Search results for 'Rocío Marco Crespo' (try it on Scholar)

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  1. Rocío Marco Crespo (2009). Spanish Mutual Fund Fees and Less Sophisticated Investors: Examination and Ethical Implications. Business Ethics 18 (3):224-240.score: 870.0
    Some mutual funds not only apply the usual asset management and custodial fees, but also front loads and redemption fees as a kind of 'toll charge' payable on entering and/or leaving the fund. The aim of this work is to examine the implications of the different loads and fees applied to mutual fund investors in the Spanish market. The results show that there is a relationship between the various charges and fees. The fact that load fund companies charge higher management (...)
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  2. Rocío Annunziata (2013). La figura Del “hombre común” en el Marco de la legitimidad de proximidad:¿ Un nuevo sujeto político? Astrolabio: Revista Internacional de Filosofía 10.score: 36.0
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  3. Ricardo Crespo (2008). 'The Economic' According to Aristotle: Ethical, Political and Epistemological Implications. [REVIEW] Foundations of Science 13 (3-4):281-294.score: 30.0
    A renewed concern with Aristotle’s thought about the economic aspects of human life and society can be observed. Aristotle dealt with the economic issues in his practical philosophy. He thus considered ‘the economic’ within an ethical and political frame. This vision is coherent with a specific ontology of ‘the economic’ according to Aristotle. In a recent paper, I analysed this ontology and left its consequences, especially for Ethics and Politics, for another paper. In this article, I firstly summarise the reasoning (...)
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  4. Ricardo F. Crespo (2009). Thinking About the Financial and Economic Crisis: Some Brief Notes on its Causes and Remedies. Think 8 (23):97-103.score: 30.0
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  5. Ricardo F. Crespo, Reappraising Austrian Economics' Basic Tenets in the Light of Aristotelian Ideas.score: 30.0
    This paper sustains that reappraising Austrian economics in the light of Aristotelian ideas is not only possible but also fruitful. First, the paper draws a sketch of the essential features of Austrian economics. Next, it argues about the necessity for a thorough analysis of the notion of freedom, and it analyzes Mises's conception. Next, the paper exposes Aristotle's social, epistemological and economic thought related to Austrian main traits. An account of how the exercise of Aristotelian virtues may be synergic with (...)
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  6. Ricardo F. Crespo, Freedom and Coordination in Economics: An Epistemological Analysis.score: 30.0
    This article begins by pointing out the difficulties involved by the insertion of freedom in economics: It poses epistemological problems that are not satisfactorily solved by the standard theories. The article suggests that the Aristotelian epistemological frame of practical rationality may be an apt position from which one can deal with freedom in economics. Aristotle's concepts of society and economics are first introduced. The role of virtues in achieving economic coordination is exposed. Then the corresponding concept of practical science is (...)
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  7. Ma Del Mar García de Los Salmones, Angel Herrero Crespo & Ignacio Rodríguez Del Bosque (2005). Influence of Corporate Social Responsibility on Loyalty and Valuation of Services. Journal of Business Ethics 61 (4):369 - 385.score: 30.0
    The study of corporate social responsibility has been the object of much research in recent decades, although there is a need to continue investigating its benefits as a marketing tool. In the current work we adopt a multidimensional perspective of social responsibility, and we carry out market research to determine the perceptions of users of mobile telephone services about economic, legal, ethical and social aspects of their operating companies. With these data we determine the structure and components of the concept (...)
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  8. Victoria Crespo (2006). Democracy in Latin America, 1760-1810 - Edited by Carlos A. Forment. Constellations 13 (4):585-589.score: 30.0
  9. Fernando Tohmé & Ricardo Crespo (2013). Abduction in Economics: A Conceptual Framework and its Model. Synthese 190 (18):4215-4237.score: 30.0
    We discuss in this paper the scope of abduction in Economics. The literature on this type of inference shows that it can be interpreted in different ways, according to the role and nature of its outcome. We present a formal model that allows to capture these various meanings in different economic contexts.
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  10. Mariano Crespo (2007). Forgiveness and its Healing Effects in the Face of Suffering and Death. American Catholic Philosophical Quarterly 81 (4):579-594.score: 30.0
    To consider that the nature of forgiveness consists in its healing effects on the forgiver overlooks the distinction between the nature of forgiveness and the question about its desirable effects. What I suggest is that the curing effect of forgiveness is an indirectly intended consequence of forgiveness. To forgive mywrongdoer only because this is the way to gain inner peace or to “heal my soul” shows a somewhat utilitarian view on forgiveness. By forgiving the wrongdoer, thevictim extends an attitude of (...)
