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Roger J. Sullivan [22]Roger Joseph Sullivan [1]
  1.  45
    Roger J. Sullivan (1989). Immanuel Kant's Moral Theory. Cambridge University Press.
    This comprehensive, lucid, and systematic commentary on Kant's practical (or moral) philosophy is sure to become a standard reference work. Kant is arguably the most important moral philosopher of the modern period, yet, prior to this detailed study, there have been no attempts to treat all of his work in this area in a single volume. Using as nontechnical a language as possible, the author offers a detailed, authoritative account of Kant's moral philosophy, including his ethical theory, his philosophy of (...)
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  2.  23
    Roger J. Sullivan (1999). How Bernard Williams Constructed His Critique of Kant's Moral Theory. Kantian Review 3 (1):106-113.
    One of the more striking developments in contemporary philosophic discussions about morality has been the rise of anti-theory — the rejection of moral theories as ‘unnecessary, undesirable, and/or impossible’. Among those associated with this view have been Bernard Williams, John McDowell, Edmund Pincoffs and James Wallace.
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  3.  22
    Roger J. Sullivan (1974). The Kantian Critique of Aristotle's Moral Philosophy: An Appraisal. Review of Metaphysics 28 (1):24 - 53.
  4.  35
    Roger J. Sullivan (1984). A Response to “Is Business Bluffing Ethical?”. Business and Professional Ethics Journal 3 (2):1-18.
  5.  30
    Roger J. Sullivan (1983). The Kantian Model of Moral-Practical Reason. The Monist 66 (1):83-105.
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  6.  20
    J. Sullivan Roger & Iii Henry F. Lyle (2005). Economic Models Are Not Evolutionary Models. Behavioral and Brain Sciences 28 (6):836-836.
    Henrich et al. reject the within a narrowly-defined economic model, and are premature in claiming that they have demonstrated cross-cultural variability in as defined in broader evolutionary theory. We also question whether a key experimental condition, anonymity, can be maintained in the small, cohesive, social groupings employed in the study.
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  7.  22
    Roger J. Sullivan (1990). Aristotle on the Human Good. Review of Metaphysics 43 (4):872-873.
  8.  16
    Roger J. Sullivan (1977). Some Suggestions for Interpretingeth. Nic.10. 7-. Southern Journal of Philosophy 15 (1):129-138.
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  9.  21
    Roger J. Sullivan & John S. Allen (2004). Natural Selection and Schizophrenia. Behavioral and Brain Sciences 27 (6):865-866.
    Evolutionary theories of schizophrenia must account for the maintenance of putative alleles in past and present populations despite reduced fitness among the affected. Such models must also account for extant intersex and population-level variability in the expression of schizophrenia. We argue that genetic balanced-polymorphism hypotheses remain the most robust in terms of modeling and testing these processes in populations.
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  10.  15
    Roger J. Sullivan (1995). The Influence of Kant's Anthropology on His Moral Theory. Review of Metaphysics 49 (1):77 - 94.
  11.  12
    Roger J. Sullivan (1984). Making and Thinking. Review of Metaphysics 37 (3):635-637.
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  12.  9
    Roger J. Sullivan (1996). Heyd, David, Ed. Toleration: An Elusive Virtue. Review of Metaphysics 50 (2):406-408.
  13.  13
    Roger J. Sullivan (1983). Aristotle's Eudemian Ethics. Journal of the History of Philosophy 21 (4):557-559.
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  14.  4
    Roger J. Sullivan & Edward H. Hagen (2011). But is It Evolution…? Behavioral and Brain Sciences 34 (6):322-323.
    We applaud Müller & Schumann (M&S) for bringing needed attention to the problem of motivation for common non-addictive drug use, as opposed to the usual focus on exotic drugs and addiction. Unfortunately, their target article has many underdeveloped and sometimes contradictory ideas. Here, we will focus on three key issues.
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  15.  2
    Roger J. Sullivan (1996). Between Universalism and Skepticism: Ethics as Social Artifact. Philosophical Books 37 (4):272-274.
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  16.  4
    Roger J. Sullivan & I. I. I. Henry F. Lyle (2005). Economic Models Are Not Evolutionary Models. Behavioral and Brain Sciences 28 (6):836-836.
    Henrich et al. reject the “selfishness axiom” within a narrowly-defined economic model, and are premature in claiming that they have demonstrated cross-cultural variability in “selfishness” as defined in broader evolutionary theory. We also question whether a key experimental condition, anonymity, can be maintained in the small, cohesive, social groupings employed in the study.
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  17.  1
    Roger J. Sullivan (1992). Kant's Critique of Teleology in Biological Explanation: Antinomy and Teleology. History of European Ideas 14 (1):154-155.
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  18.  48
    Roger J. Sullivan (1994). An Introduction to Kant's Ethics. Cambridge University Press.
    This is the most up-to-date, brief and accessible introduction to Kant's ethics available. It approaches the moral theory via the political philosophy, thus allowing the reader to appreciate why Kant argued that the legal structure for any civil society must have a moral basis. This approach also explains why Kant thought that our basic moral norms should serve as laws of conduct for everyone. The volume includes a detailed commentary on Foundations of the Metaphysics of Morals, Kant's most widely studied (...)
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  19. Roger J. Sullivan (2012). Immanuel Kant's Moral Theory. Cambridge University Press.
    This book, sure to become a standard reference work, is a comprehensive, lucid, and systematic commentary on Kant's practical philosophy. Kant is arguably the most important moral philosopher of the modern period. Using as nontechnical a language as possible, Professor Sullivan offers a detailed, authoritative account of Kant's moral philosophy - including his ethical theory, his philosophy of history, his political philosophy, his philosophy of religion, and his philosophy of education - and demonstrates the historical, Kantian origins of such important (...)
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  20. Roger J. Sullivan & Henry E. Allison (1992). Kant's Theory of Freedom. Philosophical Review 101 (4):865.
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