Search results for 'Robin Dix' (try it on Scholar)

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  1. Robin Dix (1986). Addison and the Concept of ‘Novelty’ as a Basic Aesthetic Category. British Journal of Aesthetics 26 (4):383-390.score: 240.0
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  2. V. Merolle, Robin Dix & Eugene Heath (2006). The Manuscripts of Adam Ferguson.score: 240.0
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  3. Corey Robin (2006). Fear: The History of a Political Idea. OUP USA.score: 60.0
    For many commentators, September 11 inaugurated a new era of fear. But as Corey Robin shows in his unsettling tour of the Western imagination--the first intellectual history of its kind--fear has shaped our politics and culture since time immemorial. From the Garden of Eden to the Gulag Archipelago to today's headlines, Robin traces our growing fascination with political danger and disaster. As our faith in positive political principles recedes, he argues, we turn to fear as the justifying language (...)
     
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  4. R. Eric Reidenbach & Donald P. Robin (1991). A Conceptual Model of Corporate Moral Development. Journal of Business Ethics 10 (4):273 - 284.score: 30.0
    The conceptual model presented in this article argues that corporations exhibit specific behaviors that signal their true level of moral development. Accordingly, the authors identify five levels of moral development and discuss the dynamics that move corporations from one level to another. Examples of corporate behavior which are indicative of specific stages of moral development are offered.
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  5. R. E. Reidenbach & D. P. Robin (1990). Toward the Development of a Multidimensional Scale for Improving Evaluations of Business Ethics. Journal of Business Ethics 9 (8):639 - 653.score: 30.0
    This study represents an improvement in the ethics scales inventory published in a 1988 Journal of Business Ethics article. The article presents the distillation and validation process whereby the original 33 item inventory was reduced to eight items. These eight items comprise the following ethical dimensions: a moral equity dimension, a relativism dimension, and a contractualism dimension. The multidimensional ethics scale demonstrates significant predictive ability.
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  6. D. Robin (2009). Toward an Applied Meaning for Ethics in Business. Journal of Business Ethics 89 (1):139 - 150.score: 30.0
    The field of business ethics has been active for several decades, but it has yet to develop a generally agreed upon applied ethical perspective for the discipline. Academics in business disciplines have developed useful science-based models explaining why business people behave ethically but without a generally accepted definition of ethical behavior. Academics in moral philosophy have attempted to formulate what they believe ethical behavior is, but many seem to ignore or reject the basic mission of business. The purpose of this (...)
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  7. R. Eric Reidenbach & Donald P. Robin (1995). A Response to “on Measuring Ethical Judgments”. Journal of Business Ethics 14 (2):159 - 162.score: 30.0
    This article discusses the major criticisms posed in On Measuring Ethical Judgments concerning our ethics scale development work. We agree that the authors of the criticism do engage in what they accurately refer to as armchair theorizing. We point out the errors in their comments.
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  8. R. Eric Reidenbach & Donald P. Robin (1993). A Comment on 'a Multidimensional Scale for Measuring Business Ethics: A Purification and Refinement'. Journal of Business Ethics 12 (8):663 - 664.score: 30.0
    This comment is offered in response to Hansen's A Multidimensional Scale for Measuring Business Ethics: A Purification and Refinement. Five issues arising from Hansen's purification and refinement efforts are addressed. These include the issues of parsimony, predictive validity, collinearity, reliability, and what we see as a confusion between normative and positive theory.
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  9. Steffen Dix (2010). The Plurality of Gods and Man, or "The Aesthetic Attitude in All Its Pagan Splendor" in Fernando Pessoa. The Pluralist 5 (1):73-93.score: 30.0
    Following a lengthy period in which they were glorified and worshiped, several illustrious personages led a seemingly miserable and almost forgotten existence for two thousand years until they appeared sporadically in nineteenth and twentieth-century literature, philosophy, and poetry. Apart from a brief moment during the Renaissance, the ancient Greek gods only managed to emerge from their existential shadows at the time of Romanticism, when few poets failed to provide these gods with a fleeting haven in some of their verse, even (...)
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  10. Frédérique Robin (2010). Imagery and Memory Illusions. Phenomenology and the Cognitive Sciences 9 (2):253-262.score: 30.0
    This article provides a summary of current knowledge about memory illusions. The memory illusions described here focus on the recall of imagined events that have never actually occurred. The purpose is to review theoretical ideas and empirical evidence about the reality-monitoring processes involved in memory illusions. Reality monitoring means deciding whether the memory has been perceptually derived or been self-generated (thought or imagined). A few key findings from the literature have been reported in this paper and these focus on internal (...)
