Search results for 'Roger S. Taylor' (try it on Scholar)

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  1. A. M. Bodkin, A. C. Ewing, F. C. S. Schiller, A. E. Taylor, S. S., C. A. Mace & John Laird (1926). New Books. [REVIEW] Mind 35 (138):246-257.score: 2799.9
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  2. F. C. S. Schiller, Michael B. Foster, A. C. Ewing, W. D. Lamont, E. S. Waterhouse, A. E. Taylor, W. D. Ross, T. E. Jessop, C. D. Broad, S. S. & O. de Selincourt (1929). New Books. [REVIEW] Mind 38 (151):377-398.score: 2799.9
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  3. F. C. S. Schiller, A. E. Taylor, R. Latta, W. Leslie Mackenzie, E. F. Stevenson & M. S. (1899). New Books. [REVIEW] Mind 8 (30):261-277.score: 2799.9
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  4. J. N. Wright, A. E. Taylor, John Laird, S. R., F. C. S. Schiller, H. F. Hallett, J. L. Russell, S. S., A. C. Ewing, O. de Selincourt, E. J. Thomas & R. J. (1927). New Books. [REVIEW] Mind 36 (144):500-524.score: 2400.0
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  5. H. F. Hallett, John Laird, Norman Kemp Smith, J. H. Woodger, S. S., F. C. S. Schiller, J. H. Muirhead, A. E. Taylor, A. C. Ewing & Rex Knight (1930). New Books. [REVIEW] Mind 39 (154):236-262.score: 2400.0
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  6. W. D. Lamont, A. E. Taylor, T. E. Jessop, John Laird, W. J. H. Sprott, T. Whittaker, S. S., O. de Selincourt & Ernst Harms (1933). New Books. [REVIEW] Mind 42 (165):101-125.score: 2400.0
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  7. B. C., A. E. Taylor, P. V. M. Benecke, E. Prideaux, W. Whately Smith, James Drever, S. S., L. J. Russell, Bernard Bosanquet, I. A. Richards, James Linsay, V. W., M. B., S. W., C. E., M. L., B. D. & S. S. (1921). New Books. [REVIEW] Mind 30 (120):468-493.score: 2400.0
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  8. C. S. Taylor (1980). Reviews : Charles S. Taylor -- Paulo Freire's Pedagogu in Guinea-Bissau. Philosophy and Social Criticism 7 (2):216-225.score: 1640.0
  9. A. E. Taylor (1929). Professor Taylor's Reply. Philosophy 4 (15):433-.score: 1260.0
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  10. Charles Taylor (1980). Taylor's Comments. Rorty, Taylor, and Dreyfus: A Discussion. Review of Metaphysics 34 (1):47-55.score: 1260.0
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  11. Roger S. Taylor & Michel Ferrari (eds.) (2010). Epistemology and Science Education: Understanding the Evolution Vs. Intelligent Design Controversy. Routledge.score: 870.0
     
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  12. Roger S. Taylor & Michel Ferrari (eds.) (2011). Epistemology and Science Education: Understanding the Evolution Vs. Routledge.score: 870.0
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  13. A. C. F. Beales, Robert M. Povey, Gordon R. Cross, Kenneth Garside, Roger R. Straughan, R. S. Peters, W. B. Inglis, Helen Coppen, David Johnston, P. H. Taylor, M. F. Cleugh, Charles Gittins, J. V. Muir & Evelyn E. Cowie (1970). Short Notice. British Journal of Educational Studies 18 (3):276-355.score: 810.0
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  14. Robert S. Taylor (2010). Kant's Political Religion: The Transparency of Perpetual Peace and the Highest Good. Review of Politics 72 (1):1-24.score: 600.0
    Scholars have long debated the relationship between Kant’s doctrine of right and his doctrine of virtue (including his moral religion or ethico-theology), which are the two branches of his moral philosophy. This article will examine the intimate connection in his practical philosophy between perpetual peace and the highest good, between political and ethico-religious communities, and between the types of transparency peculiar to each. It will show how domestic and international right provides a framework for the development of ethical communities, including (...)
