Search results for 'Roland Grabner' (try it on Scholar)

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  1.  42
    Daniel Ansari, Bert de Smedt & Roland Grabner (2012). Neuroeducation–a Critical Overview of an Emerging Field. Neuroethics 5 (2):105-117.
    Abstract In the present article, we provide a critical overview of the emerging field of ‘neuroeducation’ also frequently referred to as ‘mind, brain and education’ or ‘educational neuroscience’. We describe the growing energy behind linking education and neuroscience in an effort to improve learning and instruction. We explore reasons behind such drives for interdisciplinary research. Reviewing some of the key advances in neuroscientific studies that have come to bear on neuroeducation, we discuss recent evidence on the brain circuits underlying reading, (...)
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  2.  0
    Roland H. Grabner (2009). Expertise in Symbol-Referent Mapping. Behavioral and Brain Sciences 32 (3-4):338-339.
    Much evidence cited by Cohen Kadosh & Walsh (CK&W) in support of their notation-specific representation hypothesis is based on tasks requiring automatic number processing. Several of these findings can be alternatively explained by differential expertise in mapping numerical symbols onto semantic magnitude representations. The importance of considering symbol-referent mapping expertise in theories on numerical representations is highlighted.
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  3.  25
    Alan Roland (1996). Cultural Pluralism and Psychoanalysis: The Asian and North American Experience. Routledge.
    The influence of culture and sociohistorical change on all aspects of the psyche and on psychoanalytic theory is the missing dimension in psychoanalysis. This dimension is especially relevant to clinicians in the mental health field--whether psychoanalyst, psychologist, psychiatrist, social worker or marriage counselor--to enable them to understand what is at stake in working with those from various Asian cultures in North America and European societies. It is even more relevant than most clinicians realize to working with those from one's own (...)
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  4. Cornelia Gräbner & David Wood, Introduction: Poetics of Resistance.
    The following text provides a conceptual and theoretical introduction to a collection of essays written by members of the multidisciplinary network of scholars, artists and cultural producers named ‘Poetics of Resistance’, which seeks to analyse and encourage discussion of the relationships between creativity, culture and political resistance, in the context of neoliberal globalization. The introduction also provides a critical glossary of a set of loosely interlinking keywords, following Raymond Williams, that mark points of encounter and departure between the approaches of (...)
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  5. Jeffrey Roland & Jon Cogburn (2011). Anti-Luck Epistemologies and Necessary Truths. Philosophia 39 (3):547-561.
    That believing truly as a matter of luck does not generally constitute knowing has become epistemic commonplace. Accounts of knowledge incorporating this anti-luck idea frequently rely on one or another of a safety or sensitivity condition. Sensitivity-based accounts of knowledge have a well-known problem with necessary truths, to wit, that any believed necessary truth trivially counts as knowledge on such accounts. In this paper, we argue that safety-based accounts similarly trivialize knowledge of necessary truths and that two ways of responding (...)
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  6. Jeffrey W. Roland (2009). On Naturalizing the Epistemology of Mathematics. Pacific Philosophical Quarterly 90 (1):63-97.
    In this paper, I consider an argument for the claim that any satisfactory epistemology of mathematics will violate core tenets of naturalism, i.e. that mathematics cannot be naturalized. I find little reason for optimism that the argument can be effectively answered.
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  7.  31
    Jon Cogburn & Jeffrey W. Roland (2013). Safety and the True–True Problem. Pacific Philosophical Quarterly 94 (2):246-267.
    Standard accounts of semantics for counterfactuals confront the true–true problem: when the antecedent and consequent of a counterfactual are both actually true, the counterfactual is automatically true. This problem presents a challenge to safety-based accounts of knowledge. In this paper, drawing on work by Angelika Kratzer, Alan Penczek, and Duncan Pritchard, we propose a revised understanding of semantics for counterfactuals utilizing machinery from generalized quantifier theory which enables safety theorists to meet the challenge of the true–true problem.
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  8.  68
    Jeffrey W. Roland (2008). Kitcher, Mathematics, and Naturalism. Australasian Journal of Philosophy 86 (3):481 – 497.
    This paper argues that Philip Kitcher's epistemology of mathematics, codified in his Naturalistic Constructivism, is not naturalistic on Kitcher's own conception of naturalism. Kitcher's conception of naturalism is committed to (i) explaining the correctness of belief-regulating norms and (ii) a realist notion of truth. Naturalistic Constructivism is unable to simultaneously meet both of these commitments.
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  9.  76
    Jon Cogburn & Jeffrey W. Roland (2012). Strong, Therefore Sensitive: Misgivings About DeRose's Contextualism. Grazer Philosophische Studien 85 (1):237-253.