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  11. R. Eric Reidenbach & Donald P. Robin (1988). Some Initial Steps Toward Improving the Measurement of Ethical Evaluations of Marketing Activities. Journal of Business Ethics 7 (11):871 - 879.score: 30.0
    This study reports on the development of scale items derived from the pluralistic moral philosophy literature. In addition, the manner in which individuals combine aspects of the different philosophies in making ethical evaluations was explored.
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  12. Léon Robin (1910). Sur la Conception Aristotélicienne de la Causalité. Archiv für Geschichte der Philosophie 23 (1-4):1-28.score: 30.0
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  13. Guus Dix (2006). Hegel en het tekort van de Duitse sociologie. Krisis 7 (4):59-65.score: 30.0
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  14. David W. Green David, E. Over Robin & A. Pyne (1997). Probability and Choice in the Selection Task. Thinking and Reasoning 3 (3):209 – 235.score: 30.0
    Two experiments using a realistic version of the selection task examined the relationship between participants probability estimates of finding a counter example and their selections. Experiment 1 used everyday categories in the context of a scenario to determine whether or not the number of instances in a category affected the estimated probability of a counter-example. Experiment 2 modified the scenario in order to alter participants estimates of finding a specific counter-example. Unlike Kirby 1994a , but consistent with his proposals, (...)
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  15. D. Bobek Donna, M. Hageman Amy & R. Radtke Robin (2010). The Ethical Environment of Tax Professionals: Partner and Non-Partner Perceptions and Experiences. Journal of Business Ethics 92 (4).score: 30.0
    This article examines perceptions of tax partners and non-partner tax practitioners regarding their CPA firms’ ethical environment, as well as experiences with ethical dilemmas. Prior research emphasizes the importance of executive leadership in creating an ethical climate (e.g., Weaver et al., Acad Manage Rev 42(1):41–57, 1999 ; Trevino et al., Hum Relat 56(1):5–37, 2003 ; Schminke et al., Organ Dyn 36(2):171–186, 2007 ). Thus, it is important to consider whether firm partners and other employees have congruent perceptions and experiences. (...)
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  16. C. Chen Jennifer, M. Patten Dennis & W. Roberts Robin (2008). Corporate Charitable Contributions: A Corporate Social Performance or Legitimacy Strategy? Journal of Business Ethics 82 (1).score: 30.0
    This study examines the relation between firms’ corporate philanthropic giving and their performance in three other social domains – employee relations, environmental issues, and product safety. Based on a sample of 384 U.S. companies and using data pooled from 1998 through 2000, we find that worse performers in the other social areas are both more likely to make charitable contributions and that the extent of their giving is larger than for better performers. Analyses of each separate area of social performance, (...)
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  17. Richard S. Robin (2006). Lewis, Peirce, and the Complexity of Classical Pragmatism. Transactions of the Charles S. Peirce Society 42 (1):45-53.score: 30.0
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  18. Thierry Magnac & Jean-Marc Robin (1999). Dynamic Stochastic Dominance in Bandit Decision Problems. Theory and Decision 47 (3):267-295.score: 30.0
    The aim of this paper is to study the monotonicity properties with respect to the probability distribution of the state processes, of optimal decisions in bandit decision problems. Orderings of dynamic discrete projects are provided by extending the notion of stochastic dominance to stochastic processes.
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  19. Richard S. Robin (2005). REVIEW: Israel Scheffler. GALLERY OF SCHOLARS: A PHILOSOPHER'S RECOLLECTIONS. Dordrecht/ Boston: Kluwer Academic Publishers, 2004. [REVIEW] Transactions of the Charles S. Peirce Society 41 (4):872-874.score: 30.0
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  20. Jürgen Dix & David Makinson (1992). The Relationship Between KLM and MAK Models for Nonmonotonic Inference Operations. Journal of Logic, Language and Information 1 (2):131-140.score: 30.0
    The purpose of this note is to make quite clear the relationship between two variants of the general notion of a preferential model for nonmonotonic inference: the models of Kraus, Lehmann and Magidor (KLM models) and those of Makinson (MAK models).On the one hand, we introduce the notion of the core of a KLM model, which suffices to fully determine the associated nonmonotonic inference relation. On the other hand, we slightly amplify MAK models with a monotonic consequence operation as additional (...)
