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  1. Roderick M. Chisholm (2007). E. Freedom, Determinism, and Responsibility. In John Perry, Michael Bratman & John Martin Fischer (eds.), Introduction to Philosophy: Classical and Contemporary Readings. Oxford University Press. 421.
     
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  2. Kenneth F. Barber, Jorge Je Gracia, York Press, Andrew Brennan, Caroline Walker Bynum, Michael Carrithers, Roderick M. Chisholm, I. L. La Salle & Frederick C. Doepke (2003). Books on Personal Identity Since 1970. In Raymond Martin & John Barresi (eds.), Personal Identity. Blackwell.
     
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  3. Roderick M. Chisholm (2000). The Directly Evident. In Sven Bernecker & Fred I. Dretske (eds.), Knowledge: Readings in Contemporary Epistemology. Oup Oxford.
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  4. Roderick M. Chisholm (1999). A Realistic Theory of Categories. Noûs 33 (2):304-315.
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  5. Roderick M. Chisholm (1999). On the Nature of Acquaintance. In A. D. Irvine (ed.), Bertrand Russell: Critical Assessments. Routledge. 211.
  6. William P. Alston, Roderick M. Chisholm, Donald Davidson, Gilbert Harman, Richard Rorty & John R. Searle (1997). Realism/Antirealism and Epistemology. Rowman & Littlefield Publishers.
    This landmark collection of essays by six renowned philosophers explores the implications of the contentious realism/antirealism debate for epistemology. The essays examine issues such as whether epistemology needs to be realist, the bearing of a realist conception of truth on epistemology, and realism and antirealism in terms of a pragmatist conception of epistemic justification. Richard Rorty's essay provides a critical commentary on the other five.
     
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  7. Roderick M. Chisholm (1997). Identity Through Time. In Michael C. Rea (ed.), Material Constitution. Rowman & Littlefield. 209.
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  8. Roderick M. Chisholm (1997). Reply to Philip L. Quinn. In Lewis Edwin Hahn (ed.), The Philosophy of Roderick M. Chisholm. Chicago: Open Court.
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  9. Roderick M. Chisholm & Dean W. Zimmerman (1997). Theology and Tense. Noûs 31 (2):262-265.
  10. Roderick M. Chisholm (1996). A Realistic Theory of Categories: An Essay on Ontology. Cambridge University Press.
    Roderick Chisholm has been for many years one of the most important and influential philosophers contributing to metaphysics, philosophy of mind, and epistemology. This book can be viewed as a summation of his views on an enormous range of topics in metaphysics and epistemology. Yet it is written in the terse, lucid, unpretentious style that has become a hallmark of Chisholm's work. The book is an original treatise designed to defend an original, non-Aristotelian theory of categories. Chisholm argues that there (...)
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  11. Roderick M. Chisholm (1995). Agents, Causes, and Events. In Timothy O'Connor (ed.), Agents, Causes, and Events: Essays on Indeterminism and Free Will. Oxford University Press. 95--100.
     
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  12. Roderick M. Chisholm (1994). Ontologically Dependent Entities. Philosophy and Phenomenological Research 54 (3):499-507.
  13. Roderick M. Chisholm (1993). Brentano on "Unconscious Consciousness". In Roberto Polli (ed.), Consciousness, Knowledge and Truth. Kluwer.
     
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  14. Roderick M. Chisholm (1993). Spatial Continuity and the Theory of Part and Whole: A Brentano Study. Brentano Studien 4:11-24.
    The concepts of a spatially continuous substance, of spatial dimension and of spatial boundary are here "analyzed out" of the concepts of individual thing, of constituent and of coincidence. The analysis is based upon the theory of spatial coincidence that was developed by Brentano. Its presuppositions are essentially these: (1) if there are spatial objects of any kind, then there are continuous spatial substances. (2) such substances are possibly such that they are not constituents of any individual thing; and (3) (...)
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  15. Roderick M. Chisholm (1992). Identity Criteria for Properties. The Harvard Review of Philosophy 2 (1):14-16.
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  16. Roderick M. Chisholm (1992). The Basic Ontological Categories. In Kevin Mulligan (ed.), Language, Truth and Ontology. Kluwer. 1--13.
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  17. Roderick M. Chisholm (1992). William James's Theory of Truth. The Monist 75 (4):569-579.
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  18. George Chatalian & Roderick M. Chisholm (1991). Epistemology and Skepticism: An Enquiry Into the Nature of Epistemology. Southern Illinois University.
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  19. Roderick M. Chisholm (1991). A, Thinking. In David M. Rosenthal (ed.), The Nature of Mind. Oxford University Press. 297.
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  20. Roderick M. Chisholm (1991). Bernard Bolzano's Philosophy of Mind. Philosophical Topics 19 (2):205-214.
  21. Roderick M. Chisholm (1991). Firth and the Ethics of Belief. Philosophy and Phenomenological Research 51 (1):119-128.
  22. Roderick M. Chisholm (1991). On the Simplicity of the Soul. Philosophical Perspectives 5:167-181.
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  23. Roderick M. Chisholm (1990). Events Without Times an Essay on Ontology. Noûs 24 (3):413-427.
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  24. Roderick M. Chisholm (1990). How We Refer to Things. Philosophical Studies 58 (1-2):155 - 164.
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  25. Roderick M. Chisholm (1990). In Memoriam. Philosophical Studies 58 (1/2):177.
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  26. Roderick M. Chisholm (1990). Keith Lehrer and Thomas Reid. Philosophical Studies 60 (1-2):33 - 38.
  27. Roderick M. Chisholm (1990). Monads, Nonexistent Individuals and Possible Worlds Reply to Rosenkrantz. Philosophical Studies 58 (1/2):173 - 175.
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  28. Roderick M. Chisholm (1990). Obituary. Philosophical Studies 58 (1/2):177.
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  29. Roderick M. Chisholm (1990). Referring to Things That No Longer Exist. Philosophical Perspectives 4:545-556.
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  30. Roderick M. Chisholm (1990). Symposia Papers: The Status of Epistemic Principles. Noûs 24 (2):209-215.
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  31. Roderick M. Chisholm (1990). The Status of Epistemic Principles. Noûs 24 (2):209-216.
     
