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Roger Paden [116]Roger K. Paden [1]Roger Kenneth Paden [1]
  1. Roger Paden (2010). The Technological Production of a Space for Art and Environmental Aesthetics. Environment, Space, Place 2 (2):45-62.
    This paper argues against evolutionary accounts of aesthetics by defending the idea that our fundamental aesthetic categories have undergone great changes in the last two millennia, in particular, during an “artistic revolution” that lasted from 1680 to 1830. This revolution was made possible by the development of a number of technologies of art that created a separate cultural space for this new invention. The attempt to extend this revolution to include the aesthetic appreciation of the natural environment is aided by (...)
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  2. Roger Paden (2009). Historical Paradigms for Ecotourism. Environment, Space, Place 1 (1):139-167.
    Ecotourism has been defined in a number of possibly incompatible ways, such as travel to especially wonderful natural sites, as aform of educational travel, and as sustainable tourism. These various understandings of ecotourism can be used to ground a number of different kinds of natural area policies. In particular they can ground a number of policies concerning the management of the many National Parks in the United States. In this paper, in order to assess these policies, I distinguish several different (...)
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  3. Roger Paden (2012). Aesthetics and Sustainable Architecture. Environment, Space, Place 4 (1):7-28.
    Discussions of green design and sustainable architecture have become common in the architectural profession, but not in philosophy. This is unfortunate, as philosophers could make important contributions to this discussion, given that these terms rife with ambiguities and that the relationships between these ideas and the traditional Vitruvian values of architecture (beauty, structure, and utility) are unclear. In a recent article, Tom Spector addresses some of these issues to assess whether the notion of sustainability could underpin an entire design philosophy. (...)
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  4. Roger Paden (1984). On the Discourse of Pornography. Philosophy and Social Criticism 10 (1):17-38.
  5. Roger Paden (1987). Post-Structuralism and Neo-Romanticism or is Macintyre a Young Conservative? Philosophy and Social Criticism 13 (2):125-143.
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  6.  15
    Roger Paden (1987). Saints and Scamps. Teaching Philosophy 10 (4):351-353.
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  7.  14
    Roger Paden (1999). Adu-Amankwah, Patrick A. The Moral Philosophy of R. M. Hare: A Vindication of Utilitarianism. Review of Metaphysics 53 (1):141-142.
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  8. Philip Brey, Lee Caragata, James Dickinson, David Glidden, Sara Gottlieb, Bruce Hannon, Ian Howard, Jeff Malpas, Katya Mandoki, Jonathan Maskit, Bryan G. Norton, Roger Paden, David Roberts, Holmes Rolston Iii, Izhak Schnell, Jonathon M. Smith, David Wasserman & Mick Womersley (1998). Philosophy and Geography Iii: Philosophies of Place. Rowman & Littlefield Publishers.
    A growing literature testifies to the persistence of place as an incorrigible aspect of human experience, identity, and morality. Place is a common ground for thought and action, a community of experienced particulars that avoids solipsism and universalism. It draws us into the philosophy of the ordinary, into familiarity as a form of knowledge, into the wisdom of proximity. Each of these essays offers a philosophy of place, and reminds us that such philosophies ultimately decide how we make, use, and (...)
     
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  9.  38
    Roger Paden (2003). Marxism, Utopianism, and Modern Urban Planning. Utopian Studies 14 (1):82 - 111.
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  10.  11
    Roger Paden (1995). Values in Ethics and Economics. Review of Metaphysics 48 (4):884-886.
  11.  37
    Roger Paden (1999). Utopian Liberalism. Philosophy in the Contemporary World 6 (1):29-32.
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  12.  74
    Roger Paden (1986). Locating Foucault— Archaeology Vs. Structuralism. Philosophy and Social Criticism 11 (2):19-37.
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  13.  11
    Roger Paden (1997). Sandel, Michael J. Democracy's Discontents: America in Search of a Public Philosophy. Review of Metaphysics 50 (3):689-690.
  14.  10
    Roger Paden (1988). Patterns of Moral Complexity. Review of Metaphysics 41 (4):841-843.
  15.  10
    Roger Paden (1994). The Morality of Pluralism. Review of Metaphysics 47 (3):625-627.
  16.  8
    Roger Paden (1997). Relationship Morality. Review of Metaphysics 51 (1):162-163.
  17.  9
    Roger Paden (1991). Four Concepts of Freedom. Social Philosophy Today 5:221-236.
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  18.  9
    Roger Paden (1986). Professional Powers. Business and Professional Ethics Journal 5 (3/4):179-183.
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  19.  9
    Roger Paden (2002). Designing Democratic Institutions. Review of Metaphysics 56 (2):458-460.
  20.  12
    Roger Paden (2004). Evil in Modern Thought. Review of Metaphysics 57 (3):641-643.
