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  1. Rocco Ronzani (2013). F. Martello, All'ombra di Gregorio Magno, il notaio Paterio e il Liber testimoniorum. Augustinianum 53 (1):288-303.
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  2. Rocco Ronzani (2013). La tradizione manoscritta dei Dialogi di Gregorio Magno. Nota su una recente ricognizione. Augustinianum 53 (1):231-260.
    This contribution presents some results of recent research carried out on the Spanish manuscript tradition of the Dialogues of Gregory the Great (590-604). After a panoramic review of the present state of philological research and the expectations that such investigations have raised in the last three decades, this article analyses the situation of the Iberian manuscript tradition in general terms and afterwards illustrates the results of the research carried out on the so-called fragment of the Barcelona Dialogues (CLA 1626), a (...)
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  3. Rocco Ronzani (2013). Nota sulla paternità della lettera di Gelasio di Roma a Lorenzo di Lychnidus (CPL 1610). Augustinianum 53 (2):531-545.
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  4. Rocco Ronzani (2013). Ph. Blaudeau, Le Siège de Rome et l'Orient (448-536). Augustinianum 53 (2):551-553.
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  5. Rocco Ronzani (2013). Te.Tra. 5. La Trasmissione Dei Testi Latini Del Medioevo. Medieval Latin Text and Their Transmission. Gregorius I Papa, a Cura di L. Castaldi, Con Un Saggio Conclusivo Sulla Regula Pastoralis di P. Chiesa. [REVIEW] Augustinianum 53 (2):583-586.
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  6. Rocco Ronzani (2011). Leggere i padri tra passato e presente. Atti del Convegno internazionale di studi, Cremona 21-22 novembre 2008. Augustinianum 51 (2):571-578.
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  7. Rocco Ronzani (2011). La lettera « Famuli uestrae pietatis » di Gelasio di Roma all'imperatore Anastasio I (CPL 1667, Ep. 8). Augustinianum 51 (2):501-549.
    The Gelasian letter, Famuli uestrae pietatis, addressed to Emperor Anastasius I (491-518), is famous for the so-called theory of two powers that has enjoyedconsiderable fortune and has received continual attention in the history and thought of the Latin West in view of its arguments about the relationshipbetween the Church and secular power. Scholars have been primarily interested in the Wirkungsgeschichte of the letter. Less frequently studied is the letter's specific religious context, characterized by the Acacian schism (484- 519), the dispute (...)
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  8. Rocco Ronzani (2008). Il De duabus naturis di Gelasio di Roma. Contesto storico e fonti teologiche. Augustinianum 48 (2):481-519.
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