Search results for 'Rolf-Dieter Franz' (try it on Scholar)

1000+ found
Sort by:
  1. Rolf-Dieter Franz (1969). Monad and Idea—The Development From Leibniz to Hegel. Philosophy and History 2 (1):33-34.score: 870.0
  2. Rolf-Dieter Franz (1970). J.G. Herder's World Picture. Attempted Interpretation. Philosophy and History 3 (2):140-140.score: 870.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  3. Thomas Rolf (2008). Rolf Kuhn, Asthetische Existenz heute. Zum Verhaltnis von Leben und Kunst. Philosophisches Jahrbuch 115 (1):219.score: 180.0
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  4. John W. Davis & L. B. Cebik (1980). Rolf-Dieter Herrmann 1934 - 1978. Proceedings and Addresses of the American Philosophical Association 54 (2):193 - 194.score: 140.0
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  5. J. L. Ackrill (1979). Franz Brentano: The Psychology of Aristotle (in Particular His Doctrine of the Active Intellect). Translated by Rolf George. [REVIEW] The Classical Review 29 (01):165-.score: 120.0
  6. Liliana Albertazzi (1995). Dieter Münch, Intention Und Zeichen. Untersuchungen Zu Franz Brentano Und Zu Edmund Husserls Frühwerk, Frankfurt A. Main, Suhrkamp, 1993. [REVIEW] Axiomathes 6 (1):123-135.score: 120.0
  7. Michael J. Seidler (1979). "Aristotle and His World View," by Franz Brentano, Ed. And Trans. Rolf George and Roderick M. Chisholm. [REVIEW] Modern Schoolman 56 (4):373-374.score: 120.0
  8. Felice Lifshitz (2004). Martin Heinzelmann, Klaus Herbers, and Dieter R. Bauer, Eds., Mirakel Im Mittelalter: Konzeptionen, Erscheinungsformen, Deutungen. (Beiträge Zur Hagiographie, 3.) Stuttgart: Franz Steiner, 2002. Paper. Pp. 492; Tables, Graphs, and Maps. €59. [REVIEW] Speculum 79 (4):1088-1090.score: 120.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  9. Joseph Gusmano (1977). "On the Several Senses of Being in Aristotle," by Franz Brentano, Ed. And Trans. Rolf George. [REVIEW] Modern Schoolman 54 (4):402-403.score: 120.0
  10. Ignacio Angelelli (1967). Review: Hans-Dieter Sluga, Max Kasbauer, Franz von Kutschera, Frege und die Typentheorie. Eine Historische Untersuchung. [REVIEW] Journal of Symbolic Logic 32 (1):107-108.score: 120.0
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  11. Bertrand Bouckaert (1996). Dieter Münch, Intention und Zeichen. Untersuchungen zu Franz Brentano und zu Edmund Husserls Frühwerk. Revue Philosophique De Louvain 94 (2):367-369.score: 120.0
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  12. C. J. Rowe (1983). Hanns-Dieter Voigtländer: Der Philosoph unddie Vielen. Pp. xiv + 698. Wiesbaden: Franz Steiner, 1980. Paper, DM. 178. The Classical Review 33 (01):140-.score: 120.0
  13. Olivier Depré (1988). Hegels Logik der Philosophie. Religion und Philosophie in der Theorie des absoluten Geistes. Hrsg. von Dieter Henrich und Rolf-Peter Horstmann. [REVIEW] Revue Philosophique De Louvain 86 (71):419-420.score: 120.0
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  14. Giles Constable (1985). Joachim Wollasch, ed., with Wolf-Dieter Heim, Joachim Mehne, Franz Neiske, and Dietrich Poeck, Synopse der cluniacensischen Necrologien, 1: Einleitung und Register; 2: Die Synopse.(Münstersche Mittelalter-Schriften, 39/1–2.) Munich: Wilhelm Fink, 1982. 1: pp. 394. 2: pp. 731. Two-vol. set: DM 360. [REVIEW] Speculum 60 (1):208-211.score: 120.0
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  15. Rolf George (1990). Franz Brentano, Über Ernst Machs' Erkenntnis und Irrtum'. Ed. Roderick M. Chisholm and Johann C. Marek. Studien zur österreichischen Philosophie; Bd. 6 Reviewed by. [REVIEW] Philosophy in Review 10 (6):222-224.score: 36.0
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  16. Dieter Münch (2004). Franz Brentano Und Die Katholische Aristoteles-Rezeption Im 19. Jahrhundert. In Arkadiusz Chrudzimski & Wolfgang Huemer (eds.), Phenomenology and Analysis: Essays on Central European Philosophy. Ontos 159-198.score: 36.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  17. Franz Brentano (1978). Aristotle and His World View. University of California Press.score: 30.0
    Franz Clemens Brentano Rolf George, Roderick M. Chisholm. 84 GOD AND THE PRINCIPLES OF CHOICE certain that God's knowledge of himself would not be the best possible knowledge if it were not the attainment of a wisdom that ...
