Search results for 'Roma Harris' (try it on Scholar)

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  1. Jill McTavish, Roma Harris & Nadine Wathen (2011). Searching for Health: The Topography of the First Page. [REVIEW] Ethics and Information Technology 13 (3):227-240.score: 240.0
    Members of the lay public are turning increasingly to the internet to answer health-related questions. Some authors suggest that the widespread availability of online health information has dislodged medical knowledge from its traditional institutional base and enabled a growing role for alternative or previously unrecognized health perspectives and ‘lay health expertise’. Others have argued, however, that the organization of information retrieved from influential search engines, particularly Google, has merely intensified mainstream perspectives because of the growing consolidation of the internet with (...)
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  2. J. W. Harris, Timothy Andrew Orville Endicott, Joshua Getzler & Edwin Peel (eds.) (2006). Properties of Law: Essays in Honour of Jim Harris. Oxford University Press.score: 150.0
    This book comprises essays in law and legal theory celebrating the life and work of Jim Harris. The topics addressed reflect the wide range of Harris's work, and the depth of his influence on legal studies. They include the nature of law and legal reasoning, rival theories of property rights and their impact on practical questions before the courts; the nature of precedent in legal argument; and the evolving concept of human rights and its place in legal discourse.
     
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  3. Ruth Harris (1977). Marjorie S. Harris - 1976. Proceedings and Addresses of the American Philosophical Association 50 (4):314 - 315.score: 120.0
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  4. Joseph Harris (1995). Richard L. Harris, Ed., A Chorus of Grammars: The Correspondence of George Hickes and His Collaborators on the “Thesaurus Linguarum Septentrionalium.”(Publications of the Dictionary of Old English, 4.) Toronto: Pontifical Institute of Mediaeval Studies, 1992. Pp. Xviii, 492; Color Frontispiece, 4 Black-and-White Plates. $69. [REVIEW] Speculum 70 (1):154-155.score: 120.0
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  5. H. S. Harris (1986). Saggio Sulla Metafisica di Harris. Idealistic Studies 16 (3):262-263.score: 120.0
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  6. Tim Harris (2013). The Intellectual Culture of Puritan Women, 1558–1680. Edited by Johanna Harris and Elizabeth Scott-Baumann. The European Legacy 18 (1):101-102.score: 120.0
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  7. Heather Harris (2005). Nobody's Ever Walked Here Before Heather Harris. In Claire Smith & Hans Martin Wobst (eds.), Indigenous Archaeologies: Decolonizing Theory and Practice. Routledge. 280.score: 120.0
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  8. James A. Harris (2005). Of Liberty and Necessity: The Free Will Debate in Eighteenth-Century British Philosophy. Oxford University Press.score: 40.0
    The eighteenth century was a time of brilliant philosophical innovation in Britain. In Of Liberty and Necessity James A. Harris presents the first comprehensive account of the period's discussion of what remains a central problem of philosophy, the question of the freedom of the will. He offers new interpretations of contributions to the free will debate made by canonical figures such as Locke, Hume, Edwards, and Reid, and also discusses in detail the arguments of some less familiar writers. (...) puts the eighteenth-century debate about the will and its freedom in the context of the period's concern with applying what Hume calls the "experimental method of reasoning" to the human mind. His book will be of substantial interest to historians of philosophy and anyone concerned with the free will problem. (shrink)
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  9. Sarah Chan & John Harris (2009). Free Riders and Pious Sons – Why Science Research Remains Obligatory. Bioethics 23 (3):161-171.score: 40.0
    John Harris has previously proposed that there is a moral duty to participate in scientific research. This concept has recently been challenged by Iain Brassington, who asserts that the principles cited by Harris in support of the duty to research fail to establish its existence. In this paper we address these criticisms and provide new arguments for the existence of a moral obligation to research participation. This obligation, we argue, arises from two separate but related principles. The principle (...)
