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  1. Roger T. Ames (2012). Author's Reflections and Responses. Frontiers of Philosophy in China 7 (4):640-661.
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  2. Roger T. Ames (2011). Confucian Role Ethics: A Vocabulary. The Chinese University Press.
  3. Roger T. Ames (2009). The Confucian Worldview : Uncommon Assumptions, Common Misconceptions. In David Edward Jones & Ellen R. Klein (eds.), Asian Texts, Asian Contexts: Encounters with Asian Philosophies and Religions. State University of New York Press.
     
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  4. Roger T. Ames (2008). Using English to Speak Confucianism: Antonio S. Cua on the Confucian "Self". Journal of Chinese Philosophy 35 (1):33–41.
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  5. Roger T. Ames, Peter D. Hershock, Andrew Bailey, Samantha Brennan, Will Kymlicka, Jacob Levy, Alex Sager & Clark Wolf (2008). Bonner, Anthony. The Art and Logic of Ramon Llull: A User's Guide. Studien Und Texte Zur Geistesge-Schichte des Mittelalters, 95. Leiden-Boston: Brill, 2007. Pp. Xx+ 333. Cloth, $150.00. Boros, Gábor, Herman De Dijn, and Martin Moors, Editors. The Concept of Love in 17th and 18th Century Philosophy. Leuven: Leuven University Press, 2007. Pp. 269. Paper,€ 35.50. Boulnois, Olivier. Au-Delà de l'Image, Une Archéologie du Visual au Moyen Âge, Ve-XVIe Siècle. Paris: Des. [REVIEW] Journal of the History of Philosophy 46 (4):653-56.
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  6. Chung-Ying Cheng, Roger T. Ames, Vincent Shen, Kim-Chong Chong, Paul R. Goldin, Karyn L. Lai & Tan Mingran (2008). Philosophy of Xunzi and Antonio S. Cua. Journal of Chinese Philosophy 35 (1).
     
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  7. Henry Rosemont & Roger T. Ames (2008). Family Reverence ( Xiao) as the Source of Consummatory Conduct ( Ren 仁). Dao: A Journal of Comparative Philosophy 7 (1):9-19.
  8. Roger T. Ames, Thomas M. Chappell, M. David Eckel, Anna Lännström, Margaret R. Miles, Andrea Nightingale, Bhikhu Parekh, Steven C. Rockefeller, David Roochnik, Alfred I. Tauber & Michael Zank (2007). Responsibility. Lexington Books.
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  9. Roger T. Ames & Peter Herschock (eds.) (2007). Educations and Their Purposes: A Conversation Among Cultures. University of Hawai'i Press.
    In this volume, representatives of different cultures and with alternative conceptions of human realization explore themes at the intersection of a changing ...
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  10. Roger T. Ames (2006). Zi Wo de Yuan Cheng: Zhong Xi Hu Jing Xia de Gu Dian Ru Xue Yu Dao Jia. Hebei Ren Min Chu Ban She.
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  11. Roger T. Ames (2005). Getting Past the Eclipse of Philosophy in World Sinology: A Response to Eske Møllgaard. Dao: A Journal of Comparative Philosophy 4 (2):347-352.
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  12. James Behuniak & Roger T. Ames (eds.) (2005). Mengzi Xin Xing Zhi Xue. She Hui Ke Xue Wen Xian Chu Ban She.
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  13. Kuang-Ming Wu, Roger T. Ames, Bernard Faure, Terry Kleeman, Chun-Chieh Huang, John H. Berthrong, Yea-Chul Son, Dennis C. H. Cheng & Thomas Lahousse (2005). Taiwan Journal of East Asian Studies. Dao: A Journal of Comparative Philosophy 5:10.
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  14. Roger T. Ames (2004). A Response to Critics. Dao: A Journal of Comparative Philosophy 3 (2):281-298.
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  15. Roger T. Ames (2004). Call for Papers ``Educations and Their Purposes: A Philosophical Dialogue Among Cultures'' Ninth East-West Philosophers' Conference University of Hawai'i East-West Center May 29–June 11, 2005. [REVIEW] Journal of Indian Philosophy 32 (2/3):293-294.
