Search results for 'Roger Paul Alford' (try it on Scholar)

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  1. Gregor Paul (1992). Against Wanton Distortion: A Rejoinder to David Hall's and Roger Ames' Criticism of My Reflections on Logic and Confucius. Journal of Chinese Philosophy 19 (1):119-122.score: 360.0
  2. Robert R. Alford & Roger Friedland (1974). Nations, Parties, and Participation: A Critique of Political Sociology. [REVIEW] Theory and Society 1 (3):307-328.score: 240.0
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  3. Roger P. Alford (2013). Waldron, Jeremy., “Partly Laws Common to All Mankind”: Foreign Law in American Courts. Review of Metaphysics 66 (3):609-610.score: 240.0
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  4. I. Paul (2012). Book Review: Bruce W. Longenecker, Remember the Poor: Paul, Poverty and the Greco-Roman World. [REVIEW] Studies in Christian Ethics 25 (3):384-386.score: 180.0
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  5. Pope John Paul (2002). A Message From His Holiness, Pope John Paul II, on the Occasion of an International Conference on the Theme: “Conflict of Interest and its Significance in Science and Medicine” Held in Warsaw, Poland on 5–6 April, 2002. [REVIEW] Science and Engineering Ethics 8 (3):263-266.score: 180.0
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  6. J. Neville Birdsall, B. Goodall & St Paul (1982). The Homilies of St John Chrysostom on the Letters of St Paul to Titus and Philemon: Prolegomena to an Edition. Journal of Hellenic Studies 102:297.score: 180.0
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  7. I. I. Paul (2002). A Message From His Holiness, Pope John Paul II, on the Occasion of an International Conference on the Theme: “Conflict of Interest and its Significance in Science and Medicine” Held in Warsaw, Poland on 5–6 April, 2002. [REVIEW] Science and Engineering Ethics 8 (3):263-266.score: 180.0
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  8. John Paul (2008). Address of John Paul II to the Fiftieth General Assembly of the United Nations Organization. Dialogue and Universalism 18 (4/6):189-199.score: 180.0
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  9. I. I. Paul (1992). Text of an Address Given by Pope John Paul II to the Participants of a Symposium Marking the Centenary of the Death of John Henry Newman. The Chesterton Review 18 (4):608-612.score: 180.0
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  10. John Paul (ed.) (1999/1998). Encyclical Letter, Fides Et Ratio, of the Supreme Pontiff John Paul Ii: To the Bishops of the Catholic Church on the Relationship Between Faith and Reason. United States Catholic Conference.score: 180.0
    Introduction: "Know yourself" -- The revelation of God's wisdom -- Credo ut intellegam -- Intellego ut credam -- The relationship between faith and reason -- The interventions of the Magisterium in philosophical matters -- The interaction between philosophy and theology -- Current requirements and tasks -- Conclusion.
