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Profile: Roger Smith (Universidad Nacional de Colombia)
Profile: Roger Smith
  1. Ariela Gross, Clarissa Hayward, Courtney Jung, John Kane, Adolph Reed Jr, Rogers Smith, Peter Swenson & Nomi Stolzenberg (2002). Problems, Methods, and Theories in the Study of Politics, or What's Wrong with Political Science and What to Do About It. Political Theory 30 (4):588-611.
  2. Roger Smith (1997). The Fontana History of the Human Sciences.
  3.  79
    Roger Smith (1988). Does the History of Psychology Have a Subject? History of the Human Sciences 1 (2):147-177.
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  4. Roger Smith (2002). Alfred Tauber: Medicine is Ethics Alfred I. Tauber (1999) Confessions of a Medicine Man: An Essay in Popular Philosophy. Cambridge, MA: Bradford Book, MIT Press. Xviii + 159 Pp. Alfred I. Tauber (2001) Thoreau and the Moral Agency of Knowing. Berkeley: University of California Press. Xi + 317 Pp. [REVIEW] History of the Human Sciences 15 (4):145-151.
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  5. Roger Smith (2006). The Idea of the Self: Jerrold Seigel's, The Idea of the Self: Thought and Experience in Western Europe Since the Seventeenth Century. History of the Human Sciences 19 (2):93-100.
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  6.  92
    Roger Smith (2009). The Sleep of Others Kenton Kroker, The Sleep of Others and the Transformations of Sleep Research. Toronto: University of Toronto Press, 2007. 533 Pp. [REVIEW] History of the Human Sciences 22 (5):108-113.
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  7.  89
    Roger Smith (2009). Book Review: The Birth of Psychology Paul Mengal, La Naissance de la Psychologie. Paris: L'Harmattan, 2005. ISBN 2-7475-8293-0. 414 Pp. Euro 33 (Paperback). Fernando Vidal, Les Sciences de l'Âme XVIe—XVIIIe Siècle. Paris: Honoré Champion, 2006. ISBN 2-7453-1303-7. 463 Pp. Euro 82. [REVIEW] History of the Human Sciences 22 (1):134-144.
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  8. Rogers M. Smith (2010). From the Shining City on a Hill to a Great Metropolis on a Plain? American Stories of Immigration and Peoplehood. Social Research: An International Quarterly 77 (1):21-44.
    Americans have always been divided over whether to welcome or to discourage immigration. But virtually all American leaders have rested their views on notions that the United States has unique providential or world-historical significance-as an asylum for the world's oppressed, as a model to the world, or even as the world's leader. Today, it is normatively desirable for the U.S. to view itself not as the world's "city on a hill" but simply as one worthy political society among many others. (...)
     
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  9.  58
    Roger Smith (2000). Reflections on the Historical Imagination. History of the Human Sciences 13 (4):103-108.
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  10.  28
    Roger Smith (1997). History and the History of the Human Sciences: What Voice? History of the Human Sciences 10 (3):22-39.
    This paper discusses the historical voice in the history of the human sci ences. I address the question, 'Who speaks?', as a question about disci plinary identities and conventions of writing - identities and conventions which have the appearance of conditions of knowledge, in an area of activity where academic history and the history of science or intellectual history meet. If, as this paper contends, the subject-matter of the history of the human sciences is inherently contestable because of fundamental differences (...)
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  11.  18
    Roger Smith (2005). The History of Psychological Categories. Studies in History and Philosophy of Science Part C 36 (1):55-94.
    Psychological terms, such as ‘mind’, ‘memory’, ‘emotion’ and indeed ‘psychology’ itself, have a history. This history, I argue, supports the view that basic psychological categories refer to historical and social entities, and not to ‘natural kinds’. The case is argued through a wide ranging review of the historiography of western psychology, first, in connection with the field’s extreme modern diversity; second, in relation to the possible antecedents of the field in the early modern period; and lastly, through a brief introduction (...)
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  12.  2
    Roger Smith (2001). Representations of Mind: C. S. Sherrington and Scientific Opinion, C.1930–1950. Science in Context 14 (4).
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  13.  1
    Roger Smith (2007). Being Human: Historical Knowledge and the Creation of Human Nature. Columbia University Press.
    Challenging commonly held biological, religious, and ethical beliefs, internationally well known historian of science Roger Smith boldly argues that human nature is not some "thing" awaiting discovery but is active in understanding itself. According to Smith, "being human" is a self-creation made possible through a reflective circle of thought and action, with a past and a future, and studying this "history" from a range of perspectives is fundamental to human self-understanding. Smith's argument brings together historical and contemporary debates concerning materialism (...)