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  15. Robert S. Taylor (2012). The Progress of Absolutism in Kant's Essay What is Enlightenment? In Elisabeth Ellis (ed.), Kant's Political Theory: Interpretations and Applications. Pennsylvania State University Press.score: 600.0
  16. Robert S. Taylor (2006). Democratic Transitions and the Progress of Absolutism in Kant's Political Thought. Journal of Politics 68 (3):556-570.score: 600.0
    Against several recent interpretations, I argue in this paper that Immanuel Kant's support for enlightened absolutism was a permanent feature of his political thought that fit comfortably within his larger philosophy, though he saw such rule as part of a transition to democratic self-government initiated by the absolute monarch himself. I support these contentions with (1) a detailed exegesis of Kant’s essay "What is Enlightenment?" (2) an argument that Kantian republicanism requires not merely a separation of powers but also a (...)
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  17. David McPherson & Charles Taylor (2012). Re-Enchanting the World: An Interview with Charles Taylor. Philosophy and Theology 24 (2):275-294.score: 600.0
    This interview with Charles Taylor explores a central concern throughout his work, viz., his concern to confront the challenges presented by the process of ‘disenchantment’ in the modern world. It focuses especially on what is involved in seeking a kind of ‘re-enchantment.' A key issue that is discussed is the relationship of Taylor’s theism to his effort of seeking re-enchantment. Some other related issues that are explored pertain to questions surrounding Taylor’s argument against the standard secularization thesis (...)
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  18. Charles Taylor (2004). Charles Taylor. Ethics 112 (1).score: 600.0
    Charles Taylor is one of the most distinctive figures in the landscape of contemporary philosophy. His ability to contribute to philosophical conversations across a wide spectrum of ideas is especially impressive in a time of increasing specialization. These areas include moral theory, theories of subjectivity, political theory, epistemology, hermeneutics, philosophy of mind, philosophy of language and aesthetics. Most recently, Taylor has branched into the study of religion. Written by a team of international authorities, this collection will be read (...)
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  19. Christiane Bailey & Chloë Taylor (2013). Editor's Introduction. Phaenex. Journal of Existential and Phenomenological Theory and Culture 8 (2):i-xv.score: 600.0
    Christiane Bailey and Chloë Taylor (Editorial Introduction) Sue Donaldson (Stirring the Pot - A short play in six scenes) Ralph Acampora (La diversification de la recherche en éthique animale et en études animales) Eva Giraud (Veganism as Affirmative Biopolitics: Moving Towards a Posthumanist Ethics?) Leonard Lawlor (The Flipside of Violence, or Beyond the Thought of Good Enough) Kelly Struthers Montford (The “Present Referent”: Nonhuman Animal Sacrifice and the Constitution of Dominant Albertan Identity) James Stanescu (Beyond Biopolitics: Animal Studies, Factory (...)
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  20. P. J. Taylor (1983). Consent, Competency and ECT: A Psychiatrist's View. Journal of Medical Ethics 9 (3):146-151.score: 600.0
    Dr Taylor, an English psychiatrist, considers the issue of the symposium in the context of the Mental Health (Amendment) Act 1982. This, she says, gives little guidance on how judgment of a patient's competency or capability to consent to treatment should be made, although it specifies that unless compulsorily detained patients competently consent to ECT a special second medical opinion is required. Although some guidelines from the Department of Health may be offered before implementation of the Act in September (...)
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  21. Charles Taylor, James Tully & Daniel M. Weinstock (eds.) (1994). Philosophy in an Age of Pluralism: The Philosophy of Charles Taylor in Question. Cambridge University Press.score: 600.0
    This is the first comprehensive evaluation of Charles Taylor's work and a major contribution to leading questions in philosophy and the human sciences as they face an increasingly pluralistic age. Charles Taylor is one of the most influential contemporary moral and political philosophers: in an era of specialisation he is one of the few thinkers who has developed a comprehensive philosophy which speaks to the conditions of the modern world in a way that is compelling to specialists in (...)
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  22. Thomas Taylor (1969). Thomas Taylor the Platonist: Selected Writings. London, Routledge & K. Paul.score: 600.0
    Thomas Taylor in England, by K. Raine.--Thomas Taylor in America, by G. M. Harper.--Biographical accounts of Thomas Taylor.--Concerning the beautiful.--The hymns of Orpheus.--Concerning the cave of the nymphs.--A dissertation on the Eleusinian and Bacchic mysteries.--Introduction to The fable of Cupid and Psyche.--The Platonic philosopher's creed.--An apology for the fables of Homer.--Bibliography (p. [521]-538).
