65 found
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  1. Roger T. Ames (2011). Confucian Role Ethics: A Vocabulary. The Chinese University Press.
  2.  91
    Roger T. Ames & Henry Rosemont, Jr (1999). The Analects of Confucius: A Philosophical Translation. Ballantine.
    The earliest Analects yet discovered, this work provides us with a new perspective on the central canonical text that has defined Chinese culture--and clearly illuminates the spirit and values of Confucius.
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  3.  8
    David L. Hall & Roger T. Ames (1991). Thinking Through Confucius. Philosophy East and West 41 (2):241-254.
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  4. Roger T. Ames (1990). News and Notes. Philosophy East and West 40 (1).
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  5. David L. Hall & Roger T. Ames (1998). Thinking From the Han Self, Truth, and Transcendence in Chinese and Western Culture. Monograph Collection (Matt - Pseudo).
     
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  6. Marietta Tigranovna Stepaniants & Roger T. Ames (2001). The Eighth East-West Philosophers' Conference, "Technology and Cultural Values: On the Edge of the Third Millennium&Quot. Philosophy East and West 51 (3):301-306.
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  7. David L. Hall & Roger T. Ames (1999). The Democracy of the Dead Dewey, Confucius, and the Hope for Democracy in China.
     
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  8. Roger T. Ames & David L. Hall (2003). Dao De Jing: Making This Life Significant: A Philosophical Translation. Ballantine Books.
    Composed more than 2,000 years ago during a turbulent period of Chinese history, the Dao de jing set forth an alternative vision of reality in a world torn apart by violence and betrayal. Daoism, as this subtle but enduring philosophy came to be known, offers a comprehensive view of experience grounded in a full understanding of the wonders hidden in the ordinary. Now in this luminous new translation, based on the recently discovered ancient bamboo scrolls, China scholars Roger T. (...) and David L. Hall bring the timeless wisdom of the Dao de jing into our contemporary world. Though attributed to Laozi, “the Old Master,” the Dao de jing is, in fact, of unknown authorship and may well have originated in an oral tradition four hundred years before the time of Christ. Eschewing philosophical dogma, the Dao de jing set forth a series of maxims that outlined a new perspective on reality and invited readers to embark on a regimen of self-cultivation. In the Daoist world view, each particular element in our experience sends out an endless series of ripples throughout the cosmos. The unstated goal of the Dao de jing is self-transformation–the attainment of personal excellence that flows from the world and back into it. Responding to the teachings of Confucius, the Dao de jing revitalizes moral behavior by recommending a spontaneity made possible by the cultivated “habits” of the individual. In this elegant volume, Ames and Hall feature the original Chinese texts of the Dao de jing and translate them into crisp, chiseled English that reads like poetry. Each of the eighty-one brief chapters is followed by clear, thought-provoking commentary exploring the layers of meaning in the text. The book’s extensive introduction is a model of accessible scholarship in which Ames and Hall consider the origin of the text, place the emergence of Daoist philosophy in its historical and political context, and outline its central tenets. The Dao de jing is a work of timeless wisdom and beauty, as vital today as it was in ancient China. This new version will stand as both a compelling introduction to the complexities of Daoist thought and as the classic modern English translation. (shrink)
     
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  9. Roger T. Ames (2002). Remembering David Hall: David L. Hall (1937-2001). Philosophy East and West 52 (3):277-280.
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  10.  7
    J. Baird Callicott & Roger T. Ames (eds.) (1989). Nature in Asian Traditions of Thought: Essays in Environmental Philosophy. State University of New York Press.
    The contributors, not identified except by name, are mostly westerners. No bibliography. Paperback edition ($12.95) not seen. Annotation copyrighted by Book News, Inc., Portland, OR.
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  11.  46
    Henry Rosemont & Roger T. Ames (2008). Family Reverence ( Xiao) as the Source of Consummatory Conduct ( Ren 仁). Dao: A Journal of Comparative Philosophy 7 (1):9-19.
  12. M. T. Stepaniants & Roger T. Ames (2001). The Eighth East-West Philosophers' Conference, "Technology and Cultural Values: On the Edge of the Third Millennium". Philosophy East and West 51 (3):301-306.
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  13. Roger T. Ames (1988). The Art of Rulership: A Study in Ancient Chinese Political Thought. Philosophy East and West 38 (2):197-200.
