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  1. Roland J. Teske (2013). Ryan N. S. Topping, Happiness and Wisdom: Augustine's Early Theology of Education. Washington, DC: Catholic University of America Press, 2012. Pp. Xi, 252. $64.95. ISBN: 9780813219738. [REVIEW] Speculum 88 (3):860-861.
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  2. Roland J. Teske (2012). Augustine's Use Of. Modern Schoolman 62 (3):147-163.
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  3. Roland J. Teske (2012). Essays on the Philosophy of Henry of Ghent. Marquette University Press.
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  4. Roland J. Teske (2011). The Fathers of the Church From Clement of Rome to Augustine of Hippo. Augustinian Studies 41 (2):515 - 516.
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  5. Roland J. Teske (2011). William of Auvergne's Use of Avicenna's Principle. Modern Schoolman 71 (1):1-15.
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  6. Roland J. Teske, Richard C. Taylor, David Twetten & Michael J. Wreen (eds.) (2011). Tolle Lege: Essays on Augustine and on Medieval Philosophy in Honor of Roland J. Teske, Sj. Marquette University Press.
     
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  7. Johannes Brachtendorf, John D. Caputo, Jesse Couenhoven, Alexander R. Eodice, Wayne J. Hankey, John Peter Kenney, Paul A. Macdonald Jr, Gareth B. Matthews, Roland J. Teske, Frederick Van Fleteren & James Wetzel (2010). Augustine and Philosophy. Lexington Books.
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  8. Roland J. Teske (2010). An Annotated Bibliography on Ibn Sīnā. American Catholic Philosophical Quarterly 75 (3):448 - 449.
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  9. Roland J. Teske (2010). Review of Augustine, On the Free Choice of the Will, on Grace and Free Choice, and Other Writings. [REVIEW] Notre Dame Philosophical Reviews 2010 (11).
  10. Roland J. Teske (2009). An Augustinian Enigma. Proceedings of the American Catholic Philosophical Association 83:19 - 24.
    In book eight of ’De trinitate’ Augustine of Hippo proposes two ways of coming to a vision of God, which have baffled me all my years of teaching Augustine. In the second of these he tells us to take "this good" and "that good" and to set aside "this" and "that" and promises that in doing so one will see God. Scholarly literature proved quite unhelpful in understanding what Augustine had in mind, especially since this procedure seems to presuppose that (...)
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  11. Roland J. Teske (2009). Intrepid Lover of Perfect Grace. Augustinian Studies 40 (2):315-317.
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  12. Roland J. Teske (2009). Philosophy in Christian Antiquity. American Catholic Philosophical Quarterly 71 (1):137 - 138.
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  13. Roland J. Teske (2009). Scripta Arriana Latina II. Augustinian Studies 40 (2):314-314.
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  14. Roland J. Teske (2009). “Truth” Is a Divine Name. Modern Schoolman 87 (1):86-88.
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  15. Roland J. Teske (2009). William of Auvergne on Virtues. Modern Schoolman 87 (1):35-51.
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  16. Roland J. Teske (2008). Feminist Interpretations of Augustine: Re-Reading the Canon (Review). Journal of the History of Philosophy 46 (3):pp. 480-481.
  17. Roland J. Teske (2008). Richard J. Fafara. The Malebranche Moment: Selections From the Letters of Étienne Gilson and Henri Gouhier (1920–1936). Modern Schoolman 85 (2):181-182.
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  18. Roland J. Teske (2008). Review of Emmanuel Bermon, La Signification Et L'Enseignement: Texte Latin, Traduction Française Et Commentaire Du de Magistro de Saint Augustin. [REVIEW] Notre Dame Philosophical Reviews 2008 (9).
  19. Roland J. Teske (2008). Spirituality: A Key Concept in Augustine's Thought. Revista Portuguesa de Filosofia 64 (1):53 - 71.
    The article claims that the concept of spirit or of incorporeal substance is a key concept in the thought of St. Augustine. It first recalls how the concept of spirit, which Augustine learned to conceive from the Platonists in Milan, permitted Augustine to extricate himself from Manicheism. Augustine, after all, was one of the very first in the Latin West to be able to think of God and of the soul as incorporeal. The paper shows how Augustine used the concept (...)
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  20. Roland J. Teske (2007). Some Aspects of Henry of Ghent's Debt to Avicenna's Metaphysics. Modern Schoolman 85 (1):51 - 70.
    The paper explores three areas in which Avicenna had an important influence on the metaphysics of Henry of Ghent: first, in developing an argument for the existence of God in metaphysics rather than in physics; secondly, in his intentional distinction between essence and existence; and thirdly, in his arguments not merely that there is only one God, but that it is impossible for there to be many gods, his arguments which Henry clearly took from books one and eight of Avicenna’s (...)