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  10. George W. Harris (2006). Reason's Grief: An Essay on Tragedy and Value. Cambridge University Press.score: 40.0
    In Reason's Grief, George Harris takes W. B. Yeats's comment that we begin to live only when we have conceived life as tragedy as a call for a tragic ethics, something the modern West has yet to produce. He argues that we must turn away from religious understandings of tragedy and the human condition and realize that our species will occupy a very brief period of history, at some point to disappear without a trace. We must accept an ethical (...)
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  11. John Harris (2012). What It's Like to Be Good. Cambridge Quarterly of Healthcare Ethics 21 (03):293-305.score: 40.0
    In this issue of CQ we introduce a new feature, in which noted bioethicists are invited to reflect on vital current issues. Our first invitee, John Harris, will subsequently assume editorship of this section.
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  12. R. Baine Harris (ed.) (1976). The Significance of Neoplatonism. Distributed by State University of New York Press.score: 40.0
    A Brief Description of Neoplatonism R. Baine Harris Old Dominion University There are essentially three ways in which Neoplatonism may be considered to be ...
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  13. Errol E. Harris (2000). Apocalypse and Paradigm: Science and Everyday Thinking. Praeger.score: 40.0
    Harris seeks to diagnose the ailment that infects contemporary thinking and prevents adequate measures from being taken to counter the dangerous effect of the ...
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  14. Nigel Harris (2003). The Return of Cosmopolitan Capital: Globalisation, the State, and War. In the U.S. And Canada Distributed by Palgrave Macmillan.score: 40.0
    Nigel Harris argues that the notion of national capital is becoming redundant as cities and their citizens, increasingly unaffected by borders and national boundaries, take center stage in the economic world. Harris deconstructs this phenomenon and argues for the immense benefits it could and should have, not just for western wealth, but for economies worldwide, for international communication and for global democracy.
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  15. John Harris (2007). Enhancing Evolution: The Ethical Case for Making Better People. Princeton University Press.score: 40.0
    In Enhancing Evolution, leading bioethicist John Harris dismantles objections to genetic engineering, stem-cell research, designer babies, and cloning and makes an ethical case for biotechnology that is both forthright and rigorous.
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  16. David Harris (2003). Teaching Yourself Social Theory. Sage Publications.score: 40.0
    `Social theory is a very difficult subject to teach and it is one that students generally find hard to get to grips with. Teaching Yourself Social Theory offers a highly original and comprehensive resource that will be welcomed by students and teachers alike' - Barry Smart, University of Portsmouth `I have no hesitation in recommending Harris' text to students and teachers of social theory' - Sociology This refreshing and accessible text demonstrates how social theory can be made into an (...)
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  17. Michael J. Harris (2013). Audi Rationality and Religious Commitment (Oxford: Oxford University Press, 2011). Pp. Xvi + 311. £25.00 (Hbk). ISBN 978 0 19 960957 4. [REVIEW] Religious Studies 49 (1):130-134.score: 40.0
    Book Reviews MICHAEL J. HARRIS, Religious Studies , FirstView Article(s).
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  18. John Harris (1992). Wonderwoman and Superman: The Ethics of Human Biotechnology. Oxford University Press.score: 40.0
    Since the birth of the first test-tube baby, Louise Brown, in 1977, we have seen truly remarkable advances in biotechnology. We can now screen the fetus for Down Syndrome, Spina Bifida, and a wide range of genetic disorders. We can rearrange genes in DNA chains and redirect the evolution of species. We can record an individual's genetic fingerprint. And we can potentially insert genes into human DNA that will produce physical warning signs of cancer, allowing early detection. In fact, biotechnology (...)
     
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  19. Kathleen H. Corriveau, Angie L. Kim, Courtney E. Schwalen & Paul L. Harris (2009). Abraham Lincoln and Harry Potter: Children's Differentiation Between Historical and Fantasy Characters. Cognition 113 (2):213-225.score: 40.0
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  20. John Harris (2004). On Cloning. Routledge.score: 40.0
    Cloning - few words have as much potential to grip our imagination or grab the headlines. No longer the stuff of science fiction or Star Wars - it is happening now. Yet human cloning is currently banned throughout the world, and therapeutic cloning banned in many countries. In this highly controversial book, John Harris does a lot more than ask why we are so afraid of cloning. He presents a deft and informed defence of human cloning, carefully exposing the (...)