     
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  11. John Paul (ed.) (1999). Message of His Holiness Pope John Paul Ii for the Celebration of the World Day of Peace, January 1, 1999. United States Catholic Conference.score: 180.0
     
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  12. V. C. Chappell (1959). Book Review:Language, Thought, and Culture. Roger W. Brown, Irving M. Copi, Don E. Dulaney, William K. Frankena, Paul Henle, Charles L. Stevenson. [REVIEW] Ethics 70 (1):84-.score: 120.0
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  13. W. L. Bennett (1978). Books in Review : Legitimacy and the Politics of the Knowable by Roger Holmes. London: Routledge and Kegan Paul, 1976. Pp. VIII, 191. $11.50 (U. K. 4.50). [REVIEW] Political Theory 6 (1):131-134.score: 120.0
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  14. John B. Cobb Jr (2002). Abela, Paul, Kant's Empirical Realism, Oxford, 2002, Clarendon Press, Viii+ 303,£ 40.00 Cloth. Achinstein, Peter, The Book of Evidence, Oxford, 2001, Oxford University Press, 290,£ 35.00 Cloth. Allan, George, The Patterns of the Present: Interpreting the Authority of Form, Albany, 2001, State University of New York Press, Xvii+ 305, US $59.50 Cloth, US $19.95 Paper. Ames, Roger T. And Hall, David L., Focusing the Familiar, York, 2001, University of Hawaii Press. [REVIEW] Australasian Journal of Philosophy 80 (3):397-398.score: 120.0
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  15. James H. Nichols Jr (2011). 327 Paul Cartledge, Ancient Greece: A History in Eleven Cities (Oxford/New York: Oxford University Press, 2009), Pp. Xv+ 261, $19.95, ISBN 9780199233380. Reviewed by Roger Brock. 330 Mark Blitz, Plato's Political Philosophy (Baltimore: Johns Hopkins University Press, 2010), Pp. 336, $60.00, ISBN 9780801897641. [REVIEW] Polis 28 (2).score: 120.0
     
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  16. John-Raphael Staude (1994). C. Fred Alford, The Self in Social Theory. A Psychoanalytic Account of its Construction. New Haven, CT: Yale University Press, 1991. Kenneth Gergen, The Saturated Self. Dilemmas of Identity in Contemporary Life. New York: Basic Books, 1991. Anthony Paul Kerby, Narrative and the Self. Bloomington and London: Indiana University Press, 1991. Charles Taylor, Sources of the Self. The Making of the Modern Identity. Cambridge: Cambridge University Press, Paperback, 1992. [REVIEW] History of the Human Sciences 7 (2):141-149.score: 120.0
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  17. Innocent-Maria V. Szaniszlo (2011). The Process of Democratization and Political Communication in the Roman Catholic Church. Journal for the Study of Religions and Ideologies 10 (29):26-42.score: 48.0
    When we ask modern questions about democracy and democratization, we have to clarify the meaning of these words. It has been 21 years since the Velvet Revolution and we still think that it had to do with democracy and the democratization of our Czechoslovak society in that time, as if the common use of the word "democratization" makes possible the expression or the vindicate one´s own opinion. There is a question whether the majority of our society was thinking this way. (...)
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  18. David L. Hall & Roger T. Ames (1991). Against the Greying of Confucius: Responses to Gregor Paul and Michael Martin. Journal of Chinese Philosophy 18 (3):333-347.score: 36.0
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  19. Paul Schollmeier (1999). Aristotle, Virtue and the Mean Richard Bosley, Roger A. Shiner, and Janet D. Sisson, Editors Apeiron: A Journal for Ancient Philosophy and Science, 25, 4 (December 1995) Edmonton: Academic Printing and Publishing, 1996, Xxi + 217 Pp., $59.95, $21.95 Paper. [REVIEW] Dialogue 38 (03):610-.score: 36.0
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  20. Roger Smith (2009). Book Review: The Birth of Psychology Paul Mengal, La Naissance de la Psychologie. Paris: L'Harmattan, 2005. ISBN 2-7475-8293-0. 414 Pp. Euro 33 (Paperback). Fernando Vidal, Les Sciences de l'Âme XVIe—XVIIIe Siècle. Paris: Honoré Champion, 2006. ISBN 2-7453-1303-7. 463 Pp. Euro 82. [REVIEW] History of the Human Sciences 22 (1):134-144.score: 36.0
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  21. Roger Cotterrell (2005). Durkheim's Loyal Jurist? The Sociolegal Theory of Paul Huvelin. Ratio Juris 18 (4):504-518.score: 36.0
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  22. Roger Epp (2013). Paul B. Thompson, The Agrarian Vision: Sustainability and Environmental Ethics. [REVIEW] Journal of Agricultural and Environmental Ethics 26 (3):739-741.score: 36.0
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  23. Paul Gomberg (1996). Book Review:Marxism 1844-1990: Origins, Betrayal, Rebirth. Roger S. Gottlieb. [REVIEW] Ethics 106 (4):882-.score: 36.0
