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  1. Rolf-Peter Horstmann (2010). The Limited Significance of Self-Consciousness. Revue de Métaphysique Et de Morale 68 (4):435-454.
    The aim of the paper is to present an attempt to reconcile the results of some of the main positions with respect to the I or self-consciousness put forward so far in the modern history of Western philosophy. They range from the conviction that self-consciousness is a systematically elusive phenomenon to the claim that the I is of supreme reality. Though these assertions seem to contradict each other in various ways, I hope to show that nevertheless one can learn from (...)
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  2. Rolf-Peter Horstmann (2010). The Reception of the Critique of Pure Reason in German Idealism. In Paul Guyer (ed.), The Cambridge Companion to Kant's Critique of Pure Reason. Cambridge University Press.
     
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  3. Rolf-Peter Horstmann (2009). Hegel and Schopenhauer : Reason and Will. In Robin Le Poidevin (ed.), The Routledge Companion to Metaphysics. Routledge.
  4. Rolf-Peter Horstmann (2009). La Contradicción En Hegel. Revista Latinoamericana de Filosofía 35 (2):189-206.
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  5. Rolf-Peter Horstmann (2009). Review of Friedrich Nietzsche, Raymond Geuss (Ed.), Alexander Nehamas (Ed.), Writings From the Early Notebooks. [REVIEW] Notre Dame Philosophical Reviews 2009 (12).
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  6. Rolf-Peter Horstmann (2008). Buchnotizen. Philosophische Rundschau 55 (2):187 - 188.
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  7. Rolf-Peter Horstmann (2008). Hermann Cohen on Kant's Transcendental Aesthetic. Philosophical Forum 39 (2):127-138.
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  8. Rolf-Peter Horstmann (2008). The Phenomenology of Spirit as a "Transcendentalistic" Argument for a Monistic Ontology. In Dean Moyar & Michael Quante (eds.), Hegel's Phenomenology of Spirit: A Critical Guide. Cambridge University Press.
     
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  9. Rolf-Peter Horstmann (2006). Hegel's Phenomenology of Spirit as an Argument for a Monistic Ontology. Inquiry 49 (1):103 – 118.
    This paper tries to show that one of the main objectives of Hegel's Phenomenology of Spirit is to give an epistemological argument for his monistic metaphysics. In its first part, it outlines a traditional, Kant-oriented approach to the question of how we can make sense of our ability to cognize objects. It focuses on the distinction between subjective and objective conditions of cognition and argues that this distinction, understood in the traditional (Kantian) way, is much too poor to do justice (...)
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  10. Rolf-Peter Horstmann (2006). Substance, Subject and Infinity: A Case Study of the Role of Logic in Hegel's System. In Katerina Deligiorgi (ed.), Hegel: New Directions.
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  11. Rolf-Peter Horstmann (2004). The Role of Civil Society in Hegel's Political Philosophy. In Robert B. Pippin & Otfried Höffe (eds.), Hegel on Ethics and Politics. Cambridge University Press. 208--40.
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  12. Volker Gerhardt, Rolf-Peter Horstmann & Ralph Schumacher (eds.) (2001). Kant Und Die Berliner Aufklärung: Akten des IX Internationalen Kant-Kongresses. Walter de Gruyter.
    Theoretical Laws and Normative Rules: Kant and Bolzano's Views on Logic'"1" Anita Von Duhn, Genf Does logic instruct us how to think correctly? ...
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  13. Rolf-Peter Horstmann (2000). Idealismus und Pragmatismus. Philosophical Inquiry 22 (4):25-43.
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  14. Rolf-Peter Horstmann (1999). What is Hegel's Legacy and What Should We Do with It? European Journal of Philosophy 7 (2):275–287.
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  15. Rolf-Peter Horstmann (1993). Kants Paralogismen. Kant-Studien 84 (4):408-425.
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  16. Rolf-Peter Horstmann (1993). Metaphysikkritik bei Hegel und Nietzsche. Hegel-Studien 28:285-301.
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  17. Rolf-Peter Horstmann (1991). Welche Freiheit braucht Moral? Kant und Dennett über freien Willen. Deutsche Zeitschrift für Philosophie 39 (1-6).
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  18. Rolf-Peter Horstmann (1980). Ist Hegels Rechtsphilosophie das Produkt der politischen Anpassung eines Liberalen. Hegel-Studien 9.
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  19. Rolf-Peter Horstmann (1974). Über die Rolle der bürgerlichen Gesellschaft in Hegels politischer Philosophie. Hegel-Studien 9:209-240.
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