Search results for 'Rodrigo Jokisch' (try it on Scholar)

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  1. Rodrigo Jokisch (1981). Kraft und Identität. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 12 (2):250-262.score: 240.0
    Das Aufkommen der "klassischen Mechanik" wird als paradigmatisch für die Entstehung des neuzeitlichen wissenschaftlichen Denkens angesehen. Geht man nun dem Beginn dieser Entwicklung nach, so stößt man sehr bald auf den Begriff der Selbsterhaltung. Das Postulat der Selbsterhaltung erweist sich als zentrale Kategorie bei der Herausbildung einer "externen" Naturvorstellung, nach der ein sich bewegender Körper keiner zusätzlichen Kraft bedarf, um die betreffende Bewegung aufrechtzuerhalten . Sie erhält sich von selbst. Das Prinzip der Selbsterhaltung taucht in dieser Epoche auch in verschiedenen (...)
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  2. Pablo Rodrigo & Daniel Arenas (2008). Do Employees Care About Csr Programs? A Typology of Employees According to Their Attitudes. Journal of Business Ethics 83 (2):265 - 283.score: 30.0
    This paper examines employees’ reactions to Corporate Social Responsibility (CSR) programs at the attitudinal level. The results presented are drawn from an in-depth study of two Chilean construction firms that have well-established CSR programs. Grounded theory was applied to the data prior to the construction of the conceptual framework. The analysis shows that the implementation of CSR programs generates two types of attitudes in employees: attitudes toward the organization and attitudes toward society. These two broad types of attitudes can then (...)
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  3. Pierre Rodrigo (2012). Compte-rendu de Jan Patočka, Aristote, ses devanciers, ses successeurs. Études d'histoire de la philosophie d'Aristote à Hegel. Chiasmi International 14:521-526.score: 30.0
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  4. Pierre Rodrigo (2010). L'écart Du Sens (French). Chiasmi International 12:71-82.score: 30.0
    The Hiatus of Sense. Framing and Cinematic Montage according to Eisenstein and Merleau-Ponty“Cinema portrays movement, but how? Is it, as we are inclined to believe, by copying more closely the changes of place? We may presume not, since slow motion shows a body floating between objects like seaweed, but not moving itself.” This interrogation constitutes the only allusion to the cinema in Eye and Mind, and, by reading the argumentation developed in this work, one cannot help thinking that the role (...)
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  5. Pierre Rodrigo (2002). Abstract: Merleau-Ponty and Psychoanalysis. Chiasmi International 4:47-47.score: 30.0
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  6. Pierre Rodrigo (1992). Comment dire Ia sensation? Études Phénoménologiques 8 (16):47-78.score: 30.0
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  7. Galindo Rodrigo & José Antonio (2007). Los conceptos de participación y de expresión en relación con la teología. Salmanticensis 54 (1):31-88.score: 30.0
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  8. Pierre Rodrigo (2003). Ni le corps ni l'esprit. Studia Phaenomenologica 3 (3-4):107-117.score: 30.0
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  9. Juan Ramón Martínez‐Morales, Isabel Rodrigo & Paola Bovolenta (2004). Eye Development: A View From the Retina Pigmented Epithelium. Bioessays 26 (7):766-777.score: 30.0
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  10. Pierre Rodrigo (2009). Abstract: Life. Chiasmi International 11:480-481.score: 30.0
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  11. José Antonio Galindo Rodrigo (2005). La interpretación de San Agustín por parte de Calvino y Jansenio. Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 50 (198):397-405.score: 30.0
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  12. Pierre Rodrigo (2009). La vie. Chiasmi International 11:465-480.score: 30.0
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  13. Marcelino Arraz Rodrigo (1992). Mecanismos de crecimiento del árbol de la vida: Lamarckismo y Darwinismo en nuestros días. Revista Agustiniana 33 (100):307-335.score: 30.0
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  14. José Antonio Galindo Rodrigo (1995). Líneas básicas de la pedagogía en San Agustín. Revista Agustiniana 36 (111):941-973.score: 30.0
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  15. Pierre Rodrigo (forthcoming). L'écart du sens. Cadrage et montage cinématographiques selon Eisenstein et Merleau-Ponty. Chiasmi International.score: 30.0
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  16. Pierre Rodrigo (2012). Presentazione. Chiasmi International 13 (3):15-16.score: 30.0
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  17. Pierre Rodrigo (2002). riassunto: Merleau-Ponty e la psicoanalisi. Chiasmi International 4:48-48.score: 30.0
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  18. Chad Albrecht, Jeffery A. Thompson, Jeffrey L. Hoopes & Pablo Rodrigo (2010). Business Ethics Journal Rankings as Perceived by Business Ethics Scholars. Journal of Business Ethics 95 (2):227 - 237.score: 30.0
    We present the findings of a worldwide survey that was administered to business ethic scholars to better understand journal quality within the business ethics academic community. Based upon the data from the survey, we provide a ranking of the top 10 business ethics journals. We then provide a comparison of business ethics journals to other mainstream management journals in terms of journal quality. The results of the study suggest that, within the business ethics academic community, many scholars prefer to publish (...)
