Search results for 'Rod A. Martin' (try it on Scholar)

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  1.  6
    Raymond Martin (1992). Survival of Bodily Death: A Question of Values: Raymond Martin. Religious Studies 28 (2):165-184.
    Does anyone ever survive his or her bodily death ? Could anyone? No speculative questions are older than these, or have been answered more frequently or more variously. None have been laid to rest more often, or — in our times — with more claimed decisiveness. Jay Rosenberg, for instance, no doubt speaks for many contemporary philosophers when he claims, in his recent book, to have ‘ demonstrated ’ that ‘ we cannot [even] make coherent sense of the supposed possibility (...)
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  2.  10
    Rod A. Martin (2003). Laughter: A Scientific Investigation (Review). Perspectives in Biology and Medicine 46 (1):145-148.
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  3. Graham D. Martin (1982). A New Look at Fictional Reference: Graham D. Martin. Philosophy 57 (220):223-236.
    In Chapters 6 and 7 of Language, Truth and Poetry I attempted to solve the ancient problem of fictional reference by claiming that a fictional construct ‘points’ or refers to certain features of reality in rather the same way as an abstraction like ‘gravitation’ or ‘cruelty’ does. I now believe that this theory of mine is unsatisfactory; and I should like to propose a new solution to the problem.
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  4.  7
    Julio Quesada Martín (2013). ""Martin Heidegger: de la tarea hermenéutica como" destrucción" 1992 a la" selección racial" como" metafísicamente necesaria" 1941-42. [REVIEW] Analogía Filosófica: Revista de Filosofía, Investigación y Difusión 27 (1):89-132.
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  5.  33
    James Phillips, Allen Frances, Michael A. Cerullo, John Chardavoyne, Hannah S. Decker, Michael B. First, Nassir Ghaemi, Gary Greenberg, Andrew C. Hinderliter, Warren A. Kinghorn, Steven G. LoBello, Elliott B. Martin, Aaron L. Mishara, Joel Paris, Joseph M. Pierre, Ronald W. Pies, Harold A. Pincus, Douglas Porter, Claire Pouncey, Michael A. Schwartz, Thomas Szasz, Jerome C. Wakefield, G. Waterman, Owen Whooley & Peter Zachar (2012). The Six Most Essential Questions in Psychiatric Diagnosis: A Pluralogue Part 2: Issues of Conservatism and Pragmatism in Psychiatric Diagnosis. [REVIEW] Philosophy, Ethics, and Humanities in Medicine 7 (1):8-.
    In face of the multiple controversies surrounding the DSM process in general and the development of DSM-5 in particular, we have organized a discussion around what we consider six essential questions in further work on the DSM. The six questions involve: 1) the nature of a mental disorder; 2) the definition of mental disorder; 3) the issue of whether, in the current state of psychiatric science, DSM-5 should assume a cautious, conservative posture or an assertive, transformative posture; 4) the role (...)
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  6.  22
    James Phillips, Allen Frances, Michael A. Cerullo, John Chardavoyne, Hannah S. Decker, Michael B. First, Nassir Ghaemi, Gary Greenberg, Andrew C. Hinderliter, Warren A. Kinghorn, Steven G. LoBello, Elliott B. Martin, Aaron L. Mishara, Joel Paris, Joseph M. Pierre, Ronald W. Pies, Harold A. Pincus, Douglas Porter, Claire Pouncey, Michael A. Schwartz, Thomas Szasz, Jerome C. Wakefield, G. Scott Waterman, Owen Whooley & Peter Zachar (2012). The Six Most Essential Questions in Psychiatric Diagnosis: A Pluralogue Part 1: Conceptual and Definitional Issues in Psychiatric Diagnosis. [REVIEW] Philosophy, Ethics, and Humanities in Medicine 7 (1):1-29.