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  14.  66
    Roger T. Ames, Peter D. Hershock, Andrew R. Bailey, Samantha Brennan, Will Kymlicka, Jacob Levy, Alex Sager & Clark Wolf (2008). Bonner, Anthony. The Art and Logic of Ramon Llull: A User's Guide. Studien Und Texte Zur Geistesge-Schichte des Mittelalters, 95. Leiden-Boston: Brill, 2007. Pp. Xx+ 333. Cloth, $150.00. Boros, Gábor, Herman De Dijn, and Martin Moors, Editors. The Concept of Love in 17th and 18th Century Philosophy. Leuven: Leuven University Press, 2007. Pp. 269. Paper,€ 35.50. Boulnois, Olivier. Au-Delà de l'Image, Une Archéologie du Visual au Moyen Âge, Ve-XVIe Siècle. Paris: Des. [REVIEW] Journal of the History of Philosophy 46 (4):653-56.
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  15. Roger T. Ames (2000). Editorial: "Philosophy East and West" in its Fiftieth Year. Philosophy East and West 50 (1).
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  16. David L. Hall & Roger T. Ames (1997). Anticipating China. Philosophy 72 (280):320-323.
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  17.  19
    Roger T. Ames (2003). Confucianism and Deweyan Pragmatism: A Dialogue. Journal of Chinese Philosophy 30 (3-4):403-417.
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  18. Roger T. Ames (ed.) (1996). Self and Deception: A Cross-Cultural Philosophical Enquiry. Albany: SUNY Press.
    Distinguished scholars discuss the problem of self-deception, or rather, self and deception.
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  19.  60
    Roger T. Ames (1983). Is Political Taoism Anarchism? Journal of Chinese Philosophy 10 (1):27-47.
  20. Roger T. Ames (1998). Death as Transformation in Classical Daoism. In J. E. Malpas & Robert C. Solomon (eds.), Death and Philosophy. Routledge 57--70.
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  21.  1
    Roger T. Ames, Wimal Dissanayake & Thomas P. Kasulis (1995). Self as Person in Asian Theory and Practice. Philosophy East and West 45 (4):602-604.
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  22. Roger T. Ames (1992). Taoist Ethics. In Lawrence C. Becker & Charlotte B. Becker (eds.), The Encyclopedia of Ethics. Garland Publishing Inc 1226--31.
     
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  23.  21
    David L. Hall & Roger T. Ames (1984). Getting It Right: On Saving Confucius From the Confucians. Philosophy East and West 34 (1):3-23.
  24.  11
    Roger T. Ames & Wimal Dissanayake (eds.) (1996). Self and Deception: A Cross-Cultural Philosophical Enquiry. Albany: SUNY Press.
    This volume contains essays by a range of distinguished philosophers on the problem of self-deception, or rather, self and deception.
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  25.  37
    Roger T. Ames (1984). The Meaning of Body in Classical Chinese Thought. International Philosophical Quarterly 24 (1):39-54.
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  26. James Behuniak & Roger T. Ames (eds.) (2005). Mengzi Xin Xing Zhi Xue. She Hui Ke Xue Wen Xian Chu Ban She.
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  27.  28
    Roger T. Ames (1981). Wu-Wei in "the Art of Rulership" Chapter of Huai Nan Tzu: Its Sources and Philosophical Orientation. Philosophy East and West 31 (2):193-213.
  28.  18
    David L. Hall & Roger T. Ames (1993). Culture and the Limits of Catholicism: A Chinese Response Tocentesimus Annus. [REVIEW] Journal of Business Ethics 12 (12):955 - 963.
    However much the Catholic Church may wish to free the peoples of the world from the excessive atheistic rationalism of the Englihtenment that has pitted science against religion, it is still in most other ways solidly on the side of modernity.Centesimus Annus endorses aform of democracy, akind of capitalism, asort of technological development, all of which are strongly undergirded by a resolute belief in human beings as rights-bearing individuals possessed of individual autonomy and a legitimate appetite for private property. The (...)
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  29.  17
    Roger T. Ames (2002). Observing Ritual “Proprietyli” as Focusing the “Familiar” in the Affairs of the Day. Dao: A Journal of Comparative Philosophy 1 (2):143-156.