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  21. Roland J. Teske (2006). Access to God in Augustine's Confessions. American Catholic Philosophical Quarterly 80 (1):144-146.
  22. Roland J. Teske (2005). Henry of Ghent's Metaphysical Argument for the Existence of God. Modern Schoolman 83 (1):19-38.
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  23. Roland J. Teske (2005). Henry of Ghent's Criticism of the Aristotelian Arguments for God's Existence. Modern Schoolman 82 (2):83-99.
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  24. Roland J. Teske (2005). The Metaphysical Demonstration of the Existence of God. Review of Metaphysics 58 (4):922-923.
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  25. Roland J. Teske (2005). William of Auvergne's Spiritualist Concept of the Human Being. In Franco Morenzoni & Jean-Yves Tilliette (eds.), Autour de Guillaume d'Auvergne (+1249). Brepols.
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  26. Roland J. Teske (2004). Función de la segunda mitad de "Confesiones" 10. Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 49 (194):377-388.
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  27. Roland J. Teske (2002). Review of Gareth B. Matthews Ed., Steven McKenna Tr., On the Trinity: Books 8-15. [REVIEW] Notre Dame Philosophical Reviews 2002 (11).
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  28. Roland J. Teske (2000). Augustinus. Augustinian Studies 31 (2):277-280.
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  29. Roland J. Teske (2000). Teachers and Code-Breakers. Augustinian Studies 31 (2):281-286.
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  30. Roland J. Teske (2000). The Heaven of Heaven and the Unity of St. Augustine's Confessions. American Catholic Philosophical Quarterly 74 (1):29-45.
  31. Roland J. Teske, Ronnie J. Rombs & Joseph T. Lienhard (2000). In Memory of Robert John O'Connell, S.J. 1925-1999. Augustinian Studies 31 (1):41-58.
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  32. Roland J. Teske (1998). Descartes and Augustine. By Stephen Menn. Modern Schoolman 76 (1):81-82.
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  33. Roland J. Teske (1998). William of Auvergne on the Relation Between Reason and Faith. Modern Schoolman 75 (4):279-291.
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  34. Roland J. Teske (1996). Individuation in Scholasticism: The Later Middle Ages and the Counter-Reformation, 1150- 1650 (Review). Journal of the History of Philosophy 34 (1):142-143.
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  35. Roland J. Teske (1996). The Last Transfiguration. American Catholic Philosophical Quarterly 70 (2):300-301.
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  36. Roland J. Teske (1995). Augustine. American Catholic Philosophical Quarterly 69 (4):626-629.
  37. Roland J. Teske (1994). Studies in Augustine and Eriugena. American Catholic Philosophical Quarterly 68 (1):99-102.
  38. Roland J. Teske (1994). The Will as King Over the Powers of the Soul: Uses and Sources of an Image in the Thirteenth Century. Vivarium 32 (1):62-71.
  39. Roland J. Teske (1993). Interpretations of Erasmus C 1750-1920. Review of Metaphysics 47 (1):160-161.
  40. Roland J. Teske (1993). Thought's Ego in Augustine and Descartes. By Gareth B. Matthews. Modern Schoolman 70 (4):317-319.
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  41. Roland J. Teske (1993). The Relationship Between Neoplatonism and Christianity. Augustinian Studies 24:199-204.
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  42. Roland J. Teske (1993). William of Auvergne's Use of Avicenna's Principle: "Ex Uno, Secundum Quod Unum, Non Nisi Unum". Modern Schoolman 71 (1):1-15.
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  43. Roland J. Teske (1992). Augustine's Epistula X. Augustinianum 32 (2):289-299.
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  44. Roland J. Teske (1992). Saint Augustine as Philosopher. Augustinian Studies 23:7-32.
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  45. Roland J. Teske (1992). William of Auvergne on De Re and De Dicto Necessity. Modern Schoolman 69 (2):111-121.
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  46. Roland J. Teske (1991). From Augustine to Eriugena. Augustinian Studies 22:217-222.
  47. Roland J. Teske (1991). St. Augustine's View of the Original Human Condition in De Genesi Contra Manichaeos. Augustinian Studies 22:141-155.
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  48. Roland J. Teske (1990). The Image and Likeness of God in St. Augustine's De Genesi Ad Litteram Liber Imperfectus. Augustinianum 30 (2):441-451.
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  49. Roland J. Teske (1990). The Spiritual Logic of Ramon Llull. By Mark D. Johnston. Modern Schoolman 67 (4):313-314.
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  50. Roland J. Teske (1990). William of Auvergne on the Eternity of the World. Modern Schoolman 67 (3):187-205.
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