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Roger Paden [111]Roger Kenneth Paden [1]Roger K. Paden [1]
  1.  128 DLs
    Roger Paden (1984). On the Discourse of Pornography. Philosophy and Social Criticism 10 (1):17-38.
  2.  70 DLs
    Roger Paden (2009). Historical Paradigms for Ecotourism. Environment, Space, Place 1 (1):139-167.
    Ecotourism has been defined in a number of possibly incompatible ways, such as travel to especially wonderful natural sites, as aform of educational travel, and as sustainable tourism. These various understandings of ecotourism can be used to ground a number of different kinds of natural area policies. In particular they can ground a number of policies concerning the management of the many National Parks in the United States. In this paper, in order to assess these policies, I distinguish several different (...)
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  3.  57 DLs
    Roger Paden (1987). Post-Structuralism and Neo-Romanticism or is Macintyre a Young Conservative? Philosophy and Social Criticism 13 (2):125-143.
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  4.  54 DLs
    Roger Paden (1986). Locating Foucault— Archaeology Vs. Structuralism. Philosophy and Social Criticism 11 (2):19-37.
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  5.  51 DLs
    Roger Paden (2012). Aesthetics and Sustainable Architecture. Environment, Space, Place 4 (1):7-28.
    Discussions of green design and sustainable architecture have become common in the architectural profession, but not in philosophy. This is unfortunate, as philosophers could make important contributions to this discussion, given that these terms rife with ambiguities and that the relationships between these ideas and the traditional Vitruvian values of architecture (beauty, structure, and utility) are unclear. In a recent article, Tom Spector addresses some of these issues to assess whether the notion of sustainability could underpin an entire design philosophy. (...)
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  6.  28 DLs
    Roger Paden (2010). The Technological Production of a Space for Art and Environmental Aesthetics. Environment, Space, Place 2 (2):45-62.
    This paper argues against evolutionary accounts of aesthetics by defending the idea that our fundamental aesthetic categories have undergone great changes in the last two millennia, in particular, during an “artistic revolution” that lasted from 1680 to 1830. This revolution was made possible by the development of a number of technologies of art that created a separate cultural space for this new invention. The attempt to extend this revolution to include the aesthetic appreciation of the natural environment is aided by (...)
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  7.  25 DLs
    Roger Paden (2003). Marxism, Utopianism, and Modern Urban Planning. Utopian Studies 14 (1):82 - 111.
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  8.  25 DLs
    Roger Paden (1996). Liberalism and Consumerism. Philosophy in the Contemporary World 3 (4):14-19.
    Communitarians have argued that liberalism somehow causes or leads to a consumer society. Moreover, they have argued that consumer society is somehow morally suspect. Given the connection between liberalism and consumerism, they have argued that the moral problems they have found in consumer society give reason to oppose liberalism. In this paper, after defining “consumerism” and “liberalism,” I examine the various communitarian arguments against consumerism, and the various arguments that seek to connect liberalism to consumerism. I argue that only one (...)
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  9.  23 DLs
    Roger K. Paden (2001). Laurence D. Cooper, Rousseau, Nature, and the Problem of the Good Life:Rousseau, Nature, and the Problem of the Good Life. Ethics 112 (1):141-143.
  10.  23 DLs
    Roger Paden (2003). Bernard Williams, Truth and Truthfulness: An Essay in Genealogy. [REVIEW] Journal of Value Inquiry 37 (4):565-569.
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  11.  20 DLs
    Roger Paden (1987). Foucault's Anti-Humanism. Human Studies 10 (1):123 - 141.
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  12.  20 DLs
    Roger Paden (2002). Peter Singer, a Darwinian Left: Politics, Evolution, and Cooperation. [REVIEW] Journal of Value Inquiry 36 (1):131-135.
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  13.  18 DLs
    Roger Paden (2001). Elaine Scarry, on Beauty and Being Just. Journal of Value Inquiry 35 (2):275-278.
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  14.  17 DLs
    Roger Paden (2002). Marx's Critique of the Utopian Socialists. Utopian Studies 13 (2):67 - 91.
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  15.  17 DLs
    Roger Paden (2000). Popper's Anti-Utopianism and the Concept of an Open Society. Journal of Value Inquiry 34 (4):409-426.
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  16.  16 DLs
    Roger Paden (2001). The Two Professions of Hippodamus of Miletus. Philosophy and Geography 4 (1):25 – 48.