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  23. Robert S. Taylor (2003). Rawls’s Defense of the Priority of Liberty: A Kantian Reconstruction. Philosophy and Public Affairs 31 (3):246–271.score: 540.0
    Rawls offers three arguments for the priority of liberty in Theory, two of which share a common error: the belief that once we have shown the instrumental value of the basic liberties for some essential purpose (e.g., securing self-respect), we have automatically shown the reason for their lexical priority. The third argument, however, does not share this error and can be reconstructed along Kantian lines: beginning with the Kantian conception of autonomy endorsed by Rawls in section 40 of Theory, we (...)
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  24. Laureano Luna & William Taylor (2010). Cantor's Proof in the Full Definable Universe. Australasian Journal of Logic 9:11-25.score: 540.0
    Cantor’s proof that the powerset of the set of all natural numbers is uncountable yields a version of Richard’s paradox when restricted to the full definable universe, that is, to the universe containing all objects that can be defined not just in one formal language but by means of the full expressive power of natural language: this universe seems to be countable on one account and uncountable on another. We argue that the claim that definitional contexts impose restrictions on the (...)
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  25. Patrick L. Taylor (2005). The Gap Between Law and Ethics in Human Embryonic Stem Cell Research: Overcoming the Effect of U.S. Federal Policy on Research Advances and Public Benefit. Science and Engineering Ethics 11 (4):589-616.score: 540.0
    Key ethical issues arise in association with the conduct of stem cell research by research institutions in the United States. These ethical issues, summarized in detail, receive no adequate translation into federal laws or regulations, also described in this article. U.S. Federal policy takes a passive approach to these ethical issues, translating them simply into limitations on taxpayer funding, and foregoes scientific and ethical leadership while protecting intellectual property interests through a laissez faire approach to stem cell patents and licenses. (...)
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  26. J. S. Taylor (2007). A "Queen of Hearts" Trial of Organ Markets: Why Scheper-Hughes's Objections to Markets in Human Organs Fail. Journal of Medical Ethics 33 (4):201-204.score: 540.0
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  27. M. Taylor, P. Perakakis, V. Trachana & S. Gialis (2014). Rankings Are the Sorcerer's New Apprentice. Ethics in Science and Environmental Politics 13 (2):73-99.score: 540.0
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  28. L. J. Taylor & S. Lev Ari (2009). Action in Cognition: The Case of Language. Language and Cognition, 1, 45-58. Taylor, LJ & Zwaan, RA (2008). Motor Resonance and Linguistic. [REVIEW] Cognition 115:39-45.score: 540.0
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  29. T. Whittaker (1913). Book Review:The Great State. H. G. Wells, Frances Evelyn Warwick, L. G. Chiozza Money, E. Ray Lankester, C. J. Bond, E. S. P. Haynes, Cecil Chesterton, Cicely Hamilton, Roger Fry, G. R. S. Taylor, Conrad Noel, Herbert Trench, Hugh P. Vowels. [REVIEW] Ethics 23 (2):242-.score: 435.0
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  30. C. Taylor & Daniel C. Dennett (2002). Who's Afraid of Determinism? Rethinking Causes and Possibilities. In Robert H. Kane (ed.), The Oxford Handbook of Free Will. Oxford University Press. 257--277.score: 420.0
    Incompatibilism, the view that free will and determinism are incompatible, subsists on two widely accepted, but deeply confused, theses concerning possibility and causation: (1) in a deterministic universe, one can never truthfully utter the sentence "I could have done otherwise," and (2) in such universes, one can never really take credit for having caused an event, since in fact all events have been predetermined by conditions during the universe's birth. Throughout the free will.
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  31. C. C. W. Taylor (1978). Berkeley's Theory of Abstract Ideas. Philosophical Quarterly 28 (111):97-115.score: 420.0
    While claiming to refute locke's theory of abstract ideas, Berkeley himself accepts a form of abstractionism. Locke's account of abstraction is indeterminate between two doctrines: 1) abstract ideas are representations of paradigm instances of kinds, 2) abstract ideas are schematic representations of the defining features of kinds. Berkeley's arguments are directed exclusively against 2, And refute only a specific version of it, Which there is no reason to ascribe to locke; berkeley himself accepts abstract ideas of the former type. Locke's (...)