  30.  54
    Roger T. Ames (1986). Taoism and the Nature of Nature. Environmental Ethics 8 (4):317-350.
    The problems of environmental ethics are so basic that the exploration of an alternative metaphysics or attendant ethical theory is not a sufficiently radical solution. In fact, the assumptions entailed in adefinition of systematic philosophy that gives us a tradition of metaphysics might themselves be the source of the current crisis. We might need to revision the responsibilities of the philosopher and think in terms of the artist rather than the “scientific of first principles.” Taoism proceeds from art rather than (...)
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  31.  53
    Roger T. Ames (2008). Using English to Speak Confucianism: Antonio S. Cua on the Confucian "Self". Journal of Chinese Philosophy 35 (1):33–41.
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  32.  6
    Roger T. Ames (1989). Editorial. Philosophy East and West 39 (2):114.
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  33.  10
    Roger T. Ames (1984). Coextending Arising, Te, and Will to Power: Two Doctrines of Self-Transformation. Journal of Chinese Philosophy 11 (2):113-138.
  34.  12
    Roger T. Ames (1981). 'The Art of Rulership' Chapter of the Huai Nan Tzu: A Practicable Taoism. Journal of Chinese Philosophy 8 (2):225-244.
  35.  24
    Roger T. Ames (1997). Continuing the Conversation on Chinese Human Rights. Ethics and International Affairs 11 (1):177–205.
    Discussing the history of universal human rights and Confucian values, Ames asserts that a growing dialogue between China and the United States would benefit China in terms of political and individual rights and the United States in terms of a greater sense of civic virtue.
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  36.  13
    Roger T. Ames (1993). Commentary On the Nietzsche in Asian Traditions or Thought Panel. International Studies in Philosophy 25 (2):61-66.
  37.  16
    David L. Hall & Roger T. Ames (1991). Against the Greying of Confucius: Responses to Gregor Paul and Michael Martin. Journal of Chinese Philosophy 18 (3):333-347.
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  38.  15
    Roger T. Ames (2004). A Response to Critics. Dao: A Journal of Comparative Philosophy 3 (2):281-298.
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  39.  2
    Roger T. Ames (1988). Confucius and the Ontology of Knowing. In Eliot Deutsch & Gerald James Larson (eds.), Interpreting Across Boundaries: New Essays in Comparative Philosophy. Princeton University Press 265-279.
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  40.  18
    Roger T. Ames (2002). David L. Hall (1937-2001). Philosophy East and West 52 (3):277-280.
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  41.  13
    Roger T. Ames (2005). Getting Past the Eclipse of Philosophy in World Sinology: A Response to Eske Møllgaard. Dao: A Journal of Comparative Philosophy 4 (2):347-352.
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  42.  5
    Roger T. Ames (2012). Author's Reflections and Responses. Frontiers of Philosophy in China 7 (4):640-661.
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  43.  8
    Roger T. Ames (1985). The Unity of Knowledge and Action. Idealistic Studies 15 (1):65-66.
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  44.  11
    Roger T. Ames (1981). A Response to Fingarette on Ideal Authority in the Analects. Journal of Chinese Philosophy 8 (1):51-57.
  45.  13
    Roger T. Ames (2004). Call for Papers ``Educations and Their Purposes: A Philosophical Dialogue Among Cultures'' Ninth East-West Philosophers' Conference University of Hawai'i East-West Center May 29–June 11, 2005. [REVIEW] Journal of Indian Philosophy 32 (2/3):293-294.
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  46.  9
    David Lynn Hall & Roger T. Ames (1991). Rationality, Correlativity, and The Language of Process. Journal of Speculative Philosophy 5 (2):85 - 106.
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  47.  6
    Roger T. Ames (1988). Review: A Review of "Explorations in Early Chinese Cosmology". [REVIEW] Philosophy East and West 38 (1):68 - 76.
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  48.  9
    Roger T. Ames (1992). Editor's Note on A. C. Graham Special Feature. Philosophy East and West 42 (1).
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  49.  6
    Roger T. Ames (1987). Introduction. Philosophy East and West 37 (2):111-114.
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  50.  5
    Eliot Deutsch & Roger T. Ames (1996). Hung Wo Ching, 1912-1996: An Appreciation. Philosophy East and West 46 (3).
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