Search results for 'Roma Harris' (try it on Scholar)

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  1. Jill McTavish, Roma Harris & Nadine Wathen (2011). Searching for Health: The Topography of the First Page. [REVIEW] Ethics and Information Technology 13 (3):227-240.score: 240.0
    Members of the lay public are turning increasingly to the internet to answer health-related questions. Some authors suggest that the widespread availability of online health information has dislodged medical knowledge from its traditional institutional base and enabled a growing role for alternative or previously unrecognized health perspectives and ‘lay health expertise’. Others have argued, however, that the organization of information retrieved from influential search engines, particularly Google, has merely intensified mainstream perspectives because of the growing consolidation of the internet with (...)
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  2. J. W. Harris, Timothy Andrew Orville Endicott, Joshua Getzler & Edwin Peel (eds.) (2006). Properties of Law: Essays in Honour of Jim Harris. Oxford University Press.score: 210.0
    This book comprises essays in law and legal theory celebrating the life and work of Jim Harris. The topics addressed reflect the wide range of Harris's work, and the depth of his influence on legal studies. They include the nature of law and legal reasoning, rival theories of property rights and their impact on practical questions before the courts; the nature of precedent in legal argument; and the evolving concept of human rights and its place in legal discourse.
     
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  3. Tim Harris (2013). The Intellectual Culture of Puritan Women, 1558–1680. Edited by Johanna Harris and Elizabeth Scott-Baumann. The European Legacy 18 (1):101-102.score: 180.0
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  4. Ruth Harris (1977). Marjorie S. Harris - 1976. Proceedings and Addresses of the American Philosophical Association 50 (4):314 - 315.score: 180.0
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  5. Joseph Harris (1995). Richard L. Harris, Ed., A Chorus of Grammars: The Correspondence of George Hickes and His Collaborators on the “Thesaurus Linguarum Septentrionalium.”(Publications of the Dictionary of Old English, 4.) Toronto: Pontifical Institute of Mediaeval Studies, 1992. Pp. Xviii, 492; Color Frontispiece, 4 Black-and-White Plates. $69. [REVIEW] Speculum 70 (1):154-155.score: 180.0
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  6. H. S. Harris (1986). Saggio Sulla Metafisica di Harris. Idealistic Studies 16 (3):262-263.score: 180.0
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  7. Heather Harris (2005). Nobody's Ever Walked Here Before Heather Harris. In Claire Smith & Hans Martin Wobst (eds.), Indigenous Archaeologies: Decolonizing Theory and Practice. Routledge. 280.score: 180.0
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  8. Kathleen H. Corriveau, Angie L. Kim, Courtney E. Schwalen & Paul L. Harris (2009). Abraham Lincoln and Harry Potter: Children's Differentiation Between Historical and Fantasy Characters. Cognition 113 (2):213-225.score: 60.0
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  9. Thomas Douglas (2013). Moral Enhancement Via Direct Emotion Modulation: A Reply to John Harris. Bioethics 27 (3):160-168.score: 24.0
    Some argue that humans should enhance their moral capacities by adopting institutions that facilitate morally good motives and behaviour. I have defended a parallel claim: that we could permissibly use biomedical technologies to enhance our moral capacities, for example by attenuating certain counter-moral emotions. John Harris has recently responded to my argument by raising three concerns about the direct modulation of emotions as a means to moral enhancement. He argues (1) that such means will be relatively ineffective in bringing (...)
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  10. Vanderson de Sousa Silva (2013). Teologia da oração eucarística II: Da anáfora de hipólito de Roma à oração eucarística II. Revista de Teologia (Reveleteo). Issn 2177-952x 7 (11):35-59.score: 24.0
    Este trabalho monográfico busca pesquisar a teologia da Oração Eucarística II, em seus aspectos teológicos e históricos. Para tanto, buscou-se estudar a Anáfora Eucarística de Hipólito de Roma em sua obra – Traditio Apostolica, este é um texto patrístico do século III, onde se encontram alguns aspectos da Liturgia em Roma. Investigando o texto anafórico hipolitano constata-se que a Comissão responsável pela confecção das novas Preces Eucarísticas retoma o texto anafórico de Hipólito de Roma. Nosso artigo busca (...)
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  11. Anca Covrig (2010). Why Roma Do Not Declare Their Identity - Careful Decision or Unpremeditated Refusal? Journal for the Study of Religions and Ideologies 3 (8):90-101.score: 24.0
    One of the main problems one is faced while dealing with Roma issues is to find reliable statistics. The Roma refuse to declare themselves as Roma, if they participate at all in the research. Whether it is a problem related to their Roma identity, if their refusal is a well thought action we will try to find out in this paper. We will discuss the issue of Roma identity, we will present data showing the discrepancy (...)
