Search results for 'Romane Clarke' (try it on Scholar)

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  1. M. L. Clarke (1958). Rhetoric in Education Donald Lemen Clark: Rhetoric in Greco-Roman Education. Pp. Xii+285. New York: Columbia University Press (London: Oxford University Press), 1957. Cloth, 36s. Net. [REVIEW] The Classical Review 8 (02):164-165.score: 440.0
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  2. Romane Clarke, A. C. Jackson, O. P. Wood, M. C. Bradley, A. R. Manser, William Kneale, J. Hartland-Swann, A. M. MacIver, R. Harré, Alan R. White, A. R. Manser, B. Peach & G. J. Warnock (1960). New Books. [REVIEW] Mind 69 (274):267-287.score: 240.0
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  3. Katherine Clarke (2001). Between Geography and History: Hellenistic Constructions of the Roman World. OUP Oxford.score: 240.0
    The late Hellenistic period witnessed the rise of an imperial power whose dominion extended across almost the whole known world. The Roman empire radically affected geographical conceptions, evoking new ways of describing the earth and of constructing its history. Katherine Clarke explores the writings of three literary figures of the age - the History of Polybius, two fragmentary works of Posidonius, and the universal Geography of Strabo. Analysis in terms of the philosophical concepts of time and space reveals the (...)
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  4. Norris Clarke (1999). The Thomism of Norris Clarke. Philosophy and Theology 11 (2):265-285.score: 210.0
    William Norris Clarke, S.J., one of the leading Thomist scholars in the United States, came to the Philippines recently and delivered a series of lectures in the Ateneo de Manila University and the University of Santo Tomas on various philosophical topics inspired by the thought of St. Thomas. Fr. Clarke is now a Professor Emeritus of Philosophy in Fordham University. He was co-founder and editor (l961-85) of the International Philosophical Quarterly and is the author of some 60 articles, (...)
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  5. Samuel Clarke (1956). The Leibniz-Clarke Correspondence: Together with Extracts From Newton's Principia and Opticks. Barnes & Noble.score: 210.0
    This book presents extracts from Leibniz's letters to Newtonian scientist Samuel Clarke.
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  6. Samuel Clarke & Anthony Collins (2011). The Correspondence of Samuel Clarke and Anthony Collins, 1707-08. Broadview Press.score: 210.0
    An important work in the debate between materialists and dualists, the public correspondence between Anthony Collins and Samuel Clarke provided the framework for arguments over consciousness and personal identity in eighteenth-century Britain. In Clarke's view, mind and consciousness are so unified that they cannot be compounded into wholes or divided into parts, so mind and consciousness must be distinct from matter. Collins, by contrast, was a perceptive advocate of a materialist account of mind, who defended the possibility that (...)
     
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  7. W. Norris Clarke & Gerald A. McCool (eds.) (1988). The Universe as Journey: Conversations with W. Norris Clarke, S.J. Fordham University Press.score: 210.0
    W. Norris Clarke's metaphysics of the universe as a journey rests on six major positions: the unrestricted dynamism of the mind, the primacy of the act of existence, the participation structure of reality, and the person, considered as both the starting point of philosophy and the source of the categories needed for a flexible contemporary metaphysics. Reflecting on his conscious life and the universe around him, the finite person mounts by a two-fold path to its Infinite source, who, though (...)
     
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  8. Dudley Montague Clarke (1984). Keston Clarke. The Chesterton Review 10 (1):109-110.score: 180.0
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  9. Bridget Clarke (2008). Thomas Stringer, Locke, Shaftesbury, and Edward Clarke: New Archival Discoveries. Locke Studies 8:171-199.score: 180.0
     
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  10. Gottfried Wilhelm Leibniz & Samuel Clarke (2007). The Leibniz-Clarke Correspondence. In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late Modern Philosophy: Essential Readings with Commentary. Blackwell Pub. Ltd..score: 180.0
  11. M. L. Clarke (1957). Greek and Roman Education H. I. Marrou: A History of Education in Antiquity. Translated by George Lamb. Pp. Xviii + 466; 1 Map. London: Sheed & Ward, 1956. Cloth, 42s. Net. [REVIEW] The Classical Review 7 (3-4):235-237.score: 140.0
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  12. M. L. Clarke (1967). Roman Caricature and Parody Jean-Pierre Cébe: La Caricature Et la Parodie Dans le Monde Romain Antique des Origines à Juvénal. (Bibl. Des Éc. Franç. d'Athènes Et de Rome, Fasc. 206.) Pp. 408; 19 Plates. Paris: De Boccard, 1966. Paper, 60 Fr. [REVIEW] The Classical Review 17 (02):180-182.score: 140.0
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  13. D. D. Clarke (1978). The Teaching of Medical Ethics: University College, Cork, Ireland. Journal of Medical Ethics 4 (1):36-39.score: 140.0
    Dolores Dooley Clarke describes how the course in medical ethics at University College, Cork is structured, how it has changed and how it is likely to change as time goes on. Originally, the students seemed to view it as an intrusion 'to be tolerated' in their programme of 'strictly medical' studies. However, having moved on from that and away from the lecturer always being a Roman Catholic priest as well as a member of the Philosophy Department, the students now (...)
