31 found
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  1. Rolf Ahlers (1975). How Critical is Critical Theory?: Reflections on Jurgen Habermas. Philosophy and Social Criticism 3 (2):119-136.
  2.  90
    Rolf Ahlers (1984). Hegel's Theological Atheism. Heythrop Journal 25 (2):158–177.
  3.  17
    Rolf Ahlers (2003). Vitalism and System. Idealistic Studies 33 (1):83-113.
    This paper thematizes the crucial agreement and point of departure between Jacobi and Fichte at the height of the “atheism controversy.” The argument on the proper relationship between philosophy and existence or speculation and life had far-reaching consequences in the history of thought after Jacobi and Fichte in German Idealism on the one hand, primarly advocated by Schelling and Hegel, and on the other hand by existentialism and vitalism. The essay focuses first on Jacobi’s philosophy of life, which centrally influenced (...)
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  4.  17
    Rolf Ahlers (2005). Reinhold and Hegel on the Principle and Systematicity of Philosophy. Idealistic Studies 35 (2-3):215-253.
    In the United States the relationship between Hegel and Schelling divides into two camps: The first sees Hegel’s critical remarks in the Phenomenology not directed against Schelling himself but against Schelling’s adherents. I provide here detailed arguments for the minority view: Although Hegel did collaborate with Schelling in the early Jena years even opposing Reinhold, he nonetheless worked with Reinhold’s arguments on the origins and systematicity of philosophy differently than did Schelling: The rift between the two giants really goes back (...)
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  5.  30
    Rolf Ahlers (2006). Der späte Fichte und Hegel über das Absolute und Systematizität. Fichte-Studien 30:187-200.
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  6.  13
    Christopher Adair-Toteff, Howard Adelman, Rolf Ahlers, James W. Allard, Kevin Anderson, Jami Anderson, John J. Ansbro, Elizabeth Apetz & Kostas Bagakis (1997). The Hegel Society of America: Roster. The Owl of Minerva 29 (1):119-137.
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  7.  6
    Rolf Ahlers (2000). Das Anfangsproblem Bei Karl Leonhard Reinhold. The Owl of Minerva 31 (2):218-221.
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  8.  4
    Rolf Ahlers (1970). Is Technology Repressive ? Tijdschrift Voor Filosofie 32 (4):651 - 700.
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  9.  10
    Rolf Ahlers (2000). Meeting of the Internationale Hegel-Vereinigung. The Owl of Minerva 31 (2):203-210.
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  10.  9
    Rolf Ahlers (1985). Analytischer Kommentar Zu Hegels Phänomenologie des Geistes. The Owl of Minerva 17 (1):73-76.
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  11.  32
    Rolf Ahlers (2009). Review: Bondeli, Apperzeption und erfahrung: Kants transzendentale deduktion im spannungsfeld der frühen rezeption und kritik. [REVIEW] Journal of the History of Philosophy 47 (3):pp. 475-476.
    This book deals with the epicenter of modern philosophy, Kant's transcendental thinking self. It lives and breathes not only in the unity of reason in Kant himself, but also spells out how the problems that emerge in that conception were dealt with in the intellectual world of early German idealism. Bondeli shows how Kant's unity of reason is variously conceived by Kant as the "I think," the "highest point" of the "unity of apperception," as well as the more traditional concept (...)
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  12.  7
    Rolf Ahlers (1971). Technologie und Wissenschaft bei Heidegger und Marcuse. Zeitschrift für Philosophische Forschung 25 (4):575 - 590.
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  13.  8
    Rolf Ahlers (1988). Die Idee Als Ideal. The Owl of Minerva 19 (2):194-200.
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  14.  10
    Rolf Ahlers (2005). Friedrich Heinrich Jacobi: Werke: Vol. 1, Schriften zum Spinozastreit (1998), Vol. 2, Schriften zum transzendentalen Idealismus (2004), Vol. 3, Schriften zum Streit um die gottlichen Dinge und ihre Offenbarung (2000) (review). [REVIEW] Journal of the History of Philosophy 43 (4):491-493.
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  15.  7
    Rolf Ahlers (1998). Philosophical Not-Knowing, Negative Theology, and Non-Philosophy. Idealistic Studies 28 (3):107-122.
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  16.  6
    Rolf Ahlers (1975). The Absolute as the Beginning of Hegels Logic. Tijdschrift Voor Filosofie 37 (2):261 - 276.
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  17.  3
    Rolf Ahlers (2008). Metaphysics and Apperzeption. Idealistic Studies 38 (3):151-173.
    This essay deals with the function of Kant’s category of the Apperzeption in what we today call the “new metaphysics” of German Idealism. It is an important question because Kant’s thought is well known for his critique of metaphysics. But the category was essentially problematical and triggered answers provided in the emerging “new metaphysics.” The essay will follow the guidance to that Kantian category in Martin Bondeli’s book of 2006, Apperzeption und Erfahrung. Kants transzendentale Deduktion im Spannungsfeld der frühen Rezeption (...)
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  18.  5
    Rolf Ahlers (1985). G.F.W. Hegel, Philosophie des Rechts. Idealistic Studies 15 (1):60-61.
  19.  5
    Rolf Ahlers (2000). History and Philosophy as Theodicy. Idealistic Studies 30 (3):159-172.
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  20.  9
    Rolf Ahlers (2003). Fichte, Jacobi und Reinhold über Spekulation und Leben. Fichte-Studien 21:1-25.
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  21.  2
    Rolf Ahlers (1997). Reason in Modernity. Idealistic Studies 27 (3):251-267.
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  22.  8
    Rolf Ahlers (1975). Endlichkeit und absoluter Geist in Hegels Philosophie. Zeitschrift für Philosophische Forschung 29 (1):63 - 80.
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  23. Rolf Ahlers (2006). Das Leben Des Systems. Hegel-Jahrbuch 8:143-153.
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  24.  1
    Rolf Ahlers (1998). Reason in Modernity: Hegel in the Current Philosophical Debate. Idealistic Studies 27 (3):251-267.
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  25. Rolf Ahlers (1998). Beyond All Reason: The Radical Assault on Truth in American Law. [REVIEW] Zeitschrift für Philosophische Forschung 52 (3).
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  26. Rolf Ahlers (1999). Katharina Comoth: Hestia. Zur Bedeutung des mystischen E. [REVIEW] Philosophischer Literaturanzeiger 52 (2).
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  27. Rolf Ahlers (1984). Nietzsche's Dialectic of Freedom. Pakistan Philosophical Journal 22:43-67.
     
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  28. Rolf Ahlers (2007). Parallelismus und Transzendentalismus: Körper und autonomes Subjekt. Spinoza, Pascal und Jacobi. In Christoph Asmuth (ed.), Transzendentalphilosophie Und Person: Leiblichkeit - Interpersonalität - Anerkennung. Transcript Verlag 65-92.
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  29. Rolf Ahlers (ed.) (2004). System and Context: Early Romantic and Early Idealistic Constellations = System Und Kontext: Frühromantische Und Frühidealistische Konstellationen. Edwin Mellen Press.
  30. Rolf Ahlers (1984). The Dialectic in Hegel's Philosophy of History. In Robert L. Perkins (ed.), History and System: Hegel's Philosophy of History. State University of New York Press 149--66.
     
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  31. Rolf Ahlers (2005). Werke. Journal of the History of Philosophy 43 (4):491.
     
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