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  12. Gabriel Roman, Angela Enache, Andrada Pârvu, Rodica Gramma, Ştefana Maria Moisa, Silvia Dumitraş & Beatrice Ioan (2013). Ethical Issues in Communication of Diagnosis and End-of-Life Decision-Making Process in Some of the Romanian Roma Communities. Medicine, Health Care and Philosophy 16 (3):483-497.score: 24.0
    Medical communication in Western-oriented countries is dominated by concepts of shared decision-making and patient autonomy. In interactions with Roma patients, these behavioral patterns rarely seem to be achieved because the culture and ethnicity have often been shown as barriers in establishing an effective and satisfying doctor–patient relationship. The study aims to explore the Roma’s beliefs and experiences related to autonomy and decision-making process in the case of a disease with poor prognosis. Forty-eight Roma people from two Romanian (...)
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  13. Gabriel Roman, Rodica Gramma, Angela Enache, Andrada Pârvu, Ştefana Maria Moisa, Silvia Dumitraş & Beatrice Ioan (2013). The Health Mediators-Qualified Interpreters Contributing to Health Care Quality Among Romanian Roma Patients. Medicine, Health Care and Philosophy 16 (4):843-856.score: 24.0
    In order to assure optimal care of patients with chronic illnesses, it is necessary to take into account the cultural factors that may influence health-related behaviors, health practices, and health-seeking behavior. Despite the increasing number of Romanian Roma, research regarding their beliefs and practices related to healthcare is rather poor. The aim of this paper is to present empirical evidence of specificities in the practice of healthcare among Romanian Roma patients and their caregivers. Using a qualitative exploratory descriptive (...)
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  14. Jill Harries (1995). Mercedes Serrato Garrido: Ascetismo Femenino En Roma. Estudios Sobre San Jerónimo y San Agustín. Pp. 148. Cadiz: University of Cadiz, 1993. Paper. [REVIEW] The Classical Review 45 (01):186-.score: 22.0
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  15. Iain Brassington (2007). John Harris' Argument for a Duty to Research. Bioethics 21 (3):160–168.score: 21.0
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  16. Amós Coêlho da Silva (2012). A identidade mítica de Roma. Principia 1 (24):19-25.score: 21.0
    A preocupação humana com o tempo. O mito como revelação. A linguagem simbólica do homem. A identidade como tema épico. O mito grego e o latino. Quanto aos contatos históricos, o que se preservou do estoque mítico indo-europeu na civilização romana. O caldeamento social com os etruscos e os gregos e a formação da religião romana.
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  17. Bozidar Jaksic (2002). Roma Between Discrimination and Integration: Social Change and the Status of Roma. Filozofija I Društvo 19:333-355.score: 21.0
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  18. Ayşenur Ataman, Figen Çok & Tülin Şener (2012). Understanding Civic Engagement Among Young Roma and Young Turkish People in Turkey. Human Affairs 22 (3):419-433.score: 21.0
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  19. Whitley Kaufman (2012). Can Science Determine Moral Values? A Reply to Sam Harris. Neuroethics 5 (1):55-65.score: 18.0
    Sam Harris’ new book “The Moral Landscape” is the latest in a series of attempts to provide a new “science of morality.” This essay argues that such a project is unlikely to succeed, using Harris’ text as an example of the major philosophical problems that would be faced by any such theory. In particular, I argue that those trying to construct a scientific ethics need pay far more attention to the tradition of moral philosophy, rather than assuming the (...)
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  20. R. Sparrow (2012). Fear of a Female Planet: How John Harris Came to Endorse Eugenic Social Engineering. Journal of Medical Ethics 38 (1):4-7.score: 18.0
    In this paper, I respond to criticisms by John Harris, contained in a commentary on my article “Harris, harmed states, and sexed bodies”, which appeared in the Journal of Medical Ethics, volume 37, number 5. I argue that Harris's response to my criticisms exposes the strong eugenic tendencies in his own thought, when he suggests that the reproductive obligations of parents should be determined with reference to a claim about what would enhance ‘society’ or ‘the species’.
