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  1. Roman Altshuler (forthcoming). The Value of Nonhuman Nature: A Constitutive View. Ethical Theory and Moral Practice:1-17.
    A central question of environmental ethics remains one of how best to account for the intuitions generated by the Last Man scenarios; that is, it is a question of how to explain our experience of value in nature and, more importantly, whether that experience is justified. Seeking an alternative to extrinsic views, according to which nonhuman entities possess normative features that obligate us, I turn to constitutive views, which make value or whatever other limits nonhuman nature places on action dependent (...)
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  2. Roman Altshuler (2013). Peter Goldie , The Mess Inside: Narrative, Emotion, and the Mind . Reviewed By. [REVIEW] Philosophy in Review 33 (3):189–192.
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  3. Roman Altshuler (2013). Practical Necessity and the Constitution of Character. In Alexandra Perry & Chris Herrera (eds.), The Moral Philosophy of Bernard Williams. Cambridge Scholars Publishing.
    Deliberation issues in decision, and so might be taken as a paradigmatic volitional activity. Character, on the other hand, may appear pre-volitional: the dispositions that constitute it provide the background against which decisions are made. Bernard Williams offers an intriguing picture of how the two may be connected via the concept of practical necessities, which are at once constitutive of character and deliverances of deliberation. Necessities are thus the glue binding character and the will, allowing us to take responsibility for (...)
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  4. Roman Altshuler (2012). The Origins of Responsibility. By François Raffoul. (Indiana UP, 2010. Pp. Xiv + 341.). [REVIEW] Philosophical Quarterly 62 (246):217-220.
  5. Roman Altshuler (2010). An Unconditioned Will: The Role of Temporality in Freedom and Agency. Dissertation, SUNY Stony Brook
    Eliminativists about free will and moral responsibility argue that no action can be free and responsible because in order to be actions, our movements must be caused by features of our character or will. However, either the will is constituted by states that are themselves produced by events outside our control, or it is constituted by our own choices, which must themselves stem from our will in order to be up to us. Thus, any attempt to account for freedom and (...)
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  6. Roman Altshuler (2009). Agency and the A-Series. Southwest Philosophy Review 25 (1):153-161.
    Debates between A-theorists and B-theorists about time often center on our experiential beliefs about reality. Because we experience events as past, present, or future, the A-theorists argue, a tenseless theory of time cannot account for reality. B-theorists, in response, have sought to painstakingly explain away every argument for the existence of A-properties on the basis of experience. Recently, the dominant strategy in this response has involved turning our attention away from our beliefs about experience and toward the truth-makers of those (...)
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  7. Roman Altshuler (2009). Political Realism and Political Idealism: The Difference That Evil Makes. Public Reason 1 (2):73-87.
    According to a particular view of political realism, political expediency must always override moral considerations. Perhaps the strongest defense of such a theory is offered by Carl Schmitt in The Concept of the Political. A close examination of Schmitt’s main presuppositions can therefore help to shed light on the tenuous relation between politics and morality. Schmitt’s theory rests on two keystones. First, the political is seen as independent of and prior to morality. Second, genuine political theory depends on a view (...)
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