    According to an influential contextualist solution to skepticism advanced by Keith DeRose, denials of skeptical hypotheses are, in most contexts, strong yet insensitive. The strength of such denials allows for knowledge of them, thus undermining skepticism, while the insensitivity of such denials explains our intuition that we do not know them. In this paper we argue that, under some well-motivated conditions, a negated skeptical hypothesis is strong only if it is sensitive. We also consider how a natural response on behalf (...)
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  10.  57
    Jeffrey W. Roland (2007). Maddy and Mathematics: Naturalism or Not. British Journal for the Philosophy of Science 58 (3):423 - 450.
    Penelope Maddy advances a purportedly naturalistic account of mathematical methodology which might be taken to answer the question 'What justifies axioms of set theory?' I argue that her account fails both to adequately answer this question and to be naturalistic. Further, the way in which it fails to answer the question deprives it of an analog to one of the chief attractions of naturalism. Naturalism is attractive to naturalists and nonnaturalists alike because it explains the reliability of scientific practice. Maddy's (...)
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  11.  56
    Jeffrey W. Roland (2010). Concept Grounding and Knowledge of Set Theory. Philosophia 38 (1):179-193.
    C. S. Jenkins has recently proposed an account of arithmetical knowledge designed to be realist, empiricist, and apriorist: realist in that what’s the case in arithmetic doesn’t rely on us being any particular way; empiricist in that arithmetic knowledge crucially depends on the senses; and apriorist in that it accommodates the time-honored judgment that there is something special about arithmetical knowledge, something we have historically labeled with ‘a priori’. I’m here concerned with the prospects for extending Jenkins’s account beyond arithmetic—in (...)
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  12.  30
    Constance E. Roland & Richard M. Foxx (2003). Self-Respect: A Neglected Concept. Philosophical Psychology 16 (2):247 – 288.
    Although neglected by psychology, self-respect has been an integral part of philosophical discussion since Aristotle and continues to be a central issue in contemporary moral philosophy. Within this tradition, self-respect is considered to be based on one's capacity for rationality and leads to behaviors that promote autonomy, such as independence, self-control and tenacity. Self-respect elicits behaviors that one should be treated with respect and requires the development and pursuit of personal standards and life plans that are guided by respect for (...)
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  13.  50
    J. W. Roland (2013). Mathematics and Reality, by Mary Leng. Mind 122 (485):297-302.
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  14.  44
    Jeffrey W. Roland (2008). Kitcher and the Obsessive Unifier. Philosophy and Phenomenological Research 77 (2):493-506.
    Philip Kitcher's account of scientific progress incorporates a conception of explanatory unification that invites the so-called 'obsessive unifier' worry, to wit, that in our drive to unify the phenomena we might impose artificial structure on the world and consequently produce an incorrect view of how things, in fact, are. I argue that Kitcher's attempt to address this worry is unsatisfactory because it relies on an ability to choose between rival patterns of explanation which itself rests on the relevant choice having (...)
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  15. Jeffrey W. Roland (2009). A Euthyphronic Problem for Kitcher's Epistemology of Science. Southern Journal of Philosophy 47 (2):205-223.
    Philip Kitcher has advanced an epistemology of science that purports to be naturalistic. For Kitcher, this entails that his epistemology of science must explain the correctness of belief-regulating norms while endorsing a realist notion of truth. This paper concerns whether or not Kitcher's epistemology of science is naturalistic on these terms. I find that it is not but that by supplementing the account we can secure its naturalistic standing.
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  16.  8
    Jeff Jordan & Gwen Roland (2009). Daniel Imhoff and Jo Ann Baumgartner (Eds.): Farming and the Fate of Wild Nature: Essays in Conservation-Based Agriculture. [REVIEW] Agriculture and Human Values 26 (1-2):145-146.
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  17.  6
    Jeffrey W. Roland (2013). Maddy, Penelope, Defending the Axioms. Australasian Journal of Philosophy 91 (4):809-812.
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  18.  34
    Jane Roland (1958). On "Knowing How" and "Knowing That". Philosophical Review 67 (3):379-388.
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  19.  4
    S. J. Teske & Rev Roland (2008). Augustine's Inversion of 1 John 4:8. Augustinian Studies 39 (1):49-60.
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  20.  3
    Ajay Thapar, Alan Richens, Martin Roland, Ann Jacoby, Ian Russell, Chris Roberts, Elaine Porter & Sonya Wall (2001). Are Serum Anticonvulsant Levels in People with Epilepsy Appropriately Monitored? Journal of Evaluation in Clinical Practice 7 (3):335-338.
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  21.  6
    Bonnie Sibbald & Martin Roland (1997). Getting Research Into Practice. Journal of Evaluation in Clinical Practice 3 (1):15-21.
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  22.  2
    Mayer Roland (1999). James Morwood (Ed.): A Dictionary of Latin Words and Phrases . Pp.Xiv + 224. Oxford and New York: Oxford University Press, 1998. Paper, £6.99. ISBN: 0-19-860109-. [REVIEW] The Classical Review 49 (02):597-.