    In face of the multiple controversies surrounding the DSM process in general and the development of DSM-5 in particular, we have organized a discussion around what we consider six essential questions in further work on the DSM. The six questions involve: 1) the nature of a mental disorder; 2) the definition of mental disorder; 3) the issue of whether, in the current state of psychiatric science, DSM-5 should assume a cautious, conservative posture or an assertive, transformative posture; 4) the role (...)
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  7.  45
    Gillian S. Martin, Christian J. Resick, Mary A. Keating & Marcus W. Dickson (2009). Ethical Leadership Across Cultures: A Comparative Analysis of German and Us Perspectives. Business Ethics 18 (2):127-144.
    This paper examines beliefs about four aspects of ethical leadership – Character/Integrity, Altruism, Collective Motivation and Encouragement – in Germany and the United States using data from Project GLOBE (Global Leadership and Organizational Behavior Effectiveness) and a supplemental analysis. Within the context of a push toward convergence driven by the demands of globalization and the pull toward divergence underpinned by different cultural values and philosophies in the two countries, we focus on two questions: Do middle managers from the United States (...)
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  8.  19
    James Phillips, Allen Frances, Michael A. Cerullo, John Chardavoyne, Hannah S. Decker, Michael B. First, Nassir Ghaemi, Gary Greenberg, Andrew C. Hinderliter, Warren A. Kinghorn, Steven G. LoBello, Elliott B. Martin, Aaron L. Mishara, Joel Paris, Joseph M. Pierre, Ronald W. Pies, Harold A. Pincus, Douglas Porter, Claire Pouncey, Michael A. Schwartz, Thomas Szasz, Jerome C. Wakefield, G. Scott Waterman, Owen Whooley & Peter Zachar (2012). The Six Most Essential Questions in Psychiatric Diagnosis: A Pluralogue. Part 4: General Conclusion. Philosophy, Ethics, and Humanities in Medicine 7 (1):14-.
    In the conclusion to this multi-part article I first review the discussions carried out around the six essential questions in psychiatric diagnosis – the position taken by Allen Frances on each question, the commentaries on the respective question along with Frances’ responses to the commentaries, and my own view of the multiple discussions. In this review I emphasize that the core question is the first – what is the nature of psychiatric illness – and that in some manner all further (...)
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  9.  14
    Mike W. Martin (2006). From Morality to Mental Health: Virtue and Vice in a Therapeutic Culture. OUP Usa.
    In this wide-ranging, accessible book, Martin asks: are we replacing morality with therapy, in potentially confusing and dangerous ways, or are we creatively integrating morality and mental health? Martin touches on practical concerns like love, work, self-respect, self-fulfillment, guilt, depression, crime, violence, and addictions. He uses examples from popular culture as well as drawing on a line of thought that includes Plato, the Stoics, Freud, Nietzsche, and contemporary psychotherapeutic theories. In the end, Martin convincingly shows how both (...)
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  10.  21
    J. -P. Marchand & P. A. Martin (1974). A Non-Hamiltonian Formulation of the Ising Chain. Foundations of Physics 4 (4):465-472.
    The Gibbs states of binary lattice systems can be characterized by their stability with respect to certain microscopic transitions which have a simple physical interpretation. A detailed analysis is provided for the case of a one-dimensional lattice gas with nearest-neighbor interactions.
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  11.  30
    James Phillips, Allen Frances, Michael A. Cerullo, John Chardavoyne, Hannah S. Decker, Michael B. First, Nassir Ghaemi, Gary Greenberg, Andrew C. Hinderliter, Warren A. Kinghorn, Steven G. LoBello, Elliott B. Martin, Aaron L. Mishara, Joel Paris, Joseph M. Pierre, Ronald W. Pies, Harold A. Pincus, Douglas Porter, Claire Pouncey, Michael A. Schwartz, Thomas Szasz, Jerome C. Wakefield, G. Waterman, Owen Whooley & Peter Zachar (2012). The Six Most Essential Questions in Psychiatric Diagnosis: A Pluralogue Part 3: Issues of Utility and Alternative Approaches in Psychiatric Diagnosis. [REVIEW] Philosophy, Ethics, and Humanities in Medicine 7 (1):9-.