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  32. Andrew M. Pitts & Paul Taylor (1989). A Note on Russell's Paradox in Locally Cartesian Closed Categories. Studia Logica 48 (3):377 - 387.score: 420.0
    Working in the fragment of Martin-Löfs extensional type theory [12] which has products (but not sums) of dependent types, we consider two additional assumptions: firstly, that there are (strong) equality types; and secondly, that there is a type which is universal in the sense that terms of that type name all types, up to isomorphism. For such a type theory, we give a version of Russell's paradox showing that each type possesses a closed term and (hence) that all terms of (...)
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  33. Brendan Cantwell & Barrett J. Taylor (2013). Global Status, Intra-Institutional Stratification and Organizational Segmentation: A Time-Dynamic Tobit Analysis of ARWU Position Among U.S. Universities. Minerva 51 (2):195-223.score: 420.0
    Ranking systems such as The Times Higher Education’s World University Rankings and Shanghai Jiao Tong University’s Academic Rankings of World Universities simultaneously mark global status and stimulate global academic competition. As international ranking systems have become more prominent, researchers have begun to examine whether global rankings are creating increased inequality within and between universities. Using a panel Tobit regression analysis, this study assesses the extent to which markers of inter-institutional stratification and organizational segmentation predict global status among US research universities (...)
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  34. Joan E. Taylor (2003). Jewish Women Philosophers of First-Century Alexandria: Philo's "Therapeutae" Reconsidered. Oxford University Press.score: 420.0
    The 'Therapeutae' were a Jewish group of ascetic philosophers who lived outside Alexandria in the middle of the first century CE. They are described in Philo's treatise De Vita Contemplativa and have often been considered in comparison with early Christians, the Essenes, and the Dead Sea Scrolls. But who were they really? This study focuses particularly on issues of history, rhetoric, women, and gender in a wide exploration of the group, and comes to new conclusions about the 'Therapeutae' and their (...)
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  35. Richard C. Taylor & Max Herrera (2005). Aquinas's Naturalized Epistemology. Proceedings of the American Catholic Philosophical Association 79:85-102.score: 420.0
    Recently much interest has been shown in the notion of intelligible species in the thought of Thomas Aquinas. Intelligible species supposedly explain humanknowing of the world and universals. However, in some cases, the historical context and the philosophical sources employed by Aquinas have been sorely neglected. As a result, new interpretations have been set forth which needlessly obscure an already controversial and perhaps even philosophically tenuous doctrine. Using a recent article by Houston Smit as an example of a novel and (...)
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  36. James Stacey Taylor (2007). Autonomy, Responsibility, and Women's Obligation to Resist Sexual Harrassment. International Journal of Applied Philosophy 21 (1):55-63.score: 420.0
    In a recent paper Carol Hay has argued for the conclusion that “a woman who has been sexually harassed has a moral obligation to confront her harasser.” I will argue in this paper that Hay’s arguments for her conclusion are unsound, for they rest on both a misconstrual of the nature of personal autonomy, and a misunderstanding of its relationship to moral responsibility. However, even though Hay’s own arguments do not support her conclusion that women have a duty to resist (...)
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  37. J. G. Taylor (2007). NICE, Alzheimer's and the QALY. Clinical Ethics 2 (1):50-54.score: 420.0
    The introduction of National Institute for Health and Clinical Excellence (NICE) guidance on Alzheimer's medication in November 2006 will have a significant effect on the treatment of patients, and is opposed by the Royal College of Psychiatrists and many charities dealing with the elderly. The use of the Quality-Adjusted Life Year (QALY) in the guidance formulation is much debated due to questions of ageism. This article seeks to examine the basis of these accusations and whether NICE can be justified using (...)
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  38. R. Gregory Taylor (2002). Zermelo's Cantorian Theory of Systems of Infinitely Long Propositions. Bulletin of Symbolic Logic 8 (4):478-515.score: 420.0
    In papers published between 1930 and 1935. Zermelo outlines a foundational program, with infinitary logic at its heart, that is intended to (1) secure axiomatic set theory as a foundation for arithmetic and analysis and (2) show that all mathematical propositions are decidable. Zermelo's theory of systems of infinitely long propositions may be termed "Cantorian" in that a logical distinction between open and closed domains plays a signal role. Well-foundedness and strong inaccessibility are used to systematically integrate highly transfinite concepts (...)
