Search results for 'Robin D. S. Yates' (try it on Scholar)

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  1. Robin D. S. Yates (ed.) (1997). Five Lost Classics: Tao, Huanglao, and Yin-Yang in Han China. Ballantine Books.
     
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  2. Charles Peterson (1996). Science and Civilisation in China. Volume 5: Chemistry and Chemical Technology. Part 6: Military Technology: Missiles and Sieges by Joseph Needham; Robin D. S. Yates. [REVIEW] Isis: A Journal of the History of Science 87:536-538.
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  3.  19
    Dallas Willard (2002). Robin D. Rollinger, Husserl's Position in the School of Brentano. [REVIEW] Husserl Studies 18 (1):77-81.
  4. Albert B. Friedman (1983). David Wiles, The Early Plays of Robin Hood. Cambridge, Eng.: D. S. Brewer, 1981; Totowa, N.J.: Rowman and Littlefield, 1982. Pp. 97. $28.50. Available in U.S. From Biblio Distribution Center, 81 Adams Dr., Totowa, NJ 07512. [REVIEW] Speculum 58 (3):857-858.
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  5. Peter Byrne (1993). Kerry S. Walters. The American Deists: Voices of Reason and Dissent in the Early Republic. Pp. 395.(Lawrence, KS: Kansas University Press, 1992.) $35.00 Robin Lane Fox. The Unauthorised Version: Truth and Fiction in the Bible. Pp. 478.(Harmondsworth: Penguin, 1992.) AP Martinich. The Two Gods of Leviathan: Thomas Hobbes on Religion and Politics. Pp. 430.(Cambridge: Cambridge University Press, 1992.)£ 35· 00, $59· 95· Anne Loades and Loyal D. Rue. Contemporary Classics in Philosophy of Religion. Pp. Xii+ ... [REVIEW] Religious Studies 29 (2):273-275.
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  6.  11
    Robin Harwood (1998). More Votes for Ph.D.'S. Journal of Social Philosophy 29 (3):129-141.
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  7.  10
    Robin Mason (2008). Beyond Technology: Children's Learning in the Age of Digital Culture ‐ by D. Buckingham and Rethinking Pedagogy for a Digital Age. Designing and Delivering E‐Learning ‐ Edited by H. Beetham and R. Sharpe and The Sage Handbook of E‐Learning Research ‐ Edited by R. Andrews and C. Haythornwaite and Globalisation, Lifelong Learning and the Learning Society. Sociological Perspectives ‐ by P. Jarvis. [REVIEW] British Journal of Educational Studies 56 (1):95-99.
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  8.  3
    Robin Osborne (2007). Art and Archaeology (D.C.) Haggis Kavousi I: The Archaeological Survey of the Kavousi Region. (Prehistory Monographs 16). Philadelphia: INSTAP Academic Press, 2005. Pp. Xxxii + 242, 71 Figs, 39 Plates. £50/$80. 1931534187. (A.S.) Henry Torone. The Literary, Documentary and Epigraphical Testimonia. (The Archaeological Society at Athens Library 230). Athens, 2004. Pp. 94. 25. 9608145414. (J.K.) Papadopoulos The Early Iron Age Cemetery at Torone. Excavations Conducted by the Australian Archaeological Institute at Athens in Collaboration with the Athens Archaeological Society, with Contributions by J.H. Musgrave, S. Bökönyi, D. Ruscillo, F. Gyulai, K. Kelertas, R.E. Jones and I.K. Whitbread. (Monumenta Archaeologica 24). Los Angeles: Cotsen Institute of Archaeology at UCLA, 2005. Vol. 1: Text; Vol. 2: Illustrations. Pp. Xliii + 1279, Illus. $200. 1931745161. [REVIEW] Journal of Hellenic Studies 127:213-.