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  21. John Harris (ed.) (2001). Bioethics. OUP Oxford.score: 40.0
    The Oxford Readings in Philosophy series brings together important recent writing in major areas of philosophical enquiry, selected from a variety of sources which may not be conveniently available to the university student or general reader. In this volume, John Harris presents the examples of the very best philosophical writing in bioethics from an internationally renowned list of contributors; authors featured include Peter Singer, Helga Kuhse, Tom Beauchamp, Ruth Macklin, and Ronald Dworkin. The book begins with a substantial overview (...)
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  22. Daniel Harris (2000). Cute, Quaint, Hungry, and Romantic: The Aesthetics of Consumerism. Basic Books.score: 40.0
    Why has the ring of the telephone become a beep? What ever happened to the bumpers and fenders of cars? Why do food commercials never mention hunger?In this encyclopedia of low-brow aesthetics, Daniel Harris concentrates on the nuances of non-art, the uses of the useless, the politics of product design and advertising. We learn how advertisers exaggerate our sensual responses to eating, how close-up nature photography exaggerates the accessibility of the natural world, and how the mutated physiology of dolls (...)
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  23. Sam Harris (2012). Free Will. Free Press.score: 40.0
    A BELIEF IN FREE WILL touches nearly everything that human beings value. It is difficult to think about law, politics, religion, public policy, intimate relationships, morality—as well as feelings of remorse or personal achievement—without first imagining that every person is the true source of his or her thoughts and actions. And yet the facts tell us that free will is an illusion. In this enlightening book, Sam Harris argues that this truth about the human mind does not undermine morality (...)
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  24. Henry Harris (ed.) (1995). Identity: Essays Based on Herbert Spencer Lectures Given in the University of Oxford. Clarendon Press.score: 40.0
    Who am I, and what am I? The question is one asked through the ages, answered in various ways in different disciplines. Identity is a matter of intellectual interest but also of personal and practical interest, attracting attention and stimulating controversy outside the ranks of the specialists. This volume offers a comparison and cross-fertilization of insights and theories from various disciplines in which identity is a key concept. -/- Identity contains essays by six internationally famous contributors, focusing on different facets (...)
     
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  25. Rom Harré & Roy Harris (eds.) (1993). Linguistics and Philosophy: The Controversial Interface. Pergamon Press.score: 40.0
    As hopes that generative linguistics might solve philosophical problems about the mind give way to disillusionment, old problems concerning the relationship between linguistics and philosophy survive unresolved. This collection surveys the historical engagement between the two, and opens up avenues for further reflection. In Part 1 two contrasting views are presented of the interface nowadays called 'philosophy of linguistics'. Part 2 gives a detailed historical survey of the engagement of analytic philosophy with linguistic problems during the present century, and sees (...)
     
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  26. J. W. Harris (2002). Property and Justice. OUP Oxford.score: 40.0
    When philosophers put forward claims for or against 'property', it is often unclear whether they are talking about the same thing that lawyers mean by 'property'. Likewise, when lawyers appeal to 'justice' in interpreting or criticizing legal rules we do not know if they have in mind something that philosophers would recognize as 'justice'. -/- Bridging the gulf between juristic writing on property and speculations about it appearing in the tradition of western political philosophy, Professor Harris has built from (...)
     
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  27. Michele Harris (2013). Striking the Wrong Note: Sixth Anniversary of the Northern Territory Intervention. Australian Humanist, The 112:1.score: 40.0
    Harris, Michele Aboriginal advocate Olga Havnen, in her Lowitja O'Donoghue oration, has asked a critical question. She asks what has been the psychological impact of the Intervention on Aboriginal people of the Northern Territory (NT). It is surprising that so little attention has been given to this critical, yet in some ways tenuous, link before now.