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  11. Ricardo F. Crespo (2007). 'Practical Comparability' and Ends in Economics. Journal of Economic Methodology 14 (3):371-393.score: 30.0
    This paper endeavours to summarize a variety of arguments for a reconsideration of ends in Economics. The logical structure of the rationality of ends (practical rationality) differs from the one of means (instrumental rationality). The paper sets out to explain the differences between both rationalities and some of the implications of incorporating this new emphasis on ends, given that Economics adopts the means rationality. The emergence of the topics of incommensurability and incomparability of ends is presented and a possible way (...)
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  12. Ana María Cestero Mancera & Marta Albelda Marco (2012). La atenuación lingüística como fenómeno variable. Oralia 15:77 - 124.score: 30.0
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  13. Ma Mar García los Salmonededels, Angel Herrero Crespo & Ignacio Rodríguez Bosqudele (2005). Influence of Corporate Social Responsibility on Loyalty and Valuation of Services. Journal of Business Ethics 61 (4).score: 30.0
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  14. Angel Herrero Crespo & Ignacio Rodríguez del Bosque (2005). Influence of Corporate Social Responsibility on Loyalty and Valuation of Services. Journal of Business Ethics 61 (4):369-385.score: 30.0
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  15. Joseph P. Marco (2004). Vulnerability: A Needed Moral Safeguard. American Journal of Bioethics 4 (3):82-84.score: 30.0
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  16. Ricardo F. Crespo (1999). Ciencias Naturales, Economía Y Filosofía (Natural Sciences, Economics, and Philosophy). Theoria 14 (2):275-289.score: 30.0
    En este trabajo se postula que se pueden establecer relaciones entre las diversas ‘visiones dei mundo’ (en sentido vulgar) y las teorías economicas, a través de las epistemologías subyacentes a las mismas. Se ilustra con las siguientes relaciones: entre la cosmovisión propia dei sistema de Aristóteles y su noción de economía, entre la matriz racionalista moderna y la economía clásica y neoclásica, a través del uso de analogías físicas y biologicas, y entre algunas posturas recientes y una vision post-moderna del (...)
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  17. Anita J. Tarzian & Catherine A. Marco (2008). Responding to Abusive Patients: A Primer for Ethics Committee Members. [REVIEW] HEC Forum 20 (2):127-136.score: 30.0
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  18. Catherine A. Marco (2002). Commentary. Cambridge Quarterly of Healthcare Ethics 11 (04):425-428.score: 30.0
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  19. Ricardo F. Crespo (forthcoming). Turning Sen's Capability Approach Operative Thanks to Aristotle's Ideas. Sapientia.score: 30.0
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  20. Mariano Crespo (2012). El amor como motivo ético en la fenomenología de Edmund Husserl. Anuario Filosófico 45 (1):15 - 32.score: 30.0
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  21. Carlos Diego Martínez-Cinca & Ricardo Fernando Crespo (2013). El revisionismo austríaco y la concepción aristotélica del valor. Sesgos y claves para una nueva revisión. Anales Del Seminario de Historia de la Filosofía 30 (1):11-26.score: 30.0
    Austrian revisionisim contended with classical historiography about the allegedly misunderstanding of market mechanisms by schoolmen who sought for the “just price” based on the Aristotelian conception of value. They argued that the subjective theory of value advanced by the first generation of Austrian economists was rooted in Aristotle. We claim here, although, for a biased reception of the Aristotelian conception of value among Austrian revisionists, and we suggest some clues in order to recover the genuine dimension of the Aristotelian conception (...)