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  9. Robin Waterfield (2016). Blindness and Reorientation: Problems in Plato's Republic. By C.D.C. Reeve. Pp. Xvi, 214, Oxford University Press, 2013, £40.00/$65.00. [REVIEW] Heythrop Journal 57 (1):172-173.
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  10. Robin Waterfield (2016). One Book: The Whole Universe. Plato's Timaeus Today. Edited by Richard D. Mohr and Barbara M. Sattler. Pp. Viii, 406, Las Vegas: Parmenides Publishing, 2010, $87.00. [REVIEW] Heythrop Journal 57 (1):167-168.
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  11.  1
    Keith Vernon (2006). Microbes at Work. Micro-Organisms, the D.S.I.R. And Industry in Britain, 1900–1936. Annals of Science 51 (6):593-613.
    The study of micro-organisms in Britain in the early twentieth century was dominated by medical concerns, with little support for non-medical research. This paper examines the way in which microbes came to have a place in industrial contexts in the 1920s and early 1930s. Their industrial capacity was only properly recognized during World War I, with the development of fermentation processes to make required organic chemicals. Post-war research sponsored by chemical and food industries and the D.S.I.R. established the industrial significance (...)
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  12. Laura Schroeter (2004). The Rationalist Foundations of Chalmers's 2-D Semantics. Philosophical Studies 118 (1-2):227-255.
    In Epistemic Two-Dimensional Semantics, David Chalmers seeks to develop a version of 2-D semantics which can vindicate the rationalist claim that there are constitutive connections between meaning, possibility and a priority. Chalmers lays out different ways of filling in his preferred epistemic approach to 2-D semantics so as to avoid controversial philosophical assumptions. In these comments, however, I argue that there are some distinctively rationalist commitments in Chalmers's epistemic approach to 2-D semantics. I start by explaining why Chalmers's approach requires (...)
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  13.  35
    David Sloan Wilson (1999). A Critique of R.D. Alexander's Views on Group Selection. Biology and Philosophy 14 (3):431-449.
    Group selection is increasingly being viewed as an important force in human evolution. This paper examines the views of R.D. Alexander, one of the most influential thinkers about human behavior from an evolutionary perspective, on the subject of group selection. Alexander's general conception of evolution is based on the gene-centered approach of G.C. Williams, but he has also emphasized a potential role for group selection in the evolution of individual genomes and in human evolution. Alexander's views are internally inconsistent and (...)
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  14.  16
    Vincent Colapietro (2013). The Proof of the Pudding: An Essay in Honor of Richard S. Robin. Transactions of the Charles S. Peirce Society 48 (3):285-309.
    Among his other contributions to advancing our understanding of classical American pragmatism and, in particular, Charles S. Peirce, none is more worthy of our attention than Richard S. Robin's characteristically painstaking attempt to address the puzzle of Peirce's "Proof" of pragmaticism.1 In this as in so many other respects,2 he shows himself to be, in effect, the student of Max H. Fisch (see especially 1986, chapter 19).3 There are hermeneutical traditions as well as philosophical ones and often the former (...)
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  15.  11
    Nhung T. Nguyen, M. Tom Basuray, William P. Smith, Donald Kopka & Donald McCulloh (2008). Moral Issues and Gender Differences in Ethical Judgment Using Reidenbach and Robin's (1990) Multidimensional Ethics Scale: Implications in Teaching of Business Ethics. Journal of Business Ethics 77 (4):417-430.
    In this study, we examined moral issues and gender differences in ethical judgment using Reidenbach and Robin's [Journal of Business Ethics 9 639) multidimensional ethics scale . A total of 340 undergraduate students were asked to provide ethical judgment by rating three moral issues in the MES labeled: 'sales', 'auto', and 'retail' using three ethics theories: moral equity, relativism, and contractualism. We found that female students' ratings of ethical judgment were consistently higher than that of male students across two (...)