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  21.  18
    Roger Paden (1997). Rawls's Just Savings Principle and the Sense of Justice. Social Theory and Practice 23 (1):27-51.
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  22.  16
    Roger Paden (2010). Otto Wagner's Modern Architecture. Ethics, Policy and Environment 13 (2):229-246.
    Wagner is thought to be one of the first Modern Architects, yet a number of writers have argued that his most famous Modern building, the?Postsparkasse,? violates the most basic principles of Modern Architecture; principles that Wagner himself helped develop. This essay develops a new interpretation of this building by placing it in the context of fin de siècle Viennese culture. This interpretation shows that the?Postsparkasse? is a Modern building, but it also shows that the common understanding of?Modern Architecture? needs to (...)
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  23.  17
    Roger Paden (2001). The Two Professions of Hippodamus of Miletus. Philosophy and Geography 4 (1):25 – 48.
    According to Aristotle, both urban planning and political philosophy originated in the work of one man, Hippodamus of Miletus. If Aristotle is right, then the study of Hippodamus's work should help us understand their history as interrelated fields. Unfortunately, it is difficult to determine with any degree of precision exactly what Hippodamus's contributions were to these two fields when the two fields are studied separately. In urban planning, Hippodamus was traditionally credited with having invented the ''grid pattern'' in which straight (...)
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  24.  18
    Roger Paden (2001). Values and Planning: The Argument From Renaissance Utopianism. Ethics, Place and Environment 4 (1):5 – 30.
    This paper seeks to discover if urban planning has any 'internal values' which might help guide its practitioners and provide standards with which to judge their works, thereby providing for some disciplinary autonomy. After arguing that such values can best be discovered through an examination of the history of utopian urban planning, I examine one period in that history, the early Renaissance and, in particular, the work of Leon Battista Alberti. Against Susan Lang's thesis that Alberti's work was guided by (...)
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  25.  19
    Roger Paden (1992). Varieties of Moral Personality. Review of Metaphysics 45 (3):608-610.
  26.  30
    Roger Paden (1996). Liberalism and Consumerism. Philosophy in the Contemporary World 3 (4):14-19.
    Communitarians have argued that liberalism somehow causes or leads to a consumer society. Moreover, they have argued that consumer society is somehow morally suspect. Given the connection between liberalism and consumerism, they have argued that the moral problems they have found in consumer society give reason to oppose liberalism. In this paper, after defining “consumerism” and “liberalism,” I examine the various communitarian arguments against consumerism, and the various arguments that seek to connect liberalism to consumerism. I argue that only one (...)
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  27.  7
    Roger Paden (2015). Nature, Disorder, and Tragedy. Environmental Philosophy 12 (1):45-66.
    This paper outlines a normative/philosophical theory of evolutionary aesthetics, one that differs substantially from existing explanatory/psychological theories, such as Dutton’s. This evolutionary theory is based on Carlson’s scientific cognitivism, but differs in that it is based on evolutionary rather than ecological theory. After offering a short account of Carlson’s theory, I distinguish it from a normative evolutionary aesthetics. I then explore an historically important normative/philosophical theory of the aesthetics of nature that is consistent with Darwin’s theory of natural selection; namely, (...)
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  28.  17
    Roger Paden (1998). Defining Philosophical Counseling. International Journal of Applied Philosophy 12 (1):1-17.
    According to Kuhn a new scientific discipline comes into existence when a group of scientists adopt a common paradigm within which to conduct research. The adoption of this paradigm senes to focus the attention of the group’s members on a common explanatory task-at-hand and leads them to adopt similar methods and aims, thus making possible the standard puzzle solving activities that allow normal science to advance rapidly. However, Kuhn argues, in pre-paradigm periods and during revolutionary phases, scientists do not engage (...)
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  29.  19
    Roger Paden, Laurly K. Harmon & Charles R. Milling (2013). Philosophical Histories of the Aesthetics of Nature. Environmental Ethics 35 (1):57-77.
    Beginning with Ronald Hepburn’s path-breaking essay, “Contemporary Aesthetics and the Neglect of Natural Beauty,” which helped establish the modern discipline of environmental aesthetics, philosophers have provided sketches of what, after Hegel, might be called “philosophical histories of the aesthetics of nature.” These histories are remarkably similar and can easily be blended together to create a “received history” of the discipline. This history has subtly influenced work in the field. Unfortunately, it is not completely accurate and, as a result, has had (...)
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  30.  21
    Roger Paden (1990). Berlin On the Nature and Significance of Liberty. Social Philosophy Today 4:71-88.
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  31.  6
    Roger Paden (1999). Sorting Out Ethics. Review of Metaphysics 52 (4):944-945.
  32.  6
    Roger Paden (1998). Democracy on Trial. International Studies in Philosophy 30 (4):117-118.