    According to Aristotle, both urban planning and political philosophy originated in the work of one man, Hippodamus of Miletus. If Aristotle is right, then the study of Hippodamus's work should help us understand their history as interrelated fields. Unfortunately, it is difficult to determine with any degree of precision exactly what Hippodamus's contributions were to these two fields when the two fields are studied separately. In urban planning, Hippodamus was traditionally credited with having invented the ''grid pattern'' in which straight (...)
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  17.  15 DLs
    John W. Burbidge, George Gale, Lewis S. Ford, Sterling Harwood, Frederick Ferré & Roger Paden (1991). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 30 (3):183-192.
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  18.  15 DLs
    Roger Paden (1988). Hare's Ethical Formalism. Journal of Value Inquiry 22 (3):223-233.
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  19.  15 DLs
    Roger Paden (1998). Defining Philosophical Counseling. International Journal of Applied Philosophy 12 (1):1-17.
    According to Kuhn a new scientific discipline comes into existence when a group of scientists adopt a common paradigm within which to conduct research. The adoption of this paradigm senes to focus the attention of the group’s members on a common explanatory task-at-hand and leads them to adopt similar methods and aims, thus making possible the standard puzzle solving activities that allow normal science to advance rapidly. However, Kuhn argues, in pre-paradigm periods and during revolutionary phases, scientists do not engage (...)
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  20.  15 DLs
    Roger Paden (1997). Rawls's Just Savings Principle and the Sense of Justice. Social Theory and Practice 23 (1):27-51.
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  21.  15 DLs
    Roger Paden (2001). Values and Planning: The Argument From Renaissance Utopianism. Ethics, Place and Environment 4 (1):5 – 30.
    This paper seeks to discover if urban planning has any 'internal values' which might help guide its practitioners and provide standards with which to judge their works, thereby providing for some disciplinary autonomy. After arguing that such values can best be discovered through an examination of the history of utopian urban planning, I examine one period in that history, the early Renaissance and, in particular, the work of Leon Battista Alberti. Against Susan Lang's thesis that Alberti's work was guided by (...)
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  22.  15 DLs
    Roger Paden (1992). Deconstructing Speciesism. International Journal of Applied Philosophy 7 (1):55-64.
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  23.  15 DLs
    Roger Paden (1989). Book Review. [REVIEW] Journal of Value Inquiry 23 (1):92-98.
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  24.  14 DLs
    Roger Paden (2011). Otto Wagner's Modern Architecture. Ethics, Policy and Environment 13 (2):229-246.
    Wagner is thought to be one of the first Modern Architects, yet a number of writers have argued that his most famous Modern building, the ?Postsparkasse,? violates the most basic principles of Modern Architecture; principles that Wagner himself helped develop. This essay develops a new interpretation of this building by placing it in the context of fin de siècle Viennese culture. This interpretation shows that the ?Postsparkasse? is a Modern building, but it also shows that the common understanding of ?Modern (...)
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  25.  14 DLs
    Roger Paden (1987). Saints and Scamps. Teaching Philosophy 10 (4):351-353.
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  26.  13 DLs
    Roger Paden (1990). Berlin On the Nature and Significance of Liberty. Social Philosophy Today 4:71-88.
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  27.  13 DLs
    Roger Paden, Laurly K. Harmon & Charles R. Milling (2013). Philosophical Histories of the Aesthetics of Nature. Environmental Ethics 35 (1):57-77.
    Beginning with Ronald Hepburn’s path-breaking essay, “Contemporary Aesthetics and the Neglect of Natural Beauty,” which helped establish the modern discipline of environmental aesthetics, philosophers have provided sketches of what, after Hegel, might be called “philosophical histories of the aesthetics of nature.” These histories are remarkably similar and can easily be blended together to create a “received history” of the discipline. This history has subtly influenced work in the field. Unfortunately, it is not completely accurate and, as a result, has had (...)
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  28.  13 DLs
    Roger Paden (2003). Alan Wolfe, Moral Freedom: The Search for Virtue in a World of Choice. Journal of Value Inquiry 37 (1):121-125.
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  29.  12 DLs
    Roger Paden (2001). Hampshire, Stuart. Justice is Conflict. Review of Metaphysics 54 (4):917-918.
  30.  11 DLs
    Roger Paden (1996). Hare's Reductive Justification of Preference Utilitarianism. Southern Journal of Philosophy 34 (3):361-378.
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  31.  10 DLs
    Roger Paden (1992). Anti-Theory in Ethics and Moral Conservatism. Review of Metaphysics 46 (1):148-149.
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  32.  10 DLs
    Roger Paden (1999). Political Arguments Against Utopianism. Philosophy in the Contemporary World 6 (1):7-17.