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  16.  24
    Nhung T. Nguyen, M. Tom Basuray, William P. Smith, Donald Kopka & Donald McCulloh (2008). Moral Issues and Gender Differences in Ethical Judgment Using Reidenbach and Robin's (1990) Multidimensional Ethics Scale: Implications in Teaching of Business Ethics. [REVIEW] Journal of Business Ethics 77 (4):417 - 430.
    In this study, we examined moral issues and gender differences in ethical judgment using Reidenbach and Robin’s [Journal of Business Ethics 9 (1990) 639) multidimensional ethics scale (MES). A total of 340 undergraduate students were asked to provide ethical judgment by rating three moral issues in the MES labeled: ‚sales’, ‚auto’, and ‚retail’ using three ethics theories: moral equity, relativism, and contractualism. We found that female students’ ratings of ethical judgment were consistently higher than that of (...)
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  17.  23
    Wolfgang Freitag (2013). In Defence of a Minimal Conception of Epistemic Contextualism: A Reply to M. D. Ashfield's Response. [REVIEW] Acta Analytica 28 (1):127-137.
    The article responds to the objections M.D. Ashfield has raised to my recent attempt at saving epistemic contextualism from the knowability problem. First, it shows that Ashfield’s criticisms of my minimal conception of epistemic contextualism, even if correct, cannot reinstate the knowability problem. Second, it argues that these criticisms are based on a misunderstanding of the commitments of my minimal conception. I conclude that there is still no reason to maintain that epistemic contextualism has the knowability problem.
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  18.  2
    P. Hubbard, R. Kitchin, G. Valentine, A. Leyshon, R. Lee, C. C. Williams, D. S. Madison, T. Mizuuchi, M. K. Nelson & K. R. Olwig (2005). Broz, S.(2004) Good People in an Evil Time: Portraits of Complicity and Resistance in the Bosnian War (New York: Other Press). Dorling, D.(2005) Human Geography of the UK (London: Sage Publications). Hall, CM & Page, SJ (2002) The Geography of Tourism and Recreation: Environment, Place and Space (2nd Edn.)(New York: Routledge). [REVIEW] Ethics, Place and Environment 8 (3):393.
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  19.  21
    Lucas Dunlap, The Metaphysics of D-CTCs: On the Underlying Assumptions of Deutsch's Quantum Solution to the Paradoxes of Time Travel.
    I argue that Deutsch’s model for the behavior of systems traveling around closed timelike curves relies implicitly on a substantive metaphysical assumption. Deutsch is employing a version of quantum theory with a significantly supplemented ontology of parallel existent worlds, which differ in kind from the many worlds of the Everett interpretation. Standard Everett does not support the existence of multiple identical copies of the world, which the D-CTC model requires. This has been obscured because he often refers to the branching (...)
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  20. M. Guy Thompson (2003). The Primacy of Experience in R.D. Laing's Approach to Psychoanalysis. In Roger Frie (ed.), Understanding Experience: Psychotherapy and Postmodernism. Routledge
    This paper explores R. D. Laing's application of existential and phenomenological tradtions, specifically Hegel and Heidegger, to his groundbreaking work with psychotic process as well as psychotherapeutic practice more generally.
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  21.  64
    Boris Leaf (1996). Positive- and Negative-Frequency Parts of D'Alembert's Equation with Applications in Electrodynamics. Foundations of Physics 26 (3):337-368.
    It is shown that in every gauge the potential of the electromagnetic field in the presence of sources is resolved by an extension of the Helmholtz theorem into a solenoidal component and an irrotational component irrelevant for description of the field. Only irrotational components are affected by gauge transformations; in Coulomb gauge the irrotational component vanishes: the potential is solenoidal. The method of solution of the wave equation by use of positive- and negative-frequency parts is extended to solutions of D'Alembert's (...)
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  22.  29
    Charles T. Wolfe (2009). “Cabinet d'Histoire Naturelle,” Or: The Interplay of Nature and Artifice in Diderot's Naturalism. Perspectives on Science 17 (1):pp. 58-77.