    In face of the multiple controversies surrounding the DSM process in general and the development of DSM-5 in particular, we have organized a discussion around what we consider six essential questions in further work on the DSM. The six questions involve: 1) the nature of a mental disorder; 2) the definition of mental disorder; 3) the issue of whether, in the current state of psychiatric science, DSM-5 should assume a cautious, conservative posture or an assertive, transformative posture; 4) the role (...)
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  12. Gillian S. Martin, Christian J. Resick, Mary A. Keating & Marcus W. Dickson (2009). Ethical Leadership Across Cultures: A Comparative Analysis of German and US Perspectives. Business Ethics: A European Review 18 (2):127-144.
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  13.  16
    Kelly D. Martin & John B. Cullen (2009). Appreciating the Meta-Analytic Methodological Context: Rejoinder to a Reply. [REVIEW] Journal of Business Ethics 88 (4):763-766.
    In this paper, the authors respond to a recent critique of their Journal of Business Ethics article, which provided a meta- analytic review of ethical climate theory research. They review basic principles of meta- analytic research and discuss the methodological context of their work, which was not discussed in the recent reply article. Additional methodological and practical evidence is presented in support of Martin and Cullen, including a discussion of the paper’s findings and its contribution to ethical climate theory (...)
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  14.  4
    R. M. Martin (1978). A Clinical Model for Decision-Making. Journal of Medical Ethics 4 (4):200-206.
    Richard Martin's aim in this paper is to present a critical method of making ethical decisions in a medical context. He feels that such a reflective method provides the best means of making the appropriate decisions in given situations. It is based on Dr Martin's experience in applying ethical theory while collaborating with physicians in the daily course of clinical practice. Through his giving of a functional definition of medical ethics, his descriptions of an analytical model, the significance (...)
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  15.  1
    Wallace Martin (1977). Literary Critics and Their Discontents: A Response to Geoffrey Hartman. Critical Inquiry 4 (2):397-406.
    In view of Hartman's article, the canny critic might with some justice claim that the dispute is actually one between Anglo-American and Continental traditions and arm himself with all the historical and philosophical resources that the former can provide. Occam's razor and the armed vision might in the end prove equal to Nietzsche's hammer and the broken hammer that haunts the pages of Heidegger. However, the canny critic will realize that no matter how armed, he would still lose the argument (...)
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  16.  1
    Christopher Martin (2014). Transitional Justice and the Task of Inclusion: A Habermasian Perspective on the Justification of Aboriginal Educational Rights. Educational Theory 64 (1):33-53.
    In February 2012, Canada's Truth and Reconciliation Commission released an interim report that detailed its findings based on extensive testimony by former students of the nation's residential school system, a system designed to forcibly assimilate aboriginal peoples. The report concludes that the state must play an active role in the restoration of indigenous culture and knowledge. It is against this background that Christopher Martin analyzes the idea of aboriginal educational rights. The concern here is not so much with aboriginal (...)
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  17.  1
    Lisa Tsoi Hoshmand & Jack Martin (1996). Epistemology is More Than Method: A Reply to Yanchar and Kristensen. Journal of Theoretical and Philosophical Psychology 16 (2):103-110.
    Responds to S. C. Yanchar and K. B. Kristensen's comments on L. T. Hoshmand and J. Martin's proposal for a naturalistic epistemological approach. Further clarification of the proposal is provided and implications for the development of a theory of method and issues of communal evaluation and intelligibility are discussed. 2012 APA, all rights reserved).
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  18. Kevin Aho, Robert Audi, Peter A. French, Al Gini, Charles Guignon, Annette Holba, Marcia Homiak, Mike W. Martin & Valerie Tiberius (2010). The Value of Time and Leisure in a World of Work. Lexington Books.
    This book is concerned with how we should think and act in our work, leisure activities, and time utilization in order to achieve flourishing lives. The scope papers range from general theoretical considerations of the value, e.g. 'What is a balanced life?', to specific types of considerations, e.g. 'How should we cope with the effects of work on moral decision-making?'.