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  23.  2
    Alan Roland (1982). Toward a Psychoanalytical Psychology of Hierarchical Relationships in Hindu India. Ethos: Journal of the Society for Psychological Anthropology 10 (3):232-253.
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  24. Alan Roland (2011). Journeys to Foreign Selves: Asians and Asian Americans in a Global Era. Oxford University Press.
    Drawing upon author's long-term psychoanalytical practice, research, and actual clinical data, this book examines the psychological ramifications of transnational immigration to Western countries and the continued influence of indigenous cultures on South Asian Diaspora. It explores new ways of understanding the psyche of migrants from the diverse cultures of South Asia and the universal norms applied in Western practice. To this end it embraces and critiques the categories that are more specific to this region, such as the magic-cosmic world of (...)
     
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  25. Jeffrey W. Roland (2013). On Naturalism in the Quinean Tradition. In Matthew C. Haug (ed.), Philosophical Methodology: The Armchair or the Laboratory. Routledge
     
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  26. Alan Roland (2005). The Spiritual Self and Psychopathology : Theoretical Reflections and Clinical Observations. In Ashok Vohra, Arvind Sharma & Mrinal Miri (eds.), Dharma, the Categorial Imperative. D.K. Printworld 192.
  27. Louis Marin & Pierre-Antoine Fabre (1999). L''ecriture de Soi Ignace de Loyola, Montaigne, Stendhal, Roland Barthes. Monograph Collection (Matt - Pseudo).
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  28.  43
    Leonard J. Waks & Jane Roland Martin (2007). Encounter: The Educational Metamorphoses of Jane Roland Martin. Education and Culture 23 (1):73-83.
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  29.  3
    Thomas J. Armbrecht (2014). Performance Degree Zero: Roland Barthes and the Theatre by Timothy Scheie (Review). Substance 43 (2):207-211.
    Timothy Scheie’s book on the importance of the theatre in Roland Barthes’ oeuvre begins with what Scheie poses as an enigma: Barthes wrote frequently of the theatre at the beginning of his career and then ceased to do so, without comment, after 1960. Scheie argues that Barthes’ abandonment of the theatre reveals something important about the development of his thoughts and even about his life. Scheie also considers Barthes’ early theatrical criticism and later use of theatrical metaphors to be (...)
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  30.  5
    Chiara Piazzesi (2011). La Solitude du Discours Amoureux Aujourd'hui. Réflexions À Partir de Roland Barthes Et Une Critique. Phaenex 6 (2):131-162.
    L’article offre une discussion de l’affirmation qui ouvrait en 1977 les Fragments d’un discours amoureux de Roland Barthes, selon laquelle le discours amoureux se trouvait dans une condition d’extrême solitude. Afin de comprendre cette affirmation, on commence par un aperçu des caractéristiques du discours amoureux, pour montrer en quelle mesure son incohérence et sa fragmentation lui sont constitutives. Ensuite, on analyse le projet barthésien de restituer une dignité à ce discours et à l’expérience qu’il véhicule — de le soustraire (...)
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  31.  2
    Laurent Le Bon & Huesca (2013). Propos autour du catalogue d'expo…. Entretien avec Roland Huesca. le Portique 30 (30).
    Laurent Le Bon, directeur du Centre Pompidou-Metz, dévoile au cours d’un entretien avec Roland Huesca l’histoire, les atours et les enjeux de l’écriture de plusieurs catalogues d’expositions : à l’affiche Dada, Chefs-d’œuvre ?..
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  32.  2
    Mark Fn Franke (2010). Responsible Politics of the Neutral: Rethinking International Humanitarianism in the Red Cross Movement Via the Philosophy of Roland Barthes. Journal of International Political Theory 6 (2):142-160.
    The International Committee of the Red Cross offers a dilemma for international political theory. ICRC's success as a humanitarian actor in international conflict is credited to its neutral stance. However, ICRC neutrality is vulnerable to serious challenges regarding its supposed avoidance of the political. ICRC neutrality is commonly dismissed as either illusory or impossible. The problem is not grounded in the principle of neutrality itself, though, but rather in the lack of critical engagement with what it means to be neutral (...)
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  33.  0
    Roland Puccetti (1967). The Loving God—Some Observations on John Hick's Evil and the God of Love: Roland Puccetti. Religious Studies 2 (2):255-268.
    Philosophers of religion divide neatly into two camps on the problem of evil: those who think it fatal to the concept of a loving God and those who do not. The latter have established a wide array of defensive positions down through the centuries, but none that has proved impregnable to sceptical attack. In his new book Mr Hick wisely abandons these older fortifications and falls back on highly mobile reserves. Not for him the ‘Fall of Man’ thesis, with its (...)