    In selected texts by Diderot, including the Encyclopédie article “Cabinet d’histoire naturelle” (along with his comments in the article “Histoire nat-urelle”), the Pensées sur l’interprétation de la nature and the Salon de 1767, I examine the interplay between philosophical naturalism and the recognition of the irreducible nature of artifice, in order to arrive at a provisional definition of Diderot’s vision of Nature as “une femme qui aime à se travestir.” How can a metaphysics in which the concept of Nature has (...)
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  23.  52
    Michael Hunter & Edward B. Davis (1996). The Making of Robert Boyle' s fRee Enquiry Into the Vulgarly Receiv'd nOtion of Nature (1686). Early Science and Medicine 1 (2):204-268.
    This study throws new light on the composition of Boyle's Free Enquiry into the Vulgarly Receiv'd Notion of Nature ; it also draws more general conclusions about Boyle's methods as an author and his links with his context. Its basis is a careful study of the extant manuscript drafts for the work, and their relationship with the published editions. Section 2 describes Boyle's characteristic method of composition from the late 1650s onwards, involving the dictation of discrete sections of text to (...)
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  24.  72
    Joel B. Hagen (1999). Retelling Experiments: H.B.D. Kettlewell's Studies of Industrial Melanism in Peppered Moths. [REVIEW] Biology and Philosophy 14 (1):39-54.
    H. B. D. Kettlewell's field experiments on industrial melanism in the peppered moth, Biston betularia, have become the best known demonstration of natural selection in action. I argue that textbook accounts routinely portray this research as an example of controlled experimentation, even though this is historically misleading. I examine how idealized accounts of Kettlewell's research have been used by professional biologists and biology teachers. I also respond to some criticisms of David Rudge to my earlier discussions of this case study, (...)
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  25.  11
    T. E. Page (1892). An American Edition and Translation of Horace Horace, Edited with Explanatory Notes by Thomas Chase, LL.D. Philadelphia, Eldredge and Brother. Revised Edition, 1892; 1 Doll. 10c. Text Pp. 1—252, Notes 253—458. The Odes and Epodes of Horace, Translated Into English Verse with an Introduction and Notes and Latin Text by John B. Hague, Ph. D. New York: G. B. Putnam's Sons, 1892. [REVIEW] The Classical Review 6 (08):354-357.
    Horace, edited with Explanatory Notes by Thomas Chase, LL.D. Philadelphia, Eldredge and Brother. Revised Edition, 1892; 1 doll. 10c. Text pp. 1—252, Notes 253—458.The Odes and Epodes of Horace, translated into English Verse with an Introduction and Notes and Latin Text by John B. Hague, Ph. D. New York: G. B. Putnam's Sons, 1892.
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  26.  38
    S. D. Agashe (2007). Addendum to “Einstein's “Zur Electrodynamik...” (1905) Revisited, with Some Consequences” (1) by S. D. Agashe. Foundations of Physics 37 (2):306-309.
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  27.  62
    Phillip John Meadows (2013). On A. D. Smith's Constancy Based Defence of Direct Realism. Philosophical Studies 163 (2):513-525.
    This paper presents an argument against A D Smith’s Direct Realist theory of perception, which attempts to defend Direct Realism against the argument from illusion by appealing to conscious perceptual states that are structured by the perceptual constancies. Smith’s contention is that the immediate objects of perceptual awareness are characterised by these constancies, which removes any difficulty there may be in identifying them with the external, or normal, objects of awareness. It is here argued that Smith’s theory does not provide (...)
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  28.  6
    Chelsea R. Binnie (2015). Language as Symbolic Action: A Burkean Analysis of Césaire’s Cahier D’Un Retour au Pays Natal. Journal of French and Francophone Philosophy 23 (1):59-78.
