Search results for 'Rodolfo Cristian Ertola Biraben' (try it on Scholar)

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  1. Rodolfo Cristian Ertola Biraben & Hernán Javier San Martín (2011). On Some Compatible Operations on Heyting Algebras. Studia Logica 98 (3):331-345.score: 2010.0
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  2. Rodolfo Cristian Ertola Biraben & Hernán Javier San Martín (2011). On Some Compatible Operations on Heyting Algebras. Studia Logica 98 (3):331-345.score: 1340.0
    We study some operations that may be defined using the minimum operator in the context of a Heyting algebra. Our motivation comes from the fact that 1) already known compatible operations, such as the successor by Kuznetsov, the minimum dense by Smetanich and the operation G by Gabbay may be defined in this way, though almost never explicitly noted in the literature; 2) defining operations in this way is equivalent, from a logical point of view, to two clauses, one corresponding (...)
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  3. Rodolfo C. Ertola Biraben (2012). On Some Extensions of Intuitionistic Logic. Bulletin of the Section of Logic 41 (1/2):17-22.score: 855.0
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  4. Rodolfo Ertola Biraben (2005). Book Reviews: J. Michael Dunn and Gary M. Hardegree, "Algebraic Methods in Philosophical Logic", Oxford Logic Guides, No. 41. [REVIEW] Logic and Logical Philosophy 14 (2):265-267.score: 810.0
    J. Michael Dunn and Gary M. Hardegree, "Algebraic Methods in Philosophical Logic", Oxford Logic Guides, no. 41, Clarendon Press, Oxford University Press, Oxford, New York, etc., 2001, pp xv + 470.
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  5. Rodolfo Biraben (2005). On the Mathematics of Logic and the Logic of Mathematics. Manuscrito 28 (2).score: 240.0
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  6. Rodolfo Cristian Ertola Biraben & Hernán Javier San Martín (2011). On Some Compatible Operations on Heyting Algebras. Studia Logica 98 (3):331-345.score: 198.0
    We study some operations that may be defined using the minimum operator in the context of a Heyting algebra. Our motivation comes from the fact that 1) already known compatible operations, such as the successor by Kuznetsov, the minimum dense by Smetanich and the operation G by Gabbay may be defined in this way, though almost never explicitly noted in the literature; 2) defining operations in this way is equivalent, from a logical point of view, to two clauses, one corresponding (...)
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  7. Zanon Cristian & Claudio Simon Hutz (2010). Estilos de Pensamento, Personalidade E Bem-Estar Subjetivo: Avanços E Polêmicas. Aletheia 32:80-91.score: 30.0
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  8. Calderón Cristian (2010). El sentido común en Hannah Arendt: La fuente del sentido de realidad. Saga - Revista de Estudiantes de Filosofía 12.score: 30.0
    La noción de sentido común en la obra de Hannah Arendt juega un papel fundamental a la hora de explicar cómo un hombre del tipo de Adolf Eichmann podía mantener una auténtica incapacidad para pensar. No obstante, la manera como esta autora comprende aquella noción no es plenamente clara: el sentido común se halla aparentemente en un punto medio entre la actividad del pensamiento y el conocimiento científico, pues aun cuando el sentido de realidad proporcionado por el sentido común resulta (...)
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  9. Alin Cristian (2008). Fixating the World's Most Caring Cornerstone: Heidegger on Self-Sacrifice. Indo-Pacific Journal of Phenomenology 8 (1):1-9.score: 30.0
    Prior to having its authenticity and transparency examined the openness of human existence may be said to need preservation as is, regardless of its receptivity and responsiveness to the truth of Being. Paradoxically, in self-sacrifice the fulfilment of Dasein’s ownmost potentiality-for-being is dependent upon a most radical disowning of itself. This investigation approaches self-sacrifice on the basis of its analogy with the creation of the work of art – as the peculiar fixation of the existing, already disclosed world of everydayness (...)
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  10. Radu Cristian (2012). Religious Discourse and Postmodern Rationality in Bioethics. Journal for the Study of Religions and Ideologies 31:206-222.score: 30.0
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  11. Alin Cristian (1995). Zarathustra's Dance: A Heideggerian Misstep? [REVIEW] Man and World 28 (2):145-162.score: 30.0
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  12. Radu Cristian (forthcoming). Persuasiunea–clarificări şi delimitări necesare. Humanitas.score: 30.0
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  13. Graciela Maturo (2010). Rodolfo Kusch: La búsqueda del sí-mismo a través del encuentro con el otro. Utopía y Praxis Latinoamericana 15 (48):43-49.score: 24.0
    Este breve artículo se propone -dentro de sus limitados alcances- señalar algunos temas axiales en el pensamiento de Rodolfo Kusch (Argentina, 1920-1979) y dejar indicado ese rumbo como vía de un filosofar latinoamericano. Con referencias a la fenomenología, y en particular a Martin Heidegger, Max S..