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  21. Tony L. Henthorne, Donald P. Robin & R. Eric Reidenbach (1992). Identifying the Gaps in Ethical Perceptions Between Managers and Salespersons: A Multidimensional Approach. [REVIEW] Journal of Business Ethics 11 (11):849 - 856.score: 30.0
    This research examines, in a general manner, the degree and character of perceptual congruity between salespeople and managers on ethical issues. Salespeople and managers from a diversity of organizations were presented with three scenarios having varying degrees of ethical content and were asked to evaluate the action of the individual in each scenario. Findings indicate that, in every instance, the participating managers tended (1) to be more critical of the action displayed in the scenarios, (2) to view the action as (...)
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  22. Edward C. Moore & Richard S. Robin (eds.) (1994). From Time and Chance to Conciousness [Sic]: Studies in the Metaphysics of Charles Peirce: Papers From the Sesquicentennial Harvard Congress. Berg.score: 30.0
     
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  23. Léon Robin (1944). Aristote. Paris, Presses Universitaires De France.score: 30.0
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  24. Léon Robin (1928). Greek Thought and the Origins of the Scientific Spirit. New York, A. A. Knopf.score: 30.0
    First of all, I have spoken so far of the history of Greek thought. It would be more correct to speak of Graceo-Roman thought. Certainly, the Latins were not inventors, in science or in philosophy. But, if one thinks of what our knowledge of Greek ...
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  25. Léon Robin (1948). La Pensée Grecque Et les Origines De l'Esprit Scientifique. Paris, A. Michel.score: 30.0
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  26. Myra Christopher, Nick Shuler, Lisa Robin, Ben Rich, Steve Passik, Carlton Haywood, Carmen Green, Aaron Gilson, Lennie Duensing, Robert Arnold, Evan Anderson & Richard Payne (2010). A Rose by Any Other Name: Pain Contracts/Agreements. American Journal of Bioethics 10 (11):5-12.score: 20.0
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  27. Alexander Dix (2010). Built-in Privacy—No Panacea, but a Necessary Condition for Effective Privacy Protection. Identity in the Information Society 3 (2):257-265.score: 20.0
    Built-in privacy has for too long been neglected by regulators. They have concentrated on reacting to violations of rules. Even imposing severe fines will however not address the basic issue that preventative privacy protection is much more meaningful. The paper discusses this in the context of the International Working Group on Data Protection in Telecommunications (“Berlin Group”) which has published numerous recommendations on privacy-compliant design of technical innovations. Social network services, road pricing schemes, and the distribution of digital media content (...)
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  28. Christoph Schuringa (2011). Time and Becoming in Nietzsche's Thought. By Robin Small. London/New York: Continuum, 2010, Pp. 202. [REVIEW] Philosophy 86 (1):134-38.score: 18.0
    Nietzsche repeatedly portrays himself as an advocate of what he calls a ‘philosophy of becoming’. While in his early Untimely Meditations he had considered the ‘doctrine of sovereign becoming’ to be ‘true but deadly’, from the middle-period Human, All Too Human up to and including his last writings he urges us to embrace this doctrine wholeheartedly. He consistently links the view of the world as being in a state of constant flux with the teachings of Heraclitus, the one philosopher whom (...)
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  29. Nhung T. Nguyen, M. Tom Basuray, William P. Smith, Donald Kopka & Donald McCulloh (2008). Moral Issues and Gender Differences in Ethical Judgment Using Reidenbach and Robin's (1990) Multidimensional Ethics Scale: Implications in Teaching of Business Ethics. [REVIEW] Journal of Business Ethics 77 (4):417 - 430.score: 18.0
    In this study, we examined moral issues and gender differences in ethical judgment using Reidenbach and Robin’s [Journal of Business Ethics 9 (1990) 639) multidimensional ethics scale (MES). A total of 340 undergraduate students were asked to provide ethical judgment by rating three moral issues in the MES labeled: ‚sales’, ‚auto’, and ‚retail’ using three ethics theories: moral equity, relativism, and contractualism. We found that female students’ ratings of ethical judgment were consistently higher than that of male students across (...)