    This paper sets out to put Kenneth Burke’s thought on language as representative of symbolic action into conversation with Aimé Césaire’s epic poem, Cahier d’un retour au pays natal. The paper is divided into three main sections that set the stage for Burke and Césaire’s work to converse. The first section lays out an overview of Kenneth Burke’s thought on language paying particular attention to his definition of man, understanding of symbolism and symbolic action, and thoughts on poetry and poetics. (...)
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  29.  18
    Eric P. Charles, Michael D. Bybee & Nicholas S. Thompson (2011). Abehaviorist Account of Emotions and Feelings: Making Sense of James D. Laird's Feelings: The Perception of Self. Behavior and Philosophy 39:1-16.
  30.  6
    David Wÿss Rudge (2006). H.B.D. Kettlewell's Research 1937-1953: The Influence of E.B. Ford, E.A. Cockayne and P.M. Sheppard. History and Philosophy of the Life Sciences 28 (3):359 - 387.
    H.B.D. Kettlewell is best known for his pioneering work on the phenomenon of industrial melanism, which began shortly after his appointment in 1951 as a Nuffield Foundation research worker in E.B. Ford's newly formed sub-department of genetics at the University of Oxford. In the years since, a legend has formed around these investigations, one that portrays them as a success story of the 'Oxford School of Ecological Genetics', emphasizes Ford's intellectual contribution, and minimizes reference to assistance provided by others. The (...)
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  31.  23
    C. Fred Alford (1985). III. Yates on Feyerabend's Democratic Relativism. Inquiry 28 (1-4):113 – 118.
    Stephen Yates's objections to Feyerabend's political theory (Inquiry 27 [1984], 137?42) are presented in a way that makes them unnecessarily vulnerable to a rhetorical strategy often employed by Feyerabend. Like many other critics, Yates seems to assume that it is the implausibility of Feyerabend's claims that opens them to refutation, whereas it is really this that makes them such slippery targets of criticism. Rather than claim that Feyerabend's ideal would be virtually impossible to realize, I argue that Feyerabend (...)
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  32.  15
    Lisa Curtis-Wendlandt (2004). Conversing on Love: Text and Subtext in Tullia D'Aragona's. Hypatia 19 (4).
    : Few philosophical topics are as intertwined with gender questions as the topic of love, which moved center-stage in the diverse literary and philosophical productions of the Renaissance. Situated in the rich cultural environment of Cinquecento, Italy, Tullia d'Aragona's Dialogo della Infinità d'Amore offers not only a unique contribution to Renaissance theories of love, but also forces a reexamination of the aims and methods of communication, and provokes a reflection on philosophy's very own (male) self-conception.
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  33.  9
    Lisa Curtis-Wendlandt (2004). Conversing on Love: Text and Subtext in Tullia d'Aragona's Dialogo Della Infinità d'Amore. Hypatia 19 (4):77-98.
    Few philosophical topics are as intertwined with gender questions as the topic of love, which moved center-stage in the diverse literary and philosophical productions of the Renaissance. Situated in the rich cultural environment of Cinquecento, Italy, Tullia d'Aragona's Dialogo della Infinità d'Amore offers not only a unique contribution to Renaissance theories of love, but also forces a reexamination of the aims and methods of communication, and provokes a reflection on philosophy's very own self-conception.
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  34.  6
    W. Leaf (1892). Ludwich's Edition of the Odyssey, and Seymour's Edition of the Iliad Homeri Carmina Recensuit Et Selecta Lectionis Varietate Instruxit Arthurus Ludwich. Pars Altera. Odyssea. Volumen Prius, 1889. Volumen Alterum, 1891. Leipzig, Teubner. 8 Mk. Homer's Iliad; Books Iv-Vi. Edited on the Base of the Ameis-Hentze Edition, by Thomas D. Seymour. Ginn. Boston, 1891. [REVIEW] The Classical Review 6 (1-2):12-13.
