Search results for 'Rodney Holmes' (try it on Scholar)

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  1. H. Rodney Holmes (1993). Thinking About Religion and Experiencing the Brain: Eugene D'Aquili's Biogenetic Structural Theory of Absolute Unitary Being. Zygon 28 (2):201-215.score: 240.0
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  2. Rodney Holmes (1996). Homo Religiosus and its Brain: Reality, Imagination, and the Future of Nature. Zygon 31 (3):441-455.score: 240.0
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  3. H. Rodney Holmes (1996). Introduction: Knowledge Most Worth Having in the Decade of the Brain. Zygon 31 (4):543-544.score: 240.0
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  4. Paul D. Maclean Women, A. More Balanced Brain & Rodney Holmes (forthcoming). James B.-** Ro* K in Context. Zygon.score: 240.0
     
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  5. Ernest Holmes (1989). The Holmes Papers: The Philosophy of Ernest Holmes. South Bay Church of Religious Science.score: 180.0
     
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  6. Jeremy Holmes (1993). Between Art and Science: Essays in Psychotherapy and Psychiatry. Tavistock/Routledge.score: 60.0
    In the first collection of his essays to be published, Jeremy Holmes discusses the wider application of psychotherapy within psychiatry and suggests that psychoanalysis needs to escape from its esotericism by taking into account contemporary advances in cognitive science, family therapy and the realities of psychiatric work in a public health setting. Illustrating his arguments with literary as well as clinical examples, he emphasizes the importance of creativity in psychotherapy and the connections between the artistic and psychotherapeutic impulse.
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  7. M. Randall Holmes, Automated Type-Checking for the Ramified Theory of Types of the Principia Mathematica of Russell and Whitehead.score: 60.0
    This paper described a formal theory of type judgments for propositional logic notations of PM; I felt the need of my own automated type checker to check their examples. The type checker I wrote did indeed serve to help me referee the paper, but also took a rather different approach to notation and typing for propositional functions of PM, which proved worth writing up independently in our own paper: Holmes, M. Randall, “Polymorphic type– checking for the ramified theory of (...)
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  8. Colleen Gallagher & Ryan Holmes (2012). Handling Cases of 'Medical Futility'. HEC Forum 24 (2):91-98.score: 60.0
    Abstract Medical futility is commonly understood as treatment that would not provide for any meaningful benefit for the patient. While the medical facts will help to determine what is medically appropriate, it is often difficult for patients, families, surrogate decision-makers and healthcare providers to navigate these difficult situations. Often communication breaks down between those involved or reaches an impasse. This paper presents a set of practical strategies for dealing with cases of perceived medical futility at a major cancer center. Content (...)
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  9. [deleted]Tim Holmes & Johannes M. Zanker (2013). Investigating Preferences for Colour-Shape Combinations with Gaze Driven Optimization Method Based on Evolutionary Algorithms. Frontiers in Psychology 4:926.score: 60.0
    Studying aesthetic preference is notoriously difficult because it targets individual experience. Eye movements provide a rich source of behavioural measures that directly reflect subjective choice. To determine individual preferences for simple composition rules we here use fixation duration as the fitness measure in a Gaze Driven Evolutionary Algorithm (GDEA), which has been used as a tool to identify aesthetic preferences (Holmes & Zanker, 2012). In the present study, the GDEA was used to investigate the preferred combination of colour and (...)
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  10. Michael Yeo, Anne Moorhouse, Pamela Kahn & Patricia Rodney (eds.) (2010). Concepts and Cases in Nursing Ethics, Third Edition. Broadview Press.score: 60.0
    Concepts and Cases in Nursing Ethics is a case-based exploration of the core principles of health care ethics applied to nursing. The book is a collaboration between philosopher-ethicist Michael Yeo and nurse-ethicist and educators Anne Moorhouse, Pamela Khan, and Patricia Rodney. It thus combines philosophical and ethical analysis with extensive knowledge and experience in nursing and health care. The book is organized around six main concepts in health care ethics: beneficence, autonomy, truthfulness, confidentiality, justice, and integrity. A chapter is (...)
     
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  11. Robert L. Holmes (1999). Pacifism for Nonpacifists. Journal of Social Philosophy 30 (3):387–400.score: 30.0
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  12. S. J. Holmes (1942). The Two Sides of Reality. Philosophical Review 51 (July):383-396.score: 30.0
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  13. Robert L. Holmes (2009). Morality and Political Violence • by C. A. J. Coady. Analysis 69 (2):390-392.score: 30.0
    Coady understands political violence to include war as well as terrorism, interventionism, revolution and the violence of mercenaries. His discussion ranges widely over the concept of violence, terrorism, weapons of mass destruction and ethical issues surrounding mercenaries. Some of this has appeared in print before, but much of it is new.Although war is but one form of political violence, in his view, much of his concern is with the just war tradition. Contrary to some contemporary just war theorists, who question (...)