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  33.  26
    Roger Paden (2002). Marx's Critique of the Utopian Socialists. Utopian Studies 13 (2):67 - 91.
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  34.  6
    Roger Paden (1998). The Natural Rights Republic. Review of Metaphysics 51 (4):968-968.
  35.  17
    Roger Paden (1992). Deconstructing Speciesism. International Journal of Applied Philosophy 7 (1):55-64.
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  36.  10
    Roger Paden (1999). Cook, John W. Morality and Cultural Differences. Review of Metaphysics 53 (2):437-438.
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  37.  7
    Roger Paden (2013). A Defense of the Picturesque. Environmental Philosophy 10 (2):1-21.
    The eighteenth century notion of the “picturesque” has been misunderstood by many contemporary environmental aestheticians. This has contributed both to amisunderstanding of the history of environmental aesthetics and, within the discipline, to a misunderstanding of English garden design. This essay contains a discussion of the term as it appears in environmental aesthetics literature and an examination of the history of the term as used in eighteenth-century garden design literature. This history is used to contest the account of the term as (...)
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  38.  7
    Roger Paden (1987). Drug Testing and the Nature of Athletics. International Journal of Applied Philosophy 3 (4):27-35.
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  39.  10
    Roger Paden (1994). Free Trade and Environmental Economics. Agriculture and Human Values 11 (1):47-54.
    In this paper, I argue that there is no essential inconsistency between a well-constructed free trade policy and environmental sound development. From an examination of the concept of “free trade,” I argue that “free trade” must mean “environmentally sustainable trade.” The argument is conceptual in nature. I argue that free trade must mean trade free of subsidies in which the price of a good fairly reflects the costs of its production. I then argue that environmentally unsustainable commodity trade is in (...)
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  40. Roger Paden (2007). Mysticism and Architecture: Wittgenstein and the Meanings of the Palais Stonborough. Lexington Books.
    A multi-disciplinary study of the house that the philosopher Ludwig Wittgenstein built for his sister in Vienna between 1926 and 1928, this book weaves together ideas taken from a number of disciplines_sociology, political science, aesthetics, architecture, urban planning, and philosophy_to develop a complex, multifaceted interpretation of the purpose and design of the house, which, in turn, is used to ground a new interpretation of Wittgenstein's philosophical works emphasizing their mystical nature and practical purpose.
     
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  41.  6
    Roger Paden (1985). In the Field. Agriculture and Human Values 2 (4):76-77.
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  42.  19
    Roger Paden (2001). Hampshire, Stuart. Justice is Conflict. Review of Metaphysics 54 (4):917-918.
  43.  2
    Roger Paden (2015). Picturesque Landscape Painting and Environmental Aesthetics. Journal of Aesthetic Education 49 (2):39-61.
    Many environmental aestheticians—most prominently, Allen Carlson—have drawn a distinction between “arts-based” and “nature-based” approaches to the aesthetics of nature and have argued that the widespread practice of using arts-based theories and categories to understand the aesthetics of nature is a mistake. This practice, they argue, should be rejected and replaced by a practice in which an aesthetics of nature based on a clear, scientifically grounded understanding of the environment is used to appraise nature. In this paper, I will challenge important (...)
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  44.  24
    Roger K. Paden (2001). Laurence D. Cooper, Rousseau, Nature, and the Problem of the Good Life:Rousseau, Nature, and the Problem of the Good Life. Ethics 112 (1):141-143.
  45.  4
    Roger Paden (1997). For Love of Country. Review of Metaphysics 51 (1):141-141.
  46.  4
    Roger Paden (1990). Moral Metaphysics, Moral Revolutions, and Environmental Ethics. Agriculture and Human Values 7 (3-4):70-79.
    Many philosophers and environmentalists have advocated the development of a revolutionary new moral paradigm that treats natural objects as “morally considerable” in-themselves, independently of their relation to human beings. Often it is claimed that we need to develop a radically new theory of value to underpin this new paradigm. In this paper, I argue against this position and in favor of a more critical approach to environmental ethics. Such a critical approach, I believe, is not only more politically sound, but (...)
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  47.  8
    Roger Paden (1988). Meaning and Method in the Social Sciences. Review of Metaphysics 42 (2):409-410.
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  48.  27
    Roger Paden (2003). Bernard Williams, Truth and Truthfulness: An Essay in Genealogy. [REVIEW] Journal of Value Inquiry 37 (4):565-569.
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  49.  8
    Roger Paden (2002). Young, Iris Marion. Inclusion and Democracy. Review of Metaphysics 55 (4):883-884.
  50.  15
    Roger Paden (1992). Anti-Theory in Ethics and Moral Conservatism. Review of Metaphysics 46 (1):148-149.
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