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  30. Joan Marie McMahon & Robert J. Harvey (2007). Psychometric Properties of the Reidenbach–Robin Multidimensional Ethics Scale. Journal of Business Ethics 72 (1):27 - 39.score: 18.0
    The factor structure of the Multidimensional Ethics Scale (MES; Reidenbach and Robin: 1988, Journal of Business Ethics 7, 871–879; 1990, Journal of Business Ethics 9, 639–653) was examined for the 8-item short form (N = 328) and the original 30-item pool (N = 260). The objectives of the study were: to verify the dimensionality of the MES; to increase the amount of true cross-scenario variance through the use of 18 scenarios varying in moral intensity (Jones: 1991, Academy of Management (...)
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  31. Robin Waterfield (2008). Debating the Athenian Cultural Revolution: Art, Literature, Philosophy, and Politics 430-380 BC. Edited by Robin Osborne. [REVIEW] Heythrop Journal 49 (6):1036-1037.score: 18.0
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  32. T. Nguyen Nhung, William M. Tom Basuray, Donald Kopka P. Smith & Donald McCulloh (2008). Moral Issues and Gender Differences in Ethical Judgment Using Reidenbach and Robin's (1990) Multidimensional Ethics Scale: Implications in Teaching of Business Ethics. Journal of Business Ethics 77 (4).score: 18.0
    In this study, we examined moral issues and gender differences in ethical judgment using Reidenbach and Robin’s [ Journal of Business Ethics 9 (1990) 639) multidimensional ethics scale (MES). A total of 340 undergraduate students were asked to provide ethical judgment by rating three moral issues in the MES labeled: ‚sales’, ‚auto’, and ‚retail’ using three ethics theories: moral equity, relativism, and contractualism. We found that female students’ ratings of ethical judgment were consistently higher than that of male students (...)
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  33. Vincent Colapietro (2013). The Proof of the Pudding: An Essay in Honor of Richard S. Robin. Transactions of the Charles S. Peirce Society 48 (3):285-309.score: 18.0
    Among his other contributions to advancing our understanding of classical American pragmatism and, in particular, Charles S. Peirce, none is more worthy of our attention than Richard S. Robin's characteristically painstaking attempt to address the puzzle of Peirce's "Proof" of pragmaticism.1 In this as in so many other respects,2 he shows himself to be, in effect, the student of Max H. Fisch (see especially 1986, chapter 19).3 There are hermeneutical traditions as well as philosophical ones and often the former (...)
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  34. Robin Waterfield (2008). Rethinking Revolutions Through Ancient Greece. Edited by Simon Goldhill and Robin Osborne. Heythrop Journal 49 (6):1035-1036.score: 18.0
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  35. Graham Haydon (2006). On the Duty of Educating Respect: A Response to Robin Barrow. Journal of Moral Education 35 (1):19-32.score: 18.0
    This article is a response to Robin Barrow's John Wilson Memorial Lecture ?On the duty of not taking offence?. The present article takes issue with some of Barrow's claims and explores further the implications for moral education of some current views on the giving and taking of offence. Accounts are offered both of ?inherent offensiveness? (an important theme in Barrow's lecture) and of offence to persons. The questions ?are people too ready to take offence?? and ?are we too concerned (...)
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  36. Christiane Demeulenaere-Douyère (2003). Un précurseur de la mixité : Paul Robin et la coéducation des sexes. Clio 2:9-9.score: 18.0
    Paul Robin est connu pour avoir énoncé les principes de l’éducation intégrale et surtout pour les avoir mis, le premier, en pratique à l’Orphelinat Prévost, à Cempuis. Il a aussi mis en œuvre la coéducation des sexes, faisant de son établissement « la grande famille de Cempuis ». Démarche innovante et isolée dans le monde scolaire de l’époque, elle a focalisé, en 1894, les attaques de la droite antiparlementaire. Pourtant, on peut retenir dans cette tentative une des premières expériences, (...)
