Search results for 'Rolf-Dieter Franz' (try it on Scholar)

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  1. Rolf-Dieter Franz (1969). Monad and Idea—The Development From Leibniz to Hegel. Philosophy and History 2 (1):33-34.score: 870.0
  2. Rolf-Dieter Franz (1970). J.G. Herder's World Picture. Attempted Interpretation. Philosophy and History 3 (2):140-140.score: 870.0
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  3. Thomas Rolf (2008). Rolf Kuhn, Asthetische Existenz heute. Zum Verhaltnis von Leben und Kunst. Philosophisches Jahrbuch 115 (1):219.score: 180.0
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  4. John W. Davis & L. B. Cebik (1980). Rolf-Dieter Herrmann 1934 - 1978. Proceedings and Addresses of the American Philosophical Association 54 (2):193 - 194.score: 140.0
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  5. J. L. Ackrill (1979). Franz Brentano: The Psychology of Aristotle (in Particular His Doctrine of the Active Intellect). Translated by Rolf George. [REVIEW] The Classical Review 29 (01):165-.score: 120.0
  6. Liliana Albertazzi (1995). Dieter Münch, Intention Und Zeichen. Untersuchungen Zu Franz Brentano Und Zu Edmund Husserls Frühwerk, Frankfurt A. Main, Suhrkamp, 1993. [REVIEW] Axiomathes 6 (1):123-135.score: 120.0
  7. Ignacio Angelelli (1967). Review: Hans-Dieter Sluga, Max Kasbauer, Franz von Kutschera, Frege und die Typentheorie. Eine Historische Untersuchung. [REVIEW] Journal of Symbolic Logic 32 (1):107-108.score: 120.0
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  8. Bertrand Bouckaert (1996). Dieter Münch, Intention und Zeichen. Untersuchungen zu Franz Brentano und zu Edmund Husserls Frühwerk. Revue Philosophique de Louvain 94 (2):367-369.score: 120.0
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  9. Felice Lifshitz (2004). Martin Heinzelmann, Klaus Herbers, and Dieter R. Bauer, Eds., Mirakel Im Mittelalter: Konzeptionen, Erscheinungsformen, Deutungen. (Beiträge Zur Hagiographie, 3.) Stuttgart: Franz Steiner, 2002. Paper. Pp. 492; Tables, Graphs, and Maps. €59. [REVIEW] Speculum 79 (4):1088-1090.score: 120.0
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  10. C. J. Rowe (1983). Hanns-Dieter Voigtländer: Der Philosoph unddie Vielen. Pp. xiv + 698. Wiesbaden: Franz Steiner, 1980. Paper, DM. 178. The Classical Review 33 (01):140-.score: 120.0
  11. Michael J. Seidler (1979). "Aristotle and His World View," by Franz Brentano, Ed. And Trans. Rolf George and Roderick M. Chisholm. [REVIEW] The Modern Schoolman 56 (4):373-374.score: 120.0
  12. Olivier Depré (1988). Hegels Logik der Philosophie. Religion und Philosophie in der Theorie des absoluten Geistes. Hrsg. von Dieter Henrich und Rolf-Peter Horstmann. [REVIEW] Revue Philosophique de Louvain 86 (71):419-420.score: 120.0
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  13. Joseph Gusmano (1977). "On the Several Senses of Being in Aristotle," by Franz Brentano, Ed. And Trans. Rolf George. [REVIEW] The Modern Schoolman 54 (4):402-403.score: 120.0
  14. Giles Constable (1985). Joachim Wollasch, ed., with Wolf-Dieter Heim, Joachim Mehne, Franz Neiske, and Dietrich Poeck, Synopse der cluniacensischen Necrologien, 1: Einleitung und Register; 2: Die Synopse.(Münstersche Mittelalter-Schriften, 39/1–2.) Munich: Wilhelm Fink, 1982. 1: pp. 394. 2: pp. 731. Two-vol. set: DM 360. [REVIEW] Speculum 60 (1):208-211.score: 120.0
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  15. Rolf George (1990). Franz Brentano, Über Ernst Machs' Erkenntnis und Irrtum'. Ed. Roderick M. Chisholm and Johann C. Marek. Studien zur österreichischen Philosophie; Bd. 6 Reviewed by. [REVIEW] Philosophy in Review 10 (6):222-224.score: 36.0
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  16. Dieter Münch (2004). Franz Brentano Und Die Katholische Aristoteles-Rezeption Im 19. Jahrhundert. In Arkadiusz Chrudzimski & Wolfgang Huemer (eds.), Phenomenology and Analysis: Essays on Central European Philosophy. Ontos.score: 36.0
     
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  17. Franz Brentano (1978). Aristotle and His World View. University of California Press.score: 30.0
    Franz Clemens Brentano Rolf George, Roderick M. Chisholm. 84 GOD AND THE PRINCIPLES OF CHOICE certain that God's knowledge of himself would not be the best possible knowledge if it were not the attainment of a wisdom that ...