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  18. Rolf-Dieter Herrmann (1975). Newton's Positivism and the a Priori Constitution of the World. International Philosophical Quarterly 15 (2):205-214.score: 28.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  19. Rolf-Dieter Herrmann (1971). How a European Views the Journal of Aesthetics and Art Criticism. Journal of Aesthetics and Art Criticism 29 (4):499-505.score: 28.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  20. Rolf-Dieter Herrmann (1973). Art, Technology, and Nietzsche. Journal of Aesthetics and Art Criticism 32 (1):95-102.score: 28.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  21. Rolf-Dieter Hepp (2008). Understanding and Misunderstanding. Semiotics:326-336.score: 28.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  22. Rolf-Dieter Hepp (2011). Precarity and Employment. Semiotics:216-225.score: 28.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  23. Rolf Dieter Hepp (2011). Jeff Bernard. American Journal of Semiotics 26 (1/4):27 - 39.score: 28.0
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  24. Rolf-Dieter Hepp (2009). Time Pressure. Semiotics:117-123.score: 28.0
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  25. Rolf-Dieter Hepp (2006). The Relational Thinking of Pierre Bourdieu. American Journal of Semiotics 22 (1/4):55-68.score: 28.0
    The thinking of Pierre Bourdieu, even in its most subtle aspects, is characterized by a distrust of the “high” theory. He does not totally reject it, but it is questioned by his critical reflection upon it. By a resort to the functions of the social and the French epistemology, which examines and analyzes the scientific terms in connection to their constitution, Bourdieu’s theory aims to develop a “sociological thinking” in relations which integrates motives of the “social” into the theoretical reflection (...)
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  26. Rolf Dieter Herrmann (1971). How a European Views the Journal of Aestehtics and Art Criticism. Journal of Aesthetics and Art Criticism 29:499-506.score: 28.0
    How have the theories of aesthetics which were worked out in europe evolved in america? are there widely differing standpoints between european and american aestheticians? what herrmann tried to do, to shed light on these questions, was to look over the issues of "the journal of aesthetics and art criticism" since 1941. thomas munro, a pupil of john dewey and founder of the journal tried to provide in the united states a broader and more open-ended and undogmatic platform for aesthetics (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  27. Rolf-Dieter Hepp (2006). Tajs Special Issue on Pierre Bourdieu-the Relational Thinking of Pierre Bourdieu. American Journal of Semiotics 22 (1):55.score: 28.0
    No categories
     
    My bibliography  
     
    Export citation  
  28. Michael Salter (1999). Neo-Fascist Legal Theory on Trial: An Interpretation of Carl Schmitt's Defence at Nuremberg From the Perspective of Franz Neumann's Critical Theory of Law. Res Publica 5 (2):161-193.score: 24.0
    This article addresses, from a Frankfurt School perspective on law identified with Franz Neumann and more recently Habermas, the attack upon the principles of war criminality formulated at the Nuremberg trials by the increasingly influential legal and political theory of Carl Schmitt. It also considers the contradictions within certain of the defence arguments that Schmitt himself resorted to when interrogated as a possible war crimes defendant at Nuremberg. The overall argument is that a distinctly internal, or “immanent”, form of (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  29. Carlo Ierna (2015). A Letter From Edmund Husserl to Franz Brentano From 29 XII 1889. Husserl Studies 31 (1):65-72.score: 24.0
    Among the correspondence between Husserl and Brentano kept at the Houghton Library of Harvard University there is a letter from Husserl to Brentano from 29 XII 1889, whose contents were completely unknown until now. The letter is of some significance, both historically as well as systematically for Husserl’s early development, painting a vivid picture of his relation and indebtedness to his teacher Franz Brentano. As in his letter to Stumpf from February 1890, Husserl describes the issues he had encountered (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  30. A. Russo (2013). Franz Brentano and Cornelio Fabro: A Forgotten Chapter of the Brentanian Reception. [REVIEW] Axiomathes (1):1-9.score: 24.0