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  14. Rodolfo Ertola (2009). On Univocal Connectives. Logic and Logical Philosophy 18 (1):5-13.score: 24.0
    We pay attention to the concept of univocal connective. Considering the corresponding definition in the context of the sequent calculus a problem arises in a paper by Belnap. We provide an explanation by Belnap and finally give some examples and non-examples of univocal connectives.
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  15. Cristian Cheşuţ (2010). Cristian cheşuţ. Journal for the Study of Religions and Ideologies 9 (25):204-205.score: 18.0
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  16. Gabriel Cercel, Attila Szigeti, Cristian Ciocan, Cristina Ionescu, Mădălina Diaconu, Roxana Albu, Bogdan Mincă, Bogdan Tătaru-Cazaban & Mihail Neamţu (2001). Gabriel Cercel: Martin HEIDEGGER, Reden Und Andere Zeugnisse Eines Lebensweges; Attila Szigeti: Emmanuel LEVINAS, Positivité Et Transcendance. Suivi de Lévinas Et la Phenomenology; Cristian Ciocan: Jean-Luc MARION, Crucea Vizibilului; Gabriel Cercel: Mądąlina DIACONU, Blickumkehr. Mit Martin Heidegger Zu Einer Relationalen Ästhetik; Cristina Ionescu: Mark WRATHALL, Jeff MALPAS (Eds.), Essays in Honour of Hubert L. Dreyfus; Cristian Ciocan: Ion COPOERU, Aparenţą Şi Sens. Repere Ale Fenomenologiei Constitutive; Cristian Ciocan: Michael INWOOD, A Heidegger Dictionary; Cristian Ciocan: Linda FISCHER, Lester EMBREE (Eds.), Feminist Phenomenology; Mądąlina Diaconu: Renato CRISTIN, Fenomeno Storia. Fenomenologia E Storicità in Husserl E Dilthey; Cristian Ciocan: Michel HAAR, La Philosophie Française Entre Phénoménologie Et Métaphysique; Gabriel Cercel: Otto PöGGELER, Heidegger in Seiner Zeit; Roxana Albu: James RISSER (Ed.), Heidegger Toward the Turn, Essays on the Work of the 1930s; Cristian. [REVIEW] Studia Phaenomenologica 1 (1):319-435.score: 18.0
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  17. Johan Méndez-Reyes (2007). Historia de las ideas en Venezuela: Rodolfo Quintero. Revista de Filosofia 55 (1):105-138.score: 18.0
    Este trabajo aborda textos de las principales obras (Caminos para nuestros pueblos, Lecciones de sociología del Trabajo, Elementos para una sociología del Trabajo, entre otros) de Rodolfo Quintero, pensador marxista venezolano. Se analizan los fundamentos doctrinales de su pensamiento, su interpretación de la realidad, sus ideas en educación, política, y su concepción de la guerra, la paz, y el destino latinoamericano en relación al poderío estadounidense. Se resalta su propuesta de una sociedad sin clases sociales, donde todos estén interesados (...)