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  18. Rolf-Dieter Herrmann (1973). Art, Technology, and Nietzsche. Journal of Aesthetics and Art Criticism 32 (1):95-102.score: 28.0
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  19. Rolf-Dieter Herrmann (1975). Newton's Positivism and the a Priori Constitution of the World. International Philosophical Quarterly 15 (2):205-214.score: 28.0
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  20. Rolf-Dieter Herrmann (1971). How a European Views the Journal of Aesthetics and Art Criticism. Journal of Aesthetics and Art Criticism 29 (4):499-505.score: 28.0
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  21. Rolf-Dieter Hepp (forthcoming). Precarity and Employment. Semiotics:216-225.score: 28.0
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  22. Rolf Dieter Hepp (2011). Jeff Bernard. American Journal of Semiotics 26 (1/4):27 - 39.score: 28.0
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  23. Rolf-Dieter Hepp (forthcoming). Time Pressure. Semiotics:117-123.score: 28.0
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  24. Rolf-Dieter Hepp (2006). The Relational Thinking of Pierre Bourdieu. American Journal of Semiotics 22 (1/4):55-68.score: 28.0
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  25. Rolf-Dieter Hepp (forthcoming). Understanding and Misunderstanding. Semiotics:326-336.score: 28.0
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  26. Rolf-Dieter Hepp (2006). Tajs Special Issue on Pierre Bourdieu-the Relational Thinking of Pierre Bourdieu. American Journal of Semiotics 22 (1):55.score: 28.0
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  27. Rolf Dieter Herrmann (1971). How a European Views the Journal of Aestehtics and Art Criticism. Journal of Aesthetics and Art Criticism 29:499-506.score: 28.0
    How have the theories of aesthetics which were worked out in europe evolved in america? are there widely differing standpoints between european and american aestheticians? what herrmann tried to do, to shed light on these questions, was to look over the issues of "the journal of aesthetics and art criticism" since 1941. thomas munro, a pupil of john dewey and founder of the journal tried to provide in the united states a broader and more open-ended and undogmatic platform for aesthetics (...)
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  28. Michael Salter (1999). Neo-Fascist Legal Theory on Trial: An Interpretation of Carl Schmitt's Defence at Nuremberg From the Perspective of Franz Neumann's Critical Theory of Law. Res Publica 5 (2):161-193.score: 24.0
    This article addresses, from a Frankfurt School perspective on law identified with Franz Neumann and more recently Habermas, the attack upon the principles of war criminality formulated at the Nuremberg trials by the increasingly influential legal and political theory of Carl Schmitt. It also considers the contradictions within certain of the defence arguments that Schmitt himself resorted to when interrogated as a possible war crimes defendant at Nuremberg. The overall argument is that a distinctly internal, or “immanent”, form of (...)