    A number of different types of arguments have been advanced against the use of Utopian speculation in Political Philosophy. In this essay I examine what I call "political arguments against utopianism." I limit my discussion to those arguments made by liberals. These arguments hold that there is some essential incompatibility between liberalism and utopianism. I argue that this is not the case. After examining these arguments in detail, I attempt to define "utopianism." This leads me to argue that there is (...)
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  33.  9 DLs
    Roger Paden (1999). Monomania and the War of All Against All. Philosophia 27 (1-2):69-86.
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  34.  9 DLs
    David Goldblatt & Roger Paden (2011). Introduction. Journal of Aesthetics and Art Criticism 69 (1):1-6.
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  35.  9 DLs
    Roger Paden (1987). Lyotard, Postmodernism, and the Crisis in Higher Education. International Studies in Philosophy 19 (1):53-58.
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  36.  9 DLs
    Roger Paden (1997). Consumerism, the Procedural Republic, and the Unencumbered Self. Philosophy in the Contemporary World 4 (1/2):33-40.
    Communitarians have offered a number of arguments against liberalism that connect liberalism to consumerism. In this paper, I examine an argument to this effect developed by Michael Sandel. I argue that Sandel’s argument fails to undenmne liberalism, but that it does demonstrate that many contemporary liberals have placed too great an emphasis on the principle of political neutrality. I argue that liberalism, properly understood, requires both limited neutrality and an emphasis on democratic deliberation. If this is the case, then Sandel’s (...)
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  37.  8 DLs
    Roger Paden (2000). Jacoby, Russell. The End of Utopia: Politics and Culture in an Age of Apathy. Review of Metaphysics 54 (1):149-150.
  38.  7 DLs
    Roger Paden (1997). Dillon, Robin, Ed. Dignity, Character, and Self-Respect. Review of Metaphysics 50 (4):878-879.
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  39.  7 DLs
    Roger Paden (1999). Justice as Impartiality. International Studies in Philosophy 31 (2):115-116.
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  40.  7 DLs
    Roger Paden (2010). Intergenerational Justice. Environmental Ethics 32 (2):205-208.
  41.  7 DLs
    Roger Paden (1997). Reconstructing Rawls's Law of Peoples. Ethics and International Affairs 11 (1):215–232.
    Paden finds Rawls's new theory inadequate in its response to communitarian criticisms advocating a different theory of good than that of liberal societies. Paden goes back to "A Theory of Justice" to state that all societies seek one good - the protection of their just institutions.
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  42.  7 DLs
    Roger Paden (1995). Values in Ethics and Economics. Review of Metaphysics 48 (4):884-886.
  43.  7 DLs
    Roger Paden (1987). The Student Relativist as Philosopher. Teaching Philosophy 10 (2):97-101.
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  44.  7 DLs
    Roger Paden (1990). Liberalism and Neo-Aristotelianism. International Studies in Philosophy 22 (1):51-58.
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  45.  6 DLs
    Roger Paden (2007). A Short History of Distributive Justice. Social Theory and Practice 33 (2):352-358.
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  46.  6 DLs
    Roger Paden (1992). Nature and Morality. Environmental Ethics 14 (3):239-251.
    In their attempt to develop a nonanthropocentric ethic, many biocentric philosophers have been content to argue for the expansion of the moral community to include natural entities. In doing so, they have implicitly accepted the idea that the conceptions of moral duties developed by anthropocentric philosophers to describe the moral relationships that hold between humans can be directly applied to thehuman/nature relationship. To make this expansion plausible, they have had to argue that natural entities have traits that are similar to (...)
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  47.  6 DLs
    Roger Paden (1988). Patterns of Moral Complexity. Review of Metaphysics 41 (4):841-843.
  48.  6 DLs
    Roger Paden (1999). Utopian Liberalism. Philosophy in the Contemporary World 6 (1):29-32.
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  49.  6 DLs
    Roger Paden (1988). Meaning and Method in the Social Sciences. Review of Metaphysics 42 (2):409-410.
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  50.  6 DLs
    Roger Paden (1994). Free Trade and Environmental Economics. Agriculture and Human Values 11 (1):47-54.
    In this paper, I argue that there is no essential inconsistency between a well-constructed free trade policy and environmental sound development. From an examination of the concept of “free trade,” I argue that “free trade” must mean “environmentally sustainable trade.” The argument is conceptual in nature. I argue that free trade must mean trade free of subsidies in which the price of a good fairly reflects the costs of its production. I then argue that environmentally unsustainable commodity trade is in (...)
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