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  1.  5
    Rodolphe Gasché (1986). The Tain of the Mirror: Derrida and the Philosophy of Reflection. Harvard University Press.
  2. Rodolphe Gasché (2003). The Idea of Form: Rethinking Kant's Aesthetics. Stanford University Press.
    Against the assumption that aesthetic form relates to a harmonious arrangement of parts into a beautiful whole, this book argues that reason is the real theme of the Critique of Judgment as of the two earlier Critiques. Since aesthetic judgment of the beautiful becomes possible only when the mind is confronted with things of nature, for which no determined concepts of understanding are available, aesthetic judgment is involved in an epistemological or, rather, para-epistemological task. The predicate “beautiful” indicates that something (...)
     
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  3. Rodolphe Gasché (1994). Inventions of Difference: On Jacques Derrida. Harvard University Press.
  4. Rodolphe Gasché (2008). Europe, or the Infinite Task: A Study of a Philosophical Concept. Stanford University Press.
    Edmund Husserl. Infinite tasks -- Universality and spatial form -- Universality in the making -- Martin Heidegger. Singular essence -- The strangeness of beginnings -- The originary world of tragedy -- Jan Patoka. Care of the soul -- The genealogy of Europe-responsibility -- Jacques Derrida. European memories -- This little thing that is Europe -- De-closing the horizon.
     
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  5.  98
    Rodolphe Gasché (2002). The Theory of Natural Beauty and its Evil Star: Kant, Hegel, Adorno. Research in Phenomenology 32 (1):103-122.
    In the aftermath of Kant, that is, with Schelling and Hegel, the natural beautiful is no longer a major concern of aesthetic theory. According to Adorno, an evil star hangs over the theory of natural beauty. The essay examines the reasons for this neglect of the beautiful of nature by confronting Kant's account of natural beauty with Hegel's theory about the fundamental deficiencies of beauty in nature and locates them in the essential indeterminacy of everything that belongs to nature. Inquiring (...)
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  6.  2
    Rodolphe Gasché (2009). European Memories : Jan Patočka and Jacques Derrida on Responsibility. In Pheng Cheah & Suzanne Guerlac (eds.), Derrida and the Time of the Political. Duke University Press 291-311.
  7. Rodolphe Gasché (forthcoming). The Honor of Thinking: Critique, Theory. Philosophy.
     
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  8. Friedrich Schlegel & Rodolphe Gasche (1991). Philosophical Fragments. Univ of Minnesota Press.
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  9. Rodolphe Gasché (2007). The Honor of Thinking: Critique, Theory, Philosophy. Stanford University Press.
    The Honor of Thinking investigates the limits of criticism, theory, and philosophy in light of what Martin Heidegger and French post-Heideggerian philosophers have established about the nature and tasks of thinking. In addition to in-depth analyses of Walter Benjamin's conception of critique—and in particular the relation of critique to ethics, as well as alternative models of criticism (such as Heidegger's notion of “Auseinandersetzung,” and Derridean deconstruction)—this book contains essays on the notion of theory from the Greeks and the early German (...)
     
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  10.  70
    Rodolphe Gasché (2010). A Material a Priori? On Max Scheler's Critique of Kant's Formal Ethics. Philosophical Forum 41 (1):113-126.
  11.  17
    Rodolphe Gasché (2004). How Empty Can Empty Be? In Simon Critchley & Oliver Marchart (eds.), Laclau: A Critical Reader. Routledge 17--34.
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  12.  2
    Rodolphe Gasché (2016). Europe and the Stranger. Journal of the British Society for Phenomenology 47 (3):292-305.
    ABSTRACTWith few exceptions, the prominent role of the Stranger in Plato’s late dialogue on the Sophist has drawn little attention in Plato scholarship. Yet, in this dialogue Plato charges the expatriated Stranger, who, furthermore, lacks a patronym and thus is not identifiable, remaining a stranger to the end, with the task not only of rejecting all philosophy hitherto as nothing more than a kind of storytelling about Being, but also of committing the parricide of Parmenides, the father of Greek philosophy (...)
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  13. Rodolphe Gasché (1999). Of Minimal Things: Studies on the Notion of Relation. Stanford University Press.
    Exploring and reassessing the philosophical notion of relation, Of Minimal Things views relation as the minimal and elemental theme and structure of philosophy, in contrast to the scholastic, ontological conception of relation as a thing of diminished being. Drawing radical conclusions from the classical understanding of relation as a being-toward-another, it argues that rethinking relation engages the very possibility and limits of philosophical discourse. In the author's studies of Nietzsche, Benjamin, Husserl, Heidegger, Derrida and Blanchot, relation is shown to be (...)
     
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  14. Rodolphe Gasché (1987). Infrastructures and Systematicity. In John Sallis (ed.), Deconstruction and Philosophy: The Texts of Jacques Derrida. University of Chicago Press 3--20.
     