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  29. A. Russo (2013). Franz Brentano and Cornelio Fabro: A Forgotten Chapter of the Brentanian Reception. [REVIEW] Axiomathes (1):1-9.score: 24.0
    In celebration of the centenary of the Italian philosopher Cornelio Fabro’s birth (1911–1995), this paper investigates the essential theoretical traits that undergird the framework of Fabro’s 1941 texts, by comparing them with Franz Brentano’s (1838–1817) project of renewing Thomism through a new understanding of Aristotle. The secondary literature concerning the comparison of both these authors is almost nonexistent. Our goal is to clarify some of the central issues regarding the relation between Fabro and Brentano through direct textual analysis of (...)
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  30. Mauro Rocha Baptista (2012). Religião e literatura na crítica a Franz Kafka (Religion and literature in the criticism about Franz Kafka) - DOI: 10.5752/P.2175-5841.2012v10n25p157. [REVIEW] Horizonte 10 (25):157-175.score: 24.0
    Partimos dos eixos propostos por José Carlos Barcellos no artigo “Literatura e teologia” para enquadrar a fortuna crítica que se elevou em torno de Franz Kafka quanto à relação entre sua literatura e a temática religiosa. O primeiro eixo lida com a perspectiva de que a literatura se apresente como uma teologia não teórica, nele analisamos a configuração de Kafka como um cabalista de acordo com Scholem. No segundo, sob a ótica de que a teologia está presente na literatura, (...)
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  31. Dieter Groh, Rolf-Peter Sieferle & Peter Vintilla (forthcoming). Experience of Nature in Bourgeois Society and Economic Theory: Outlines of an Interdisciplinary Research Project. Social Research.score: 24.0
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  32. Estela Fernández Nadal (2001). El pensamiento de Franz Hinkelammert desde la perspectiva de una filosofía latinoamericana. Utopía y Praxis Latinoamericana 6 (12):50-63.score: 24.0
    Apartir de una revisión de la definición tradicional de la filosofía y de una crítica de sus supuestos, el artículo propone una formulación del quehacer filosófico latinoamericano acorde a las exigencias de una agenda teórica y práctica actual. A continuación se valora el aporte de Franz Hinke..
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  33. Arkadiusz Chrudzimski (1999). Die Theorie der Intentionalität bei Franz Brentano. Grazer Philosophische Studien 57:45-66.score: 21.0
    Bei Brentano finden sich zwei deutlich voneinander abweichende Lehren von der Intentionalität. Beide Theorien der Intentionalität werden im Detail analysiert und mit Freges Theorie von Sinn und Bedeutung verglichen. Die frühe Lehre, wie sie Brentano in seiner Psychologie vom empirischen Standpunkt einführt, ist eine Objekt-Theorie, bei der gewisse irreale Entitäten als Objekte der Intention fungieren, mit den bekannten kontraintuitiven Aspekten und logischen Anomalien als Folge, die von Brentano durch eine Umformulierung des Begriffs des Objektes der Intention gelöst werden. Diese Theorie (...)
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  34. Luca Bertolino (2013). Die Frage „Was Ist?“ Bei Hermann Cohen Und Franz Rosenzweig. Journal of Jewish Thought and Philosophy 21 (1):57-71.score: 21.0
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  35. Arkadiusz Chrudzimski (2004). Die Ontologie Franz Brentanos. Kluwer.score: 21.0
    Das Buch bietet die erste systematische esamtdarstellung der Ontologie Brentanos. Es zeigt, daß es in Brentanos ontologischem Denken drei Perioden gibt: die frühe "konzeptualistische" (1862-1874), die mittlere "deskriptiv-psychologische" (1874-1904) und die späte "reistische" (1904-1917). Diese drei Perioden werden in ihrer Kontinuität und komplizierten Dialektik unter Rückgriff auf unveröffentlichte Manuskripte Brentanos dargestellt. Dabei wird von dem logischen Handwerkszeug der zeitgenössischen analytischen Ontologie Gebrauch gemacht. Das Buch wendet sich nicht nur an Brentano-Forscher, sondern an alle an ontologischen Fragen Interessierten. Die Analysen zur (...)