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  18. Cristian Moisuc (2010). Cristian moisuc. Journal for the Study of Religions and Ideologies 9 (25):195-199.score: 18.0
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  19. Lady Damaris Cudworth Masham, Occasional Thoughts in Reference to a Vertuous or Cristian Life.score: 15.0
  20. Carlos Herrera (2013). Rodolfo Sacco: Anthropologie Juridique: Apport à Une Macro-Histoire du Droit, Dalloz (Coll. L'esprit du Droit), Paris, 2008, 270 Pp. [REVIEW] International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 26 (4):969-970.score: 15.0
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  21. J. Tate (1953). Ancient Thought in Translation Rodolfo Mondolfo: Il Pensiero Antico. Storia Della Filosofia Greco Romana Esposta Con Testi Scelte Dalle Fonti. Pp. Vi+644. Florence: La Nuova Italia, 1950. Paper, L. 3000. [REVIEW] The Classical Review 3 (01):24-25.score: 15.0
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  22. G. B. Kerferd (1976). Heraclitus as seen in Antiquity Rodolfo Mondolfo, Leonard Taran: Eraclito. Testimonialize e imitazioni, introduzione, traduzione e commento. (Biblioteca di Studi Superiori, lix.) Pp. cxcviii + 370. Florence: La Nuova Italia, 1972. Cloth, L.7,000. [REVIEW] The Classical Review 26 (01):61-62.score: 15.0
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  23. Sidney Ball (1906). Book Review:Saggi Per La Storia Della Morale Utilitaria. II. Le Teorie Morale E Politiche Di L. A. Helvetius Rodolfo Mondolfo; Il Dubbio Metodico E. La Storia Della Filesofia. Rodolfo Mondolfo. [REVIEW] Ethics 17 (1):136-.score: 15.0
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  24. J. Tate (1958). The 'Infinite' in Ancient Thought Rodolfo Mondolfo: L'Infinite Nel Pensiero Dell' Antichità Classica. Pp. X+635. Florence: 'La Nuova Italia', 1956. Paper, L. 4,500. [REVIEW] The Classical Review 8 (02):169-171.score: 15.0
  25. Arthur Child (1950). Book Review:Problemas Y Methodos de la Investigacion En Historia de la Filosofia. Rodolfo Mondolfo. [REVIEW] Ethics 60 (2):141-.score: 15.0
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  26. M. Rosas (2012). Cristian Palazzi (2011), Zygmunt Bauman. Reflexions Sobr E la Modernitat Lνquida. Uoc , Barce Lona // 104 Pp. Ramon Llull Journal of Applied Ethics 3 (3):172.score: 15.0
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  27. D. Tarrant (1933). Edoardo Zeller: La Filosofia dei Greet nel suo Sviluppo storico. Parte I: I Presocratici. Traduzione a cura di Rodolfo Mondolfo. Vol. I. Pp. xv+425. Florence: 'La Nuova Italia,' 1932. Paper, 26 lire. [REVIEW] The Classical Review 47 (04):148-149.score: 15.0
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  28. Carlos Illades Aguiar (2009). Reseña de "explicación histórica Y tiempo social" de Rodolfo Suárez Molnar. Signos Filosóficos 11 (21):209-213.score: 15.0
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  29. Mauricio Langón (1988). Presentación de Rodolfo Kusch. Cuadernos Salmantinos de Filosofía 15:343-354.score: 15.0
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  30. Andrea Lathrop (2012). Alejandra Castillo y Cristian Gómez-Moya (eds.) Arte, archivo y tecnología. Aisthesis 52:489-492.score: 15.0
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  31. Pietro Rossi (forthcoming). L'oggetto della conoscenza scientifica secondo Rodolfo il Bretone. Rivista di Storia Della Filosofia.score: 15.0
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  32. Elizabeth Russo (2000). At the Crossroads: Mexico and U.S. Immigration Policy. Edited by Frank D. Bean, Rodolfo O. De la Garza, Bryan R. Roberts & Sidney Weintraub. Pp. 322. (Rowman & Littlefield Publishers, Maryland, 1997.) $62.50 Hb, ISBN 0[Hyphen]8476[Hyphen]8391[Hyphen]5; $23.95 Pb, ISBN 0[Hyphen]8476[Hyphen]8392[Hyphen]3. [REVIEW] Journal of Biosocial Science 32 (1):141-144.score: 15.0
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  33. Renato Bertacchini (2008). Ritorna Servo inutile, problematico romanzo cristiano di Rodolfo Doni. Studium 104 (1):145-147.score: 15.0
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  34. Norberto Bobbio (1908). Introduzione zu: Mondolfo, Rodolfo: Umanismo di Marx. Studi Filosofici 1966.score: 15.0
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  35. Amedeo G. Conte (2008). Erlebnisrecht: diritto vissuto/esperienziale nell'antropologia filosofica di Rodolfo Sacco. Rivista Internazionale di Filosofia Del Diritto 85 (3):405-424.score: 15.0
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  36. Director Prof Diego F. de FilosofíaPró & Director Prof Emilio Carilla (1953). Consejo Directivo Consejeros: Prof. María Catalina Balbi; Prof. Vicente A. Bilione; Prof. Rodolfo A. Cervino; Prof. Manuel García Soriano; Prof. Nélida Gardell; Prof. Cle-Mente Hernando Balmori; Prof. Orlando Lázaro; Prof. Manuel Lizondo. [REVIEW] Humanitas 3:11.score: 15.0