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  15.  13
    Rodolphe Gasche (1990). Some Reflections on the Notion of Hypotyposis in Kant. Argumentation 4 (1):85-100.
    In the Critique of Judgement, Kant, despite his strong condemnation of rhetoric, introduces the figure of hypotyposis at the very moment he sets out to tackle the philosophical problem of presentation as such. This study holds that this choice of the rhetorical term is not fortuitous. Its connotations of vivid illustration, synopsis, and moral grandeur serve Kant in arguing that, on a transcendental level, presentation secures the mind's life, unity, and self-affection. Although of rhetorical origin, hypotyposis is thus shown to (...)
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  16.  25
    Rodolphe Gasché (2000). Specters of Nietzsche. The Proceedings of the Twentieth World Congress of Philosophy 2000:183-193.
    Attempts made by philosophical hermeneutics to come to grips with deconstruction as well as criticisms leveled by the Gadamerian perspective both operate on the assumption that deconstruction is of Nietzschean inspiration. Why does German hermeneutics choose an approach to Derridean thought that inevitably results in misinterpretation and thus thwarts the dialogue that it ostensibly seeks? I explore the philosophical presuppositions of hermeneutics that cause it to view deconstruction as an extension of Nietzschean thought. I also turn to Derrida’s Spurs: Nietzsche’s (...)
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  17.  4
    Rodolphe Gasché (2015). The ‘Violence’ of Deconstruction. Research in Phenomenology 45 (2):169-190.
    _ Source: _Volume 45, Issue 2, pp 169 - 190 Against Lévi-Strauss’ contention that writing and, subsequently, violence find its way into Nambikwara society only through foreigners and from the outside, Derrida argues that their interdiction to use proper names is testimony to the fact that its members know the violence associated with naming. The paper discusses arche-writing as a most elementary form of writing, and the violence associated with it, as the condition of possibility for naming, and thus for (...)
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  18.  26
    Rodolphe Gasché, Franklin Perkins & Peg Birmingham (2011). A Discussion of Rodolphe Gasché's Europe, or The Infinite Task. Comparative and Continental Philosophy 3 (1):27-57.
    One of the challenges facing Continental Philosophy is how to maintain its identity as “Continental” (and thus as “European”) while avoiding the dangers of Euro-centrism. This challenge calls for many approaches, but one entry point is through the question of Europe—can we think a European identity that is pluralistic and radically open to its others, a Europe that is not Euro-centric? Rodolphe Gasché, in his recently published Europe, or the Infinite Task: A Study of a Philosophical Concept (Stanford 2009), articulates (...)
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  19.  30
    Rodolphe Gasché (1994). On Re-Presentation, or Zigzagging With Husserl and Derrida. Southern Journal of Philosophy 32 (S1):1-18.
  20.  29
    Rodolphe Gasché (2010). The Duplicity of the Theoretical: On Heidegger's First Freiburg Lectures. Research in Phenomenology 40 (1):3-18.
    At first sight, “theory” does not seem to be a major issue in Heidegger's thought. Yet, as his early Freiburg lectures from 1919 demonstrate, Heidegger's development of a phenomenological method of his own required a systematic debate with the neo-Kantians and the philosophical privilege they accorded to theoretization. While laying the foundation for a phenomenological method whose prime object is the lived experience of the surrounding world, Heidegger sketches out a double concept of theorization, one which, through a process of (...)
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  21.  4
    Rodolphe Gasché (2014). Force de déconstruction. Rue Descartes 82 (3):61.
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  22.  10
    Rodolphe Gasché (2014). The Remainders of Faith: On Karl Löwith's Conception of Secularization. In D. Ginev (ed.), The Multidimensionality of Hermeneutic Phenomenology. Springer 339--358.
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  23.  17
    Rodolphe Gasché (1993). Perhaps—a Modality? On the Way with Heidegger to Language. Graduate Faculty Philosophy Journal 16 (2):467-484.
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  24.  16
    Rodolphe Gasché (1994). On Re-Presentation. Southern Journal of Philosophy 32 (Supplement):1-18.
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  25.  4
    Rodolphe Gasché (2014). "A Certain Walk to Follow": Derrida and the Question of Method. Epoché: A Journal for the History of Philosophy 18 (2):525-550.
    This essay is an inquiry into Derrida’s elaborations on the concept of method, and the frequent discussions in his work of questions of method, particularly, in the context of the conception of a “science of writing.” The aim of the essay is to clarify what Derrida calls “a discourse of method in general,” that is, the discourse that represents the founda­tion of Descartes’s reflections on method, as well as Heidegger’s retracing of the concept of method back to the problematic of (...)
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  26.  23
    Rodolphe Gasché (1988). Postmodernism and Rationality. Journal of Philosophy 85 (10):528-538.
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  27.  20
    Rodolphe Gasché, Ardis B. Collins, Peg Birmingham, Lenore Langsdorf, Richard Rojcewicz, John N. Vielkind, Wayne Froman & Gregory F. Weis (1988). Of Smallest Gaps. Research in Phenomenology 18 (1):266-323.
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  28.  21
    Rodolphe Gasché (2005). Hegemonic Fantasms. Research in Phenomenology 35 (1):311-326.
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  29.  13
    Rodolphe Gasché (1989). Heidegger. Review of Metaphysics 42 (3):616-619.
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  30.  10
    Rodolphe Gasché (2011). Of Facts and Essences. A Response. Comparative and Continental Philosophy 3 (1).
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  31.  6
    Rodolphe Gasché (2007). Piercing the Horizon. Journal of French and Francophone Philosophy 17 (2):1-12.
  32.  6
    Rodolphe Gasché (2014). A Certain Walk to Follow. Epoché: A Journal for the History of Philosophy 18 (2):525-550.
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  33.  10
    Rodolphe Gasché (2006). Thinking, Without Wonder. Epoché: A Journal for the History of Philosophy 10 (2):327-340.
    Unlike all the major thinkers in the phenomenological tradition, but contemporary French philosophers as well, who are indebted to this tradition, Jacques Derrida, it seems, has never explicitly taken up the venerable question of philosophy’s origin in wonder. Is one to conclude from this that Derrida’s philosophy is a philosophy without wonder? Yet, what would it mean to philosophize without wonder? Or, by contrast, is Derrida’s philosophical thought engaged in multiplying wonder with the result that there is in his thought (...)
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  34.  5
    Rodolphe Gasché (2013). In Love of Life: Michael Naas' Miracle and Machine. Research in Phenomenology 43 (1):73-91.
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  35.  9
    Rodolphe Gasché (1997). Canonizing Measures. Graduate Faculty Philosophy Journal 19 (2-1):203-214.
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  36.  6
    Rodolphe Gasché (2009). Of Limits of Philosophy That Are No Longer Its Own. Philosophy Today 53 (Supplement):88-97.
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  37. Rodolphe Gasche (2004). " In the Name of Reason": The Deconstruction of Sovereignty. Review of Rogues: Two Essays on Reason. Research in Phenomenology 34:289-302.
     