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  14. Ahmad R. Hariri & Andrew Holmes (2006). Genetics of Emotional Regulation: The Role of the Serotonin Transporter in Neural Function. Trends in Cognitive Sciences 10 (4):182-191.score: 30.0
  15. Stuart J. Murray & Dave Holmes (2013). Toward a Critical Ethical Reflexivity: Phenomenology and Language in Maurice Merleau‐Ponty. Bioethics 27 (6):341-347.score: 30.0
    Working within the tradition of continental philosophy, this article argues in favour of a phenomenological understanding of language as a crucial component of bioethical inquiry. The authors challenge the ‘commonsense’ view of language, in which thinking appears as prior to speaking, and speech the straightforward vehicle of pre-existing thoughts. Drawing on Maurice Merleau-Ponty's (1908–1961) phenomenology of language, the authors claim that thinking takes place in and through the spoken word, in and through embodied language. This view resituates bioethics as a (...)
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  16. Robert L. Holmes (1974). Is Morality a System of Hypothetical Imperatives? Analysis 34 (3):96 - 100.score: 30.0
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  17. Sherlock Holmes, Searching in a Maze, in Search of Knowledge: Issues in Early Artificial Intelligence.score: 30.0
    Heuristic programming was the first area in which AI methods were tested. The favourite case-studies were fairly simple toyproblems, such as cryptarithmetic, games, such as checker or chess, and formal problems, such as logic or geometry theorem-proving. These problems are well-defined, roughly speaking, at least in comparison to real-life problems, and as such have played the role of Drosophila in early AI. In this chapter I will investigate the origins of heuristic programming and the shift to more knowledge-based and real-life (...)
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  18. Robert L. Holmes (1976). Philippa Foot on Hypothetical Imperatives. Analysis 36 (4):199 - 200.score: 30.0
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  19. C. R. J. Holmes (2010). Book Review: Philip G. Ziegler and Michelle J. Bartel (Eds.), Explorations in Christian Theology and Ethics: Essays in Conversation with Paul L. Lehmann (Aldershot: Ashgate, 2009). Xii + 194 Pp. 55 (Hbk), ISBN 978-0-7546-6358-. [REVIEW] Studies in Christian Ethics 23 (3):336-338.score: 30.0
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  20. Eugene C. Holmes (1955). The Kantian Views on Space and Time Reevaluated. Philosophy and Phenomenological Research 16 (2):240-244.score: 30.0
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  21. Stuart J. Murray & Dave Holmes (2014). Interpretive Phenomenological Analysis (IPA) and the Ethics of Body and Place: Critical Methodological Reflections. [REVIEW] Human Studies 37 (1):15-30.score: 30.0
    This article is a critical methodological reflection on the use of interpretive phenomenological analysis (IPA) initiated in the context of a qualitative research project on the experience of seclusion in a psychiatric setting. It addresses an explicit gap in the IPA literature to explore the ways that Merleau-Ponty’s phenomenology can extend the remit of IPA for noncognitivist qualitative research projects beyond the field of health psychology. In particular, the article develops Merleau-Ponty’s understanding of the lived-body, language, and embodied speech, with (...)
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  22. Richard H. Holmes (1975). An Explication of Husserl's Theory of the Noema. Research in Phenomenology 5 (1):143-153.score: 30.0
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  23. Robert L. Holmes (1977). Nozick on Anarchism. Political Theory 5 (2):247-256.score: 30.0
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  24. M. Morgan Holmes (2008). Mind the Gaps: Intersex and (Re-Productive) Spaces in Disability Studies and Bioethics. [REVIEW] Journal of Bioethical Inquiry 5 (2/3):169-181.score: 30.0
    With a few notable exceptions disability studies has not taken account of intersexuality, and it is principally through the lenses of feminist and queer-theory oriented ethical discussions but not through ‘straight’ bioethics that modes valuing intersex difference have been proposed. Meanwhile, the medical presupposition that intersex characteristics are inherently disabling to social viability remains the taken-for-granted truth from which clinical practice proceeds. In this paper I argue against bioethical perspectives that justify extensive and invasive pre- and post-natal medical interference to (...)