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  19. Jean-Claude Gens, Pavlos Kontos & Pierre Rodrigo (eds.) (2004). Gadamer Et les Grecs. Vrin.score: 30.0
    Ce recueil vise à interroger un versant moins connu, mais essentiel, de la pensée de Gadamer, sa méditation des philosophes grecs, des Présocratiques à Plotin, qui occupe un tiers de ses œuvres complètes.
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  20. [deleted]Charlotte Pinabiaux, Lucie Pannier, Catherine Chiron, Sebastian Rodrigo, Isabelle Jambaque & Marion Noulhiane (2013). Memory for Fearful Faces Across Development: Specialization of Amygdala Nuclei and Medial Temporal Lobe Structures. Frontiers in Human Neuroscience 7:901.score: 30.0
    Enhanced memory for emotional faces is a significant component of adaptive social interactions, but little is known on its neural developmental correlates. We explored the role of amygdaloid complex (AC) and medial temporal lobe (MTL) in emotional memory recognition across development, by comparing fMRI activations of successful memory encoding of fearful and neutral faces in children (n=12; 8-12 years) and adolescents (n=12; 13-17 years). Memory for fearful faces was enhanced compared with neutral ones in adolescents, as opposed to children. In (...)
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  21. Pierre Rodrigo (2013). Après la phénoménologie? Ontologie de la chair et métaphysique du mouvement chez Merleau-Ponty et Patočka. Chiasmi International 15:37-49.score: 30.0
    Patočka discusses «the disaster of the rejection of metaphysics» by Heidegger. In this critique, he has claimed that «Merleau-Ponty, Ricoeur, Waehlens and others» could neither be satisfied with the Heideggerian closure of the ontological sphere onto itself nor be content with Husserlian transcendentalism. In fact, there is a convergence between Patočka and Merleau-Ponty on this point, as demonstrated by a note from The Visible and the Invisible in which Merleau-Ponty affirms “I am for metaphysics” ...We show that these two thinkers (...)
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  22. [deleted]María José Rodrigo, Iván Padrón, Manuel de Vega & Evelyn C. Ferstl (2014). Adolescents' Risky Decision-Making Activates Neural Networks Related to Social Cognition and Cognitive Control Processes. Frontiers in Human Neuroscience 8.score: 30.0
  23. Pierre Rodrigo (2012). « Chair » Et « Figure » Chez Merleau-Ponty Et Deleuze. Chiasmi International 13:179-191.score: 30.0
    “Flesh” and “Figure” in Merleau-Ponty and DeleuzeGilles Deleuze points out, in his work on Francis Bacon, that “the phenomenological hypothesis is perhaps insufficient because it invokes only the lived body. But the lived body is still very little in relation to a more profound and almost unlivable Power.” The present study fi rst seeks to specify what is this intensive Power of a life carried out at the limit of the unlivable. This leads to an analysis of Deleuze’s notion of (...)
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  24. Pierre Rodrigo (2005). L'art contemporain entre évaluation et dévaluation phénoménologiques. Études Phénoménologiques 21 (41-42):111-132.score: 30.0
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  25. Pierre Rodrigo (2002). L'onto-logique de l'événement chez Whitehead. Les Etudes Philosophiques 4 (4):475-490.score: 30.0
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  26. Marceliano Arranz Rodrigo (1993). La Idea Del Hombre En El Pensamiento de Konrad Lorenz. Cuadernos Salmantinos de Filosofía 20:143-172.score: 30.0
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  27. Manuel Domínguez Rodrigo (2002). Lo simple y lo complejo: la necesidad de un nuevo paradigma para interpretar la evolución humana. Diálogo Filosófico 53:259-274.score: 30.0
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  28. Agustín Andreu Rodrigo (2010). Leibniz y la Modernidad. In Manuel Sánchez Rodríguez & Sergio Rodero Cilleros (eds.), Leibniz En la Filosofía y la Ciencia Modernas. Comares.score: 30.0
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  29. Pierre Rodrigo (2002). Merleau-Ponty et la Psychanalyse. Chiasmi International 4:27-47.score: 30.0
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  30. Pierre Rodrigo (2007). Merleau-Ponty. Perception, style et métaphoricité du monde. In Bruno Curatolo & Jacques Poirier (eds.), Le Style des Philosophes. Presses Universitaires de Franche-Comté. 1--10.score: 30.0
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  31. Pierre Rodrigo (2007). Où est le tableau de Van Gogh? Remarques sur l'apparaître de l'image. In Jean-Claude Gens & Pierre Rodrigo (eds.), Puissances de L'image. Editions Universitaires de Dijon. 1--10.score: 30.0
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  32. Lidia Maria Rodrigo (2008). O Memorial acadêmico: uma reconstrução póstuma do passado. Filosofia E Educação 1 (1):p - 168.score: 30.0
    Texto produzido com base na experiência de redação de um Memorial Acadêmico. Reflexão sobre o sentido do Memorial, como um olhar retrospectivo sobre o passado acadêmico e o significado de sua reconstrução feita, inevitavelmente, sob a ótica do presente. Sendo diferente do sentido que possuía no momento em que foi vivido, o passado só pode ser recuperado como reconstrução póstuma.