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  37. ed Edward Nye (2006). La Reconnaissance au Dix-Huitième Siè̀cle. In G. J. Mallinson (ed.), Interdisciplinarity: Qu'est-Ce Que les Lumières: La Reconnaissance au Dix-Huitième Siècle. Voltaire Foundation.score: 18.0
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  38. Robin Holiday (1995). Chance and Longevity. From Robin Holliday. Bioessays 17 (5):465-466.score: 18.0
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  39. Rhuthmos (forthcoming). Études grecques et latines – Dix-septième atelier du groupe F (auparavant flagrant) – gruyères – 19 octobre 2013. Rhuthmos.score: 18.0
    Dix-septième atelier du groupe F (auparavant FLAGRANT) Analyse formelle de textes choisis Gruyères, auberge de la Halle, devant les pierres de mesure de blé, samedi 19 octobre 2013, 13h-19h Je tente, après une longue hésitation (parole, parole), une nouvelle édition des ateliers du groupe F, comme un forum dans lequel les intervenantEs peuvent montrer comment ils/elles analysent la forme de leurs textes (grecs ou latins). Cet atelier a suscité beaucoup d'intérêt et le programme déborde un (...) - Actualités.
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  40. Ned Markosian (2001). Critical Study of Robin Lepoidevin (Ed.), Questions of Time and Tense. Noûs 35 (4):616-629.score: 15.0
    Some people think that pastness, presentness and futurity (and their metric variants, such as being two days past) are genuine propeties of times and events. These putative properties are sometimes called “A properties” and the philosopers who believe in them are often called “A Theorists.” Other philosophers don’t believe in the reality of A properties, but instead say that talk that appears to be about such properties is really about “B relations” – two-place temporal relations like earlier than, simultaneous with, (...)
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  41. José Luis Bermúdez (2011). New Essays on Singular Thought – Robin Jeshion (Ed.). Philosophical Quarterly 61 (245):865-869.score: 15.0
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  42. Mark Textor (2009). Review of Robin D. Rollinger, Austrian Phenomenology: Brentano, Husserl, Meinong, and Others on Mind and Object. [REVIEW] Notre Dame Philosophical Reviews 2009 (6).score: 15.0
  43. John Bishop (2001). Book Review. Arguing for Atheism. An Introduction to the Philosophy of Religion Robin le Poidevin. [REVIEW] Mind 110 (438):497-501.score: 15.0
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  44. Roman Frigg, Review of 'the Images of Time. An Essay on Temporal Representation' by Robin le Poidevin. [REVIEW]score: 15.0
    We experience time in different ways, and we construct different kinds of representation of time. What kinds of representation are there and how do they work? In particular, how do we integrate temporal features of the world into our understanding of the mechanisms underlying representations in the media of perception, memory, art, and narrative? Le Poidevin’s well written and carefully argued book is an exploration of these questions. Although interesting in its own right, Le Poidevin pursues this question as a (...)
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  45. Craig Callender (2008). Review of Robin le Poidevin, The Images of Time: An Essay on Temporal Representation. [REVIEW] Notre Dame Philosophical Reviews 2008 (7).score: 15.0
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  46. Ian B. Phillips (2009). Robin le Poidevin the Images of Time: An Essay on Temporal Representation. British Journal for the Philosophy of Science 60 (2):439-446.score: 15.0
  47. T. J. McKay (2012). New Essays on Singular Thought * Edited by Robin Jeshion. Analysis 72 (1):177-181.score: 15.0
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  48. Michael Ruse (2010). Robin Attfield: Creation, Evolution and Meaning. Acta Biotheoretica 58 (1).score: 15.0
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  49. R. F. Stalley (1990). Alexander Nehamas, Paul Woodruff (Trs.): Plato, Symposium. Translated with Introduction and Notes. Pp. Xxvii + 80. Indianapolis and Cambridge: Hackett, 1989. $17.50 (Paper, $3.45).Robin A. H. Waterfield (Tr.): Plato, Theaetetus. Translated with an Essay. Pp. 256; 1 Map. Harmondsworth: Penguin, 1987. Paper, £4.95. [REVIEW] The Classical Review 40 (2):476-477.score: 15.0
  50. Leonardo D. de Castro & Peter A. Sy (1998). Critical Care in the Philippines: The "Robin Hood Principle" Vs. Kagandahang Loob. Journal of Medicine and Philosophy 23 (6):563 – 580.score: 15.0
    Practical medical decisions are closely integrated with ethical and religious beliefs in the Philippines. This is shown in a survey of Filipino physicians' attitudes towards severely compromised neonates. This is also the reason why the ethical analysis of critical care practices must be situated within the context of local culture. Kagandahang loob and kusang loob are indigenous Filipino ethical concepts that provide a framework for the analysis of several critical care practices. The practice of taking-from-the-rich-to-give-to-the-poor in public hospitals is not (...)
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