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  39. R. Gregory Taylor (2009). Zermelo's Analysis of 'General Proposition'. History and Philosophy of Logic 30 (2):141-155.score: 420.0
    On Zermelo's view, any mathematical theory presupposes a non-empty domain, the elements of which enjoy equal status; furthermore, mathematical axioms must be chosen from among those propositions that reflect the equal status of domain elements. As for which propositions manage to do this, Zermelo's answer is, those that are ?symmetric?, meaning ?invariant under domain permutations?. We argue that symmetry constitutes Zermelo's conceptual analysis of ?general proposition?. Further, although others are commonly associated with the extension of Klein's Erlanger Programme to logic, (...)
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  40. C. C. W. Taylor (1967). Plato and the Mathematicians: An Examination of Professor Hare's Views. Philosophical Quarterly 17 (68):193-203.score: 420.0
    197: on logon didonai as giving a proof. In answer to Plato's charge that mathematicians take as their starting point certain unproved assumptions, and call upon them to "give an account" of them in the sense of deriving them from some more basic principle or principles.
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  41. Michael Taylor (1986). Elster's Marx. Inquiry 29 (1-4):3 – 10.score: 420.0
    A central aim of Elster's Making Sense of Marx is to recover Marx for methodological individualism, to show that Marx, unlike many of his followers, sought to provide his explanations of macro?phenomena with micro?foundations. Though I largely share Elster's methodological commitments and his view that Marx also (intermittently) adhered to them, I question whether this makes Marx a methodological individualist. In my view, Marx practised in his best work both individualist and structuralist explanation simultaneously. In three briefer remarks I also (...)
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  42. Matt Taylor (2000). The Consistency of Husserl's Theory of Meaning. Grazer Philosophische Studien 60:171-195.score: 420.0
    My aim in this paper is to examine two related issues in the debate surrounding the work of Edmund Husserl. I wish to clarify his theories of meaning and noema, and also to challenge the assumption that Husserl's Logical Investigations is inconsistent with the first book of his Ideas with respect to meaning. I also suggest that misunderstandings in these areas are in part responsible for a misunderstanding of the relationship between Husserl and Frege. Commentators have noted Husserl's claim that (...)
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  43. Richard P. Taylor, Branka Spehar, Paul Van Donkelaar & Caroline M. Hagerhall (2011). Perceptual and Physiological Responses to Jackson Pollock's Fractals. Frontiers in Human Neuroscience 5:60-60.score: 420.0
    Fractals have been very successful in quantifying the visual complexity exhibited by many natural patterns, and have captured the imagination of scientists and artists alike. Our research has shown that the poured patterns of the American abstract painter Jackson Pollock are also fractal. This discovery raises an intriguing possibility – are the visual characteristics of fractals responsible for the long-term appeal of Pollock’s work? To address this question, we have conducted ten years of scientific investigation of human response to fractals (...)
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  44. Henry Osborn Taylor (1935/1978). A Layman's View of History. Ams Press.score: 420.0
    A layman's view of history.--Old age.--The education of Henry Adams.--Mont-Saint Michel and Chartres.--The Phi beta kappa ideal.--Pieces written during the war: The pathos of America. Sub specie æternitatis. The wisdom of the ages.
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  45. Christopher Taylor & Daniel Dennett (2002). Who's Afraid of Determinism? Rethinking Causes and Possibilities. In Robert H. Kane (ed.), The Oxford Handbook of Free Will. Oxford University Press. 257--277.score: 360.0
  46. James Stacey Taylor (2005). Willing Addicts, Unwilling Addicts, and Acting of One's Own Free Will. Philosophia 33 (1-4):237-262.score: 360.0
  47. Richard Taylor (1987). Time and Life's Meaning. Review of Metaphysics 40 (4):675 - 686.score: 360.0
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  48. Paul C. Taylor (1999). Malcolm's Conk and Danto's Colors; or, Four Logical Petitions Concerning Race, Beauty, and Aesthetics. Journal of Aesthetics and Art Criticism 57 (1):16-20.score: 360.0
  49. Paul C. Taylor (2007). Race, Ethics, Seduction, Politics: On Shannon Sullivan's Revealing Whiteness. Journal of Speculative Philosophy 21 (3):pp. 201-209.score: 360.0
  50. Paul C. Taylor (2000). Appiah's Uncompleted Argument. Social Theory and Practice 26 (1):103-128.score: 360.0
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