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  24. Roger Lapointe (1971). L'Être-pour-autrui dans la philosophie de Jean-Paul Sartre. Par J. Presseault. (Essais pour notre temps; section de philosophie 13) Desclée de Brouwer et Bellarmin, Bruxelles-Montréal, 1970. 273 pages. [REVIEW] Dialogue 10 (03):634-636.score: 36.0
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  25. Roger White (1997). The Problem of Pessimism in the Ontology of Jean-Paul Sartre. International Studies in Philosophy 29 (4):81-95.score: 36.0
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  26. Roger Trigg (1985). Experience, Explanation and Faith: An Introduction to the Philosophy of Religion By Anthony O'Hear London: Routledge & Kegan Paul, 1984, Xiii+266 Pp., £6.95. [REVIEW] Philosophy 60 (233):413-.score: 36.0
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  27. Roger Goodburn (1982). John Wacher: The Coming of Rome. Britain Before the Conquest: An Archaeological History of the British Isles, C. 1500 BC – AD 1066. Pp. Xiv + 193; 100 Plates, 11 Maps, 3 Figures. London: Routledge & Kegan Paul, 1979. £7.50. [REVIEW] The Classical Review 32 (02):296-297.score: 36.0
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  28. Howard H. Harriott, Samuel Ijsseling, Koen Raes, Bert Roebben, Erik Schokkaert, André van de Putte, Jef van Gerwen, Toon van Houdt, Paul van Tongeren & Johan Verstraeten (1995). BURGGRAEVE, Roger, The Ethical Meaning of Money in the Thought of Emmanuel Levinas. P. 85 DEKKERS, Wim, What Do We Call 'Death'? Some Re-Flections on the End of Life in Western Culture. P. 188. [REVIEW] Ethical Perspectives 2 (3):220.score: 36.0
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  29. Roger Money Kyrle (1930). Animism, Magic, and the Divine King. By Géza Róheim Ph.D., Author of Australian Totemism. (London: Kegan Paul, Trench, Trübner & Co., Ltd. 1930. Pp. Xviii + 390. Price 21s. Net.). [REVIEW] Philosophy 5 (19):488-.score: 36.0
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  30. Paul Smolensky (2008). Introduction to the 2006 Rumelhart Prize Special Issue Honoring Roger Shepard. Cognitive Science 32 (1):1-2.score: 36.0
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  31. Roger Ebacher (1976). Jesus Luis Culchillos, La Bible. Première Lecture de Saint Paul. Préface de Georges Hourdin, Paris, Éditions Beauchesne, 1975. Volume de 126 Pages. [REVIEW] Laval Théologique et Philosophique 32 (3):326.score: 36.0
  32. Roger Ebacher (1974). Paul Evdokinov, L'amour fou de Dieu, Paris, Aux Éditions du Seuil, 1973, (14 x 20 cm), 190 pages. [REVIEW] Laval Théologique et Philosophique 30 (1):93.score: 36.0
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  33. Roger Ebacher (1972). Paul Tillich, Le Courage D'Être. Traduction de l'Anglais Et Avant-Propos de Fernand Chapey. Préface de René Marlé, Coll. « Livre de Vie », Paris, Casterman, 1967 (10.5 X 18 Cm), 192 Pages. [REVIEW] Laval Théologique et Philosophique 28 (2):198.score: 36.0
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  34. Paul Freedman (1985). Roger Collins, Early Medieval Spain: Unity in Diversity, 400–1000. New York: St. Martin's Press, 1983. Pp. Xix, 317; 5 Maps. $27.50. [REVIEW] Speculum 60 (3):737.score: 36.0
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  35. Paul Keeling (2013). Green Philosophy by Roger Scruton. Philosophy Now 98:43-44.score: 36.0
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  36. Paul Ringold (1994). Aquatic Introductions Dispersal of Living Organisms Into Aquatic Ecosystems Aaron Rosenfield Roger Mann. BioScience 44 (9):629-630.score: 36.0
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  37. Jessica L. Tracy, Christine Prehn, David C. Rubin, Rick H. Hoyle, Mark R. Leary, Limor Lichtenstein-Vidne, Avishai Henik, Ziad Safadi, Roberto Gutierrez & Roger Giner-Sorolla (2012). Regular Articles 2 Gratitude: Prompting Behaviours That Build Relationships Monica Y. Bartlett, Paul Condon, Jourdan Cruz, Jolie Baumann, and David Desteno 14 Arrogant or Self-Confident? The Use of Contextual Knowledge to Differentiate Hubristic and Authentic Pride From a Single Nonverbal Expression. [REVIEW] Cognition and Emotion 26.score: 36.0
  38. Lynsey Wolter (2010). Teaching & Learning Guide For: Demonstratives in Philosophy and Linguistics. Philosophy Compass 5 (1):108-111.score: 24.0
    Demonstrative noun phrases (e.g. this; that guy over there ) are intimately connected to the context of use in that their reference is determined by demonstrations and/or the speaker's intentions. The semantics of demonstratives therefore has important implications not only for theories of reference, but for questions about how information from the context interacts with formal semantics. First treated by Kaplan as directly referential , demonstratives have recently been analyzed as quantifiers by King, and the choice between these two approaches (...)