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  16. Roger T. Ames (2003). Yin and Yang. In A. S. Cua (ed.), Encyclopedia of Chinese Philosophy. Routledge. 846--847.
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  17. Roger T. Ames (2003). Confucianism and Deweyan Pragmatism: A Dialogue. Journal of Chinese Philosophy 30 (3-4):403-417.
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  18. Roger T. Ames, J. Baird Callicott, David L. Hall, Peter D. Hershock, Oliver Leaman, Janet McCracken, Robert A. McDermott, Eric Ormsby, Thomas W. Overholt, Graham Parkes, Roy Perrett, Stephen H. Phillips, Homayoon Sepasi-Tehrani & Jacqueline Trimier (2003). From Africa to Zen: An Invitation to World Philosophy. Rowman & Littlefield Publishers.
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  19. Roger T. Ames & David L. Hall (2003). Dao De Jing: Making This Life Significant: A Philosophical Translation. Ballantine Books.
    Composed more than 2,000 years ago during a turbulent period of Chinese history, the Dao de jing set forth an alternative vision of reality in a world torn apart by violence and betrayal. Daoism, as this subtle but enduring philosophy came to be known, offers a comprehensive view of experience grounded in a full understanding of the wonders hidden in the ordinary. Now in this luminous new translation, based on the recently discovered ancient bamboo scrolls, China scholars Roger T. Ames (...)
     
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  20. Peter D. Hershock, M. T. Stepani͡ant͡s & Roger T. Ames (eds.) (2003). Technology and Cultural Values: On the Edge of the Third Millennium. East-West Philosophers Conference.
    The essays gathered here give voice to perspectives on the always improvised relationship between technology and cultural values from Africa, the Americas, Asia ...
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  21. Roger T. Ames (2002). David L. Hall (1937-2001). Philosophy East and West 52 (3):277-280.
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  22. Roger T. Ames (2002). Remembering David Hall: David L. Hall (1937-2001). Philosophy East and West 52 (3):277-280.
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  23. Roger T. Ames (2002). Observing Ritual “Proprietyli” as Focusing the “Familiar” in the Affairs of the Day. Dao: A Journal of Comparative Philosophy 1 (2):143-156.
  24. M. T. Stepaniants & Roger T. Ames (2001). The Eighth East-West Philosophers' Conference, "Technology and Cultural Values: On the Edge of the Third Millennium". Philosophy East and West 51 (3):301-306.
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  25. Marietta Tigranovna Stepaniants & Roger T. Ames (2001). The Eighth East-West Philosophers' Conference, "Technology and Cultural Values: On the Edge of the Third Millennium&Quot. Philosophy East and West 51 (3):301-306.
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  26. Roger T. Ames (2000). Editorial: "Philosophy East and West" in its Fiftieth Year. Philosophy East and West 50 (1).
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  27. Roger T. Ames (ed.) (2000). The Aesthetic Turn: Reading Eliot Deutsch on Comparative Philosophy. Open Court.
    In these essays, Deutsch's critics both praise and attack him, and he offers his thoughtful responses.
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  28. David L. Hall & Roger T. Ames (2000). The Style of Truth 11 and the Truthfulness of Style. In Roger T. Ames (ed.), The Aesthetic Turn: Reading Eliot Deutsch on Comparative Philosophy. Open Court. 153.
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  29. Roger T. Ames & Henry Rosemont, Jr (1999). The Analects of Confucius: A Philosophical Translation. Ballantine.
    The earliest Analects yet discovered, this work provides us with a new perspective on the central canonical text that has defined Chinese culture--and clearly illuminates the spirit and values of Confucius.
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  30. Roger T. Ames (1998). Death as Transformation in Classical Daoism. In J. E. Malpas & Robert C. Solomon (eds.), Death and Philosophy. Routledge. 57--70.
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  31. Roger T. Ames (1997). Continuing the Conversation on Chinese Human Rights. Ethics and International Affairs 11 (1):177–205.
  32. Roger T. Ames & Wimal Dissanayake (eds.) (1996). Self and Deception: A Cross-Cultural Philosophical Enquiry. Albany: SUNY Press.
    This volume contains essays by a range of distinguished philosophers on the problem of self-deception, or rather, self and deception.