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  14. M. L. Clarke (1957). Greek and Roman Education. The Classical Review 7 (3-4):235-.score: 140.0
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  15. M. L. Clarke (1959). Roman Studies. The Classical Review 9 (01):49-.score: 140.0
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  16. W. K. Lowther Clarke (1921). The Epistle of Paul the Apostle to the Romans: A Paraphrase. By Alex. Pallis. 9″ × 6″. Pp. 22. The Liverpool Booksellers' Co., 1917. [REVIEW] The Classical Review 35 (1-2):42-.score: 140.0
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  17. M. L. Clarke (1967). A Concise History of Roman Literature Ludwig Bieler: History of Roman Literature. Pp. Ix+209; 8 Plates. London: Macmillan, 1966. Cloth, 18s. Net. [REVIEW] The Classical Review 17 (02):179-180.score: 140.0
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  18. M. L. Clarke (1959). Roman Studies Karl Büchner: Humanitas Romana. Studien über Werke und Wesen der Römer. Pp. 356. Heidelberg: Winter, 1957. Cloth, DM. 16.80. [REVIEW] The Classical Review 9 (01):49-51.score: 140.0
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  19. M. L. Clarke (1968). The Roman Mind. New York, Norton.score: 140.0
     
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  20. M. L. Clarke (1951). The Thesis in the Roman Rhetorical Schools of the Republic. Classical Quarterly 1 (3-4):159-.score: 140.0
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  21. John R. Clarke (2013). Before Pornography: Sexual Representation in Ancient Roman Visual Culture. In Hans Maes (ed.), Pornographic Art and the Aesthetics of Pornography. Palgrave Macmillan. 141.score: 120.0
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  22. W. Norris Clarke (1988). Award of the Aquinas Medal to Mary T. Clark. Proceedings of the American Catholic Philosophical Association 62:15-17.score: 80.0
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  23. Charles A. Baylis (1955). Review: Romane Clark, A Note on Reichenbach's Class Calculus. [REVIEW] Journal of Symbolic Logic 20 (1):60-60.score: 60.0
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  24. Charles A. Baylis (1955). Review: Romane Clark, More on Negation. [REVIEW] Journal of Symbolic Logic 20 (1):59-60.score: 60.0
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  25. Prima Facie Generalizations (1973). Romane Clark. In Glenn Pearce & Patrick Maynard (eds.), Conceptual Change. Boston,D. Reidel. 42.score: 60.0
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  26. Donald Paul Snyder (1968). Review: Romane Clark, Paul Welsh, Introduction to Logic. [REVIEW] Journal of Symbolic Logic 33 (3):479-480.score: 60.0
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  27. J. F. Thomson (1957). Review: William H. Dray, Professor Ryle on Arguments and Inference Licenses; Romane Clark, Natural Inference. [REVIEW] Journal of Symbolic Logic 22 (3):321-321.score: 60.0
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  28. Elizabeth Rawson (1981). M. L. Clarke: The Noblest Roman. Marcus Brutus and His Reputation. (Aspects of Greek and Roman Life.) Pp. 157. London: Thames & Hudson, 1981. £10. [REVIEW] The Classical Review 31 (02):327-.score: 50.0
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  29. Janet Delaine (1993). Roman Interior Decoration John R. Clarke: The Houses of Roman Italy, 100 B.C.–A.D. 250: Ritual, Space and Decoration. Pp. Xxvii + 411; 3 Maps, 24 Plates, 227 Figures. Berkeley, Los Angeles and Oxford: University of California Press, 1991. $65. [REVIEW] The Classical Review 43 (02):397-398.score: 50.0
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  30. Verity Platt (2005). Art for the Masses J. R. Clarke: Art in the Lives of Ordinary Romans. Visual Representation and Non-Elite Viewers in Italy, 100 B.C.–A.D. 315 . Pp. Xii + 383, Ills, Colour Pls. Berkeley, Los Angeles, and London: University of California Press, 2003. Cased, US$65, £42.95. ISBN: 0-520-21976-. [REVIEW] The Classical Review 55 (01):313-.score: 50.0
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  31. Heather Vincent (2009). Visual Humour (J.R.) Clarke Looking at Laughter. Humor, Power, and Transgression in Roman Visual Culture, 100 B.C.–A.D. 250. Pp. Xii + 322, Ills, Colour Pls. Berkeley, Los Angeles and London: University of California Press, 2007. Cased, US$32.95. ISBN: 978-0-520-23733-. [REVIEW] The Classical Review 59 (01):257-.score: 50.0
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  32. Charles Martindale (1990). Translations of Roman Poetry Howard Clarke (Ed.): Vergil's Aeneid and Fourth 'Messianic' Eclogue in the Dryden Translation (Edited with Introduction and Notes). Pp. Xlix + 378. University Park and London: Pennsylvania State University Press, 1989. $28.75. Charles Boer (Ed.): Ovid's Metamorphoses (Translation). (Dunquin Series.) Pp. Xxi + 359. Dallas: Spring Publications, 1989. Paper, $17. [REVIEW] The Classical Review 40 (02):258-260.score: 50.0
