Search results for 'Rodrigo Jokisch' (try it on Scholar)

549 found
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  1.  14
    Rodrigo Jokisch (1981). Kraft und Identität. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 12 (2):250-262.
    Das Aufkommen der "klassischen Mechanik" wird als paradigmatisch für die Entstehung des neuzeitlichen wissenschaftlichen Denkens angesehen. Geht man nun dem Beginn dieser Entwicklung nach, so stößt man sehr bald auf den Begriff der Selbsterhaltung. Das Postulat der Selbsterhaltung erweist sich als zentrale Kategorie bei der Herausbildung einer "externen" Naturvorstellung, nach der ein sich bewegender Körper keiner zusätzlichen Kraft bedarf, um die betreffende Bewegung aufrechtzuerhalten . Sie erhält sich von selbst. Das Prinzip der Selbsterhaltung taucht in dieser Epoche auch in verschiedenen (...)
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  2.  53
    Pablo Rodrigo & Daniel Arenas (2008). Do Employees Care About Csr Programs? A Typology of Employees According to Their Attitudes. Journal of Business Ethics 83 (2):265-283.
    This paper examines employees’ reactions to Corporate Social Responsibility programs at the attitudinal level. The results presented are drawn from an in-depth study of two Chilean construction firms that have well-established CSR programs. Grounded theory was applied to the data prior to the construction of the conceptual framework. The analysis shows that the implementation of CSR programs generates two types of attitudes in employees: attitudes toward the organization and attitudes toward society. These two broad types of attitudes can then be (...)
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  3. Anthony C. Ruocco, Achala H. Rodrigo, Jaeger Lam, Stefano I. Di Domenico, Bryanna Graves & Hasan Ayaz (2014). A Problem-Solving Task Specialized for Functional Neuroimaging: Validation of the Scarborough Adaptation of the Tower of London Using Near-Infrared Spectroscopy. Frontiers in Human Neuroscience 8.
  4. Pablo Rodrigo & Daniel Arenas (2008). Do Employees Care About CSR Programs? A Typology of Employees According to Their Attitudes. Journal of Business Ethics 83 (2):265-283.
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  5.  6
    Chad Albrecht, Jeffery A. Thompson, Jeffrey L. Hoopes & Pablo Rodrigo (2010). Business Ethics Journal Rankings as Perceived by Business Ethics Scholars. Journal of Business Ethics 95 (2):227 - 237.
    We present the findings of a worldwide survey that was administered to business ethic scholars to better understand journal quality within the business ethics academic community. Based upon the data from the survey, we provide a ranking of the top 10 business ethics journals. We then provide a comparison of business ethics journals to other mainstream management journals in terms of journal quality. The results of the study suggest that, within the business ethics academic community, many scholars prefer to publish (...)
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  6. Pierre Rodrigo (2003). Ni le corps ni l'esprit. Studia Phaenomenologica 3 (3-4):107-117.
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  7.  3
    Pierre Rodrigo (2016). Ontologie du Mouvement, Peinture Et Cinéma Chez Merleau-Ponty. Studia Phaenomenologica 16:111-133.
    The present paper investigates the late ontology of Maurice Merleau-Ponty, which considers being as expressive movement. The paper takes as its point of departure Merleau-Ponty’s reflections on painting, sculpture and especially cinema. Two reasons justify this choice. On the one hand, Merleau-Ponty’s reflections on film as a work of art are now starting to be better known, after they have been overshadowed by his writings on painting, sculpture or literature for a long time. This entails a considerable enrichment of our (...)
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  8.  3
    Pablo Ruiz, Ricardo Martinez, Job Rodrigo & Cristina Diaz (2015). Level of Coherence Among Ethics Program Components and Its Impact on Ethical Intent. Journal of Business Ethics 128 (4):725-742.
    Three ethics program components, a code of ethics, ethics training initiatives and ethics-oriented performance appraisal content, were examined for their relationship to ethical intent using a sample of 525 employees from the Spanish financial services industry. As expected, all three components contributed to the prediction of ethical intent. Importantly, clusters of employees who reported experiencing distinct combinations of the program components were identified and compared for their level of ethical intent. Employees who perceived all three components to be strongly implemented (...)
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  9. Pierre Rodrigo (2011). The Dynamic of Hexis in Aristotle's Philosophy. Journal of the British Society for Phenomenology 42 (1):6.
     
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  10.  6
    Pierre Rodrigo (forthcoming). Ontology of Movement in Advance. Philosophy Today.
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  11.  4
    Pablo Rodrigo, Ignacio J. Duran & Daniel Arenas (2016). Does It Really Pay to Be Good, Everywhere? A First Step to Understand the Corporate Social and Financial Performance Link in Latin American Controversial Industries. Business Ethics: A European Review 25 (3):286-309.
    Most research studying the corporate social performance –corporate financial performance link has utilized developed country samples. Also, this literature has generally focused on a wide variety of industries, ignoring the fact that certain sectors – such as controversial industries – have graver social and environmental issues. Hence, a gap exists in this tradition when it comes to emerging markets and controversial industries. This paper attempts to fill this void by providing preliminary evidence and insight on the matter. Based on an (...)