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  28. Sam Harris (2010). The Moral Landscape: How Science Can Determine Human Values. Free Press.score: 40.0
    Bestselling author Sam Harris dismantles the most common justification for religious faith-that a moral system cannot be based on science.
     
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  29. Thomas Douglas (2013). Moral Enhancement Via Direct Emotion Modulation: A Reply to John Harris. Bioethics 27 (3):160-168.score: 18.0
    Some argue that humans should enhance their moral capacities by adopting institutions that facilitate morally good motives and behaviour. I have defended a parallel claim: that we could permissibly use biomedical technologies to enhance our moral capacities, for example by attenuating certain counter-moral emotions. John Harris has recently responded to my argument by raising three concerns about the direct modulation of emotions as a means to moral enhancement. He argues (1) that such means will be relatively ineffective in bringing (...)
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  30. Vanderson de Sousa Silva (2013). Teologia da oração eucarística II: Da anáfora de hipólito de Roma à oração eucarística II. Revista de Teologia (Reveleteo). Issn 2177-952x 7 (11):35-59.score: 18.0
    Este trabalho monográfico busca pesquisar a teologia da Oração Eucarística II, em seus aspectos teológicos e históricos. Para tanto, buscou-se estudar a Anáfora Eucarística de Hipólito de Roma em sua obra – Traditio Apostolica, este é um texto patrístico do século III, onde se encontram alguns aspectos da Liturgia em Roma. Investigando o texto anafórico hipolitano constata-se que a Comissão responsável pela confecção das novas Preces Eucarísticas retoma o texto anafórico de Hipólito de Roma. Nosso artigo busca (...)
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  31. Anca Covrig (2010). Why Roma Do Not Declare Their Identity - Careful Decision or Unpremeditated Refusal? Journal for the Study of Religions and Ideologies 3 (8):90-101.score: 18.0
    One of the main problems one is faced while dealing with Roma issues is to find reliable statistics. The Roma refuse to declare themselves as Roma, if they participate at all in the research. Whether it is a problem related to their Roma identity, if their refusal is a well thought action we will try to find out in this paper. We will discuss the issue of Roma identity, we will present data showing the discrepancy (...)
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  32. Gabriel Roman, Angela Enache, Andrada Pârvu, Rodica Gramma, Ştefana Maria Moisa, Silvia Dumitraş & Beatrice Ioan (2013). Ethical Issues in Communication of Diagnosis and End-of-Life Decision-Making Process in Some of the Romanian Roma Communities. Medicine, Health Care and Philosophy 16 (3):483-497.score: 18.0
    Medical communication in Western-oriented countries is dominated by concepts of shared decision-making and patient autonomy. In interactions with Roma patients, these behavioral patterns rarely seem to be achieved because the culture and ethnicity have often been shown as barriers in establishing an effective and satisfying doctor–patient relationship. The study aims to explore the Roma’s beliefs and experiences related to autonomy and decision-making process in the case of a disease with poor prognosis. Forty-eight Roma people from two Romanian (...)
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  33. Gabriel Roman, Rodica Gramma, Angela Enache, Andrada Pârvu, Ştefana Maria Moisa, Silvia Dumitraş & Beatrice Ioan (2013). The Health Mediators-Qualified Interpreters Contributing to Health Care Quality Among Romanian Roma Patients. Medicine, Health Care and Philosophy 16 (4):843-856.score: 18.0
    In order to assure optimal care of patients with chronic illnesses, it is necessary to take into account the cultural factors that may influence health-related behaviors, health practices, and health-seeking behavior. Despite the increasing number of Romanian Roma, research regarding their beliefs and practices related to healthcare is rather poor. The aim of this paper is to present empirical evidence of specificities in the practice of healthcare among Romanian Roma patients and their caregivers. Using a qualitative exploratory descriptive (...)