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  32. Franz Brentano, Roderick M. Chisholm & Johann C. Marek (1989). Ueber Ernst Machs « Erkenntnis und Irrtum ». Revue Philosophique de la France Et de l'Etranger 179 (1):135-135.
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  33. Roderick M. Chisholm (1989). The Formal Structure of the Intentional: A Metaphysical Study. Brentano Studien 1:11-18.
    What is the metaphysical significance of what Brentano has shown us about intentionality? It is the fact that intentional phenomena have logical or structural features that are not shared by what is not psychological. It was typical of British empiricism, particularly that of Hume, to suppose that consciousness is essentially sensible. The objects of consciousness were thought to be primarily such objects as sensations and their imagined or dreamed counterparts. In the Psychologie vom empirischen Standpunkt, Brentano makes clear that intentional (...)
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  34. Roderick M. Chisholm (1989). The Objects of Sensation: A Brentano Study. Topoi 8 (1):3-8.
  35. Roderick M. Chisholm (1988). An Analysis of Thirteen Epistemic Categories. In D. F. Austin (ed.), Philosophical Analysis. Kluwer Academic Publishers. 47--54.
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  36. Roderick M. Chisholm (1988). Recent Publications. Philosophy and Phenomenological Research 48 (3):571.
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  37. Roderick M. Chisholm (1988). The Evidence of the Senses. Philosophical Perspectives 2:71-90.
  38. Roderick M. Chisholm (1988). The Indispensability of Internal Justification. Synthese 74 (3):285-96.
  39. Roderick M. Chisholm (1988). Reply to Amico on the Problem of the Criterion. Philosophical Papers 17 (3):231-234.
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  40. Roderick M. Chisholm (1987). Brentano and One-Sided Detachability. Conceptus 21 (53-54):153-159.
     
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  41. Roderick M. Chisholm (1987). Brentano's Theory of Pleasure and Pain. Topoi 6 (1):59-64.
  42. Roderick M. Chisholm (1987). The Truths of Reason. In Paul K. Moser (ed.), A Priori Knowledge. Oxford University Press.
     
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  43. Roderick M. Chisholm (1986). Brentano and Intrinsic Value. Cambridge University Press.
    Franz Brentano developed an original theory of intrinsic value which he attempted to base on his philosophical psychology. Roderick Chisholm presents here a critical exposition of this theory and its place in Brentano's general philosophical system. He gives a detailed account of Brentano's ontology, showing how Brentano tried to secure objectivity for ethics not through a theory of practical reason, but through his theory of the intentional objects of emotions and desires. Professor Chisholm goes on to develop certain suggestions about (...)
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  44. Roderick M. Chisholm (1986). On the Positive and Negative States of Things. Grazer Philosophische Studien 25:97-106.
    Following Bolzano, I suggest that there are two types of entity: those that are states of other things and those that are not. The second type includes, not only substances, in the traditional sense, but also such abstract objects as numbers, attributes and propositions. It is argued that the theory of states, when combined with an intentional account of negative attributes, will yield a theory of negative entities and of events.
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  45. Roderick M. Chisholm (1986). Presence in Absence. The Monist 69 (4):497-504.
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  46. Roderick M. Chisholm (1986). The Place of Epistemic Justification. Philosophical Topics 14 (1):85-92.
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  47. Roderick M. Chisholm (1986). Possibility Without Haecceity. Midwest Studies in Philosophy 11 (1):157-163.
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  48. Roderick M. Chisholm (1985/6). George Katkov as Philosopher. Grazer Philosophische Studien 25:601-602.
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  49. Roderick M. Chisholm (1985). Philosophie des Geistes, Philosophie der Psychologie Akten des 9. Internationalen Wittgenstein Symposiums : 19. Bis 26. August 1984, Kirchberg Am Wechsel. [REVIEW]
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  50. Roderick M. Chisholm (1984). The Primacy of the Intentional. Synthese 61 (October):89-110.
1 — 50 / 193