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Profile: Roger Ariew (University of South Florida)
  1. Roger Ariew (1984). The Duhem Thesis. British Journal for the Philosophy of Science 35 (4):313-325.
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  2.  38
    Roger Ariew (1999). Descartes and the Last Scholastics. Cornell University Press.
    The volume touches upon many topics and themes shared by Cartesian and late scholastic philosophy: matter and form; infinity, place, time, void, and motion; the ...
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  3. Martial Guéroult, Roger Ariew & Alan Donagan (1984). Descartes' Philosophy Interpreted According to the Order of Reasons. Monograph Collection (Matt - Pseudo).
     
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  4. Roger Ariew (1992). Descartes and the Tree of Knowledge. Synthese 92 (1):101 - 116.
    Descartes' image of the tree of knowledge from the preface to the French edition of the Principles of Philosophy is usually taken to represent Descartes' break with the past and with the fragmentation of knowledge of the schools. But if Descartes' tree of knowledge is analyzed in its proper context, another interpretation emerges. A series of contrasts with other classifications of knowledge from the seventeenth and eighteenth centuries raises some puzzles: claims of originality and radical break from the past do (...)
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  5.  53
    Roger Ariew & Marjorie Grene (1995). Ideas, in and Before Descartes. Journal of the History of Ideas 56 (1):87-106.
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  6.  33
    Roger Ariew (1984). Galileo's Lunar Observations in the Context of Medieval Lunar Theory. Studies in History and Philosophy of Science Part A 15 (3):213-226.
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  7.  12
    Roger Ariew (2011). Descartes Among the Scholastics. Brill.
    Descartes and the last Scholastics: objections and replies -- Descartes and the Scotists -- Ideas, before and after Descartes -- The Cartesian destiny of form and matter -- Descartes, Basso, and Toletus: three kinds of Corpuscularians -- Scholastics and the new astronomy on the substance of the heavens -- Descartes and the Jesuits of La Fleche: the Eucharist -- Condemnations of Cartesianism: the extension and unity of the universe -- Cartesians, Gassendists, and censorship -- The cogito in the seventeenth century.
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  8. René Descartes & Roger Ariew (2000). Philosophical Essays and Correspondence. Monograph Collection (Matt - Pseudo).
     
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  9.  13
    Roger Ariew (1998). Leibniz On the Unicorn and Various Other Curiosities. Early Science and Medicine 3 (4):267-288.
    I discuss some of Leibniz's pronouncements about fringe phenomena__various monsters; talking dogs; genies and prophets; unicorns, glossopetrae, and other games of nature__in order to understand better Leibniz's views on science and the role these curiosities play in his plans for scientific academies and societies. However, given that Leibniz's sincerity has been called into question in twentieth-century secondary literature, I begin with a few historiographical remarks so as to situate these pronouncements within the Leibnizian corpus. What emerges is an image of (...)
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  10. Roger Ariew (2012). Descartes and Leibniz as Readers of Suárez: Theory of Distinctions and Principle of Individuation. In Benjamin Hill & Henrik Lagerlund (eds.), The Philosophy of Francisco Suárez. OUP Oxford
  11.  53
    Roger Ariew & Eric Watkins (eds.) (2009). Modern Philosophy: An Anthology of Primary Sources. Hackett Pub. Co..
    The leading anthology of its kind, this volume provides the key works of seven major philosophers, along with a rich selection of associated texts by other ...
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  12.  50
    Roger Ariew (2007). Descartes and Pascal. Perspectives on Science 15 (4):397-409.
    There is a popular view that Descartes and Pascal were antagonists. I argue instead that Pascal was a Cartesian, in the manner of other Cartesians in the seventeenth century. That does not, of course, mean that Pascal accepted everything Descartes asserted, given that there were Cartesian atomists, for example, when Descartes was a plenist and anti-atomist. Pascal himself was a vacuuist and thus in opposition to Descartes in that respect, but he did accept some of the more distinctive and controversial (...)
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  13.  23
    Marjorie Grene & Roger Ariew (1997). The Cartesian Destiny of Form and Matter. Early Science and Medicine 2 (3):300-325.
    It would seem that there are enormous differences between strict hylomorphism and Cartesianism on form and matter: for a strict hylomorphist, matter and form cannot be separated, but for a Cartesian, matter and form are really distinct ; for a strict hylomorphist, form is the principle of being and matter the principle of individuation, but for a Cartesian, the mind-a form-is the principle of individuation for persons, if anything is. However, these breaks are not as severe as might have been (...)
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  14.  20
    Roger Ariew, John Cottingham & Tom Sorell (eds.) (1998). Descartes' Meditations: Background Source Materials. Cambridge University Press.
    No single text could be considered more important in the history of philosophy than Descartes' Meditations. This unique collection of background material to this magisterial philosophical text has been translated from the original French and Latin. The texts gathered here illustrate the kinds of principles, assumptions, and philosophical methods that were commonplace when Descartes was growing up. The selections are from: Francisco Sanches, Christopher Clavius, Pierre de la Ramee (Petrus Ramus), Francisco Suárez, Pierre Charron, Eustachius a Sancto Paulo, Scipion Dupleix, (...)
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  15.  12
    Roger Ariew (1987). From Myth to the Modern Mind. Review of Metaphysics 40 (4):792-793.
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  16.  14
    Roger Ariew, Pierre Duhem. Stanford Encyclopedia of Philosophy.
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  17.  18
    Roger Ariew (1983). Mind-Body Interaction in Cartesian Philosophy: A Reply to Garber. Southern Journal of Philosophy 21 (S1):33-37.
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  18.  19
    Roger Ariew & Peter Barker (1986). Duhem on Maxwell: A Case-Study in the Interrelations of History of Science and Philosophy of Science. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1986:145 - 156.
    We examine Duhem's critique of Maxwell, especially Duhem's complaints that Maxwell's theory is too bold or not systematic enough, that it is too dependent on models, and that its concepts are not continuous with those of the past. We argue that these complaints are connected by Duhem's historical criterion for the evaluation of physical theories. We briefly compare Duhem's criterion of historical continuity with similar criteria developed by "historicists" like Kuhn and Lakatos. We argue that Duhem's rejection of theoretical pluralism (...)
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  19. Roger Ariew & Peter Barker (1992). Duhem and Continuity in the History of Science. Revue Internationale de Philosophie 46 (182):323-343.
     