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  39. John Kadvany (1996). Reason in History: Paul Feyerabend's Autobiography. Inquiry 39 (1):141 – 146.score: 24.0
    This review was prompted by the publication of Paul Feyerabend's autobiography Killing Time, just following his sudden death in 1994.
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  40. Matthias Baaz (ed.) (2011). Kurt Gödel and the Foundations of Mathematics: Horizons of Truth. Cambridge University Press.score: 24.0
    Machine generated contents note: Part I. Historical Context - Gödel's Contributions and Accomplishments: 1. The impact of Gödel's incompleteness theorems on mathematics Angus Macintyre; 2. Logical hygiene, foundations, and abstractions: diversity among aspects and options Georg Kreisel; 3. The reception of Gödel's 1931 incompletabilty theorems by mathematicians, and some logicians, to the early 1960s Ivor Grattan-Guinness; 4. 'Dozent Gödel will not lecture' Karl Sigmund; 5. Gödel's thesis: an appreciation Juliette C. Kennedy; 6. Lieber Herr Bernays!, Lieber Herr Gödel! Gödel on (...)
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  41. John Wall (2001). The Economy of the Gift: Paul Ricoeur's Significance for Theological Ethics. Journal of Religious Ethics 29 (2):235 - 260.score: 24.0
    Paul Ricoeur's understanding of the relations of faith, love, and hope suggests a unique approach to theological ethics, one that holds fresh promise for bringing together considerations of the good (teleology) and the right (deontology) around the notion of an "economy of the gift." The economy of the gift articulates Ricoeur's distinctively dialectical understanding of the relation of the human and the divine, and the resulting dialectical moral relation of the self and the other. Despite our fallen condition, Ricoeur (...)
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  42. Jon C. Olson (2012). The Jerusalem Decree, Paul, and the Gentile Analogy to Homosexual Persons. Journal of Religious Ethics 40 (2):360-384.score: 24.0
    Revisionists and traditionalists appeal to Acts 15, welcoming the Gentiles, for analogies directing the church's response to homosexual persons. John Perry has analyzed the major positions. He faults revisionists for inadequate attention to the Jerusalem Decree and faults one traditionalist for using the Decree literally rather than through analogy. I argue that analogical use of the Decree must supplement rather than displace the plain sense. The Decree has been neglected due to assumptions that Paul opposed it, that it expired, (...)
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  43. Joseph Agassi, Dorit Bar-on, D. S. Clarke, Paul Sheldon Davies, Anthony J. Graybosch, Lila Luce, Paul K. Moser, Saul Smilansky, Roger Smook, William Sweet, John J. Tilley & Ruth Weintraub (1994). Book Reviews. [REVIEW] Philosophy of the Social Sciences 23 (1-4):359-362.score: 24.0
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  44. Georg J. W. Dorn (1981). Die Korrektheit von Paul Weingartners Klassifikation der Wissenschaften. In Edgar Morscher, Otto Neumaier & Gerhard Zecha (eds.), Philosophie als Wissenschaft. Comes Verlag.score: 24.0
    Paul Weingartner's classification of the sciences is analyzed in detail. There is a small mistake in the definition of the set of descriptive-normative sciences, which makes the classification incorrect, but which can easily be remedied.