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  21. Sid Z. Leiman (1983). Therapeutic Homicide: A Philosophic and Halakhic Critique of Harris' 'Survival Lottery'. Journal of Medicine and Philosophy 8 (3):257-268.score: 18.0
    In a well-known paper entitled, ‘Survival Lottery’, published in a philosophical journal, John Harris proposed for discussion an interesting idea for saving the lives of certain kinds of patients who are at the point of death. Let us assume that there are two such patients, one that could be saved by a heart transplant and the other by the transplantation of a pair of lungs. However, no suitable organs are available for this purpose. Might it perhaps not be immoral (...)
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  22. S. M. Reindal (2000). Disability, Gene Therapy and Eugenics - a Challenge to John Harris. Journal of Medical Ethics 26 (2):89 - 94.score: 18.0
    This article challenges the view of disability presented by Harris in his article, “Is gene therapy a form of eugenics?”1 It is argued that his definition of disability rests on an individual model of disability, where disability is regarded as a product of biological determinism or “personal tragedy” in the individual. Within disability theory this view is often called “the medical model” and it has been criticised for not being able to deal with the term “disability”, but only with (...)
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  23. J. McKie, H. Kuhse, J. Richardson & P. Singer (1996). Double Jeopardy, the Equal Value of Lives and the Veil of Ignorance: A Rejoinder to Harris. Journal of Medical Ethics 22 (4):204-208.score: 18.0
    Harris levels two main criticisms against our original defence of QALYs (Quality Adjusted Life Years). First, he rejects the assumption implicit in the QALY approach that not all lives are of equal value. Second, he rejects our appeal to Rawls's veil of ignorance test in support of the QALY method. In the present article we defend QALYs against Harris's criticisms. We argue that some of the conclusions Harris draws from our view that resources should be allocated on (...)
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  24. Andrea Sauchelli (2014). Life Extension and the Burden of Mortality: Leon Kass Versus John Harris. Journal of Medical Ethics 40:336-40.score: 18.0
    Some bioethicists have questioned the desirability of a line of biomedical research aimed at extending the length of our lives over what some think to be its natural limit. In particular, Leon Kass has argued that living longer is not such a great advantage, and that mortality is not a burden after all. In this essay, I evaluate his arguments in favour of such a counterintuitive view by elaborating upon some critical remarks advanced by John Harris. Ultimately, I argue (...)
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  25. Kristie Dotson (2013). Querying Leonard Harris' Insurrectionist Standards. Transactions of the Charles S. Peirce Society 49 (1):74-92.score: 18.0
    Leonard Harris’ “Insurrectionist Ethics: Advocacy, Moral Psychology, and Pragmatism” challenges pragmatist moral theories to meet standards that render insurrectionist acts not only permissible, but also dutiful (Harris 2002). Using examples of U.S. slave insurrections, Harris defines slave insurrectionist acts as acts aimed at the “absolute destruction of slaveholders and the bonds of servitude” (2002, 204). Following Harris, I define general insurrectionist acts as any action aimed at the absolute destruction of one’s oppressor and the bonds of (...)
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  26. Martin Myers & Kalwant Bhopal (2009). Gypsy, Roma and Traveller Children in Schools: Understandings of Community and Safety. British Journal of Educational Studies 57 (4):417 - 434.score: 18.0
    This paper examines understandings of community and safety for Gypsy, Roma and Traveller (GRT) groups in schools in a metropolitan borough. One school in particular was identified as being the 'Gypsy school' and was attended by the majority of GRT children in the borough. The school was recognised as a model of 'good practice' reflecting its holistic approach towards the GRT community but it was also successful for wider reasons. A picture of the intersection of different communities emerged from (...)
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  27. Kenneth R. Westphal (2000). Hegel, Harris, and Sextus Empiricus. The Owl of Minerva 31 (2):155-172.score: 18.0
    I argue that Henry Harris’s magnificent commentary, Hegel’s Ladder, so focuses on the cultural significance of Hegel’s Phenomenology that it neglects Hegel’s concerns with philosophical issues in the history of philosophy. In particular, it neglects issues central to Hegel’s phenomenological method about the assessment and internal criticism of alternative philosophical views, which are central to Hegel’s method for justifying his own view by ‘determinate negation’ of those alternatives. This neglect is manifest in three important regards: (1) Harris disregards (...)
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  28. Russell Blackford (2010). Book Review: Sam Harris' The Moral Landscape. [REVIEW] Journal of Evolution and Technology 21:53-62.score: 18.0
    In the end, Harris provides a compelling argument for selective intolerance toward harsh moral traditions. He argues via a kind of moral realism, linked to a form of utilitarian ethic, but I submit that these are not doing the real work. To reach a similar conclusion, we can rely on much weaker premises. It’s enough that we have a non-arbitrary conception of what morality is for, and what sorts of things we can rationally and realistically want moral traditions to (...)