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  33. Raul Rodrigo (2003). Ronin. Budhi: A Journal of Ideas and Culture 7 (1 & 2):239-241.score: 30.0
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  34. Pierre Rodrigo (2009). Riassunto: La vita. Chiasmi International 11:481-482.score: 30.0
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  35. [deleted]Quian Quiroga Rodrigo (2011). Single Trial Event-Related Potentials with Automatic Wavelet Denoising. Frontiers in Human Neuroscience 5.score: 30.0
  36. Susana Ridao Rodrigo (2010). Técnicas de mediación. Reflexiones sobre su aplicación en contextos comunicativos interculturales. Aposta: Revista de Ciencias Sociales 47:5.score: 30.0
    En estos momentos en España se está expandiendo la denominada mediación intercultural institucionalizada, como consecuencia del aumento de la cifra de inmigrantes entre los habitantes de nuestro país. Se trata de actividades llevadas a cabo por ONG’s e incluso por los servicios sociales de la nación de acogida. Durante los años 90 en España se inicia esta tipología de mediación. En consonancia con Giménez (1997: 127), entendemos la mediación intercultural como una modalidad más dentro del amplio campo de la mediación. (...)
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  37. Cristina Diaz, Job Rodrigo, Ricardo Martinez & Pablo Ruiz (2015). Level of Coherence Among Ethics Program Components and Its Impact on Ethical Intent. Journal of Business Ethics 128 (4):725-742.score: 30.0
    Three ethics program components, a code of ethics, ethics training initiatives and ethics-oriented performance appraisal content, were examined for their relationship to ethical intent using a sample of 525 employees from the Spanish financial services industry. As expected, all three components contributed to the prediction of ethical intent. Importantly, clusters of employees who reported experiencing distinct combinations of the program components were identified and compared for their level of ethical intent. Employees who perceived all three components to be strongly implemented (...)
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  38. Pablo Ruíz, Ricardo Martínez & Job Rodrigo (2010). Intra-Organizational Social Capital in Business Organizations: A Theoretical Model with a Focus on Servant Leadership as Antecedent. Ramon Llull Journal of Applied Ethics 1.score: 30.0
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  39. Jean-Claude Gens & Pierre Rodrigo (eds.) (2004). Esthétique Et Herméneutique: La Fin des Grands Récits. Editions Universitaires de Dijon.score: 30.0
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  40. Jean-Claude Gens & Pierre Rodrigo (eds.) (2007). Puissances de L'Image. Editions Universitaires de Dijon.score: 30.0
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  41. B. Jokisch (1999). Socio-Political Factor of Qada' in Eighth/Fourteenth Century Syria. Al-Qantara: Revista de Estudios Árabes 20 (2):503-530.score: 30.0
  42. Saman Kelegama & Chris Rodrigo (2004). Economic Theory and Development Practice: Stiglitz s Critique and the Sri Lankan Experience. In Partha N. Mukherji & Chandan Sengupta (eds.), Indigeneity and Universality in Social Science: A South Asian Response. Sage Publications. 114.score: 30.0
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  43. M. Morales, J. Ramon, I. Rodrigo & P. Bovolenta (2004). Eye Development: A View From the Retina Pigment Epithelium. Bioessays 26:766-777.score: 30.0
  44. Karel Novotny, Pierre Rodrigo, Jenny Slatman & Silvia Stoller (eds.) (2013). Corporeity and Affectivity: Dedicated to Maurice Merleau-Ponty. Brill.score: 30.0
    This volume focuses on Maurice Merleau-Ponty’s important contribution to the phenomenology of corporeity and affectivity, and it explores the various influences his work had and still has on other disciplines.
     
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  45. José Antonio Galindo Rodrigo (2013). Análisis crítico de las razones descalificatorias de la oración de petición. Revista Agustiniana 54 (163):33-64.score: 30.0
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  46. P. Rodrigo (1989). Aristote urbaniste: L'Esprit de géométrie et la Politeia. Filosofia 19:279-297.score: 30.0
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  47. Lídia Maria Rodrigo (2001). Considerações históricas sobre a dimensão ético-política da educação. Quaestio: Revista de Estudos Em Educação 3 (1):p - 45.score: 30.0
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  48. Pierre Rodrigo (2010). Display and Embellishment: Embodiment and Animality in Merleau-Ponty and Deleuze. Filosoficky Casopis 58 (1):9-22.score: 30.0
     
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  49. P. Rodrigo (1987). D'une Excellente Constitution. Notes Sur Politeia Chez Aristote in Le Cratyle de Platon (I). Revue de Philosophie Ancienne 5 (1):71-93.score: 30.0
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  50. Marceliano Arranz Rodrigo (1990). El ocaso de lo humano: moralidad y responsabilidad crítica en Konrad Lorenz. Cuadernos Salmantinos de Filosofía 17:219-236.score: 30.0
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