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  1. Roland Robertson & Anne Sophie Krossa (eds.) (2012). European Cosmopolitanism in Question. Palgrave Macmillan.
    This collection of essays, featuring a line-up of leading international scholars, argues that most work on cosmopolitanism uses a normative model, rather than fully interrogating the issue empirically, comparatively and globally.
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  2. David Inglis & Roland Robertson (2011). From Cosmos to Globe: Relating Cosmopolitanism, Globalization and Globality. In Maria Rovisco & Magdalena Nowicka (eds.), The Ashgate Research Companion to Cosmopolitanism. Ashgate. 295.
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  3. Roland Robertson (2007). Global Millennialism: A Postmortem on Secularization. In Peter Beyer & Lori G. Beaman (eds.), Religion, Globalization and Culture. Brill. 6--9.
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  4. David Inglis & Roland Robertson (2006). From Republican Virtue to Global Imaginary: Changing Visions of the Historian Polybius. History of the Human Sciences 19 (1):1-18.
    The ancient Greek historian and political scientist Polybius is not as well known in the present day as figures such as Herodotus, Thucydides, Plato and Aristotle. This is in part due to his having lived in the Hellenistic period, an epoch often thought to be characteristic of Greek cultural and political decline, rather than in the earlier ‘golden age’ of Greek intellectual life in the 5th and 4th centuries BCE. Yet Polybius’s ideas have been of profound importance in modern western (...)
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  5. Roland Robertson (2001). Globality. In N. J. Smelser & B. Baltes (eds.), International Encyclopedia of the Social and Behavioral Sciences. 6254--8.
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  6. Roland Robertson (2001). Globallzatlon Theory 2000+: Ma] or Problematlcs. In Barry Smart & George Ritzer (eds.), Handbook of Social Theory. Sage. 458.
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  7. Roland Robertson (1998). The New Global History: History in a Global Age. Cultural Values 2 (2-3):368-384.
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