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  37. Asociación de Filosofía, Cultura Hispánica, Constantino Láscaris, El Pbro Florencio del Castillo & Círculo A. Aguilar Machado (1963). Conferencias en Costa rica 1964 sr. cristián Rodríguez," el auge de la filosofía analítica", asociación de filosofía (8-IV-64).-sr. Claro González Valdés,''la libertad de pensamiento", academia técnica comercial (19-IV-64). [REVIEW] Revista de Filosofía de la Universidad de Costa Rica 1 (13):408.score: 15.0
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  38. Philip Derbyshire (2010). Andeanizing Philosophy: Rodolfo Kusch and Indigenous Thought. Radical Philosophy 163:34.score: 15.0
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  39. de Las Universidades El Caracter (forthcoming). Dr. Rodolfo Oro? Studium.score: 15.0
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  40. Fabiana Grasselli & Mariano Salomone (2011). La escritura testimonial en Rodolfo Walsh: politización del arte y experiencia histórica. Aisthesis 49:145-162.score: 15.0
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  41. S. R. J. (1895). Ramsay's Roman Antiquities A Manual of Roman Antiquities by William Ramsay, M.A., Revised and Partly Rewritten by Rodolfo Lanciani. London: Griffin and Co. 10s. 6d. [REVIEW] The Classical Review 9 (04):230-.score: 15.0
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  42. Fernando Leal (2014). Frans H. Van Eemeren (2012): Maniobras Estratégicas En El Discurso Argumentativo. Madrid: Consejo Superior de Investigaciones Científicas & Editorial Plaza y Valdés (Series “Theoria Cum Praxi”, No. 9). Spanish Translation, by Cristián Santibáñez and María Elena Molina, Of: Frans H. Van Eemeren (2010): Strategic Maneuvering in Argumentative Discourse: Extending the Pragma-Dialectical Theory of Argumentation, John Benjamins, Amsterdam (Series “Argumentation in Context”, No. 2). [REVIEW] Argumentation 28 (1):129-132.score: 15.0
    Each one of the five books authored or co-authored by Frans van Eemeren which have so far been translated into Spanish clearly fulfills a different role. Following the chronological order, we first have Speech Acts in Argumentative Discussions (van Eemeren and Grootendorst 1984; Spanish translation 2013), a book that contains the theoretical spadework in the field of pragmatics on which the whole edifice of pragma-dialectics is erected. Then follows Argumentation, Communication, and Fallacies (van Eemeren and Grootendorst 1992; Spanish translation 2002, (...)
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  43. Fabrizio Lomonaco (2007). Rodolfo Mondolfo interprete del Vico di Fiorentino. Bollettino Del Centro di Studi Vichiani 37:9-31.score: 15.0
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  44. Andrés Roerner (1996). Réplica a Los Comentarios de Rodolfo Vázquez. Isonomía: Revista de Teoría y Filosofía Del Derecho 5:153-159.score: 15.0
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  45. A. Scott (1997). Rodolfo Llinas and Patricia S. Churchland, The Mind-Brain Continuum: Sensory Processes. Journal of Consciousness Studies 4:279-279.score: 15.0
     
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  46. Gaetano Silvestri (2008). L'anarchismo mite di Rodolfo De Stefano. Rivista Internazionale di Filosofia Del Diritto 85 (4):535-547.score: 15.0
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  47. A. Souter (1926). Ancient and Modern Rome. By Senatore Rodolfo Lanciani. Pp. X + 169. London, Calcutta, Sydney : George G. Harrap and Co., Ltd. 5s. Net. [REVIEW] The Classical Review 40 (02):90-.score: 15.0
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  48. Erik Carlson (2013). Vagueness, Incomparability, and the Collapsing Principle. Ethical Theory and Moral Practice 16 (3):449-463.score: 9.0
    John Broome has argued that incomparability and vagueness cannot coexist in a given betterness order. His argument essentially hinges on an assumption he calls the ‘collapsing principle’. In an earlier article I criticized this principle, but Broome has recently expressed doubts about the cogency of my criticism. Moreover, Cristian Constantinescu has defended Broome’s view from my objection. In this paper, I present further arguments against the collapsing principle, and try to show that Constantinescu’s defence of Broome’s position fails.
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  49. Dana Badulescu (2013). Vintila Horia and the Metaphysical Dimensions of Exile and Diaspora. Journal for the Study of Religions and Ideologies 12 (34):258-265.score: 9.0
    Review of Cristian Radu, Vintilă Horia or the Vocation of Wholeness (Vintilă Horia sau vocaţia totalităţii), (Cluj-Napoca: Accent Press, 2011).
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