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  22. José María Marco (2008). Francisco Giner de Los Ríos: Pedagogía y Poder. Ciudadela Libros.score: 30.0
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  23. N. Di Marco (1985). Psicoanalisi e incomunicabilità. Aquinas 28 (1-2):163-194.score: 30.0
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  24. Carrillo Pacheco & A. Marco (eds.) (2009). Estudios Sobre la Organización: Teoría y Práctica. Universidad Autónoma de Querétaro.score: 30.0
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  25. Gloria Vergara, Leal Viera & Hilda Rocío (eds.) (2011). La Obra de Arte Literaria: Aproximaciones Teóricas. Praxis.score: 30.0
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  26. Rocío Martín-Crespo Rodríguez (2009). Posmodernidad: capítulo culminante de la Historia del Ojo. A Parte Rei: Revista de Filosofía 63:18.score: 28.0
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  27. Pedro Pablo Apolinario, Wilder Chanduví, Mariana Chu, Maribel Cuenca, Henry Galecio, Gabriel García, Rubén León, Julio Marchena, Bernardo Meza, Aurelio Miní, Víctor Montero, Gabriela Núñez, Martín Oyata, Raschid Rabí, Ernesto Reátegui, Rocío Reátegui, Carla Sáenz, Marco Sano, Gabriela Sarmiento, Camilo Thorne, Gabriela Trujillo, Ricardo Ugaz, Carmen Zavala, Ruth Zea & Mauricio Zeballos (2012). Repertorio bibliográfico sobre Platón. Estudios de Filosofía 4:119-159.score: 24.0
    Este repertorio registra los artículos sobre Platón que se encuentran en la Hemeroteca de la Biblioteca Central de la Pontificia Universidad Católica del Perú. El listado abarca las publicaciones existentes hasta el primer semestre del año 2000.
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  28. William R. Daros (2002). ¿Qué Es Un Marco Teórico? Enfoques 14 (1):73-112.score: 21.0
    The author starts from the notion that science is a human construction coming from a human way of knowing. One feature of this way of knowing is found in defining a research process. Therefore, he presents the importance of the theoretical framework in such process. The author also frames the concep..
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  29. León Olivé (2004). El Marco Del Mito. Signos Filosóficos 6 (11s):35-51.score: 21.0
    In The Logic of Scientific Discovery Karl Popper rejected psicologism, i. e., “the doctrine that statements can be justified not only by statements but also by perceptual experience”. According to him, this doctrine founders on the problem of induction and of universals. “For we can utter no scie..
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  30. Ugo di Toro (2007). Tempo dell'uomo e tempo del filosofo nel Ta eis heauton di Marco Aurelio. In Leo Marchetti & Paola Evangelista (eds.), La musica delle stagioni. Fenomenologia del tempo nelle letterature inglese e italiana. Liguori. 131-150.score: 21.0
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  31. Remedios Avila Crespo (2000). "... Aquella fisonomía de sileno": Agonismo y piedad en la reflexión de Nietzsche en torno a Grecia. Logos 33 (12):91-118.score: 20.0
    El dualismo es una solución religiosa que ha atraído a muchos espíritus religiosos, y que adquirió formas muy diversas en la Antigüedad. Para clasificar estas variedades religiosas , el historiador italiano Ugo Bianchi propuso un modelo interpretativo constituido por tres partes de categorías. Al aplicar al maniqueísmo (religión dualista por excelencia) las categorías interpretativas propuestas por Bianchi éstas muestran en algunos casos su utilidad, pero también sus limitaciones. El presente artículo intenta efectuar una caracterización precisa del dualismo maniqueo mediante la (...)
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  32. Remedios Avila Crespo (1985). Finalidad, Deseo y Virtud: Spinoza y Nietzsche. [REVIEW] Logos 20 (12):21-46.score: 20.0
    El artículo de Sebastián Salgado trata de explicar las relaciones que la filosofía de Sartre comnparte con Spinoza. De esta manera, este artí culo quiere mostrar el significado del "deseo" como imposibilidad onto lógica del sujeto, es decir, como necesidad existencial de la libertad. En resumen, este articulo expone que la filosofía de Sartre ha conseguido resolver el problema de la fenomenología a través de la ética y la políti ca de Spinoza.
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  33. Neil M. Mclachlan, David J. T. Marco & Sarah J. Wilson (2013). The Musical Environment and Auditory Plasticity: Hearing the Pitch of Percussion. Frontiers in Psychology 4.score: 20.0
    Although musical skills clearly improve with training, pitch processing has generally been believed to be biologically determined by the behavior of brain stem neural mechanisms. Two main classes of pitch models have emerged over the last 50 years. Harmonic template models have been used to explain cross-channel integration of frequency information, and waveform periodicity models have been used to explain pitch discrimination that is much finer than the resolution of the auditory nerve. It has been proposed that harmonic templates are (...)