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  29. Albert C. Skaggs (1985). Today's Codes Mirror Credo of Benjamin Harris. Journal of Mass Media Ethics 1 (1):37 – 41.score: 18.0
    Major codes adopted by newspapers in recent years show marked similarities to the statements of purpose found in the first (and only) issue of Benjamin Harris? Public Occurrences Both Forreign and Domestick, published in Boston in 1690. This essay compares the front page statement by Harris with seven other statements about the role or responsibility of the press: The Associated Press Managing Editors Association ?Code of Ethics for Newspapers and their Staffs''; the 1947 report of the Commission on (...)
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  30. K. Claxton & A. J. Culyer (2007). Rights, Responsibilities and NICE: A Rejoinder to Harris. Journal of Medical Ethics 33 (8):462-464.score: 18.0
    Harris’ reply to our defence of the National Institute for Clinical Excellence’s (NICE) current cost-effectiveness procedures contains two further errors. First, he wrongly draws a conclusion from the fact that NICE does not and cannot evaluate all possible uses of healthcare resources at any one time and generally cannot know which National Health Service (NHS) activities would be displaced or which groups of patients would have to forgo health benefits: the inference is that no estimate is or can be (...)
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  31. Elias Hemelsoet (2012). How to Make Sense of the Right to Education? Issues From the Case of Roma People. Ethics and Education 7 (2):163-174.score: 18.0
    In most cases, discussions on the right to education focus on the way access to education can be warranted for all and which aims should be pursued in rather abstract terms. This article approaches the topic starting from the case of Roma people. The particularity of their living circumstances raises the question what it is that we are aiming at when trying to realize a universal right to education for them. After confronting their social practices with the education system, (...)
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  32. Robert Sparrow (2011). Harris, Harmed States, and Sexed Bodies. Journal of Medical Ethics 37 (5):276-279.score: 18.0
    This paper criticises John Harris's attempts to defend an account of a ‘harmed condition’ that can stand independently of intuitions about what is ‘normal’. I argue that because Homo sapiens is a sexually dimorphic species, determining whether a particular individual is in a harmed condition or not will sometimes require making reference to the normal capacities of their sex. Consequently, Harris's account is unable to play the role he intends for it in debates about the ethics of human (...)
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  33. Sunčica Macura-Milovanović, Milanka Munda & Mojca Peček (2013). Roma Pupils' Identification with School in Slovenia and Serbia: Case Studies. Educational Studies 39 (5):483-502.score: 18.0
    The research presented in this paper aims to challenge the belief held by some education professionals that Roma pupils do not value education. The research sample included groups of Roma pupils from two countries (Slovenia and Serbia) and from different socio-economic backgrounds. The results suggest that the majority of the pupils are aware of the importance of education. However, there are significant differences in their sense of identification with school. Roma pupils from families whose socio-economic background is (...)
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  34. Victoria Reid (2004). B.B., on Sue Harris Bertrand Blier. Film-Philosophy 8 (1).score: 18.0
    Sue Harris _Bertrand Blier_ Manchester: Manchester University Press, 2001 ISBN: 0-7190-5297-1 166 pp.
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  35. Enrique A. Eguiarte Bendímez (2012). Coloquio internacional sobre los sermones de san Agustín, en Roma. Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 57 (224):5-22.score: 18.0
    El artículo es una crónica del "colloquium" celebrado en la "Academia Belgica" de Roma, del 15 al 17 de septiembre de 2011, acerca de los sermones agustinianos "ad populum" sobre el Nuevo Testamento. El artículo hace una presentación general de cada una de las contribuciones presentadas en el "colloquium", acentuando su aportación a los estudios agustinianos.
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  36. Peter M. Collins (2008). The Philosophy of Education of William Torrey Harris in the Annual Reports. University Press of America.score: 18.0
    The intertwining careers of William Torrey Harris (1835–1909) converge in twelve of the Annual Reports of the Board of Directors for St. Louis Public Schools.
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  37. Timothy Endicott, Joshua Getzler & Edwin Peel (eds.) (2006). Properties of Law: Essays in Honour of Jim Harris. OUP Oxford.score: 18.0
    The late Jim Harris' theory of the science of law, and his theoretical work on human rights and property, have been a challenge and stimulus to legal scholars for the past twenty-five years. This collection of essays, originally conceived as a festschrift and now offered to the memory of a greatly admired scholar, assesses Harris' contribution across many fields of law and legal philosophy. The chapters are written by some of the foremost specialists writing today, and reflect the (...)