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  20.  6
    Roger Ariew (1987). The Phases of Venus Before 1610. Studies in History and Philosophy of Science Part A 18 (1):81-92.
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  21.  4
    Roger Ariew (1992). Theory of Comets at Paris During the Seventeenth Century. Journal of the History of Ideas 53 (3):355-372.
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  22.  7
    Roger Ariew (1999). Oeuvres de Descartes by Rene Descartes; Charles Adam; Paul Tannery; Principia Philosophiae by Rene Descartes; Meditationes de Prima Philosophia by Rene Descartes. Isis: A Journal of the History of Science 90:804-806.
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  23. Roger Ariew (2006). Descartes, the First Cartesians, and Logic. In Daniel Garber & Steven M. Nadler (eds.), Oxford Studies in Early Modern Philosophy. Oxford University Press 3--241.
     
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  24. Roger Ariew (1992). Scipion Dupleix et l'antithomisme au XVIIe siècle. Corpus 20:295-307.
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  25.  9
    Roger Ariew & Marjorie Grene (1997). The Cartesian Destiny of Form and Matter. Early Science and Medicine 2 (3):300-325.
    It would seem that there are enormous differences between strict hylomorphism and Cartesianism on form and matter: for a strict hylomorphist, matter and form cannot be separated, but for a Cartesian, matter and form are really distinct ; for a strict hylomorphist, form is the principle of being and matter the principle of individuation, but for a Cartesian, the mind-a form-is the principle of individuation for persons, if anything is. However, these breaks are not as severe as might have been (...)
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  26.  12
    Joanne Waugh & Roger Ariew (2008). Philosophy and the Philosophy of Science. In Martin Curd & Stathis Psillos (eds.), The Routledge Companion to Philosophy of Science. Routledge 15.
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  27.  38
    Roger Ariew (1986). Descartes as Critic of Galileo's Scientific Methodology. Synthese 67 (1):77 - 90.
    Some philosophers of science suggest that philosophical assumptions must influence historical scholarship, because history (like science) has no neutral data and because the treatment of any particular historical episode is going to be influenced to some degree by one's prior philosophical conceptions of what is important in science. However, if the history of science must be laden with philosophical assumptions, then how can the history of science be evidence for the philosophy of science? Would not an inductivist history of science (...)
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  28.  24
    Roger Ariew (1987). The Infinite in Descartes' Conversation with Burman. Archiv für Geschichte der Philosophie 69 (2):140-163.
  29.  11
    Roger Ariew (1977). Did Ockham Use His Razor? Franciscan Studies 37 (1):5-17.
  30.  11
    Roger Ariew (1997). Critiques scolastiques de Descartes: le cogito. Laval Théologique et Philosophique 53 (3):587-603.
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  31. Roger Ariew (1992). Descartes and Scholasticism: The Intellectual Background to Descartes' Thought. In John Cottingham (ed.), The Cambridge Companion to Descartes. Cambridge University Press 58--90.
     