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  19.  2
    Roy C. Martin (1999). Astronomy on Trial: A Devastating and Complete Repudiation of the Big Bang Fiasco. Upa.
    Astronomy on Trial systematically and convincingly argues against every aspect of the theory behind the idea of the "Big Bang." Using a readable style that incorporates the laws of physics, Roy C. Martin exposes the impossibilities that have been so commonly manipulated to support the Big Bang theory. He carefully explains the absurdities that have come to represent modern day cosmology and high-energy physics that have arisen from the group-think phenomenon. Martin reveals this group-think as the tendency of (...)
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  20. J. Martin & J. Sugarman (1998). Dynamic Interactionism: Elaborating a Psychology of Human Possibility Andconstraint. Journal of Mind and Behavior 19 (2):195-213.
    We elaborate the kind of metaphysical, ontological arguments and positions put forth by Martin and Sugarman in several ways, in an attempt to clarify that it is the assumption of psychological and sociocultural entities as fixed ontological categories that makes psychological—sociocultural dualism problematic, not the necessary distinction it draws between sociocultural and psychological processes. In so doing, we develop an emergent, mutable metaphysics and ontology for psychological and sociocultural processes that emphasizes their dynamic interrelation. We then attempt to articulate (...)
     
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  21.  12
    Robert M. Martin (2002). There Are Two Errors in the the Title of This Book, Revised and Expanded: A Sourcebook of Philosophical Puzzles, Paradoxes and Problems. Broadview Press.
    Martin provides fascinating discussions of each problem or puzzle, and appends suggestions for further reading. Where the puzzle or problem admits of a right answer, Martin provides it in a separate section. But he also often ends with a question; as this book richly and entertainingly demonstrates, philosophy is as much the search for the right questions as it is for the right answers. There are many new entries in this edition, including "God as the Tortoise on the (...)
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  22. Jay Martin (2003). The Education of John Dewey: A Biography. Cup.
    During John Dewey's lifetime, one public opinion poll after another revealed that he was esteemed to be one of the ten most important thinkers in American history. His body of thought, conventionally identified by the shorthand word "Pragmatism," has been the distinctive American philosophy of the last fifty years. His work on education is famous worldwide and is still influential today, anticipating as it did the ascendance in contemporary American pedagogy of multiculturalism and independent thinking. His University of Chicago Laboratory (...)
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  23. Harold A. Larrabee, Kingsley Martin, Daniel Mornet & Lawrence M. Levin (1930). French Liberal Thought in the Eighteenth Century: A Study of Political Ideas From Bayle to Condorcet.French Thought in the Eighteenth Century. Journal of Philosophy 27 (20):553.
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  24.  66
    Rex Martin & David A. Reidy (eds.) (2006). Rawls's Law of Peoples: A Realistic Utopia? Blackwell Pub..
  25.  7
    Rakesh Biswas, Carmel M. Martin, Joachim Sturmberg, Ravi Shanker, Shashikiran Umakanth, Shiv Shanker & A. S. Kasturi (2008). User‐Driven Health Care – Answering Multidimensional Information Needs in Individual Patients Utilizing Post–EBM Approaches: A Conceptual Model. Journal of Evaluation in Clinical Practice 14 (5):742-749.
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  26.  30
    Bernard Gert & James A. Martin (1973). 'What a Man Does He Can Do'? Analysis 33 (5):168 - 173.
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  27.  6
    Donald A. Martin (1966). On a Question of G. E. Sacks. Journal of Symbolic Logic 31 (1):66-69.
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  28.  7
    Donald A. Martin (1963). A Theorem on Hyperhypersimple Sets. Journal of Symbolic Logic 28 (4):273-278.
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  29.  3
    David D'Souza, Douglas K. Martin, Laura Purdy, Andrea Bezjak & Peter A. Singer (2001). Waiting Lists for Radiation Therapy: A Case Study. BMC Health Services Research 1:1-3.