    Homeri carmina recensuit et selecta lectionis varietate instruxit Arthurus Ludwich. Pars Altera. Odyssea. Volumen Prius, 1889. Volumen Alterum, 1891. Leipzig, Teubner. 8 Mk. Homer's Iliad; Books iv-vi. Edited on the base of the Ameis-Hentze edition, by Thomas D. Seymour. Ginn. Boston, 1891.
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  35.  9
    Roberto Romani (2005). The Republican Foundations of Sismondi's Nouveaux Principes d'Économie Politique. History of European Ideas 31 (1):17-33.
    This paper reassesses Sismondi's Nouveaux principes d?économie politique (1819) by locating the origins of his unorthodox political economy in the republican tradition of thought. Deeply influenced by both Smith and Rousseau, Sismondi first expounded his republican creed in a political treatise, Recherches sur les constitutions des peuples libres (1797?1801). He was in favour of a balanced constitution combined with public virtue. Sismondi's major historical work, the Histoire des républiques italiennes du Moyen Age (1807?1818), amounts to a tribute to the liberty (...)
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  36.  11
    Gregory Landini (2013). Review: D. Bostock. Russell's Logical Atomism. [REVIEW] Journal for the History of Analytical Philosophy 2 (1).
    This is review of D. David Bostock. Russell’s Logical Atomism.
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  37.  9
    E. C. Brugger (2013). D. Alan Shewmon and the PCBE's White Paper on Brain Death: Are Brain-Dead Patients Dead? Journal of Medicine and Philosophy 38 (2):205-218.
    The December 2008 White Paper (WP) on “Brain Death” published by the President’s Council on Bioethics (PCBE) reaffirmed its support for the traditional neurological criteria for human death. It spends considerable time explaining and critiquing what it takes to be the most challenging recent argument opposing the neurological criteria formulated by D. Alan Shewmon, a leading critic of the “whole brain death” standard. The purpose of this essay is to evaluate and critique the PCBE’s argument. The essay begins with a (...)
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  38.  23
    Patrick McKee & Elizabeth Tropman (2010). “ S Knows That P ” Expanded: Apology 20 D–24 B. Social Epistemology 24 (1):29 – 43.
    There are calls to expand the schema “ S knows that p ” to accommodate ways of knowing that are socially important but neglected in recent epistemology. A wider, more adequate conception of human knowing is needed that will include interested or motivated inquirers as “S,” and personal traits of persons as “ p .” Historically important treatments of knowing that accommodate these features deserve examination as part of the effort to create a broader epistemology. We find such a treatment (...)
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  39.  1
    Irene McMullin (2015). A Response to Mark D. White’s “A Modest Comment on McMullin: A Kantian Account of Modesty”. Journal of Philosophical Research 40:7-11.
    In response to Mark D. White's Kantian critique of my article "A Modest Proposal: Accounting for the Virtuousness of Modesty," I argue that invoking Kant's notions of dignity and respect in order to provide an egalitarian account of modesty brings with it conceptual commitments that are not always easy to reconcile with the moral phenomenology of that virtue. In light of this I question White's claim that a Kantian account of modesty offers a better explanation than the existential phenomenological approach (...)
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  40.  7
    W. Leaf (1890). Some Editions of the Iliad Homeri Ilias. Scholarum in Usum Edidit Paulus Cauer. Pars I. Carm. I.—XII. Editio Maior. Vienna, Tempsky; Leipzig, Freytag. 3m. Ditto. Ditto. Editio Minor, 1m. 75. The First Three Books of Homer's Iliad, with Introduction, Commentary, and Vocabulary for the Use of Schools. By Thomas D. Seymour, Hillhouse Professor of Greek in Yale College. Boston, Ginn. Homer's Ilias in Verkürzter Ausgabe. Für den Schulgebrauch von A. Th. Christ. MIT 9 Abbildungen Und 2 Karten. Vienna, Tempsky. 1 Fl. 30kr. [REVIEW] The Classical Review 4 (07):313-.