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  34. Iain Brassington (2007). John Harris' Argument for a Duty to Research. Bioethics 21 (3):160–168.score: 15.0
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  35. Amós Coêlho da Silva (2012). A identidade mítica de Roma. Principia 1 (24):19-25.score: 15.0
    A preocupação humana com o tempo. O mito como revelação. A linguagem simbólica do homem. A identidade como tema épico. O mito grego e o latino. Quanto aos contatos históricos, o que se preservou do estoque mítico indo-europeu na civilização romana. O caldeamento social com os etruscos e os gregos e a formação da religião romana.
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  36. Bozidar Jaksic (2002). Roma Between Discrimination and Integration: Social Change and the Status of Roma. Filozofija I Drustvo 19:333-355.score: 15.0
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  37. Ayşenur Ataman, Figen Çok & Tülin Şener (2012). Understanding Civic Engagement Among Young Roma and Young Turkish People in Turkey. Human Affairs 22 (3):419-433.score: 15.0
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  38. Jill Harries (1995). Mercedes Serrato Garrido: Ascetismo Femenino En Roma. Estudios Sobre San Jerónimo y San Agustín. Pp. 148. Cadiz: University of Cadiz, 1993. Paper. [REVIEW] The Classical Review 45 (01):186-.score: 14.0
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  39. Whitley Kaufman (2012). Can Science Determine Moral Values? A Reply to Sam Harris. Neuroethics 5 (1):55-65.score: 12.0
    Sam Harris’ new book “The Moral Landscape” is the latest in a series of attempts to provide a new “science of morality.” This essay argues that such a project is unlikely to succeed, using Harris’ text as an example of the major philosophical problems that would be faced by any such theory. In particular, I argue that those trying to construct a scientific ethics need pay far more attention to the tradition of moral philosophy, rather than assuming the (...)
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  40. R. Sparrow (2012). Fear of a Female Planet: How John Harris Came to Endorse Eugenic Social Engineering. Journal of Medical Ethics 38 (1):4-7.score: 12.0
    In this paper, I respond to criticisms by John Harris, contained in a commentary on my article “Harris, harmed states, and sexed bodies”, which appeared in the Journal of Medical Ethics, volume 37, number 5. I argue that Harris's response to my criticisms exposes the strong eugenic tendencies in his own thought, when he suggests that the reproductive obligations of parents should be determined with reference to a claim about what would enhance ‘society’ or ‘the species’.
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  41. Sid Z. Leiman (1983). Therapeutic Homicide: A Philosophic and Halakhic Critique of Harris' 'Survival Lottery'. Journal of Medicine and Philosophy 8 (3):257-268.score: 12.0
    In a well-known paper entitled, ‘Survival Lottery’, published in a philosophical journal, John Harris proposed for discussion an interesting idea for saving the lives of certain kinds of patients who are at the point of death. Let us assume that there are two such patients, one that could be saved by a heart transplant and the other by the transplantation of a pair of lungs. However, no suitable organs are available for this purpose. Might it perhaps not be immoral (...)
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  42. S. M. Reindal (2000). Disability, Gene Therapy and Eugenics - a Challenge to John Harris. Journal of Medical Ethics 26 (2):89 - 94.score: 12.0
    This article challenges the view of disability presented by Harris in his article, “Is gene therapy a form of eugenics?”1 It is argued that his definition of disability rests on an individual model of disability, where disability is regarded as a product of biological determinism or “personal tragedy” in the individual. Within disability theory this view is often called “the medical model” and it has been criticised for not being able to deal with the term “disability”, but only with (...)
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  43. J. McKie, H. Kuhse, J. Richardson & P. Singer (1996). Double Jeopardy, the Equal Value of Lives and the Veil of Ignorance: A Rejoinder to Harris. Journal of Medical Ethics 22 (4):204-208.score: 12.0
    Harris levels two main criticisms against our original defence of QALYs (Quality Adjusted Life Years). First, he rejects the assumption implicit in the QALY approach that not all lives are of equal value. Second, he rejects our appeal to Rawls's veil of ignorance test in support of the QALY method. In the present article we defend QALYs against Harris's criticisms. We argue that some of the conclusions Harris draws from our view that resources should be allocated on (...)