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  25. Henrietta Grönlund, Kirsten Holmes, Chulhee Kang, Ram Cnaan, Femida Handy, Jeffrey Brudney, Debbie Haski-Leventhal, Lesley Hustinx, Meenaz Kassam, Lucas Meijs, Anne Pessi, Bhangyashree Ranade, Karen Smith, Naoto Yamauchi & Siniša Zrinščak (2011). Cultural Values and Volunteering: A Cross-Cultural Comparison of Students' Motivation to Volunteer in 13 Countries. [REVIEW] Journal of Academic Ethics 9 (2):87-106.score: 30.0
    Voluntary participation is connected to cultural, political, religious and social contexts. Social and societal factors can provide opportunities, expectations and requirements for voluntary activity, as well as influence the values and norms promoting this. These contexts are especially central in the case of voluntary participation among students as they are often responding to the societal demands for building a career and qualifying for future assignments and/or government requirements for completing community service. This article questions how cultural values affect attitudes towards (...)
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  26. J. Holmes (2000). Ethics and Values in Psychotherapy: Alan C Tjelveit, London, Routledge, 1999, 336 Pages, Pound17.99. [REVIEW] Journal of Medical Ethics 26 (6):478-479.score: 30.0
  27. Roger W. Holmes (1937). Gentile's Sistema di Logica. Philosophical Review 46 (4):393-401.score: 30.0
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  28. Helen M. Cox & Colin A. Holmes (2000). Loss, Healing, and the Power of Place. Human Studies 23 (1):63-78.score: 30.0
    Human beings have a tendency to transform geographical spaces into dwelling places which assume significance in terms of their social, cultural and personal identities. The authors describe the ways in which this occurs, how it is disrupted by a natural disaster - an Australian bushfire - and how the reciprocal relationship between place and person can contribute to personal and communal healing. The discussion draws on a doctoral thesis conducted by the principal author, and is illuminated by excerpts from narratives (...)
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  29. Persi Diaconis & Susan Holmes (1996). Are There Still Things to Do in Bayesian Statistics? Erkenntnis 45 (2-3):145 - 158.score: 30.0
    From the outside, Bayesian statistics may seem like a closed little corner of probability. Once a prior is specified you compute! From the inside the field is filled with problems, conceptual and otherwise. This paper surveys some of what remains to be done and gives examples of the work in progress via a Bayesian peek into Feller volume I.
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  30. Katherine Hall & Vivien Holmes, The Power of Rationalization to Influence Lawyers' Decisions to Act Unethically.score: 30.0
    This article explores the psychological literature on rationalization and connects it with contemporary questions about the role of in-house lawyers in ethical dilemmas. Using the case study of AWB Ltd, the exclusive marketer of Australian wheat exports overseas, it suggests that rationalizations were influential in the perpetuation by in-house lawyers of AWB's payment of kickbacks to the Iraqi regime. The article explores how lawyers' professional rationalizations can work together with commercial imperatives to prevent in-house lawyers from seeing ethical issues as (...)
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  31. Nicholas Paul Holmes & Charles Spence (2007). Dissociating Body Image and Body Schema with Rubber Hands. Behavioral and Brain Sciences 30 (2):211-212.score: 30.0
    Dijkerman & de Haan (D&dH) argue that body image and body schema form parts of different and dissociable somatosensory streams. We agree in general, but believe that more emphasis should be placed on interactions between these two streams. We illustrate this point with evidence from the rubber-hand illusion (RHI) – an illusion of body image, which depends critically upon body schema.
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  32. D. A. Shewmon, G. L. Holmes & P. A. Byrne (1999). Consciousness in Congenitally Decorticate Children: Developmental Vegetative State as Self-Fulfilling Prophecy. Dev Med Child Neurol 41:364-374.score: 30.0
  33. Nicholas P. Holmes & Charles Spence (2006). Beyond the Body Schema: Visual, Prosthetic, and Technological Contributions to Bodily Perception and Awareness. In Günther Knoblich, Ian M. Thornton, Marc Grosjean & Maggie Shiffrar (eds.), Human Body Perception From the Inside Out. Oxford University Press. 15-64.score: 30.0
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  34. Arthur F. Holmes (1961). Moore's Appeal to Common Sense. Journal of Philosophy 58 (8):197-207.score: 30.0
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  35. Robert L. Holmes (1973). On Pacifism. The Monist 57 (4):489-506.score: 30.0
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  36. Amelie Perron, Trudy Rudge & Dave Holmes (2010). Citizen Minds, Citizen Bodies: The Citizenship Experience and the Government of Mentally Ill Persons. Nursing Philosophy 11 (2):100-111.score: 30.0
    The concept of citizenship is becoming more and more prominent in specific fields, such as psychiatry/mental health, where it is constituted as a solution to the issues of exclusion, discrimination, and poverty often endured by the mentally ill. We argue that such discourse of citizenship represents a break in the history of psychiatry and constitutes a powerful strategy to counter the effects of equally powerful psychiatric labelling. However, we call into question the emancipatory promise of a citizenship agenda. Foucault's concept (...)