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  34. Neema Sofaer, Penny Lewis & Hugh Davies (2012). Atención después de la investigación: un marco para los comités de ética de investigación del National Health Service (NHS) (borrador versión 8.0). Perspectivas Bioéticas 17 (33):47-70.score: 18.0
    Resumen Ésta es la primera traducción al español de las guías “Atención después de la investigación: un marco para los comités de ética de investigación del National Health Service (NHS) (borrador versión 8.0)”. El documento afirma que existe una fuerte obligación moral de garantizar que los participantes enfermos de un estudio clínico hagan una transición después del estudio hacia una atención de la salud apropiada. Con “atención de la salud apropiada” se hace referencia al acceso para los participantes a (...)
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  35. Alasdair I. Houston (2009). San Marco and Evolutionary Biology. Biology and Philosophy 24 (2):215-230.score: 18.0
    Gould and Lewontin use San Marco, Venice, to criticise the adaptationist program in biology. Following their lead, the architectural term “spandrel” is now widely used in biology to denote a feature that is a necessary byproduct of other aspects of the organism. I review the debate over San Marco and argue that the spandrels are not necessary in the sense originally used by Gould and Lewontin. I conclude that almost all the claims that Gould makes about San (...) are wrong and that it is reasonable to view the architectural spandrel as an adaptation. The spandrels example has not provided a good illustration of why adaptive explanations should be avoided. In fact, it can be used as an example of how adaptive explanations can be dismissed even when there is evidence in their favour. I also discuss the use of the concept of a spandrel in biology. (shrink)
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  36. Mario Vegetti & Marco Solinas (2008). Lo strabismo dello storico (fra gli antichi e noi). Intervista teorico-biografica. A cura di Marco Solinas. Iride 21 (3):529-568.score: 18.0
  37. Arnon Avron, LFIs with Marco's Schema.score: 18.0
    We construct a modular semantic frameworks for LFIs (logics of formal (in)consistency) which extends the framework developed in [1; 3], but includes Marco’s schema too (and so practically all the axioms considered in [11] plus a few more). In addition, the paper provides another demonstration of the power of the idea of nondeterministic semantics, especially when it is combined with the idea of using truth-values to encode relevant data concerning propositions.
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  38. Roberto Carlos Rodríguez González (2005). Un ejemplo de adaptación fallida al marco multirreligioso: los primeros momentos de la aplicación de la Ley de Libertad Religiosa de 1967 en España. 'Ilu. Revista de Ciencias de Las Religiones 10:171-189.score: 18.0
    Presenta este trabajo un análisis del proceso de creación y de aplicación de la Ley de Libertad Religiosa de 1967 y de la limitación de sus resultados. Se destaca su importancia por ser el primer marco legal para las Confesiones no Católicas, promovido por el Gobierno español después del Concilio Vaticano II.
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  39. Adela Cortina (2013). Ética del discurso: ¿un marco filosófico para la neuroética? Isegoría 48:127-148.score: 18.0
    La Neuroética necesita un marco de ética filosófica desde el que interpretar, integrar y criticar el progreso neurocientífico en el ámbito moral. Este artículo intenta: 1) Mostrar en qué medida este marco es necesario. 2) Abordar la cuestión del método adecuado para construirlo. 3) Compilar los principales tópoi de las neurociencias que el marco debería interpretar e integrar. 4) Mostrar cómo la ética del discurso puede ser un marco adecuado para la neuroética. 5) Señalar algunas insuficiencias (...)
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  40. Jean Celeyrette (2008). Compte-rendu de : Marco Panza, Nombres : éléments de mathématiques pour philosophes. Cahiers d'histoire et de philosophie des sciences, SFHST, ENS Editions, 2007. Methodos 8.score: 18.0
    Le titre de l’ouvrage présenté par Marco Panza, historien et philosophe des mathématiques très connu, est modeste. Il peut laisser croire qu’on a affaire à un des nombreux manuels présentant élémentairement les constructions successives des entiers naturels, des entiers relatifs, des rationnels et des réels telles qu’elles sont exposées en terminale scientifique. Mais cette modestie n’est que dans le titre, car dès la lecture de la préface on voit que l’ambition de l’auteur est toute autre. ..
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  41. Ludovic Frobert (2005). Marco Bianchini, Bonheur public et méthode géométrique : enquête sur les économistes italiens (1711-1803). Astérion 1.score: 18.0
    Publié initialement en 1982, l’ouvrage de Marco Bianchini Alle origini della scienza economica : felicita pubblica e matematica sociale negli economisti italiani del settecento (1711-1803) est désormais accessible au public français dans une traduction proposée par Pierre Crépel. En première approximation, ce travail a le grand mérite d’interroger quelques pratiques traditionnelles de l’histoire de la pensée économique. Il rappelle opportunément que des épisodes significatifs, révolutionnaire..