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  30.  2
    Donald A. Martin (1970). Review: Paul R. Young, A Note on Pseudo-Creative Sets and Cylinders; Paul R. Young, On Semi-Cylinders, Splinters, and Bounded Truth-Table Reducibility; Paul R. Young, On Pseudo-Creative Sets, Splinters, and Bounded-Truth-Table Reducibility. [REVIEW] Journal of Symbolic Logic 35 (2):335-335.
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  31.  4
    George T. H. Ellison, Jay S. Kaufman, Rosemary F. Head, Paul A. Martin & Jonathan D. Kahn (2008). Flaws in the U.S. Food and Drug Administration's Rationale for Supporting the Development and Approval of BiDil as a Treatment for Heart Failure Only in Black Patients. Journal of Law, Medicine & Ethics 36 (3):449-457.
    The U.S. Food and Drug Administration's rationale for supporting the development and approval of BiDil for heart failure specifically in black patients was based on under-powered, post hoc subgroup analyses of two relatively old trials , which were further complicated by substantial covariate imbalances between racial groups. Indeed, the only statistically significant difference observed between black and white patients was found without any adjustment for potential confounders in samples that were unlikely to have been adequately randomized. Meanwhile, because the accepted (...)
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  32.  1
    Donald A. Martin (1971). Review: Robert M. Solovay, A Nonconstructible $Bigtriangleup_{3}^{1}$ Set of Integers. [REVIEW] Journal of Symbolic Logic 36 (2):340-340.
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  33. William A. Johnston, Seth N. Greenberg, Ronald P. Fisher & David W. Martin (1970). Divided Attention: A Vehicle for Monitoring Memory Processes. Journal of Experimental Psychology 83 (1p1):164.
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  34.  1
    Rod Tulloss (1975). Review of Computerized Society by James Martin and Adrian A. D. Norman. Prentice-Hall 1970. [REVIEW] Acm Sigcas Computers and Society 6 (3):9.
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  35.  18
    Pedro Karczmarczyk (2007). Estudio crítico: Martin Kusch A Sceptical Guide to Meaning and Rules. Defending Kripke's Wittgenstein, Montreal and Kingston, Ithaca, McGuill-Queen's University Press, 2006. Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 42 (89):157-188.
    El presente trabajo es un estudio del libro de Martin Kusch acerca den las tesis sostenidas en "Wittgenstein on Rules and Private Language" (WRPL) por Saul Kripke examinado a la luz de la controversia desatada por la publicación del mismo en 1982, una de las más intensas que han ocurrido en los últimos 25 años en el seno de la filosofía analítica. En nuestro estudio procedemos en tres etapas. En la primera, presentaremos el desafío del Wittgenstein de Kripke de (...)
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  36.  16
    Hannah Tierney (2016). A Pilgrimage Through John Martin Fischer’s Deep Control: Essays on Free Will and Value. Criminal Law and Philosophy 10 (1):179-196.
    John Martin Fischer’s most recent collection of essays, Deep Control: Essays on Free Will and Value, is both incredibly wide-ranging and impressively detailed. Fischer manages to cover a staggering amount of ground in the free will debate, while also providing insightful and articulate analyses of many of the positions defended in the field. In this collection, Fischer focuses on the relationship between free will and moral responsibility. In the first section of his book, Fischer defends Frankfurt cases as an (...)
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  37.  3
    M. Reeken & V. Kanovei (2003). A Theorem on ROD-Hypersmooth Equivalence Relations in the Solovay Model. Mathematical Logic Quarterly 49 (3):299.
    It is known that every Borel hypersmooth but non-smooth equivalence relation is Borel bi-reducible to E1. We prove a ROD version of this result in the Solovay model.