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  34.  11
    Michael Liston (2007). Roland Omnès. Converging Realities: Towards a Common Philosophy of Physics and Mathematics. Princeton and Oxford: Princeton University Press, 2005. Pp. XVII + 264. Isbn 0-691-11530-. [REVIEW] Philosophia Mathematica 15 (2):257-267.
    In this book physicist Roland Omnès addresses some big questions in philosophy of mathematics. Anyone who reflects on the history and practice of mathematics and the sciences, especially physics, will naturally be struck by some remarkable coincidences. First, often newly developed mathematics was not well understood. But its successful applications and its agreement with intuitive representations of reality promoted confidence in its correctness even absent clear foundations . Later, this confidence is vindicated when a proper setting for the concepts (...)
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  35. Roland Barthes (2007). U9 Roland Barthes. In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg 149.
     
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  36. Roland A. Champagne (1999). Roland Barthes the Pianist: The Mediation of His Music ('Barthes and Utopia':'Space, Travel, Writing'by Diana Knight). Semiotica 123 (3-4):357-366.
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  37. Roland Barthes'literal Ideographism (2007). Looking Through Script: Roland Barthes'literal Ideographism Birgit Mersmann. In Karin Leonhard & Silke Horstkotte (eds.), Seeing Perception. Cambridge Scholars Publishing
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  38.  18
    Annette Lavers (1982). Roland Barthes, Structuralism and After. Methuen.
    1 Where to begin? 'Life and times' Roland Barthes is generally acknowledged, even by those not conversant with his books, as one of the leading figures of ...
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  39.  0
    Roland Puccetti (1977). Memory and Self: A Neuropathological Approach: Roland Puccetti. Philosophy 52 (200):147-153.
    [We understand by ‘ person ’] a thinking intelligent being, that has reason and reflection, and can consider itself, as itself, the same thinking thing, in different times and places… . There has been a tendency among philosophers ever since Locke to conflate the problem of the self with the problem of personal identity, and since memory is clearly essential to a sense of one's identity through time, it is easy to suppose that having a concept of self requires memory (...)
    Memory in Philosophy of Mind
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  40. Übersetzung von Roland Steiner (2011). bersetzung. T. 1. Das erste und zweite Buch : Das Buch über die Leidenschaftslosigkeit ; Das Buch über das Verhalten der Befreiungssucher / Übersetzung von Roland Steiner. T. 3. Das vierte Buch : Das Buch über das Dasein. [REVIEW] In Anonymus Casmiriensis (ed.), Mokṣopāya: Historisch-Kritische Gesamtausgabe. Harrassowitz
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  41. Roland J. Teske, Richard C. Taylor, David Twetten & Michael J. Wreen (eds.) (2011). Tolle Lege: Essays on Augustine and on Medieval Philosophy in Honor of Roland J. Teske, Sj. Marquette University Press.
     
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  42.  13
    George P. Klubertanz (1966). "Tractatus Syncategorematum and Selected Anonymous Treatises," by Peter of Spain, Trans. Joseph P. Mullally, Introd. By Joseph P. Mullally and Roland Houde. [REVIEW] Modern Schoolman 43 (3):329-329.
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  43.  61
    Jean Pierre Sarrazac & Virginie Magnat (2002). The Invention of "Theatricality": Rereading Bernard Dort and Roland Barthes. Substance 31 (2):57-72.
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  44.  9
    Jean-Jacques Thomas (2004). Roland Barthes: A Beginner's Guide (Review). Substance 33 (1):152-155.
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  45.  5
    T. A. Rattler (1937). Roland von Cremona O. P. Und Die Anfänge der Scholastik Im Predigerorden. New Scholasticism 11 (2):170-171.
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  46.  15
    Nicole Edelman (2005). Flora Tristan, la paria et son rêve, correspondance établie par Stéphane MICHAUD, Fontenay / Saint-Cloud, E. N. S. Editions, 1995, 302 p. ; Flora Tristan, George Sand, Pauline Roland, les femmes et l'invention d'une nouvelle morale, textes réunis par Stéphane MICHAUD, Paris, Créaphis, 1994, 110 p. [REVIEW] Clio 3.
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  47. D. G. Mulcahy (2002). Knowledge, Gender, and Schooling: The Feminist Educational Thought of Jane Roland Martin. Bergin & Garvey.
  48.  3
    Mary Bittner Wiseman (1989). The Ecstasies of Roland Barthes. Bulletin de la Société Américaine de Philosophie de Langue Française 1 (3):42-42.
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  49.  2
    Dana B. Polan (2007). Annette Lavers: Roland Barthes: Structuralism and After. American Journal of Semiotics 2 (3):141-146.
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  50.  12
    Christian Plantin (2003). Schmetz, Roland (2000). L'argumentation selon Perelman. Pour une raison au cœur de la rhétorique. Argumentation 17 (1):127-130.
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