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  33. Eliot Deutsch & Roger T. Ames (1996). Hung Wo Ching, 1912-1996: An Appreciation. Philosophy East and West 46 (3).
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  34. Jj Clarke, R. C. DwrvEDi, C. A. Francisco, Harper Collins, Catherine Ludvik, Joel Marks, Roger T. Ames, Allen Wright Thrasher, Jan Vanbremen & Dp Martinez (1995). ANGEL, LEONARD (1994) Enlightenment East and West (New York, SUNY Press). BHATTACHARYA, HARIDAS (1994) The Foundations of Living Faiths (Delhi, Motilal Banarsidass). BURRELL, DB (1994) Freedom and Creation in Three Traditions (Indiana: University of Notre Dame Press). [REVIEW] Asian Philosophy 5 (2):215.
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  35. Roger T. Ames (1993). Commentary On the Nietzsche in Asian Traditions or Thought Panel. International Studies in Philosophy 25 (2):61-66.
  36. David L. Hall & Roger T. Ames (1993). Culture and the Limits of Catholicism: A Chinese Response Tocentesimus Annus. [REVIEW] Journal of Business Ethics 12 (12):955 - 963.
    However much the Catholic Church may wish to free the peoples of the world from the excessive atheistic rationalism of the Englihtenment that has pitted science against religion, it is still in most other ways solidly on the side of modernity.Centesimus Annus endorses aform of democracy, akind of capitalism, asort of technological development, all of which are strongly undergirded by a resolute belief in human beings as rights-bearing individuals possessed of individual autonomy and a legitimate appetite for private property. The (...)
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  37. Roger T. Ames (1992). Editor's Note on A. C. Graham Special Feature. Philosophy East and West 42 (1):iv.
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  38. Roger T. Ames (1992). Taoist Ethics. In Lawrence C. Becker & Charlotte B. Becker (eds.), The Encyclopedia of Ethics. Garland Publishing Inc. 1226--31.
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  39. David L. Hall & Roger T. Ames (1991). Against the Greying of Confucius: Responses to Gregor Paul and Michael Martin. Journal of Chinese Philosophy 18 (3):333-347.
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  40. David Lynn Hall & Roger T. Ames (1991). Rationality, Correlativity, and The Language of Process. Journal of Speculative Philosophy 5 (2):85 - 106.
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  41. Roger T. Ames (1990). News and Notes. Philosophy East and West 40 (1).
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  42. Roger T. Ames (1989). Editorial. Philosophy East and West 39 (2):114.
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  43. J. Baird Callicott & Roger T. Ames (eds.) (1989). Nature in Asian Traditions of Thought: Essays in Environmental Philosophy. State University of New York Press.
    The contributors, not identified except by name, are mostly westerners. No bibliography. Paperback edition ($12.95) not seen. Annotation copyrighted by Book News, Inc., Portland, OR.
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  44. Roger T. Ames (1988). Review: A Review of "Explorations in Early Chinese Cosmology". [REVIEW] Philosophy East and West 38 (1):68 - 76.
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  45. Roger T. Ames (1987). Introduction. Philosophy East and West 37 (2):111-114.
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  46. Roger T. Ames (1986). Taoism and the Nature of Nature. Environmental Ethics 8 (4):317-350.
    The problems of environmental ethics are so basic that the exploration of an alternative metaphysics or attendant ethical theory is not a sufficiently radical solution. In fact, the assumptions entailed in adefinition of systematic philosophy that gives us a tradition of metaphysics might themselves be the source of the current crisis. We might need to revision the responsibilities of the philosopher and think in terms of the artist rather than the “scientific of first principles.” Taoism proceeds from art rather than (...)
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  47. Roger T. Ames (1985). The Unity of Knowledge and Action. Idealistic Studies 15 (1):65-66.
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  48. Roger T. Ames (1984). The Meaning of Body in Classical Chinese Thought. International Philosophical Quarterly 24 (1):39-54.
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  49. Roger T. Ames (1984). Coextending Arising, Te, and Will to Power: Two Doctrines of Self-Transformation. Journal of Chinese Philosophy 11 (2):113-138.
  50. David L. Hall & Roger T. Ames (1984). Getting It Right: On Saving Confucius From the Confucians. Philosophy East and West 34 (1):3-23.
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