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  32.  30
    Roger Ariew (2004). Introduction: Galileo in Paris. Perspectives on Science 12 (2):131-134.
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  33.  20
    Roger Ariew (2004). Galileo in Paris. Perspectives on Science 12 (2):131-134.
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  34.  11
    Roger Ariew & Peter Barker (1990). Introduction. Synthese 83 (2):179-182.
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  35. Roger Ariew & Peter Barker (1991). Revolution and Continuity Essays in the History and Philosophy of Early Modern Science.
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  36.  25
    Roger Ariew (2007). Leibniz: Metaphilosophy and Metaphysics 1666–1686. Review of Metaphysics 60 (3):650-651.
  37.  19
    Roger Ariew (2009). The Emergence of a Scientific Culture. British Journal for the History of Philosophy 17 (2):387-399.
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  38.  9
    Roger Ariew (1991). Arnauld and the Cartesian Philosophy of Ideas. Journal of the History of Philosophy 29 (4):677-678.
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  39.  23
    Roger Ariew (1997). Two New Descartes. British Journal for the History of Philosophy 5 (1):165 – 173.
    Descartes. An Intellectual Biography by Stephen Gaukroger, Clarendon Press, Oxford, 1995. xx + 499pp. 25.00 ISBN 0-19-823994-7 Descartes. Biographie by Gen vieve Rodis-Lewis, Calmann-L vy, Paris, 1995. 371pp.
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  40.  3
    Roger Ariew (1995). Styles of Scientific Thinking in the European Tradition: The History of Argument and Explanation Especially in the Mathematical and Biomedical Sciences and Arts by A. C. Crombie. [REVIEW] Isis: A Journal of the History of Science 86:82-83.
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  41.  15
    Roger Ariew & Mordechai Feingold (2001). Editors' Note. Perspectives on Science 9 (3):257-258.
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  42.  10
    Roger Ariew (1990). Christopher Clavius and the Classification of Sciences. Synthese 83 (2):293 - 300.
    I discuss two questions: (1) would Duhem have accepted the thesis of the continuity of scientific methodology? and (2) to what extent is the Oxford tradition of classification/subalternation of sciences continuous with early modern science? I argue that Duhem would have been surprised by the claim that scientific methodology is continuous; he expected at best only a continuity of physical theories, which he was trying to isolate from the perpetual fluctuations of methods and metaphysics. I also argue that the evidence (...)
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  43.  2
    Roger Ariew (1991). Leibniz's Metaphysics: A Historical and Comparative Study by Catherine Wilson. [REVIEW] Isis: A Journal of the History of Science 82:377-377.
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  44.  4
    Roger Ariew (1982). Response: Mind-Body Interaction in Cartesian Philosophy. Southern Journal of Philosophy 21 (Supplement):33-37.
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  45.  9
    Shaun Baker, Eileen Carroll Sweeney, Sarah Patterson, Roger Ariew, George S. Pappas, Dudley Knowles & Gideon Makin (2005). History of Philosophy. Philosophical Books 46 (2):138-151.
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  46.  3
    Roger Ariew (2006). Descartes, les premiers cartésiens et la logique. Revue de Métaphysique et de Morale 1 (1):55-71.
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  47.  2
    Roger Ariew, John Cottingham, Tom Sorrell, Richard J. Blackwell, Robert de Lucca, David Boucher, Bruce Haddock, Warren Breckman, Elena Castellani & Jules L. Coleman (1999). Appearance in This List Neither Guarantees nor Precludes a Future Review of the Book. Adamson, Jane, Freadman, Richard and Parker, David (Eds.), Renegotiating Ethics in Literature, Philosophy, and Theory, Cambridge, UK, Cambridge University Press, 1999, Pp. 294,£ 35.00,£ 12.95. Annas, Julia, Platonic Ethics Old and New, Ithaca, New York, USA, Cornell Univer. [REVIEW] Mind 108:430.
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  48.  2
    Roger Ariew & Peter Barker (1986). Chronology of Eclipses and Comets, A.D. 1-1000 by D. Justin Schove; Alan Fletcher. [REVIEW] Isis: A Journal of the History of Science 77:347-348.
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  49.  2
    Roger Ariew, Donald Cress, David Brakke, Michael L. Satlow, Steven Weitzman, Gunnar Broberg, Nils Roll-Hansen, S. Clark Buckner, Matthew Statler & Peter M. Candler Jr (2006). An Asterisk Denotes a Publication by a Member of the American Catholic Philosophical Association. The Editors Welcome Suggestions for Reviews. Abraham, William J. Crossing the Threshold of Divine Revelation. Grand Rapids: Eerdmans, 2006. Pp. Xiv+ 198. Paper $20.00, ISBN: 0802829589. [REVIEW] American Catholic Philosophical Quarterly 80 (2).
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  50.  1
    Roger Ariew (1999). Descartes: His Life and Thought by Genevieve Rodis-Lewis; Jane Marie Todd. [REVIEW] Isis: A Journal of the History of Science 90:362-363.
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