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  45. Zeus Leonardo (2003). Interpretation and the Problem of Domination: Paul Ricoeur's Hermeneutics. Studies in Philosophy and Education 22 (5):329-350.score: 24.0
    Hermeneutics, or the science of interpretation,is well accepted in the humanities. In thefield of education, hermeneutics has played arelatively marginal role in research. It isthe task of this essay to introduce thegeneral methods and findings of Paul Ricoeur'shermeneutics. Specifically, the essayinterprets the usefulness of Ricoeur'sphilosophy in the study of domination. Theproblem of domination has been a target ofanalysis for critical pedagogy since itsinception. However, the role of interpretationas a constitutive part of ideology critique isrelatively understudied and it is here (...)
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  46. Huw Price (1997). Time's Arrow and Archimedes' Point: New Directions for the Physics of Time. OUP USA.score: 24.0
    `splendidly provocative ... enjoy it as a feast for the imagination.' John Gribbin, Sunday Times -/- Why is the future so different from the past? Why does the past affect the future and not the other way round? The universe began with the Big Bang - will it end with a 'Big Crunch'? This exciting book presents an innovative and controversial view of time and contemporary physics. Price urges physicists, philosophers, and anyone who has ever pondered the paradoxes of time (...)
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  47. Rani Lill Anjum (2012). Paul Grice. In Joose Järvenkylä & Ilmari Kortelainen (eds.), Tavallisen kielen filosofia.score: 24.0
    Often we mean something else than what we have said explicitly. Consider the following scenario. I show up in a new flashy dress and ask my friend what she thinks of it. She always tries to help me improve my style and knows that I value her honest opinion. She looks at my dress and says: ‘Excellent fit, but have you gone colour blind?’. From what she says I do not take it that she is interested in whether I’ve got (...)
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  48. Harris B. Bechtol (2011). Paul and Kierkegaard: A Christocentric Epistemology. Heythrop Journal 54 (2):927-943.score: 24.0
    Søren Kierkegaard used his literary, philosophical, and theological voice to reintroduce Christianity to Christendom. In this effort, he repeatedly uses the Apostle Paul’s first letter to the church in Corinth. Though some have noted the importance of 1 Corinthians for Kierkegaard, they have not explained this importance nor this letter’s role in Kierkegaard’s corpus. This essay seeks to fill this gap in Kierkegaard scholarship by explaining the role this letter plays in Kierkegaard’s Climacean authorship. Paul’s battle with the (...)
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  49. Sander Gliboff (2006). The Case of Paul Kammerer: Evolution and Experimentation in the Early 20th Century. [REVIEW] Journal of the History of Biology 39 (3):525 - 563.score: 24.0
    To some, a misguided Lamarckian and a fraud, to others a martyr in the fight against Darwinism, the Viennese zoologist Paul Kammerer (1880-1926) remains one of the most controversial scientists of the early 20th century. Here his work is reconsidered in light of turn-of-the-century problems in evolutionary theory and experimental methodology, as seen from Kammerer's perspective in Vienna. Kammerer emerges not as an opponent of Darwinism, but as one would-be modernizer of the 19th-century theory, which had included a role (...)
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  50. Tyler Andrew Wunder (2013). Alvin Plantinga on Paul Draper's Evolutionary Atheology: Implications of Theism's Noncontingency. International Journal for Philosophy of Religion 74 (1):67-75.score: 24.0
    In his recently published Where the Conflict Really Lies: Science, Religion, & Naturalism 2011 Alvin Plantinga criticises Paul Draper’s evolutionary argument against theism as part of a larger project to show that evolution poses no threat to Christian belief. Plantinga focuses upon Draper’s probabilistic claim that the facts of evolution are much more probable on naturalism than on theism, and with regard to that claim makes two specific points. First, Draper’s probabilistic claim contradicts theism’s necessary falsehood; unless Draper wishes (...)
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