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  38. Dominic Heath Griffiths (2012). 'A Raid on the Inarticulate': Exploring Authenticity, Ereignis and Dwelling in Martin Heidegger and T.S. Eliot. Dissertation, University of Auckland
    This thesis explores, thematically and chronologically, the substantial concordance between the work of Martin Heidegger and T.S. Eliot. The introduction traces Eliot's ideas of the 'objective correlative' and 'situatedness' to a familiarity with German Idealism. Heidegger shared this familiarity, suggesting a reason for the similarity of their thought. Chapter one explores the 'authenticity' developed in Being and Time, as well as associated themes like temporality, the 'they' (Das Man), inauthenticity, idle talk and angst, and applies them to interpreting Eliot's (...)
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  39.  61
    Paul A. Dion (2008). Interpreting Structural Equation Modeling Results: A Reply to Martin and Cullen. [REVIEW] Journal of Business Ethics 83 (3):365 - 368.
    This article briefly review the fundamentals of structural equation modeling for readers unfamiliar with the technique then goes on to offer a review of the Martin and Cullen paper. In summary, a number of fit indices reported by the authors reveal that the data do not fit their theoretical model and thus the conclusion of the authors that the model was “promising” are unwarranted.
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  40.  6
    Françoise Vinel (2008). Théodoret de Cyr, Histoire ecclésiastique, tome 1 (Livre I-II). Introduction d'Annick Martin, traduction de Pierre Canivet revue et annotée par J. Bouffartigue, A. Martin, L. Pietri et F. Thélamon, Paris, Éd. du Cerf, Sources Chrétiennes n° 501, Paris 2006. [REVIEW] Revue des Sciences Religieuses 82:128-130.
    Le programme de publication des historiens ecclésiastiques, commencé dès les premiers volumes de la collection Sources Chrétiennes avec l’œuvre d’Eusèbe de Césarée, s’enrichit d’un nouveau titre (deux volumes prévus, pour les livres I-II, puis pour les livres III à V). Théodoret de Cyr, au 5e siècle, se présente d’emblée, comme Socrate de Constantinople, en continuateur de l’Histoire ecclésiastique d’Eusèbe de Césarée. Les 5 livres de son Histoire, dont la rédaction est achevée à la fin des a.
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  41. Alexander Brown (2014). What Should Egalitarians Believe If They Really Are Egalitarian? A Reply to Martin O'Neill. European Journal of Political Theory 13 (4):453-469.
    In his article, ‘What Should Egalitarians Believe?’, Martin O’Neill argues, amongst other things, that egalitarians should reject both Telic and Deontic Egalitarianism and that they should adopt in their place a version of Non-Intrinsic Egalitarianism, specifically, the Pluralist Non-Intrinsic Egalitarian View. The central purpose of my article is to challenge O’Neill’s assumption that he can defend each of the various propositions that make up his position simultaneously. I do this with two arguments. First, I argue that in order to (...)
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  42.  1
    A. Louveau (1984). Review: Donald A. Martin, Borel Determinancy; Donald A. Martin, Infinite Games. [REVIEW] Journal of Symbolic Logic 49 (4):1425-1425.
  43.  11
    Michael Rathjen (2000). The Strength of Martin-Löf Type Theory with a Superuniverse. Part I. Archive for Mathematical Logic 39 (1):1-39.
    Universes of types were introduced into constructive type theory by Martin-Löf [12]. The idea of forming universes in type theory is to introduce a universe as a set closed under a certain specified ensemble of set constructors, say $\mathcal{C}$ . The universe then “reflects” $\mathcal{C}$ .This is the first part of a paper which addresses the exact logical strength of a particular such universe construction, the so-called superuniverse due to Palmgren (cf. [16, 18, 19]).It is proved that Martin-Löf (...)
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  44.  13
    Teruyuki Yorioka (2011). A Correction to “A Non-Implication Between Fragments of Martin's Axiom Related to a Property Which Comes From Aronszajn Trees”. Annals of Pure and Applied Logic 162 (9):752-754.
    In the paper A non-implication between fragments of Martin’s Axiom related to a property which comes from Aronszajn trees , Proposition 2.7 is not true. To avoid this error and correct Proposition 2.7, the definition of the property is changed. In Yorioka [1], all proofs of lemmas and theorems but Lemma 6.9 are valid about this definition without changing the proofs. We give a new statement and a new proof of Lemma 6.9.