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  44. Kristie Dotson (2013). Querying Leonard Harris' Insurrectionist Standards. Transactions of the Charles S. Peirce Society 49 (1):74-92.score: 12.0
    Leonard Harris’ “Insurrectionist Ethics: Advocacy, Moral Psychology, and Pragmatism” challenges pragmatist moral theories to meet standards that render insurrectionist acts not only permissible, but also dutiful (Harris 2002). Using examples of U.S. slave insurrections, Harris defines slave insurrectionist acts as acts aimed at the “absolute destruction of slaveholders and the bonds of servitude” (2002, 204). Following Harris, I define general insurrectionist acts as any action aimed at the absolute destruction of one’s oppressor and the bonds of (...)
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  45. Andrea Sauchelli (2014). Life Extension and the Burden of Mortality: Leon Kass Versus John Harris. Journal of Medical Ethics 40:336-40.score: 12.0
    Some bioethicists have questioned the desirability of a line of biomedical research aimed at extending the length of our lives over what some think to be its natural limit. In particular, Leon Kass has argued that living longer is not such a great advantage, and that mortality is not a burden after all. In this essay, I evaluate his arguments in favour of such a counterintuitive view by elaborating upon some critical remarks advanced by John Harris. Ultimately, I argue (...)
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  46. Martin Myers & Kalwant Bhopal (2009). Gypsy, Roma and Traveller Children in Schools: Understandings of Community and Safety. British Journal of Educational Studies 57 (4):417 - 434.score: 12.0
    This paper examines understandings of community and safety for Gypsy, Roma and Traveller (GRT) groups in schools in a metropolitan borough. One school in particular was identified as being the 'Gypsy school' and was attended by the majority of GRT children in the borough. The school was recognised as a model of 'good practice' reflecting its holistic approach towards the GRT community but it was also successful for wider reasons. A picture of the intersection of different communities emerged from (...)
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  47. Kenneth R. Westphal (2000). Hegel, Harris, and Sextus Empiricus. The Owl of Minerva 31 (2):155-172.score: 12.0
    I argue that Henry Harris’s magnificent commentary, Hegel’s Ladder, so focuses on the cultural significance of Hegel’s Phenomenology that it neglects Hegel’s concerns with philosophical issues in the history of philosophy. In particular, it neglects issues central to Hegel’s phenomenological method about the assessment and internal criticism of alternative philosophical views, which are central to Hegel’s method for justifying his own view by ‘determinate negation’ of those alternatives. This neglect is manifest in three important regards: (1) Harris disregards (...)
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  48. Albert C. Skaggs (1985). Today's Codes Mirror Credo of Benjamin Harris. Journal of Mass Media Ethics 1 (1):37 – 41.score: 12.0
    Major codes adopted by newspapers in recent years show marked similarities to the statements of purpose found in the first (and only) issue of Benjamin Harris? Public Occurrences Both Forreign and Domestick, published in Boston in 1690. This essay compares the front page statement by Harris with seven other statements about the role or responsibility of the press: The Associated Press Managing Editors Association ?Code of Ethics for Newspapers and their Staffs''; the 1947 report of the Commission on (...)
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  49. K. Claxton & A. J. Culyer (2007). Rights, Responsibilities and NICE: A Rejoinder to Harris. Journal of Medical Ethics 33 (8):462-464.score: 12.0
    Harris’ reply to our defence of the National Institute for Clinical Excellence’s (NICE) current cost-effectiveness procedures contains two further errors. First, he wrongly draws a conclusion from the fact that NICE does not and cannot evaluate all possible uses of healthcare resources at any one time and generally cannot know which National Health Service (NHS) activities would be displaced or which groups of patients would have to forgo health benefits: the inference is that no estimate is or can be (...)
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