    Homeri Ilias. Scholarum in usum edidit Paulus Cauer. Pars I. Carm. I.—XII. Editio Maior. Vienna, Tempsky; Leipzig, Freytag. 3m. Ditto. Ditto. Editio Minor, 1m. 75. The First Three Books of Homer's Iliad, with Introduction, Commentary, and Vocabulary for the use of schools. By Thomas D. Seymour, Hillhouse Professor of Greek in Yale College. Boston, Ginn. Homer's Ilias in Verkürzter Ausgabe. Für den Schulgebrauch von A. Th. Christ. Mit 9 Abbildungen und 2 Karten. Vienna, Tempsky. 1 fl. 30kr.
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  41.  4
    Massimo Mastrogregori (1998). Reconsidering Marc Bloch's Interrupted Manuscript: Two Missing Pages of Apologie Pour l'Histoire Ou Metier d'Historien. The European Legacy 3 (4):32-42.
    ?History is the most dangerous compound yet contrived by the chemistry of intellect?: it was in response to these words by Paul Valéry that Marc Bloch, professor of economic history at the Sorbonne, after the defeat of 1940, began writing a book on ?how and why history is studied.? He gave it the provisional title Apologie pour l'Histoire ou Métier d'historien translated into English as The Historian's Craft. In the spring of 1944, he was killed by a German firing squad (...)
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  42.  6
    F. Forman-Barzilai (2003). The Emergence of Contextualism in Rousseau's Political Thought: The Case of Parisian Theatre in the Lettre a D'Alembert. History of Political Thought 24 (3):435-464.
    In this article, I address Rousseau's evolution as a political thinker between the years 1750 and 1753, during which time his critics challenged him to square the radical implications of his Discours sur les sciences et les arts with the realities of eighteenth-century European life. It was in the course of replying to his critics that Rousseau first adopted what I refer to as a more contextual orientation to political institutions. I argue that Rousseau's ostensibly Montesquieuian turn in the replies (...)
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  43.  15
    Elijah Weber (2012). Context-Dependence in Searle's Impossibility Argument: A Reply to Butchard and D'Amico. Philosophy of the Social Sciences 42 (3):433-444.
    John Searle claims that social-scientific laws are impossible because social phenomena are physically open-ended. William Butchard and Robert D’Amico have recently argued that, by Searle’s own lights, money is a social phenomena that is physically closed. However, Butchard and D’Amico rely on a limited set of data in order to draw this conclusion, and fail to appreciate the implications of Searle’s theory of social ontology with regard to the physical open-endedness of money. Money is not physically open-ended in the strong (...)
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  44.  14
    Elizabeth Tropman & Patrick McKee (2011). “ S Knows That P ” Expanded: Apology 20 D-24 B. Social Epistemology 24 (1):29-43.
    There are calls to expand the schema “ S knows that p ” to accommodate ways of knowing that are socially important but neglected in recent epistemology. A wider, more adequate conception of human knowing is needed that will include interested or motivated inquirers as “S,” and personal traits of persons as “ p .” Historically important treatments of knowing that accommodate these features deserve examination as part of the effort to create a broader epistemology. We find such a treatment (...)
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  45.  3
    Marja Härmänmaa (2013). Celebrating Decadence: The Image of Abruzzo in D'Annunzio's Trionfo Della Morte. The European Legacy 18 (6):698-714.
    Gabriele D?Annunzio (1863?1938) was one of the most peculiar figures among the European fin-de-siècle intellectuals and Italian decadentismo. Although he spent most of his life mingling with the high society of different Italian cities, D?Annunzio remained tied to the place of his birth in the remote region of Abruzzo. This article surveys D?Annunzio?s representation of Abruzzo in his 1894 novel Trionfo della morte (The Triumph of Death). The focus is on the different sources and strategies D?Annunzio used to create an (...)