    In celebration of the centenary of the Italian philosopher Cornelio Fabro’s birth (1911–1995), this paper investigates the essential theoretical traits that undergird the framework of Fabro’s 1941 texts, by comparing them with Franz Brentano’s (1838–1817) project of renewing Thomism through a new understanding of Aristotle. The secondary literature concerning the comparison of both these authors is almost nonexistent. Our goal is to clarify some of the central issues regarding the relation between Fabro and Brentano through direct textual analysis of (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  31. Dieter Groh & Rolf-Peter Sieferle (1980). Experience of Nature in Bourgeois Society and Economic Theory: Outlines of an Interdisciplinary Research Project. Social Research 47.score: 24.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  32. Mauro Rocha Baptista (2012). Religião e literatura na crítica a Franz Kafka (Religion and literature in the criticism about Franz Kafka) - DOI: 10.5752/P.2175-5841.2012v10n25p157. [REVIEW] Horizonte 10 (25):157-175.score: 24.0
    Partimos dos eixos propostos por José Carlos Barcellos no artigo “Literatura e teologia” para enquadrar a fortuna crítica que se elevou em torno de Franz Kafka quanto à relação entre sua literatura e a temática religiosa. O primeiro eixo lida com a perspectiva de que a literatura se apresente como uma teologia não teórica, nele analisamos a configuração de Kafka como um cabalista de acordo com Scholem. No segundo, sob a ótica de que a teologia está presente na literatura, (...)
    Translate to English
    | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  33. Estela Fernández Nadal (2001). El pensamiento de Franz Hinkelammert desde la perspectiva de una filosofía latinoamericana. Utopía y Praxis Latinoamericana 6 (12):50-63.score: 24.0
    Apartir de una revisión de la definición tradicional de la filosofía y de una crítica de sus supuestos, el artículo propone una formulación del quehacer filosófico latinoamericano acorde a las exigencias de una agenda teórica y práctica actual. A continuación se valora el aporte de Franz Hinke..
    No categories
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  34. Arkadiusz Chrudzimski (1999). Die Theorie der Intentionalität bei Franz Brentano. Grazer Philosophische Studien 57:45-66.score: 21.0
    Bei Brentano finden sich zwei deutlich voneinander abweichende Lehren von der Intentionalität. Beide Theorien der Intentionalität werden im Detail analysiert und mit Freges Theorie von Sinn und Bedeutung verglichen. Die frühe Lehre, wie sie Brentano in seiner Psychologie vom empirischen Standpunkt einführt, ist eine Objekt-Theorie, bei der gewisse irreale Entitäten als Objekte der Intention fungieren, mit den bekannten kontraintuitiven Aspekten und logischen Anomalien als Folge, die von Brentano durch eine Umformulierung des Begriffs des Objektes der Intention gelöst werden. Diese Theorie (...)
    Translate to English
    | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  35. [deleted]Luca Bertolino (2013). Die Frage „Was ist?“ bei Hermann Cohen und Franz Rosenzweig. Journal of Jewish Thought and Philosophy 21 (1):57-71.score: 21.0
    The philosophical question "what is?" plays different roles in the work of Cohen and Rosenzweig. According to Cohen, it expresses the authentic meaning of the Socratic concept, which has its methodical-transcendental foundation in the Platonic Idea as answer, since it gives an account of the concept. So Cohen turns the question into an epistemological problem, because it ultimately refers to the necessary condition of knowledge. In contrast, Rosenzweig sees in the "what is?" question grounds to condemn the "old" philosophy founded (...)
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  36. Arkadiusz Chrudzimski (2004). Die Ontologie Franz Brentanos. Kluwer.score: 21.0
    Das Buch bietet die erste systematische esamtdarstellung der Ontologie Brentanos. Es zeigt, daß es in Brentanos ontologischem Denken drei Perioden gibt: die frühe "konzeptualistische" (1862-1874), die mittlere "deskriptiv-psychologische" (1874-1904) und die späte "reistische" (1904-1917). Diese drei Perioden werden in ihrer Kontinuität und komplizierten Dialektik unter Rückgriff auf unveröffentlichte Manuskripte Brentanos dargestellt. Dabei wird von dem logischen Handwerkszeug der zeitgenössischen analytischen Ontologie Gebrauch gemacht. Das Buch wendet sich nicht nur an Brentano-Forscher, sondern an alle an ontologischen Fragen Interessierten. Die Analysen zur (...)
