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  1. Roderick Firth (1952). Ethical Absolutism and the Ideal Observer. Philosophy and Phenomenological Research 12 (3):317-345.
    The moral philosophy of the first half of the twentieth century, at least in the English-speaking part of the world, has been largely devoted to problems of an ontological or epistemological nature. This concentration of effort by many acute analytical minds has not produced any general agreement with respect to the solution of these problems; it seems likely, on the contrary, that the wealth of proposed solutions, each making some claim to plausibility, has resulted in greater disagreement than ever before, (...)
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  2. Roderick Firth (1949). Sense-Data and the Percept Theory. Mind 58 (232):434-465.
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  3. Roderick Firth (1964). Coherence, Certainty, and Epistemic Priority. Journal of Philosophy 61 (19):545-557.
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  4. Roderick Firth (1950). Sense-Data and the Percept Theory. Mind 59 (233):35-56.
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  5. Roderick Firth (1959). Chisholm and the Ethics of Belief. Philosophical Review 68 (4):493-506.
  6. Roderick Firth (1955). Reply to Professor Brandt. Philosophy and Phenomenological Research 15 (3):414-421.
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  7. Roderick Firth (1950). Radical Empiricism and Perceptual Relativity. II. Philosophical Review 59 (3):319-331.
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    Roderick Firth (1981). ``Epistemic Merit, Intrinsic and Instrumental&Quot. Proceedings and Addresses of the American Philosophical Association 55 (1):5-23.
  9.  42
    Roderick Firth (1978). ``Are Epistemic Concepts Reducible to Ethical Concepts?&Quot. In Alvin Goldman & Jaegwon Kim (eds.), Values and Morals: Essays in Honor of William Frankena, Charles Stevenson, and Richard Brandt. Dordrecht: Kluwer 215-229.
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  10. Roderick Firth (1964). Austin and the Argument From Illusion. Philosophical Review 73 (July):372-382.
    Firth argues that austin's criticisms of the argument from illusion do not destroy the argument. We can reformulate it in two ways so that it succeeds as a method of ostensibly defining terms denoting the sensory constituent of perceptual experience. One way maintains the act-Object distinction of the cartesian tradition and the other uses the language of "looks." (staff).
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  11.  54
    Roderick Firth (1967). The Anatomy of Certainty. Philosophical Review 76 (1):3-27.
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  12. Roderick Firth & John Troyer (1998). In Defense of Radical Empiricism Essays and Lectures.
     
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  13.  36
    Roderick Firth (1950). Radical Empiricism and Perceptual Relativity (I). Philosophical Review 59 (April):164-183.
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  14.  30
    Roderick Firth (1956). II. Ultimate Evidence. Journal of Philosophy 53 (23):732-739.
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  15.  9
    Roderick Firth (1981). Reply to Sellars. The Monist 64 (1):91-101.
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  16.  16
    Roderick Firth (1978). Comments on Professor Postow's Paper. Philosophy and Phenomenological Research 39 (1):122-123.
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  17.  11
    Roderick Firth, Robert Nozick & W. V. Quine (1983). Donald Cary Williams 1899-1983. Proceedings and Addresses of the American Philosophical Association 57 (2):245 - 248.
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    Roderick Firth, Richard B. Brandt, Carl G. Hempel, Roderick M. Chisholm & Donald Walhout (1954). Comments on Taylor's Theses. Review of Metaphysics 7 (4):681 - 689.
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    Roderick Firth, Wilfrid Sellars, Roderick M. Chisholm & Paul Weiss (1952). Comments on Mr. Hempel's Theses. Review of Metaphysics 5 (4):622 - 627.
  20.  2
    Roderick Firth (1970). Raphael Demos 1892-1968. Proceedings and Addresses of the American Philosophical Association 44:208 - 209.
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  21. Roderick Firth (1959). ``Chisholm and the Ethics of Belief&Quot. Philosophical Review 68:493-506.
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  22. Roderick Firth (1949). Ii.—Sense-Data and the Percept Theory. Mind 58 (232):434-435.
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  23. Roderick Firth (1949). Sense-Data and the Percept Theory, Part I. Mind 58 (October):434-465.
     
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  24. Roderick Firth (1950). Sense-Data and the Percept Theory, Part II. Mind 59 (January):35-56.
     
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