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  1. Rodolphe Gasché (forthcoming). "A Certain Walk to Follow" in Advance. Epoché: A Journal for the History of Philosophy.
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  2. Rodolphe Gasché (forthcoming). " Like the Rose, Without Why": Postmodern Transcendentalism and Practical Philosophy. Diacritics.
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  3. Rodolphe Gasché (forthcoming). The Honor of Thinking: Critique, Theory. Philosophy.
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  4. Rodolphe Gasché (2014). Geophilosophy: On Gilles Deleuze and Felix Guattari's What is Philosophy? Northwestern University Press.
     
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  5. Rodolphe Gasché (2014). The Remainders of Faith: On Karl Löwith's Conception of Secularization. In. In D. Ginev (ed.), The Multidimensionality of Hermeneutic Phenomenology. Springer. 339--358.
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  6. Rodolphe Gasché (2013). In Love of Life: Michael Naas' Miracle and Machine. Research in Phenomenology 43 (1):73-91.
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  7. Rodolphe Gasché (2013). Of Facts and Essences. A Response. Comparative and Continental Philosophy 3 (1).
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  8. Rodolphe Gasché (2012). Phenomenology and Phantasmatology: On the Philosophy of Georges Bataille. Stanford University Press.
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  9. Rodolphe Gasché (2011). The Stelliferous Fold: Toward a Virtual Law of Literature's Self-Formation. Fordham University Press.
    This book seeks to develop a novel approach to literature beyond the conventional divide between realism/formalism and history/aestheticism.
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  10. Rodolphe Gasché, Franklin Perkins & Peg Birmingham (2011). A Discussion of Rodolphe Gasché's Europe, or The Infinite Task. Comparative and Continental Philosophy 3 (1):27-57.
    One of the challenges facing Continental Philosophy is how to maintain its identity as “Continental” (and thus as “European”) while avoiding the dangers of Euro-centrism. This challenge calls for many approaches, but one entry point is through the question of Europe—can we think a European identity that is pluralistic and radically open to its others, a Europe that is not Euro-centric? Rodolphe Gasché, in his recently published Europe, or the Infinite Task: A Study of a Philosophical Concept (Stanford 2009), articulates (...)
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  11. Rodolphe Gasché (2010). A Material a Priori? On Max Scheler's Critique of Kant's Formal Ethics. Philosophical Forum 41 (1):113-126.
  12. Rodolphe Gasché (2010). The Duplicity of the Theoretical: On Heidegger's First Freiburg Lectures. Research in Phenomenology 40 (1):3-18.
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  13. Rodolphe Gasché (2009). European Memories : Jan Patočka and Jacques Derrida on Responsibility. In Pheng Cheah & Suzanne Guerlac (eds.), Derrida and the Time of the Political. Duke University Press. 291-311.
  14. Rodolphe Gasché (2009). Europe, or the Infinite Task: A Study of a Philosophical Concept. Stanford University Press.
    Edmund Husserl. Infinite tasks -- Universality and spatial form -- Universality in the making -- Martin Heidegger. Singular essence -- The strangeness of beginnings -- The originary world of tragedy -- Jan Patoka. Care of the soul -- The genealogy of Europe-responsibility -- Jacques Derrida. European memories -- This little thing that is Europe -- De-closing the horizon.
     
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  15. Rodolphe Gasché (2009). Of Limits of Philosophy That Are No Longer Its Own. Philosophy Today 53 (Supplement):88-97.
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  16. Rodolphe Gasché (2007). Piercing the Horizon. Journal of French and Francophone Philosophy 17 (2):1-12.
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  17. Rodolphe Gasché (2007). The Honor of Thinking: Critique, Theory, Philosophy. Stanford University Press.
    The Honor of Thinking investigates the limits of criticism, theory, and philosophy in light of what Martin Heidegger and French post-Heideggerian philosophers have established about the nature and tasks of thinking. In addition to in-depth analyses of Walter Benjamin's conception of critique—and in particular the relation of critique to ethics, as well as alternative models of criticism (such as Heidegger's notion of “Auseinandersetzung,” and Derridean deconstruction)—this book contains essays on the notion of theory from the Greeks and the early German (...)
     