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  45.  42
    Chris Tucker (2012). The dangers of using safety to explain transmission failure: A reply to Martin Smith. Episteme 9 (4):393-406.
    Many epistemologists hold that the Zebra Deduction fails to transmit knowledge to its conclusion, but there is little agreement concerning why it has this defect. A natural idea is, roughly, that it fails to transmit because it fails to improve the safety of its conclusion. In his, Martin Smith defends a transmission principle which is supposed to underwrite this natural idea. There are two problems with Smith's account. First, Smith's argument for his transmission principle relies on a dubious premise. (...)
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  46.  31
    Edward Sherman (2005). Authenticity and Diversity: A Comparative Reading of Charles Taylor and Martin Heidegger. Dialogue 44 (1):145-160.
    Authenticity and diversity have both become catch words in contemporary North Atlantic societies. What has not, however, been widely explored is the interrelation ofthese two ideas. To this end, the present article takes up the sometime convergent, sometime divergent writings of Charles Taylor and Martin Heidegger, drawing out their thoughts on authenticity and showing how they can serve as a ground for a new form of cultural diversity. For both, authentic being-in-the-world affords us access to our own deep reservoir (...)
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  47.  58
    Noreen E. Johnson (2007). Divine Omnipotence and Divine Omniscience: A Reply to Michael Martin. Sophia 46 (1):69-73.
    In Atheism: A Philosophical Justification, Michael Martin argues that to posit a God that is both omnipotent and omniscient is philosophically incoherent. I challenge this argument by proposing that a God who is necessarily omniscient is more powerful than a God who is contingently omniscient. I then argue that being omnipotent entails being omniscient by showing that for an all-powerful being to be all-powerful in any meaningful way, it must possess complete knowledge about all states of affairs and thus (...)
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  48.  22
    Klaus Nürnberger (2010). Martin Luther's Experiential Theology as a Model for Faith-Science Relationships. Zygon 45 (1):127-148.
    The approach of experiential realism could indicate where science and faith deal with the same reality, where science questions faith assumptions, and where faith goes beyond the mandate and method of science. Although prescientific, Martin Luther's theology is the classical prototype of an experiential theology. We experience God's creative power in all of reality. We discern its regularities through observation and reason. So faith opens up all the space needed by science. However, experienced reality is highly ambiguous. It obscures (...)
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  49.  37
    Christine Dinkins (2012). Caitlin Smith Gilson, The Metaphysical Presuppositions of Being-in-the-World: A Confrontation Between St. Thomas Aquinas and Martin Heidegger. [REVIEW] International Journal for Philosophy of Religion 71 (2):157-161.
    Caitlin Smith Gilson, The metaphysical presuppositions of being-in-the-World: a confrontation between St. Thomas Aquinas and Martin Heidegger Content Type Journal Article Pages 157-161 DOI 10.1007/s11153-010-9263-4 Authors Christine Sorrell Dinkins, Department of Philosophy, Wofford College, 429 N. Church St., Spartanburg, SC 29303, USA Journal International Journal for Philosophy of Religion Online ISSN 1572-8684 Print ISSN 0020-7047 Journal Volume Volume 71 Journal Issue Volume 71, Number 2.
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    Christina Gschwandtner (2013). Being and God: A Systematic Approach in Confrontation with Martin Heidegger, Emmanuel Levinas, and Jean-Luc Marion, by Lorenz B. Puntel. Comparative and Continental Philosophy 4 (1):164 - 165.
    Being and God: A Systematic Approach in Confrontation with Martin Heidegger, Emmanuel Levinas, and Jean-Luc Marion , by Lorenz B. Puntel Content Type Journal Article Pages 164-165 Authors Christina M. Gschwandtner, University of Scranton Journal Comparative and Continental Philosophy Online ISSN 1757-0646 Print ISSN 1757-0638 Journal Volume Volume 4 Journal Issue Volume 4, Number 1 / 2012.
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