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  14.  19
    Rogers M. Smith (2008). The Principle of Constituted Identities and the Obligation to Include. Ethics and Global Politics 1 (3).
    Most analysts agree that democratic theorists have not offered a persuasive answer to the question of how the boundaries of a demos, a democratic people, should legitimately be defined. Some contend that boundaries should be maintained in ways that preserve sufficient sense of common identity to sustain support for redistributive policies. Many others endorse the “principle of all affected interests,” but it has been widely criticized as unrealistically destructive of too many existing community boundaries. This essay argues for an alternative (...)
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  15.  30
    Roger Smith (1999). The Uncertain Sciences. History of the Human Sciences 12 (3):139-148.
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  16.  9
    Roger Smith (2005). Does Reflexivity Separate the Human Sciences From the Natural Sciences? History of the Human Sciences 18 (4):1-25.
    A number of writers have picked out the way knowledge in the human sciences reflexively alters the human subject as what separates these sciences from the natural sciences. Furthermore, they take this reflexivity to be a condition of moral existence. The article sympathetically examines this emphasis on reflexive processes, but it rejects the particular conclusion that the reflexive phenomenon enables us to demarcate the human sciences. The first sections analyse the different meanings that references to reflexivity have in the psychological (...)
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  17.  13
    Peter H. Schuck & Rogers M. Smith (1985). Citizenship Without Consent: Illegal Aliens in the American Polity. Yale University Press.
  18.  3
    Roger Smith (1973). The Background of Physiological Psychology in Natural Philosophy. History of Science 11:75-123.
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  19.  3
    Roger Smith (2015). History and the Hard Problem. Metascience 24 (3):413-416.
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  20. Roger Smith (1972). Alfred Russel Wallace: Philosophy of Nature and Man. British Journal for the History of Science 6 (2):177-199.
    Historians of the Victorian period have begun to re-evaluate the general background and impact of Darwin's theory of the origin of species by means of natural selection. An emerging picture suggests that the Darwinian theory of evolution was only one aspect of a more general change in intellectual positions. It is possible to summarize two correlated developments in the second half of the nineteenth century: the seculariszation of majors areas of thought, and the increasing breakdown of a common intellectual milieu. (...)
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  21. Roger Smith (2000). The Embodiment of Value: C. S. Sherrington and the Cultivation of Science. British Journal for the History of Science 33 (3):283-311.
    The paper examines the reputation of C. S. Sherrington as both eminent physiologist and eminent representative of scientific culture. It describes Sherrington's ‘figurehead’ status. In his career, research and personal manner, he embodied a life of science, not only not in opposition to humanistic values but in fact appearing to be the highest achievement of those values. An analysis of Sherrington's research, of his lectures on Man on His Nature and of his poetry supports this account. The paper uses Sherrington's (...)
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  22.  19
    Roger W. Smith (2010). Genocide: A Normative Account ‐ by Larry May. Ethics and International Affairs 24 (4):433-435.
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  23.  18
    Rogers M. Smith (2010). Differentiated Citizenship and the Tasks of Reconstructing the Commercial Republic. Journal of Social Philosophy 41 (2):214-222.
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  24.  6
    Scott Althaus, Mark Bevir, Jeffrey Friedman, Hélène Landemore, Rogers Smith & Susan Stokes (2014). Roundtable on Political Epistemology. Critical Review 26 (1-2):1-32.
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  25.  1
    Roger Smith (2005). The History of Psychological Categories. Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 36 (1):55-94.
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  26.  4
    Roger C. Smith & Theodore R. Dixon (1971). Frequency and the Judged Familiarity of Meaningful Words. Journal of Experimental Psychology 88 (2):279.
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  27.  2
    Roger Smith (2003). Putting Psychology in its Place: A Critical Historical Overview. [REVIEW] British Journal for the History of Science 36 (3):374-375.
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  28.  3
    Roger Smith (1989). Reviews : Mitchell G. Ash and William R. Woodward (Eds), Psychology in Twentieth-Century Thought and Society, Cambridge: Cambridge University Press, 1988, £30.00, Ix + 320 Pp. [REVIEW] History of the Human Sciences 2 (1):105-108.
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  29.  3
    Rogers M. Smith (2008). Religious Rhetoric and the Ethics of Public Discourse: The Case of George W. Bush. Political Theory 36 (2):272 - 300.