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  33. Elisabeth Waywell (1981). John R. Clarke: Roman Black-and-White Figural Mosaics. (Monographs on Archaeology and the Fine Arts Sponsored by the Archaeological Institute of America and The College Art Association of America, 35.) Pp. I–Xxiv and 1–147; 96 Black and White Plates. New York University Press, 1979. Cased. [REVIEW] The Classical Review 31 (01):140-141.score: 50.0
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  34. G. Clement Whittick (1934). John Clarke: The Roman Fort at Cadder (Near Glasgow). Pp. Xii+93; 9 Plates, 19 Figures in Text, Plan. Glasgow: Jackson, Wylie and Co. (For the Glasgow Archaeological Society), 1933. Cloth, 12s. 6d. [REVIEW] The Classical Review 48 (04):154-155.score: 50.0
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  35. Alan Ross Anderson (1957). Review: Ilmar Tammelo, Sketch for a Symbolic Juristic Logic; Romane L. Clark, On Mr. Tammelo's Conception of Juristic Logic. [REVIEW] Journal of Symbolic Logic 22 (1):92-93.score: 50.0
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  36. Dominic Montserrat (1999). A Hard Look J. R. Clarke: Looking at Lovemaking. Constructions of Sexuality in Roman Art, 100 BC to AD 250 . Pp. Xvii + 372, 107 Figs, 16 Pls. Berkeley, Los Angeles, and London: University of California Press, 1998. Cased, £27.50. ISBN: 0-520-20024-. [REVIEW] The Classical Review 49 (01):227-.score: 50.0
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  37. Simon Swain (2001). Situating Rome K. Clarke: Between Geography and History. Hellenistic Constructions of the Roman World . Pp. Xi + 407. Oxford: Clarendon Press, 1999. Cased, £50. ISBN: 0-19-924003-. [REVIEW] The Classical Review 51 (02):325-.score: 50.0
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  38. F. Jacobs (2005). Looking at Lovemaking: Constructions of Sexuality in Roman Art, 100 BC-AD 250. By John R. Clarke. The European Legacy 10 (5):525.score: 50.0
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  39. S. B. R. J. (1915). History of Roman Private Law. Part II : Jurisprudence. By E. C. Clark, LL.D. 2 Vols. Pp. Xiv + 802. Cambridge: University Press, 1914. Price 21s. Net. [REVIEW] The Classical Review 29 (03):92-93.score: 40.0
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  40. Michael Erler (2004). Vitae Philosophia Dux G. Clark, T. Rajak (Edd.): Philosophy and Power in the Graeco-Roman World. Essays in Honour of Miriam Griffin . Pp. XVII + 348. Oxford: Oxford University Press, 2002. Cased, £45. Isbn: 0-19-829990-. [REVIEW] The Classical Review 54 (01):73-.score: 40.0
  41. F. De Zulueta (1921). History of Roman Private Law History of Roman Private Law. Part III.: Regal Period. By E. C. Clark. Pp. Xvi + 634. Cambridge University Press, 1919. 21s. Net. [REVIEW] The Classical Review 35 (7-8):177-.score: 40.0
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  42. W. M. L. Hutchinson (1911). Two Books on Stoicism Marcus Aurelius and the Later Stoics ('The World's Epoch-Makers' Series). By F. W. Bussell, D.D. Cr. 8vo. Pp. Xi + 302. Edinburgh: T. And T. Clark, 1910. 3s. Roman Stoicism: Being Lectures on the History of the Stoic Philosophy, with Special Reference to its Development Within the Roman Empire. By E. Vernon Arnold, Litt.D., Professor of Latin in the University College of North Wales, and Formerly Fellow of Trinity College, Cambridge. 8vo. Pp. Ix + 468. Cambridge University Press, 1911. [REVIEW] The Classical Review 25 (06):182-185.score: 40.0
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  43. Philip Rousseau (2005). Conformed to This World? G. Clark: Christianity and Roman Society . (Key Themes in Ancient History.) Pp. Xii + 137. Cambridge: Cambridge University Press, 2004. Paper, £15.99, US$24.99 (Cased, £45, US$75). ISBN: 0-521-63386-9 (0-521-63310-9 Hbk). [REVIEW] The Classical Review 55 (02):644-.score: 40.0
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  44. Robert H. Kane (1999). On Free Will, Responsibility and Indeterminism: Responses to Clarke, Haji, and Mele. Philosophical Explorations 2 (2):105-121.score: 24.0
    This paper responds to three critical essays on my book, The Significance of Free Will(Oxford, 1996) by Randolph Clarke, Istiyaque Haji and Alfred Mele (which essays appear in this issue and an earlier issue of this journal). This response first explains crucial features of the theory of free will of the book, including the notion of ultimate responsibility.The paper then answers objections of Haji and Mele that the occurrence of undetermined choices would be matters of luck or chance, and (...)
