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  1. John Skorupski Skorupska, Nick Southgate & Roger Squires (2008). JS Mill's Elitism. In Erich Kofmel (ed.), Anti-Democratic Thought. Imprint Academic
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  2. Roger Squires (1995). Dream Time. Proceedings of the Aristotelian Society 95:83-91.
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  3. Roger Squires (1994). Confidence Tricks. Philosophy 69 (269):371 - 375.
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  4. Roger Squires (1994). Mental Arithmetic. Ratio 7 (1):43-57.
    The popular idea that mental calculation involves covert operations as counterparts to the scribblings, sayings or manipulations involved in classroom calculation is rejected by familiar arguments in Section I. Philosophers do not readily agree on an alternative account. Section II considers reasons why they are puzzled, reasons which encourage a return to the discredited position. The currently fashionable Causal or Functionalist view is criticised in Section III. Section IV reconsiders the stubborn fact that when someone calculates in their head they (...)
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  5. Roger Squires (1994). Narayana's Dream. Cogito 8 (1):55-59.
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  6. Roger Squires (1992). Another Determined Effort. Philosophy Now 4:9-10.
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  7. Roger Squires (1991). Flew's Moving Claims. Philosophy Now 2:16-16.
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  8. Roger Squires (1986). B. Stroud, "The Significance of Philosophical Scepticism". [REVIEW] Philosophical Quarterly 36 (45):558.
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  9. Roger Squires (1986). D. C. Dennett, "Elbow Room: The Varieties of Free Will Worth Wanting". [REVIEW] Philosophical Quarterly 36 (43):308.
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  10. Leslie Forster Stevenson, Roger Squires & John Haldane (eds.) (1986). Mind, Causation, & Action. B. Blackwell.
     
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  11. Roger Squires (1974). Zombies Vs Materialists II. Proceedings of the Aristotelian Society 48:153-63.
     
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  12. Roger Squires (1973). The Problem of Dreams. Philosophy 48 (185):245 - 259.
    1. The scientific study of sleep has recently been stimulated by comparisons between people and advanced computers, whose normal activities need to be suspended periodically for reprogramming. I quote from a popular account by Dr Christopher Evans, which appeared in the Sunday Times during 1969: Sleep is of course the state in which the brain-computer is ‘off-line’, during which time the vast mass of existing programmes are sorted, outdated ones revised in the light of recent experiences and useless ones or (...)
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  13. Roger Squires (1973). Silent Soliloquy. Royal Institute of Philosophy Lectures 7:208-225.
    Speaking is so closely associated with making noises that such descriptions as ‘silent soliloquy’ and ‘soundless monologue’ have an air of paradox. Yet people frequently say things to themselves in such a way that not even a close observer has any reason to think they have done so. It is therefore tempting to suppose that on such occasions a sequence of surrogate speech sounds is produced in the person's head which he alone hears or introaudits, as if what distinguishes silent (...)
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  14. T. M. Knox, D. A. Lloyd Thomas & Roger Squires (1971). New Books. [REVIEW] Mind 80 (317):150-159.
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  15. Roger Squires (1971). New Books. [REVIEW] Mind 80 (317):154-159.
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  16. Roger Squires (1970). Are Dispositions Lost Causes? Analysis 31 (1):15 - 18.
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  17. Roger Squires (1970). On One's Mind. Philosophical Quarterly 20 (October):347-356.
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  18. Roger Squires & Ted Honderich (1970). Punishment: The Supposed Justifications. Philosophical Quarterly 20 (80):302.
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  19. Roger Squires (1969). Depicting. Philosophy 44 (169):193 - 204.
    What is the connection between a representation, such as a painting, statue or engraving, and its subject? For example, what makes a painting a painting of McX? The problem is not how to paint McX, which belongs to art experts. So the answer is not, for example, ‘The painter starts at the top with an egg-shape for the head …” The question is rather: what makes the results of such efforts a painting of McX? What conditions must a painting satisfy (...)
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  20. Roger Squires (1969). Memory Unchained. Philosophical Review 78 (April):178-96.
  21. Roger Squires (1968). Are Dispositions Causes? Analysis 29 (2):45 - 47.
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