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  38. Rodolphe Gasché (2009). Λόγος , τόπος, στοιχεĩον. Internationales Jahrbuch für Hermeneutik.
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  39. Rodolphe Gasché (1997). Alongside the Horizon. In Darren Sheppard, Simon Sparks & Colin Thomas (eds.), On Jean-Luc Nancy: The Sense of Philosophy. Routledge 140--56.
     
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  40. Rodolphe Gasche (1998). Dekonstrukcija Kot Kritika. Problemi 1.
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  41. Rodolphe Gasché (2007). European Memories: Jan Patočka and Jacques Derrida on Responsibility. Critical Inquiry 33 (2):291-311.
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  42. Rodolphe Gasche (2012). Georges Bataille: Phenomenology and Phantasmatology. Stanford University Press.
     
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  43. Rodolphe Gasché (1988). God, for Example. In Angela Ales Bello & Richard Rojcewicz (eds.), Phenomenology and the Numinous: The Fifth Annual Symposium of the Simon Silverman Phenomenology Center. Simon Silverman Phenomenology Center, Duquesne University
     
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  44. Rodolphe Gasché (2014). Geophilosophy: On Gilles Deleuze and Felix Guattari's What is Philosophy? Northwestern University Press.
    Rodolphe Gasché’s commentary on Deleuze and Guattari’s last book, _What Is Philosophy?,_ homes in on what the two thinkers define as philosophy in distinction from the sciences and the arts and what it is that they understand themselves to have done while doing philosophy. Gasché is concerned with the authors’ claim not only that philosophy is a Greek invention but also that it is, for fundamental reasons, geophilosophical in nature. Gasché also intimates that, rather than a marginal issue of their (...)
     
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  45. Rodolphe Gasché & Anthony Appiah (1989). Heidegger Art and Politics. Johns Hopkins University Press.
     
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  46. Rodolphe Gasché (2004). " In the Name of Reason": The Deconstruction of Sovereignty. Research in Phenomenology 34 (1):289-303.
     
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  47. Rodolphe Gasché (2000). In the Separation of the Crisis. Philosophy Today 44 (1):3-15.
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  48. Rodolphe Gasché (forthcoming). " Like the Rose, Without Why": Postmodern Transcendentalism and Practical Philosophy. Diacritics.
     
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  49. Rodolphe Gasché (1986). Nontotalization Without Spuriousness: Hegel and Derrida on the Infinite in The Philosophy of Jacques Derrida. Journal of the British Society for Phenomenology 17 (3):289-307.
     
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  50. Rodolphe Gasché (1987). Of Aesthetic and Historical Determination. In Derek Attridge, Geoffrey Bennington & Robert Young (eds.), Post-Structuralism and the Question of History. Cambridge University Press 139--61.
     
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