    Political theorists have argued for and against the propriety of a civic ethics of "public reason" that would set normative bounds on the expression of religious views in the public discourse of government officials and, to a lesser degree, citizens. This essay explores whether critics of ethical restraints on religious discourse have grounds to criticize the religious rhetoric of President George W. Bush. Quantitative and qualitative studies show that Bush has used a distinctive "prophetic" mode of religious expression more often (...)
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  30.  1
    Roger Smith (1974). Darwin and His Critics: The Reception of Darwin's Theory of Evolution by the Scientific Community. British Journal for the History of Science 7 (3):278-285.
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  31.  1
    Roger Smith (1994). Emergent Evolution: Qualitative Novelty and the Levels of Reality. [REVIEW] British Journal for the History of Science 27 (2):237-238.
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  32.  1
    Roger Smith (1992). The Meaning of “Inhibition” and the Discourse of Order. Science in Context 5 (2).
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  33.  1
    Roger Smith (1993). Understanding Vygotsky: A Quest for Synthesis. [REVIEW] British Journal for the History of Science 26 (1):122-123.
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  34.  5
    Rogers M. Smith (1993). Equal Protection Remedies: The Errors of Liberal Ways and Means. Journal of Political Philosophy 1 (3):185–212.
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  35.  2
    Roger Smith (1994). Mental Machinery: The Origins and Consequences of Psychological Ideas, Part I: 1600-1850, by Graham Richards. History of Science 32:103-106.
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  36.  4
    Rogers M. Smith (1999). America's Contents and Discontents: Reflections on Michael Sandel's America. Critical Review 13 (1-2):73-96.
    Michael Sandel's Democracy's Discontent traces America 's woes to an erosion of community and a loss of a sense of collective self?governance. He recommends a more communitarian, republican public philosophy as the cure. His book illuminates many important historical and contemporary issues, particularly the link between systems of political economy and visions of citizenship. His methods are, however, too impressionistic to support his empirical claims. He particularly neglects the role of civic republicanism in America 's history of racial, gender, and (...)
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  37.  1
    Roger Smith (1988). Nineteenth-Century Origins of Neuroscientific Concepts, by Edwin Clarke and LS Jacyna; and Medicine, Mind and the Double Brain. A Study in Nineteenth-Century Thought, by Anne Harrington. History of Science 26:427-437.
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  38.  1
    Patrick Macklem Htun & Rogers Smith (2006). Courtney Jung. In Robert E. Goodin & Charles Tilly (eds.), The Oxford Handbook of Contextual Political Analysis. Oxford University Press
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  39.  1
    Roger Smith (1981). Psychology as Self‐Knowledge. Philosophical Books 22 (2):97-100.
  40.  1
    Roger W. Smith (1975). The Economy of Guilt. Political Theory 3 (2):198-215.
  41. Roger Smith (1992). An Anthology of His Shorter Writings. [REVIEW] British Journal for the History of Science 25 (4):482-483.
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  42. Roger Smith (1993). A Critique Of Psychoanalytic Reason: Hypnosis As A Scientific Problem From Lavoisier To Lacan. [REVIEW] British Journal for the History of Science 26 (2):252-253.
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  43. Roger Smith (1975). An Illustrated History of Brain Function. [REVIEW] British Journal for the History of Science 8 (1):74-74.
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  44. Roger Smith (1973). Biology in the Nineteenth Century: Problems of Form, Function, and Transformation. [REVIEW] British Journal for the History of Science 6 (3):330-331.
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  45. Roger Smith (1989). Book Reviews. [REVIEW] Theory, Culture and Society 6 (2):326-327.
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  46. Roger Smith (2010). Book Review. [REVIEW] Ethics and International Affairs 24 (4):528-530.
    Larry May's "Genocide: A Normative Account" is not a study of genocide per se, but rather an attempt to draw attention to the conceptual and practical difficulties and "puzzles" of conceptualizing and prosecuting genocide under international law.
     
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  47. Roger Smith (ed.) (2011). Citizenship, Borders, and Human Needs. Pennsylvania University Press.
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  48. Rogers Smith (ed.) (2013). Citizenship, Plural Citizenships, and Cosmopolitan Alternatives. University of Pennsylvania Press.
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  49. Roger Smith (2009). Cognitive Variations: Reflections on the Unity and Diversity of the Human Mind. [REVIEW] British Journal for the History of Science 42 (3):448-450.
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  50. Roger Smith (1992). Darwin's Influence on Freud: A Tale of Two Sciences. [REVIEW] British Journal for the History of Science 25 (2):280-281.
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