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  42. Ephraim Nissan, Giuseppina Gini & Marco Colombetti (2009). Guest Editorial: Marco Somalvico Memorial Issue. In L. Magnani (ed.), Computational Intelligence. 25--2.score: 18.0
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  43. Marco Pozza (2006). Marco Polo Milion: An Unknown Source Concerning Marco Polo. Mediaeval Studies 68 (1):285-301.score: 18.0
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  44. Albert Arisó Cruz (2013). Un marco aristotélico para las neurociencias. Daimon 59:145-155.score: 18.0
    La noción de psyche en Aristóteles ofrece un marco interpretativo susceptible de dar cabida y nutrir a las diferentes corrientes contemporáneas que se acercan al llamado problema mente-cuerpo.
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  45. María Soledad Erazo Jimenez, Marco Villalta Páucar & Marcelo Morales Jeldes (2012). Representaciones sociales del asociativismo municipal en educación: un marco conceptual para la educación chilena. Polis 31.score: 18.0
    En el presente artículo se analiza las posibilidades de la teoría de las Representaciones Sociales (RS) para, desde la perspectiva de los sujetos, analizar los elementos cognitivos implicados y socialmente construidos que sustentan las acciones de gestión micro y macro institucional, y de coordinación entre varias municipalidades de un mismo territorio, lo que la literatura de gestión denomina trabajo asociativo o asociativismo. Interesan específicamente las representaciones sociales de la asociatividad en el tema educativo, desde actores político-administrativos y profesionales implicados en (...)
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  46. Marta Susana López (2010). LA COMPLEMENTARIEDAD DE LA OPOSICIÓN EXPLICACIÓN VS. INTERPRETACIÓN. Las funciones metodológicas del análisis del discurso en el marco de las semióticas peirceana y neo-hjelmsleviana. Astrolabio: Revista Internacional de Filosofía 2.score: 18.0
    LA COMPLEMENTARIEDAD DE LA OPOSICIÓN EXPLICACIÓN VS. INTERPRETACIÓN. Las funciones metodológicas del análisis del discurso en el marco de las semióticas peirceana y neo-hjelmsleviana.
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  47. Fernando Costa Mattos (2012). Resenha: Sgarbi, Marco. La “kritik der reinen vernunft” Nel contesto Della tradizione logica aristotélica. Hildesheim, zürich, new York: Georg olms verlag, 2010, 282 P. [REVIEW] Trans/Form/Ação 35 (1).score: 18.0
    Seja nos manuais de história da filosofia, seja em estudos mais especializados sobre Kant, estamos habituados a pensar a construção de sua filosofia crítica a partir de duas grandes linhas de influência: de um lado, a tradição metafísica leibniz-wolffiana, em que o filósofo se teria formado, e, de outro, o empirismo britânico, sobretudo Hume, que, segundo a conhecida explicação do próprio Kant, o teria acordado de seu sono dogmático. O mais novo livro de Marco Sgarbi, La “Kritik der reinen (...)
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  48. Marina de Carvalho Guedes (2013). Aplicação da análise econômica do direito ao novo Marco regulatório do pré-Sal. Revista Fides 4 (2):153-170.score: 18.0
    APLICAÇÃO DA ANÁLISE ECONÔMICA DO DIREITO AO NOVO MARCO REGULATÓRIO DO PRÉ-SAL.
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  49. Kaarle Nordenstreng (2011). Um marco no grande debate da mídia. Logos 15 (1 (2008)):119-123.score: 18.0
    Entendo que o Relatório MacBride é um marco na história. Ele não foi somente um exercício científico básico de descoberta para o estado da comunicação no mundo, mas o primeiro e principal exercício de avaliação das forças sócio-econômicas no mundo naquela época. Entendo o Relatório no contexto do que é conhecido como “o grande debate da mídia” nas últimas três décadas e meia (Nordenstreng 1999; Gerbner & al. 1993). (leia mais no PDF).
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  50. Wendy C. Hamblet (2009). A Masocritical Engagement with Marco Abel's Theory of Violent Affect. Theory and Event 12 (2).score: 15.0
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