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  37. Martin Brasser (2012). Der Tod im Leben. Einige Grundgedanken zu und aus Franz Rosenzweigs der Stern der Erlösung. Filozofija I Društvo 23 (2):46-54.score: 21.0
    Franz Rosenzweig gilt als Existenzphilosoph, weil er das Thema des Todes ins Zentrum der Argumentation in seinem philosophisch-theologischen Hauptwerk Der Stern der Erlösung gestellt hat. Die Religion wird dort als der Ort verstanden, an dem der Tod nicht mehr wie im a-religiösen Leben aus dem Leben herausgedrängt werden muss. Wenn Religion Liebe ist, dann ist der Tod so Teil des Lebens wie er Teil der Liebe zwischen zwei Liebenden ist: als bejahter Bestandteil ihres gemeinsamen Lebens. Der Aufsatz versucht diese (...)
    No categories
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  38. Arkadiusz Chrudzimski (1999). Die Theorie des Zeitbewußtseins Franz Brentanos Aufgrund der Unpublizierten Manuskripte. Brentano Studien 8:149-161.score: 21.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  39. Mark Risjord (2007). Scientific Change as Political Action: Franz Boas and the Anthropology of Race. Philosophy of the Social Sciences 37 (1):24-45.score: 18.0
    A theory is value-neutral when no constitutive values are part of its content. Nonneutral theories seem to lack objectivity because it is not clear how the constitutive values could be empirically confirmed. This article analyzes Franz Boas’s famous arguments against nineteenth-century evolutionary anthropology and racial theory. While he recognized that talk of "higher civilizations" encoded a constitutive, political value with consequences for slavery and colonialism, he argued against it on empirical and methodological grounds. Boas’s arguments thus provide a model (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  40. Hugo Bergmann & Franz Brentano (1946). Briefe Franz Brentanos an Hugo Bergmann. Philosophy and Phenomenological Research 7 (1):83-158.score: 18.0
  41. Rolf Kühn, Sebastian Knöpker, Eveline Cioflec, Denisa Butnaru, Ştefan Nicolae, Bence Marosan & Adrian NiŢĂ (2010). Jean Reaidy, Michel Henry, la Passion de Naître : Méditations Phénoménologiques Sur la Naissance (Rolf Kühn); Rolf Kühn, Praxis der Phänomenologie: Einübungen Ins Unvordenkliche (Sebastian Knöpker); Chan-Fai Cheung, Kairos: Phenomenology and Photography (Eveline Cioflec); Hisashi Nasu, Lester Embree, George Psathas, Ilja Srubar (Eds.), Alfred Schutz and His Intellectual Partners (Denisa Butnaru); Martin Endreß, Alfred Schütz; Schutzian Research. A Yearbook of Lifewordly Phenomenology and Qualitative Social Science, Vol. 1/2009 (Stefan Nicolae); Csaba Olay, Hans-Georg Gadamer: Phänomenologie der Ungegenständlichen Zusammenhänge (Bence Marosan); François Jaran, La Métaphysique du Dasein. Heidegger Et la Possibilité de la Métaphysique (Adrian Nita). [REVIEW] Studia Phaenomenologica 10:403-427.score: 18.0
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  42. Annelies Lannoy (2012). St Paul in the Early 20th Century History of Religions. The Mystic of Tarsus and the Pagan Mystery Cults After the Correspondence of Franz Cumont and Alfred Loisy. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 64 (3):222-239.score: 18.0
    Alfred Loisy (1857-1940), the excommunicated French modernist priest and historian of religions, and Franz Cumont (1868-1947), the Belgian historian of religions and expert in pagan mystery cults, conducted a lively correspondence in which they intensively exchanged ideas. One of their favorite subjects for discussion was the dependence of St Paul on the pagan mysteries. Loisy dealt with this early 20 th century moot point for Protestant, Catholic and non-religious scholars in his publications, while Cumont always remained silent. This study (...)
