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Profile: Robin R Wang (Loyola Marymount University)
  1.  92
    Robin R. Wang (2013). Di Er Ci Qimeng 第二次启蒙 (The Second Enlightenment) by Wang Zhihe 王治河 and Fan Meijun 樊美筠 (Review). Philosophy East and West 63 (3):449-450.
    Di er ci Qimeng (The second Enlightenment), by Wang Zhihe and Fan Meijun, is a timely book in Chinese about constructing a philosophical and practical way to contend with China's postmodernization. It combines Whitehead's process philosophy with a focus on Chinese modernity in order to map out a desirable postmodern society. It addresses the problem on several dimensions from policy making to basic value systems. The range of themes can be seen from the topics of the book's twelve chapters: (1) (...)
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  2.  27
    Robin R. Wang (2009). Kundao坤道: A Lived Body in Female Daoism. Journal of Chinese Philosophy 36 (2):277-292.
  3.  5
    Robin R. Wang (2002). Globalizing the Heart of the Dragon: The Impact of Technology on Confucian Ethical Values. Journal of Chinese Philosophy 29 (4):553–569.
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  4.  22
    Robin R. Wang (2008). Reconceiving Women's Equality in China: A Critical Examination of Models of Sex Equality by Lijun Yuan. Hypatia 23 (1):217-220.
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  5.  26
    Robin R. Wang (2007). Overcoming Our Evil: Human Nature and Spiritual Exercises in Xunzi and Augustine – by Aaron Stalnaker. Journal of Chinese Philosophy 34 (2):311–314.
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  6.  21
    Robin R. Wang (2010). Ideal Womanhood in Chinese Thought and Culture. Philosophy Compass 5 (8):635-644.
    Based on original texts this essay attempts to describe two main conceptual constructions and practices of ideal womanhood in the Chinese tradition: Lienu (exemplary women) as the Confucian social inspirations for women and Kundao (way of female) as the Daoist commitment to bodily and spiritual transformation.
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  7.  23
    Robin R. Wang, Yinyang (Yin-Yang). Internet Encyclopedia of Philosophy.
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  8.  21
    Robin R. Wang (2009). Zhang, Zailin 張再林, Traditional Chinese Philosophy as the Philosophy of the Body 作爲身體哲學的中國古代哲學. Dao: A Journal of Comparative Philosophy 8 (1):113-116.
  9.  1
    Robin R. Wang (2015). Exemplary Women of Early China: The “Lienü Zhuan” of Liu Xiang. Translated and Edited by Anne Behnke Kinney. New York : Columbia University Press, 2014. Pp. Lvi + 323. $105 ; $35. [REVIEW] Journal of the American Oriental Society 135 (2):417-418.
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  10.  12
    Robin R. Wang (2010). Littlejohn, Ronnie L. , Daoism: An Introduction. [REVIEW] Dao: A Journal of Comparative Philosophy 9 (2):241-244.
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  11.  1
    Robin R. Wang (2008). Reconceiving Women's Equality in China: A Critical Examination of Models of Sex Equality by Lijun Yuan. Hypatia: A Journal of Feminist Philosophy 23 (1):217-220.
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  12.  8
    Robin R. Wang (2005). Women and Confucian Cultures in Premodern China, Korea, and Japan. Journal of Chinese Philosophy 32 (1):149–152.
  13. Robin R. Wang (2010). Can Zhuangzi Make Confucians Laugh? : Emotion, Propriety, and the Role of Laughter. In Hans-Georg Moeller & Günter Wohlfart (eds.), Laughter in Eastern and Western Philosophies: Proceedings of the Académie du Midi. Verlag Karl Alber
     
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  14. Robin R. Wang (2009). Performing the Meanings of Dao : A Possible Pedagogical Strategy for Teaching Cinese Philosophy. In David Edward Jones & Ellen R. Klein (eds.), Asian Texts, Asian Contexts: Encounters with Asian Philosophies and Religions. State University of New York Press
     
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  15. Robin R. Wang (2012). Yinyang: The Way of Heaven and Earth in Chinese Thought and Culture. Cambridge University Press.
    The concept of yinyang lies at the heart of Chinese thought and culture. The relationship between these two opposing, yet mutually dependent, forces is symbolized in the familiar black and white symbol that has become an icon in popular culture across the world. The real significance of yinyang is, however, more complex and subtle. This brilliant and comprehensive analysis by one of the leading authorities in the field captures the richness and multiplicity of the meanings and applications of yinyang, including (...)
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