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  12.  8
    Alicia Rodrigo (2015). Hildebrand y la acción propiamente moral. Logos: Anales Del Seminario de Metafísica 48:211-221.
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  13. Elisa Chuliá Rodrigo (2000). Opinión pública, democracia y dictadura. Anales de la Cátedra Francisco Suárez 34:45-60.
    El concepto de gobierno es inseparable del de opinión pública en la medida en que la supervivencia de todos los gobiernos depende críticamente de la conformidad de la opinión pública. Pero las democracias protegen mejor a sus gobernantes de la amenaza que encierra la opinión pública que las dictaduras. Por una parte, las elecciones confieren a los gobernantes democráticos una legitimidad de origen de la que carecen muchos dictadores por haber alcanzado el poder a través de métodos considerados ilegítimos. Por (...)
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  14.  13
    Lidia Maria Rodrigo (2008). O Memorial acadêmico: uma reconstrução póstuma do passado. Filosofia E Educação 1 (1):p - 168.
    Texto produzido com base na experiência de redação de um Memorial Acadêmico. Reflexão sobre o sentido do Memorial, como um olhar retrospectivo sobre o passado acadêmico e o significado de sua reconstrução feita, inevitavelmente, sob a ótica do presente. Sendo diferente do sentido que possuía no momento em que foi vivido, o passado só pode ser recuperado como reconstrução póstuma.
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  15.  2
    Anthony C. Ruocco, Achala H. Rodrigo, Shelley F. McMain, Elizabeth Page-Gould, Hasan Ayaz & Paul S. Links (2016). Predicting Treatment Outcomes From Prefrontal Cortex Activation for Self-Harming Patients with Borderline Personality Disorder: A Preliminary Study. Frontiers in Human Neuroscience 10.
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  16.  18
    Pierre Rodrigo (2012). Presentazione. Chiasmi International 13 (3):15-16.
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  17.  17
    Pierre Rodrigo (2002). Abstract: Merleau-Ponty and Psychoanalysis. Chiasmi International 4:47-47.
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  18.  16
    Pierre Rodrigo (2012). « Chair » Et « Figure » Chez Merleau-Ponty Et Deleuze. Chiasmi International 13:179-191.
    “Flesh” and “Figure” in Merleau-Ponty and DeleuzeGilles Deleuze points out, in his work on Francis Bacon, that “the phenomenological hypothesis is perhaps insufficient because it invokes only the lived body. But the lived body is still very little in relation to a more profound and almost unlivable Power.” The present study fi rst seeks to specify what is this intensive Power of a life carried out at the limit of the unlivable. This leads to an analysis of Deleuze’s notion of (...)
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  19.  15
    Pierre Rodrigo (2009). Riassunto: La vita. Chiasmi International 11:481-482.
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  20.  13
    Pierre Rodrigo (2002). Merleau-Ponty et la Psychanalyse. Chiasmi International 4:27-47.
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  21.  5
    Daniel Arenas & Pablo Rodrigo (2016). On Firms and the Next Generations: Difficulties and Possibilities for Business Ethics Inquiry. Journal of Business Ethics 133 (1):165-178.
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  22.  18
    Pierre Rodrigo (2012). Compte-rendu de Jan Patočka, Aristote, ses devanciers, ses successeurs. Études d'histoire de la philosophie d'Aristote à Hegel. Chiasmi International 14:521-526.
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  23.  11
    Juan Ramón Martínez‐Morales, Isabel Rodrigo & Paola Bovolenta (2004). Eye Development: A View From the Retina Pigmented Epithelium. Bioessays 26 (7):766-777.
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  24.  2
    Pierre Rodrigo (2002). Présentation. Les Etudes Philosophiques 63 (4):425.
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  25.  18
    Pierre Rodrigo (2002). riassunto: Merleau-Ponty e la psicoanalisi. Chiasmi International 4:48-48.
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  26.  6
    Pierre Rodrigo & Len Lawlor (2012). Introduction. Chiasmi International 13:13-14.
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  27.  6
    Pierre Rodrigo (2011). Presentation. Chiasmi International 13:11-12.
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  28.  17
    Pierre Rodrigo (2009). Abstract: Life. Chiasmi International 11:480-481.
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  29.  17
    Pierre Rodrigo (2010). L'écart Du Sens (French). Chiasmi International 12:71-82.
    The Hiatus of Sense. Framing and Cinematic Montage according to Eisenstein and Merleau-Ponty“Cinema portrays movement, but how? Is it, as we are inclined to believe, by copying more closely the changes of place? We may presume not, since slow motion shows a body floating between objects like seaweed, but not moving itself.” This interrogation constitutes the only allusion to the cinema in Eye and Mind, and, by reading the argumentation developed in this work, one cannot help thinking that the role (...)
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  30. Ludolfo Paramio Rodrigo (1999). La democracia tras las reformas económicas en América Latina. Anales de la Cátedra Francisco Suárez 33:191-208.