     
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  38. Richard A. Epstein (2006). Weak and Strong Conceptions of Property : An Essay in Memory of Jim Harris. In J. W. Harris, Timothy Andrew Orville Endicott, Joshua Getzler & Edwin Peel (eds.), Properties of Law: Essays in Honour of Jim Harris. Oxford University Press.score: 18.0
     
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  39. David Lametti (2006). The Morality of James Harris's Theory of Property. In J. W. Harris, Timothy Andrew Orville Endicott, Joshua Getzler & Edwin Peel (eds.), Properties of Law: Essays in Honour of Jim Harris. Oxford University Press.score: 18.0
     
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  40. Stanley L. Paulson (2006). J.W. Harris's Kelsen. In J. W. Harris, Timothy Andrew Orville Endicott, Joshua Getzler & Edwin Peel (eds.), Properties of Law: Essays in Honour of Jim Harris. Oxford University Press.score: 18.0
     
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  41. Matthew Donald, A Review of The Physics of Consciousness by Evan Harris Walker. [REVIEW]score: 15.0
    At least three books struggle to emerge from this volume. One book, at the level of popular science, leads us through the development of physics, from Newton's laws to Bell's inequalities, in order to argue for the relevance of consciousness to the understanding of quantum theory. This is followed by a sketch of an interpretation of quantum mechanics. Interwoven with both is a memoir of Walker's teenage girlfriend, who died of Hodgkin's disease nearly fifty years ago. The theme which holds (...)
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  42. Annette Karmiloff-Smith, Kim Plunkett & Mark H. Johnson (1998). What Does It Mean to Claim That Something Is 'Innate'? Response to Clark, Harris, Lightfoot and Samuels. Mind and Language 13 (4):588-597.score: 15.0
  43. Sean Greenberg (2006). Review of James A. Harris, Of Liberty and Necessity: The Free Will Debate in Eighteenth-Century British Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2006 (3).score: 15.0
  44. Donncha O'rourke (2010). Maxima Roma in Propertius, Virgil and Gallus. Classical Quarterly 60 (02):470-485.score: 15.0
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  45. M. L. West (1995). A. Masaracchia (ed.): Orfeo e l'Orfismo. Atti del Seminario Nazionale (Roma–Perugia 1985–1991). (Quaderni Urbinati di Cultura Classical Atti e Convegni, 4.) Pp. 652; 22 plates, 2 maps. Rome: Gruppo Editoriale Internazionale, 1993. Paper. [REVIEW] The Classical Review 45 (02):468-469.score: 15.0
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  46. Tamar Szabó Gendler (2002). Review of Paul Harris, The Work of the Imagination. [REVIEW] Mind 111 (442):414-418.score: 15.0
    I had a structural worry about the relation of Gaita’s three chapters on truth, interesting though these chapters are, to the rest of Gaita’s project. And I had some residual questions left after reading the book: What are persons? How do we know when we are encountering one, and when are we justified (we must be sometimes: compare the various sorts of animal) in a decision that something we encounter is not a person? Do evil actions always involve a sort (...)
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  47. Walter Glannon (2008). Enhancing Evolution: The Ethical Case for Making Better People, by John Harris. Princeton, NJ: Princeton University Press, 2007. 242 Pp. $28.95. [REVIEW] Cambridge Quarterly of Healthcare Ethics 17 (04):473-476.score: 15.0
    Readers are invited to contact Greg S. Loeben in writing at Midwestern University, Glendale Campus, Bioethics Program, 19555 N. 59th Ave., Glendale, AZ 85308 regarding books they would like to see reviewed or books they are interested in reviewing.
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  48. Richard Hawley (1999). R. Rafaelli: Vicende e Figure Femminili in Grecia e a Roma: atti del Convegno Pesaro 28–30 aprile 1994. Pp. 536, ills. Ancona: Commissione per le pari opportunita tra uomo e donna della Regione Marche, 1995. Paper. [REVIEW] The Classical Review 49 (02):612-.score: 15.0
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  49. Béla Szabados (2009). Self-Deception and Akrasia: A Comparative Conceptual Analysis, Marc Sultana Analecta Gregoriana, Vol. 300 Roma: Editrice Pontificia Università Gregoriana, 2006, Xx + 418 Pp. Doi:10.1017/S0012217309090143. [REVIEW] Dialogue 48 (01):214-.score: 15.0
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