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  1. Roderick Chisholm (forthcoming). Perceiving, A Philosophical Study (1957), and Numerous Articles Since Then; Also Quine, Word and Object (1960); WG Lycan," On Intentionality and the Psychological. [REVIEW] American Philosophical Quarterly.
     
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  2. Roderick Chisholm (2008). Epistemic terms. In Duncan Pritchard & Ram Neta (eds.), Arguing About Knowledge. Routledge. 315.
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  3. Roderick Chisholm (2008). The a Priori. In Duncan Pritchard & Ram Neta (eds.), Arguing About Knowledge. Routledge. 402.
     
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  4. Roderick Chisholm (2008). The Problem of Th Ec Riterion. In Duncan Pritchard & Ram Neta (eds.), Arguing About Knowledge. Routledge. 441.
     
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  5. Roderick Chisholm (2007). Endeavor and its objects/Esforço e seus objetos. Manuscrito 30 (2):245-257.
    In this paper I suppose that the several forms of intending are related to endeavor – or undertaking – in the same way that, according to Aristotle, the several senses of truth are linked to the truth of judgment. I argue that the basic form of endeavor is the one in which the agent tries to bring about that he himself have a certain property. I show that there is a distinction between “The doctor treats the doctor” and “The doctor (...)
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  6. Roderick M. Chisholm (2007). E. Freedom, Determinism, and Responsibility. In John Perry, Michael Bratman & John Martin Fischer (eds.), Introduction to Philosophy: Classical and Contemporary Readings. Oxford University Press. 421.
     
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  7. Roderick Chisholm & Wilfrid Sellars (2007). Corrispondenza. Iride 20 (1):114-148.
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  8. Kenneth F. Barber, Jorge Je Gracia, York Press, Andrew Brennan, Caroline Walker Bynum, Michael Carrithers, Roderick M. Chisholm, I. L. La Salle & Frederick C. Doepke (2003). Books on Personal Identity Since 1970. In Raymond Martin & John Barresi (eds.), Personal Identity. Blackwell.
     
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  9. Roderick Chisholm (2002). Confini. Rivista di Estetica 42 (20):23-29.
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  10. Roderick M. Chisholm (2000). The Directly Evident. In Sven Bernecker & Fred I. Dretske (eds.), Knowledge: Readings in Contemporary Epistemology. Oup Oxford.
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  11. Roderick M. Chisholm (1999). A Realistic Theory of Categories. Noûs 33 (2):304-315.
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  12. Roderick M. Chisholm (1999). On the Nature of Acquaintance. In A. D. Irvine (ed.), Bertrand Russell: Critical Assessments. Routledge. 211.
  13. Roderick Chisholm (1998). 11 The Myth of the Given. In Alcoff Linda (ed.), Epistemology: The Big Questions. Blackwell. 169.
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  14. William P. Alston, Roderick M. Chisholm, Donald Davidson, Gilbert Harman, Richard Rorty & John R. Searle (1997). Realism/Antirealism and Epistemology. Rowman & Littlefield Publishers.
    This landmark collection of essays by six renowned philosophers explores the implications of the contentious realism/antirealism debate for epistemology. The essays examine issues such as whether epistemology needs to be realist, the bearing of a realist conception of truth on epistemology, and realism and antirealism in terms of a pragmatist conception of epistemic justification. Richard Rorty's essay provides a critical commentary on the other five.
     
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  15. Roderick Chisholm (1997). Reply to Bruce Aune.". In Lewis Edwin Hahn (ed.), The Philosophy of Roderick M. Chisholm. Chicago: Open Court. 25--358.
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  16. Roderick M. Chisholm (1997). Identity Through Time. In Michael C. Rea (ed.), Material Constitution. Rowman & Littlefield. 209.
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  17. Roderick M. Chisholm (1997). Reply to Philip L. Quinn. In Lewis Edwin Hahn (ed.), The Philosophy of Roderick M. Chisholm. Chicago: Open Court.
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  18. Roderick M. Chisholm & Dean W. Zimmerman (1997). Theology and Tense. Noûs 31 (2):262-265.
  19. Roderick M. Chisholm (1996). A Realistic Theory of Categories: An Essay on Ontology. Cambridge University Press.
    Roderick Chisholm has been for many years one of the most important and influential philosophers contributing to metaphysics, philosophy of mind, and epistemology. This book can be viewed as a summation of his views on an enormous range of topics in metaphysics and epistemology. Yet it is written in the terse, lucid, unpretentious style that has become a hallmark of Chisholm's work. The book is an original treatise designed to defend an original, non-Aristotelian theory of categories. Chisholm argues that there (...)
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  20. Roderick M. Chisholm (1995). Agents, Causes, and Events. In Timothy O'Connor (ed.), Agents, Causes, and Events: Essays on Indeterminism and Free Will. Oxford University Press. 95--100.
     
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  21. Roderick M. Chisholm (1994). Ontologically Dependent Entities. Philosophy and Phenomenological Research 54 (3):499-507.
  22. Roderick M. Chisholm (1993). Brentano on "Unconscious Consciousness". In Roberto Polli (ed.), Consciousness, Knowledge and Truth. Kluwer.
     