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  36. Martin Brasser (2012). Der Tod im Leben. Einige Grundgedanken zu und aus Franz Rosenzweigs der Stern der Erlösung. Filozofija I Drustvo 23 (2):46-54.score: 21.0
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  37. Arkadiusz Chrudzimski (1999). Die Theorie des Zeitbewußtseins Franz Brentanos Aufgrund der Unpublizierten Manuskripte. Brentano Studien 8:149-161.score: 21.0
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  38. Mark Risjord (2007). Scientific Change as Political Action: Franz Boas and the Anthropology of Race. Philosophy of the Social Sciences 37 (1):24-45.score: 18.0
    A theory is value-neutral when no constitutive values are part of its content. Nonneutral theories seem to lack objectivity because it is not clear how the constitutive values could be empirically confirmed. This article analyzes Franz Boas’s famous arguments against nineteenth-century evolutionary anthropology and racial theory. While he recognized that talk of "higher civilizations" encoded a constitutive, political value with consequences for slavery and colonialism, he argued against it on empirical and methodological grounds. Boas’s arguments thus provide a model (...)
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  39. Annelies Lannoy (2012). St Paul in the Early 20th Century History of Religions. The Mystic of Tarsus and the Pagan Mystery Cults After the Correspondence of Franz Cumont and Alfred Loisy. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 64 (3):222-239.score: 18.0
    Alfred Loisy (1857-1940), the excommunicated French modernist priest and historian of religions, and Franz Cumont (1868-1947), the Belgian historian of religions and expert in pagan mystery cults, conducted a lively correspondence in which they intensively exchanged ideas. One of their favorite subjects for discussion was the dependence of St Paul on the pagan mysteries. Loisy dealt with this early 20 th century moot point for Protestant, Catholic and non-religious scholars in his publications, while Cumont always remained silent. This study (...)
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  40. Andrea Staiti (2010). Dieter Lohmar, Phänomenologie der schwachen Phantasie. Untersuchungen der Psychologie, Cognitive Science, Neurologie und Phänomenologie zur Funktion der Phantasie in der Wahrnehmung. Husserl Studies 26 (2):147-156.score: 18.0
    Dieter Lohmar, Phänomenologie der schwachen Phantasie. Untersuchungen der Psychologie, Cognitive Science, Neurologie und Phänomenologie zur Funktion der Phantasie in der Wahrnehmung Content Type Journal Article DOI 10.1007/s10743-010-9069-3 Authors Andrea Staiti, Boston College Department of Philosophy Chestnut Hill MA USA Journal Husserl Studies Online ISSN 1572-8501 Print ISSN 0167-9848 Journal Volume Volume 26 Journal Issue Volume 26, Number 2.
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  41. Hugo Bergmann & Franz Brentano (1946). Briefe Franz Brentanos an Hugo Bergmann. Philosophy and Phenomenological Research 7 (1):83-158.score: 18.0
  42. Franz Rosenzweig (1999). Franz Rosenzweig's "the New Thinking". Syracuse University Press.score: 18.0
    This volume is a perfect guide for students of the great philosopher and for a broader general audience seeking an introduction to Rosenzwieg's ideas.
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  43. Jan T. J. Srzednicki (1965). Franz Brentano's Analysis of Truth. Nijhoff.score: 18.0
    INTRODUCTION TO FRANZ BRENTANO'S PHILOSOPHY i. PROBLEMS OF INTERPRETATION! i. Most of the editors of F. Brentano's works and his commentators have a ...