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  43. Andrea Staiti (2010). Dieter Lohmar, Phänomenologie der schwachen Phantasie. Untersuchungen der Psychologie, Cognitive Science, Neurologie und Phänomenologie zur Funktion der Phantasie in der Wahrnehmung. Husserl Studies 26 (2):147-156.score: 18.0
    Dieter Lohmar, Phänomenologie der schwachen Phantasie. Untersuchungen der Psychologie, Cognitive Science, Neurologie und Phänomenologie zur Funktion der Phantasie in der Wahrnehmung Content Type Journal Article DOI 10.1007/s10743-010-9069-3 Authors Andrea Staiti, Boston College Department of Philosophy Chestnut Hill MA USA Journal Husserl Studies Online ISSN 1572-8501 Print ISSN 0167-9848 Journal Volume Volume 26 Journal Issue Volume 26, Number 2.
    Translate to English
    | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  44. Kevin Mulligan & Barry Smith (1985). Franz Brentano on the Ontology of Mind. [REVIEW] Philosophy and Phenomenological Research 45 (4):627 - 644.score: 18.0
    Franz Brentano’s ‘philosophy of mind’ still means, as far as most philosophers are concerned, no more than a peculiarly influential account of intentionality. In fact, in his Psychology from an Empirical Standpoint, Brentano has provided an account of mental phenomena which ranks with any to be found in the literature of philosophy. It differs as much from the conceptcentered Kantian approaches to ‘reason’ or ‘understanding’ as from more recent approaches, centered on the language used to report or to express (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  45. Jan T. J. Srzednicki (1965). Franz Brentano's Analysis of Truth. Nijhoff.score: 18.0
    INTRODUCTION TO FRANZ BRENTANO'S PHILOSOPHY i. PROBLEMS OF INTERPRETATION! i. Most of the editors of F. Brentano's works and his commentators have a ...
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  46. Franz Rosenzweig (1999). Franz Rosenzweig's "the New Thinking". Syracuse University Press.score: 18.0
    This volume is a perfect guide for students of the great philosopher and for a broader general audience seeking an introduction to Rosenzwieg's ideas.
    Direct download  
     
    My bibliography  
     
    Export citation  
  47. Mauro Antonelli (2000). Franz Brentano und die Wiederentdeckung der Intentionalität. Grazer Philosophische Studien 58:93-117.score: 18.0
    Ausgehend von Franz Brentanos berühmter Intentionalitätspassage aus der Psychologie vom empirischen Standpunkt wird dargelegt, daß die vorherrschende ontologische Deutung seines sogenannten frühen Intentionalitätsgedankens unhaltbar ist. Unter Berücksichtigung von Brentanos Quellen, vor allem Aristoteles' Wahmehmungslehre und Theorie der Relativa, wird die Auffassung des sogenannten intentionalen bzw. immanenten Objektes als bewußtseinsimmanenter Entität abgelehnt und die Kontinuität hervorgehoben, die zwischen Brentanos früher und späterer, sogenannter reistischer Intentionalitätsauffassung besteht.
    Translate to English
    | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  48. Zach Horton (2012). Can You Starve a Body Without Organs? The Hunger Artists of Franz Kafka and Steve McQueen. Deleuze Studies 6 (1):117-131.score: 18.0
    This essay examines the anti-producing human body in its limit case of public self-induced starvation, as figured in Franz Kafka's short story ‘A Hunger Artist’ and Steve McQueen's film Hunger. Both works represent the fasting body as hollowed out, a resistance to capitalist-spectator capture that spatialises itself as a smoothing, a relative reconfiguration of parts to whole through the evacuation of flows. In both works the human body becomes a local body without organs, paradoxically disarticulated from the more complex (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  49. Hans Dieter Betz, Adela Yarbro Collins & Margaret Mary Mitchell (eds.) (2001). Antiquity and Humanity: Essays on Ancient Religion and Philosophy: Presented to Hans Dieter Betz on His 70th Birthday. Mohr Siebeck.score: 18.0
  50. Jens Timmermann (2008). Review: Kant's Grundlegung: A Reply to Dieter Schönecker. [REVIEW] Kantian Review 13 (1):171-177.score: 18.0
    Volume 12 (2007) contains a review of my little edition-cum-commentary of Kant's Grundlegung (Göttingen: Vandenhoek & Ruprecht, 2004; henceforth ‘CG’). As I am familiar with the work of the reviewer, Dieter Schönecker, most of the points mentioned did not surprise me. I was, however, taken aback by the, let us say, unhelpful manner in which they were raised. Schönecker's criticisms concern largely not ‘blunders’, ‘misinterpretations’ or ‘factual mistakes’ (155) but – besides the occasional misunderstanding on his part – matters of (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
1 — 50 / 1000