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  46.  11
    T. K. Abbott (1887). Lexicons to the Greek Testament A Greek English Lexicon of the New Testament, Being Grimm's Wilke's Clavis Novi Testamenti. Translated, Revised and Enlarged by Joseph Henry Thayer, D.D., Bussey Professor of New Testament Criticism and Interpretation in the Divinity School of Harvard University. Edinburgh, T. And T. Clark. 1886. 4to. Pp. 726. 36s. Biblico Theological Lexicon to New Testament Greek. By Hermann Cremer, D.D., Professor of Theology in the University of Greifswald. Third English Edition. With Supplement. Translated From the Latest German Edition by William Uewick, M.A. Edinburgh, T. And T. Clark. 1886. 4to. Pp. 943. 38s. [REVIEW] The Classical Review 1 (04):106-109.
    A Greek English Lexicon of the New Testament, being Grimm's Wilke's Clavis Novi Testamenti. Translated, Revised and Enlarged by Joseph Henry Thayer, D.D., Bussey Professor of New Testament Criticism and Interpretation in the Divinity School of Harvard University. Edinburgh, T. and T. Clark. 1886. 4to. pp. 726. 36s.Biblico Theological Lexicon to New Testament Greek. by Hermann Cremer, D.D., Professor of Theology in the University of Greifswald. Third English Edition. With Supplement. Translated from the latest German Edition by William Uewick, (...)
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  47.  18
    Howard Brody (1997). Edmund D. Pellegrino's Philosophy of Family Practice. Theoretical Medicine and Bioethics 18 (1-2).
    Family medicine has grown as a specialty from its early days of general practice. It was established as a Board Certified specialty in 1969. This growth and maturation can be traced in the philosophy of family medicine as articulated by Edmund D. Pellegrino, M.D. Long before it was popular to do so, Pellegrino supported the development of family medicine. In this essay I examine the development of Pellegrino's philosophical thought about family practice, and contrast it to other thinkers like Ian (...)
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  48.  12
    T. Nguyen Nhung, William M. Tom Basuray, Donald Kopka P. Smith & Donald McCulloh (2008). Moral Issues and Gender Differences in Ethical Judgment Using Reidenbach and Robin's (1990) Multidimensional Ethics Scale: Implications in Teaching of Business Ethics. Journal of Business Ethics 77 (4).
    In this study, we examined moral issues and gender differences in ethical judgment using Reidenbach and Robin’s [ Journal of Business Ethics 9 (1990) 639) multidimensional ethics scale (MES). A total of 340 undergraduate students were asked to provide ethical judgment by rating three moral issues in the MES labeled: ‚sales’, ‚auto’, and ‚retail’ using three ethics theories: moral equity, relativism, and contractualism. We found that female students’ ratings of ethical judgment were consistently higher than that of male students (...)
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  49.  6
    E. A. Sonnenschein (1890). New Editions of the Menaechmi of Plautus T. Macci Plauti Menaechmi, Editio Altera a F. Schoell Recognita (Leipzig, Teubner, 1889). 5 M. 60. The Menaechmi of Plautus, Edited on the Basis of Brix's Edition, by Harold North Fowler, Ph. D. (Leach, Shewell and Sanborn, Boston and New York, 1889). [REVIEW] The Classical Review 4 (05):212-214.
    T. Macci Plauti Menaechmi, editio altera a F. Schoell recognita . 5 M. 60. The Menaechmi of Plautus, edited on the basis of Brix's edition, by Harold North Fowler, Ph. D.
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  50.  5
    Edward Hundert (2003). D'Alembert's Dream and the Utility of the Humanities. Critical Review 15 (3-4):459-472.
    Abstract D'Alembert's Preliminary Discourse, a once?influential eighteenth?century consideration of the utility of the humanities, is relevant to contemporary concerns about the declining importance of humanistic education. A sympathetic appraisal of d'Alembert's critique of humanistic erudition as largely useless can serve as a starting point for reconceiving of the humanities as studies that help train the professionals who administer the institutions of modern society to better understand their own commitments.
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