    Contra lo que podría haberse esperado, el crecimiento de la pobreza y de las desigualdades en América Latina a consecuencia de las reformas económicas no ha provocado la quiebra de las democracias ni situaciones de ingobernabilidad. Los actuales problemas de la democracia en América Latina, en cambio, surgen de una crisis de la representación política, que en parte es consecuencia de la historia previa de los partidos como mecanismos de intercambio particularista, y en parte de su dificultad para adaptarse a (...)
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  31.  16
    Pierre Rodrigo (2009). La vie. Chiasmi International 11:465-480.
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  32. Marcelino Arraz Rodrigo (1992). Mecanismos de crecimiento del árbol de la vida: Lamarckismo y Darwinismo en nuestros días. Revista Agustiniana 33 (100):307-335.
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  33.  11
    Pierre Rodrigo (1992). Comment dire Ia sensation? Études Phénoménologiques 8 (16):47-78.
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  34. Galindo Rodrigo & José Antonio (2007). Los conceptos de participación y de expresión en relación con la teología. Salmanticensis 54 (1):31-88.
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  35.  1
    Pierre Rodrigo (2002). L'onto-Logique de l'Événement Chez Whitehead. Les Etudes Philosophiques 63 (4):475.
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  36.  3
    Lídia Maria Rodrigo (2001). Considerações históricas sobre a dimensão ético-política da educação. Quaestio: Revista de Estudos Em Educação 3 (1):p - 45.
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  37. María José Martín Rodrigo, Guillermo Gil Escudero, Mónica Rodríguez Zafra & Antonio Núñez Partido (2006). La ayuda psicoterapéutica a cuidadores de mayores dependientes. Critica 56 (936):93-94.
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  38. José Antonio Galindo Rodrigo (2005). La interpretación de San Agustín por parte de Calvino y Jansenio. Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 50 (198):397-405.
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  39.  4
    Pierre Rodrigo (2007). Merleau-Ponty. Perception, style et métaphoricité du monde. In Bruno Curatolo & Jacques Poirier (eds.), Le Style des Philosophes. Presses Universitaires de Franche-Comté 1--10.
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  40. Marceliano Arranz Rodrigo (1993). La Idea Del Hombre En El Pensamiento de Konrad Lorenz. Cuadernos Salmantinos de Filosofía 20:143-172.
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  41.  3
    Raul Rodrigo (2003). Ronin. Budhi: A Journal of Ideas and Culture 7 (1 & 2):239-241.
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  42.  3
    Pierre Rodrigo (2013). Après la Phénoménologie? Ontologie de la Chair Et Métaphysique du Mouvement Chez Merleau-Ponty Et Patočka. Chiasmi International 15:37-49.
    Patočka discusses «the disaster of the rejection of metaphysics» by Heidegger. In this critique, he has claimed that «Merleau-Ponty, Ricoeur, Waehlens and others» could neither be satisfied with the Heideggerian closure of the ontological sphere onto itself nor be content with Husserlian transcendentalism. In fact, there is a convergence between Patočka and Merleau-Ponty on this point, as demonstrated by a note from The Visible and the Invisible in which Merleau-Ponty affirms “I am for metaphysics” ...We show that these two thinkers (...)
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  43. José Antonio Galindo Rodrigo (1995). Líneas básicas de la pedagogía en San Agustín. Revista Agustiniana 36 (111):941-973.
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  44.  3
    Pierre Rodrigo (forthcoming). L'écart du sens. Cadrage et montage cinématographiques selon Eisenstein et Merleau-Ponty. Chiasmi International.
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  45.  5
    Pierre Rodrigo (2005). L'art contemporain entre évaluation et dévaluation phénoménologiques. Études Phénoménologiques 21 (41-42):111-132.
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  46. Agustín Andreu Rodrigo (2010). Leibniz y la Modernidad. In Manuel Sánchez Rodríguez & Sergio Rodero Cilleros (eds.), Leibniz En la Filosofía y la Ciencia Modernas. Comares
     
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  47.  2
    Pierre Rodrigo (2007). Où est le tableau de Van Gogh? Remarques sur l'apparaître de l'image. In Jean-Claude Gens & Pierre Rodrigo (eds.), Puissances de L'image. Editions Universitaires de Dijon 1--10.
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  48.  2
    Pablo Ruíz, Ricardo Martínez & Job Rodrigo (2010). Intra-Organizational Social Capital in Business Organizations: A Theoretical Model with a Focus on Servant Leadership as Antecedent. Ramon Llull Journal of Applied Ethics 1.
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  49.  1
    Saman Kelegama & Chris Rodrigo (2004). Economic Theory and Development Practice: Stiglitz s Critique and the Sri Lankan Experience. In Partha N. Mukherji & Chandan Sengupta (eds.), Indigeneity and Universality in Social Science: A South Asian Response. Sage Publications 114.
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  50.  1
    Marceliano Arranz Rodrigo (1990). El ocaso de lo humano: moralidad y responsabilidad crítica en Konrad Lorenz. Cuadernos Salmantinos de Filosofía 17:219-236.
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1 — 50 / 549