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  37. Robert L. Holmes (2005). War and Self-Defense. Philosophical Books 46 (3):254-260.score: 30.0
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  38. Robert L. Holmes (2001). A Western Perspective on the Problem of Violence. The Proceedings of the Twentieth World Congress of Philosophy 11:193-205.score: 30.0
    The following sketches a constellation of views constituting the implicit philosophy of violence that one finds in much of the Western world. While I believe that much of this philosophy is deeply flawed, I shall, in a sense, be setting forth the case for violence because any hope of a nonviolent and peaceful world order must begin with a deeper understanding of violence and its attractiveness. After exploring various arguments for violence, I conclude that once we probe beneath the surface, (...)
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  39. Christina Holmes (2013). Encarnación: Illness and Body Politics in Chicana Feminist Literature. By Suzanne Bost. New York: Fordham University Press, 2010; and Unassimilable Feminisms: Reappraising Feminist, Womanist, and Mestiza Identity Politics. By Laura Gillman. New York: Palgrave Macmillan, 2010. [REVIEW] Hypatia 28 (2):383-387.score: 30.0
  40. Dave Holmes, Patrick O'Byrne & Stuart J. Murray (2010). Faceless Sex: Glory Holes and Sexual Assemblages. Nursing Philosophy 11 (4):250-259.score: 30.0
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  41. Stephen Holmes (2010). Does Hobbes Have a Concept of the Enemy? Critical Review of International Social and Political Philosophy 13 (2):371-389.score: 30.0
    This is an attempt to clarify the relation between Schmitt and Hobbes by examining Hobbes's thinking about enemies and enmity. On the one hand, Hobbes shares a strong war/crime distinction with Schmitt. On the other hand, Hobbes never suggests that lethal enmity gives a ?meaningful? tension to human life. Hobbes also describes the way feverish human minds may imagine enemies where none exist. This is another non?Schmittian theme. Although Schmitt was a profoundly anti?Hobbesian thinker for these and other reasons, an (...)
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  42. Robert L. Holmes (1971). Some Conceptions of Analysis in Recent Ethical Theory. Metaphilosophy 2 (1):1–28.score: 30.0
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  43. Robert L. Holmes (1990). The Limited Relevance of Analytical Ethics to the Problems of Bioethics. Journal of Medicine and Philosophy 15 (2):143-159.score: 30.0
    Philosophical ethics comprises metaethics, normative ethics and applied ethics. These have characteristically received analytic treatment by twentieth-century Anglo-American philosophy. But there has been disagreement over their interrelationship to one another and the relationship of analytical ethics to substantive morality – the making of moral judgments. I contend that the expertise philosophers have in either theoretical or applied ethics does not equip them to make sounder moral judgments on the problems of bioethics than nonphilosophers. One cannot "apply" theories like Kantianism or (...)
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  44. Robert L. Holmes (1973). University Neutrality and ROTC. Ethics 83 (3):177-195.score: 30.0
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  45. Oswald Bayer, Robert W. Jenson, John Webster, Oswald Bayer, Christoph Schwöbel, Paul L. Metzger, Luco J. van den Brom, Douglas Knight, Stephen R. Holmes, Jörg Baur & Horst G. Pöhlmann (2001). Zeitschriftenschau. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 43 (1):258-270.score: 30.0
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 57 Heft: 1 Seiten: 138-154.
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  46. Rachel Dodds, Mark Holmes, Vichukan Arunsopha, Nicole Chin, Trang Le, Samantha Maung & Mimi Shum (2014). Consumer Choice and Farmers' Markets. Journal of Agricultural and Environmental Ethics 27 (3):397-416.score: 30.0
    The increasing popularity of local food consumption can be attributed to the heightened awareness of food safety concerns, carbon emissions produced from food transportation, and an understanding of how large corporations’ obtain their food supplies. Although there is increasing discussion on both the local and organic food movement independently, there is not a wide availability of literature examining the motivations and perceptions of consumers with regard to farmers’ markets. Issues such as perceptions about what type of food consumers are purchasing (...)
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  47. Eugene C. Holmes (1957). Alain Locke--Philosopher, Critic, Spokesman. Journal of Philosophy 54 (5):113-118.score: 30.0
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  48. Richard H. Holmes (1975). Is Transcendental Phenomenology Committed to Idealism? The Monist 59 (1):98-114.score: 30.0
  49. Robert L. Holmes (1973). John Dewey's Social Ethics. Journal of Value Inquiry 7 (4):274-280.score: 30.0
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  50. M. Randall Holmes (2003). Karel Lambert, Free Logic: Selected Essays. Studia Logica 75 (3):413-419.score: 30.0
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