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  45. Marleen Rozemond (2008). The Achilles Argument and the Nature of Matter in the Clarke-Collins Correspondenc. In Tom Lennon & Robert Stainton (eds.), The Achilles of Rational Psychology.score: 24.0
    The Clarke-Collins correspondence was widely read and frequently printed during the 18th century. Its central topic is the question whether matter can think, or be conscious. Samuel Clarke defends the immateriality of the subject of the mental against Anthony Collins’ materialism. This paper examines important assumptions about the nature of body that play a role in their debate. Clarke argued that consciousness requires an “individual being”, an entity with some sort of significant unity as its subject. They (...)
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  46. Charles Sayward (2005). Thompson Clarke and the Problem of Other Minds. International Journal of Philosophical Studies 13 (1):1-14.score: 21.0
    The force of sceptical inquiries into out knowledge of other people is a paradigm of the force that philosophical views can have. Sceptical views arise out of philosophical inquiries that are identical in all major respects with inquiries that we employ in ordinary cases. These inquiries employ perfectly mundane methods of making and assessing claims to know. This paper tries to show that these inquiries are conducted in cases that lack certain contextual ingredients found in ordinary cases. The paper concludes (...)
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  47. Bo C. Klintberg (2011). On Samuel Clarke's Four Types of Deists. Archiv für Geschichte der Philosophie 93 (1):85-99.score: 18.0
    This paper features a detailed philosophical classification of the four types of deists that Samuel Clarke presents in the second series of the Boyle Lectures for promoting Christianity (1705). In the course of this paper I determine, for each type of deist, the truth values of twelve important propositions, and I show that these four types of deists may be categorized as (1) ‘no-providence’, (2) ‘physical-laws-providence’, (3) ‘moral-but-no-afterlife’, and (4) ‘moral-and-afterlife’. Using an accompanying table of propositions as a visualization (...)
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  48. Gonzalo Rodriguez-Pereyra (1999). Leibniz's Argument for the Identity of Indiscernibles in His Correspondence with Clarke. Australasian Journal of Philosophy 77 (4):429 – 438.score: 18.0
    In Section 21 of his fifth letter to Clarke Leibniz attempts to derive the Identity of Indiscernibles from an application of the Principle of Sufficient Reason to God´s act of creation, namely that God has a reason to create the world he creates. In this paper I argue that this argument fails, not just because the Identity of Indiscernibles is false, but because there is a counterexample to one of the premises that Leibniz cannot satisfactorily rule out.
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  49. Robin Attfield (2004). Rousseau, Clarke, Butler and Critiques of Deism. British Journal for the History of Philosophy 12 (3):429 – 443.score: 18.0
    Rousseau’s stance on natural religion, revealed religion and their relation are outlined (section 1), and then his agreements and disagreements with Samuel Clarke (section 2). After a survey of Joseph Butler's critique of deism (section 3), Rousseau’s arguments emerge as capable of supplying a counter-critique sufficient to show that deism could claim to have survived the eighteenth-century undefeated (section 4). If the attempted refutation of theistic arguments on the parts of David Hume and of Immanuel Kant was inconclusive (section (...)
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  50. E. J. Coffman (2011). Clarke's Defense of the Contrast Argument. Dialectica 65 (2):267-275.score: 18.0
    In his (2004), Randolph Clarke assesses an important version of an influential argument against libertarianism about metaphysical freedom. Clarke calls the anti-libertarian argument he evaluates the Contrast Argument. It targets the following claim: there could be an undetermined free act done by S such that S would have freely done something else had S not done the act in question. This modal claim will be endorsed not only by proponents of main brands of libertarianism, but also by action (...)
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