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  23. Roderick M. Chisholm (1993). Spatial Continuity and the Theory of Part and Whole: A Brentano Study. Brentano Studien 4:11-24.
    The concepts of a spatially continuous substance, of spatial dimension and of spatial boundary are here "analyzed out" of the concepts of individual thing, of constituent and of coincidence. The analysis is based upon the theory of spatial coincidence that was developed by Brentano. Its presuppositions are essentially these: (1) if there are spatial objects of any kind, then there are continuous spatial substances. (2) such substances are possibly such that they are not constituents of any individual thing; and (3) (...)
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  24. Roderick M. Chisholm (1992). Identity Criteria for Properties. The Harvard Review of Philosophy 2 (1):14-16.
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  25. Roderick M. Chisholm (1992). The Basic Ontological Categories. In Kevin Mulligan (ed.), Language, Truth and Ontology. Kluwer. 1--13.
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  26. Roderick M. Chisholm (1992). William James's Theory of Truth. The Monist 75 (4):569-579.
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  27. George Chatalian & Roderick M. Chisholm (1991). Epistemology and Skepticism: An Enquiry Into the Nature of Epistemology. Southern Illinois University.
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  28. Roderick Chisholm (1991). ``Firth and the Ethics of Belief&Quot. Philosophy and Phenomenological Research 51:119-128.
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  29. Roderick M. Chisholm (1991). A, Thinking. In David M. Rosenthal (ed.), The Nature of Mind. Oxford University Press. 297.
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  30. Roderick M. Chisholm (1991). Bernard Bolzano's Philosophy of Mind. Philosophical Topics 19 (2):205-214.
  31. Roderick M. Chisholm (1991). Firth and the Ethics of Belief. Philosophy and Phenomenological Research 51 (1):119-128.
  32. Roderick M. Chisholm (1991). On the Simplicity of the Soul. Philosophical Perspectives 5:167-181.
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  33. Roderick M. Chisholm (1990). Events Without Times an Essay on Ontology. Noûs 24 (3):413-427.
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  34. Roderick M. Chisholm (1990). How We Refer to Things. Philosophical Studies 58 (1-2):155 - 164.
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  35. Roderick M. Chisholm (1990). In Memoriam. Philosophical Studies 58 (1/2):177.
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  36. Roderick M. Chisholm (1990). Keith Lehrer and Thomas Reid. Philosophical Studies 60 (1-2):33 - 38.
  37. Roderick M. Chisholm (1990). Monads, Nonexistent Individuals and Possible Worlds Reply to Rosenkrantz. Philosophical Studies 58 (1/2):173 - 175.
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  38. Roderick M. Chisholm (1990). Obituary. Philosophical Studies 58 (1/2):177.
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  39. Roderick M. Chisholm (1990). Referring to Things That No Longer Exist. Philosophical Perspectives 4:545-556.
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  40. Roderick M. Chisholm (1990). Symposia Papers: The Status of Epistemic Principles. Noûs 24 (2):209-215.
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  41. Roderick M. Chisholm (1990). The Status of Epistemic Principles. Noûs 24 (2):209-216.
     
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  42. Franz Brentano, Roderick M. Chisholm & Johann C. Marek (1989). Ueber Ernst Machs « Erkenntnis und Irrtum ». Revue Philosophique de la France Et de l'Etranger 179 (1):135-135.
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  43. Roderick Chisholm (1989). On Metaphysics. Univ of Minnesota Press.
     
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  44. Roderick Chisholm (1989). Probability in the Theory of Knowledge. In Marjorie Clay & Keith Lehrer (eds.), Knowledge and Skepticism. Westview Press.
     
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  45. Roderick Chisholm (1989). Why Singular Propositions. In John Perry, J. Almog & Howard K. Wettstein (eds.), Themes From Kaplan. Oxford University Press. 145--150.
     
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  46. Roderick M. Chisholm (1989). The Formal Structure of the Intentional: A Metaphysical Study. Brentano Studien 1:11-18.
    What is the metaphysical significance of what Brentano has shown us about intentionality? It is the fact that intentional phenomena have logical or structural features that are not shared by what is not psychological. It was typical of British empiricism, particularly that of Hume, to suppose that consciousness is essentially sensible. The objects of consciousness were thought to be primarily such objects as sensations and their imagined or dreamed counterparts. In the Psychologie vom empirischen Standpunkt, Brentano makes clear that intentional (...)
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  47. Roderick M. Chisholm (1989). The Objects of Sensation: A Brentano Study. Topoi 8 (1):3-8.
  48. Roderick M. Chisholm (1988). An Analysis of Thirteen Epistemic Categories. In D. F. Austin (ed.), Philosophical Analysis. Kluwer Academic Publishers. 47--54.
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  49. Roderick M. Chisholm (1988). Recent Publications. Philosophy and Phenomenological Research 48 (3):571.
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  50. Roderick M. Chisholm (1988). The Evidence of the Senses. Philosophical Perspectives 2:71-90.
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