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  18. Rodolphe Gasché (2006). Thinking, Without Wonder. Epoché: A Journal for the History of Philosophy 10 (2):327-340.
    Unlike all the major thinkers in the phenomenological tradition, but contemporary French philosophers as well, who are indebted to this tradition, Jacques Derrida, it seems, has never explicitly taken up the venerable question of philosophy’s origin in wonder. Is one to conclude from this that Derrida’s philosophy is a philosophy without wonder? Yet, what would it mean to philosophize without wonder? Or, by contrast, is Derrida’s philosophical thought engaged in multiplying wonder with the result that there is in his thought (...)
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  19. Rodolphe Gasché (2005). Hegemonic Fantasms. Research in Phenomenology 35 (1):311-326.
  20. Rodolphe Gasche (2004). &Quot; In the Name of Reason&Quot;: The Deconstruction of Sovereignty. Review of Rogues: Two Essays on Reason. Research in Phenomenology 34:289-302.
     
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  21. Rodolphe Gasché (2004). How Empty Can Empty Be? In Simon Critchley & Oliver Marchart (eds.), Laclau: A Critical Reader. Routledge. 17--34.
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  22. Rodolphe Gasché (2004). " In the Name of Reason": The Deconstruction of Sovereignty. Research in Phenomenology 34:289-303.
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  23. Rodolphe Gasché (2003). The Idea of Form: Rethinking Kant's Aesthetics. Stanford University Press.
    Against the assumption that aesthetic form relates to a harmonious arrangement of parts into a beautiful whole, this book argues that reason is the real theme of the Critique of Judgment as of the two earlier Critiques. Since aesthetic judgment of the beautiful becomes possible only when the mind is confronted with things of nature, for which no determined concepts of understanding are available, aesthetic judgment is involved in an epistemological or, rather, para-epistemological task. The predicate “beautiful” indicates that something (...)
     
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  24. Rodolphe Gasché (2002). The Theory of Natural Beauty and its Evil Star: Kant, Hegel, Adorno. Research in Phenomenology 32 (1):103-122.
    In the aftermath of Kant, that is, with Schelling and Hegel, the natural beautiful is no longer a major concern of aesthetic theory. According to Adorno, an evil star hangs over the theory of natural beauty. The essay examines the reasons for this neglect of the beautiful of nature by confronting Kant's account of natural beauty with Hegel's theory about the fundamental deficiencies of beauty in nature and locates them in the essential indeterminacy of everything that belongs to nature. Inquiring (...)
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  25. Jorge J. E. Gracia, Carolyn Korsmeyer & Rodolphe Gasché (eds.) (2002). Literary Philosophers?: Borges, Calvino, Eco. Routledge.
    Borges, Calvino, and Eco are as noted for the intriguing philosophical puzzles they present as they are for their inventive literary styles. In their writings, sequences of causality are reversed, individuals switch identities, and stories of one person mirror those of others. Literary Philosophers brings together a group of distinguished philosophers, literary scholars, and comparativists to explore and debate the relationship between philosophy and literature in the works of these brilliant figures.
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  26. Rodolphe Gasché (2000). In the Separation of the Crisis. Philosophy Today 44 (1):3-15.
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  27. Rodolphe Gasché (2000). Specters of Nietzsche. The Proceedings of the Twentieth World Congress of Philosophy 2000:183-193.
    Attempts made by philosophical hermeneutics to come to grips with deconstruction as well as criticisms leveled by the Gadamerian perspective both operate on the assumption that deconstruction is of Nietzschean inspiration. Why does German hermeneutics choose an approach to Derridean thought that inevitably results in misinterpretation and thus thwarts the dialogue that it ostensibly seeks? I explore the philosophical presuppositions of hermeneutics that cause it to view deconstruction as an extension of Nietzschean thought. I also turn to Derrida’s Spurs: Nietzsche’s (...)
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  28. Rodolphe Gasché (2000). Self-Dissolving Seriousness: On the Comic in the Hegelian Conception of Tragedy. In Miguel de Beistegui & Simon Sparks (eds.), Philosophy and Tragedy. Routledge.
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  29. Rodolphe Gasché (1999). Of Minimal Things: Studies on the Notion of Relation. Stanford University Press.
    Exploring and reassessing the philosophical notion of relation, Of Minimal Things views relation as the minimal and elemental theme and structure of philosophy, in contrast to the scholastic, ontological conception of relation as a thing of diminished being. Drawing radical conclusions from the classical understanding of relation as a being-toward-another, it argues that rethinking relation engages the very possibility and limits of philosophical discourse. In the author's studies of Nietzsche, Benjamin, Husserl, Heidegger, Derrida and Blanchot, relation is shown to be (...)
     