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  44. Kevin Mulligan & Barry Smith (1985). Franz Brentano on the Ontology of Mind. [REVIEW] Philosophy and Phenomenological Research 45 (4):627 - 644.score: 18.0
    Franz Brentano’s ‘philosophy of mind’ still means, as far as most philosophers are concerned, no more than a peculiarly influential account of intentionality. In fact, in his Psychology from an Empirical Standpoint, Brentano has provided an account of mental phenomena which ranks with any to be found in the literature of philosophy. It differs as much from the conceptcentered Kantian approaches to ‘reason’ or ‘understanding’ as from more recent approaches, centered on the language used to report or to express (...)
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  45. Hans Dieter Betz, Adela Yarbro Collins & Margaret Mary Mitchell (eds.) (2001). Antiquity and Humanity: Essays on Ancient Religion and Philosophy: Presented to Hans Dieter Betz on His 70th Birthday. Mohr Siebeck.score: 18.0
  46. L. Anckaert, Martin Brasser & Norbert Max Samuelson (eds.) (2004). The Legacy of Franz Rosenzweig: Collected Essays. Leuven University Press.score: 18.0
    A suggestion for research on Rosenzweig and Viktor von Weizsacker, Franz Rosenzweig's Philosophical legacy: Levinas or Strauss?
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  47. Wilhelm Baumgartner (2003). Le contenu et la méthode des philosophies de Franz Brentano et Carl Stumpf. Les Études Philosophiques 1/2003 (N° 64), P. 3-22 2003 (64):3-22.score: 18.0
    Both Franz Brentano and his pupil Carl Stumpf, in their psychology, laid stress to the description and analysis of psychical phenomena, or functions, in order to get a taxonomy of mental acts. In their logic, they undertake the proof of whether empirically given knowledge is logically necessary.
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  48. Jens Timmermann (2008). Review: Kant's Grundlegung: A Reply to Dieter Schönecker. [REVIEW] Kantian Review 13 (1):171-177.score: 18.0
    Volume 12 (2007) contains a review of my little edition-cum-commentary of Kant's Grundlegung (Göttingen: Vandenhoek & Ruprecht, 2004; henceforth ‘CG’). As I am familiar with the work of the reviewer, Dieter Schönecker, most of the points mentioned did not surprise me. I was, however, taken aback by the, let us say, unhelpful manner in which they were raised. Schönecker's criticisms concern largely not ‘blunders’, ‘misinterpretations’ or ‘factual mistakes’ (155) but – besides the occasional misunderstanding on his part – matters of (...)
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  49. Mauro Antonelli (2000). Franz Brentano und die Wiederentdeckung der Intentionalität. Grazer Philosophische Studien 58:93-117.score: 18.0
    Ausgehend von Franz Brentanos berühmter Intentionalitätspassage aus der Psychologie vom empirischen Standpunkt wird dargelegt, daß die vorherrschende ontologische Deutung seines sogenannten frühen Intentionalitätsgedankens unhaltbar ist. Unter Berücksichtigung von Brentanos Quellen, vor allem Aristoteles' Wahmehmungslehre und Theorie der Relativa, wird die Auffassung des sogenannten intentionalen bzw. immanenten Objektes als bewußtseinsimmanenter Entität abgelehnt und die Kontinuität hervorgehoben, die zwischen Brentanos früher und späterer, sogenannter reistischer Intentionalitätsauffassung besteht.
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  50. Zach Horton (2012). Can You Starve a Body Without Organs? The Hunger Artists of Franz Kafka and Steve McQueen. Deleuze Studies 6 (1):117-131.score: 18.0
    This essay examines the anti-producing human body in its limit case of public self-induced starvation, as figured in Franz Kafka's short story ‘A Hunger Artist’ and Steve McQueen's film Hunger. Both works represent the fasting body as hollowed out, a resistance to capitalist-spectator capture that spatialises itself as a smoothing, a relative reconfiguration of parts to whole through the evacuation of flows. In both works the human body becomes a local body without organs, paradoxically disarticulated from the more complex (...)
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