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  30. Rodolphe Gasché (1997). Alongside the Horizon. In Darren Sheppard, Simon Sparks & Colin Thomas (eds.), On Jean-Luc Nancy: The Sense of Philosophy. Routledge. 140--56.
     
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  31. Rodolphe Gasché (1997). Canonizing Measures. Graduate Faculty Philosophy Journal 19 (2-1):203-214.
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  32. Rodolphe Gasché (1994). Inventions of Difference: On Jacques Derrida. Harvard University Press.
  33. Rodolphe Gasché (1994). On Re-Presentation. Southern Journal of Philosophy 32:1-18.
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  34. Rodolphe Gasché (1994). On Re-Presentation, or Zigzagging With Husserl and Derrida. Southern Journal of Philosophy 32 (S1):1-18.
  35. Rodolphe Gasché (1993). Perhaps—a Modality? On the Way with Heidegger to Language. Graduate Faculty Philosophy Journal 16 (2):467-484.
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  36. Rodolphe Gasché (1989). Heidegger. Review of Metaphysics 42 (3):616-619.
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  37. Rodolphe Gasché (1988). God, for Example. In Angela Ales Bello & Richard Rojcewicz (eds.), Phenomenology and the Numinous: The Fifth Annual Symposium of the Simon Silverman Phenomenology Center. Simon Silverman Phenomenology Center, Duquesne University.
     
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  38. Rodolphe Gasché (1988). Postmodernism and Rationality. Journal of Philosophy 85 (10):528-538.
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  39. Rodolphe Gasché, Ardis B. Collins, Peg Birmingham, Lenore Langsdorf, Richard Rojcewicz, John N. Vielkind, Wayne Froman & Gregory F. Weis (1988). Of Smallest Gaps. Research in Phenomenology 18 (1):266-323.
  40. Rodolphe Gasché (1987). Infrastructures and Systematicity. In John Sallis (ed.), Deconstruction and Philosophy: The Texts of Jacques Derrida. University of Chicago Press. 3--20.
     
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  41. Rodolphe Gasché (1987). Of Aesthetic and Historical Determination. In Derek Attridge, Geoffrey Bennington & Robert Young (eds.), Post-Structuralism and the Question of History. Cambridge University Press. 139--61.
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  42. Rodolphe Gasché (1986). Nontotalization Without Spuriousness: Hegel and Derrida on the Infinite in The Philosophy of Jacques Derrida. Journal of the British Society for Phenomenology 17 (3):289-307.
     
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  43. Rodolphe Gasché (1986). The Tain of the Mirror: Derrida and the Philosophy of Reflection. Harvard University Press.
  44. Rodolphe Gasché (1985). Quasi-Metaphoricity and the Question of Being. In Hugh J. Silverman & Don Ihde (eds.), Hermeneutics & Deconstruction. State University of New York Press. 166--90.
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