Search results for 'Romane Clarke' (try it on Scholar)

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  1. Samuel Clarke (1956). The Leibniz-Clarke Correspondence: Together with Extracts From Newton's Principia and Opticks. Barnes & Noble.score: 150.0
    This book presents extracts from Leibniz's letters to Newtonian scientist Samuel Clarke.
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  2. Norris Clarke (1999). The Thomism of Norris Clarke. Philosophy and Theology 11 (2):265-285.score: 150.0
    William Norris Clarke, S.J., one of the leading Thomist scholars in the United States, came to the Philippines recently and delivered a series of lectures in the Ateneo de Manila University and the University of Santo Tomas on various philosophical topics inspired by the thought of St. Thomas. Fr. Clarke is now a Professor Emeritus of Philosophy in Fordham University. He was co-founder and editor (l961-85) of the International Philosophical Quarterly and is the author of some 60 articles, (...)
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  3. M. L. Clarke (1958). Rhetoric in Education Donald Lemen Clark: Rhetoric in Greco-Roman Education. Pp. Xii+285. New York: Columbia University Press (London: Oxford University Press), 1957. Cloth, 36s. Net. [REVIEW] The Classical Review 8 (02):164-165.score: 150.0
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  4. Samuel Clarke & Anthony Collins (2011). The Correspondence of Samuel Clarke and Anthony Collins, 1707-08. Broadview Press.score: 150.0
    An important work in the debate between materialists and dualists, the public correspondence between Anthony Collins and Samuel Clarke provided the framework for arguments over consciousness and personal identity in eighteenth-century Britain. In Clarke's view, mind and consciousness are so unified that they cannot be compounded into wholes or divided into parts, so mind and consciousness must be distinct from matter. Collins, by contrast, was a perceptive advocate of a materialist account of mind, who defended the possibility that (...)
     
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  5. W. Norris Clarke & Gerald A. McCool (eds.) (1988). The Universe as Journey: Conversations with W. Norris Clarke, S.J. Fordham University Press.score: 150.0
    W. Norris Clarke's metaphysics of the universe as a journey rests on six major positions: the unrestricted dynamism of the mind, the primacy of the act of existence, the participation structure of reality, and the person, considered as both the starting point of philosophy and the source of the categories needed for a flexible contemporary metaphysics. Reflecting on his conscious life and the universe around him, the finite person mounts by a two-fold path to its Infinite source, who, though (...)
     
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  6. Romane Clarke, A. C. Jackson, O. P. Wood, M. C. Bradley, A. R. Manser, William Kneale, J. Hartland-Swann, A. M. MacIver, R. Harré, Alan R. White, A. R. Manser, B. Peach & G. J. Warnock (1960). New Books. [REVIEW] Mind 69 (274):267-287.score: 120.0
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  7. Katherine Clarke (2001). Between Geography and History: Hellenistic Constructions of the Roman World. OUP Oxford.score: 120.0
    The late Hellenistic period witnessed the rise of an imperial power whose dominion extended across almost the whole known world. The Roman empire radically affected geographical conceptions, evoking new ways of describing the earth and of constructing its history. Katherine Clarke explores the writings of three literary figures of the age - the History of Polybius, two fragmentary works of Posidonius, and the universal Geography of Strabo. Analysis in terms of the philosophical concepts of time and space reveals the (...)
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  8. Dudley Montague Clarke (1984). Keston Clarke. The Chesterton Review 10 (1):109-110.score: 120.0
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  9. Bridget Clarke (2008). Thomas Stringer, Locke, Shaftesbury, and Edward Clarke: New Archival Discoveries. Locke Studies 8:171-199.score: 120.0
     
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  10. Gottfried Wilhelm Leibniz & Samuel Clarke (2007). The Leibniz-Clarke Correspondence. In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late Modern Philosophy: Essential Readings with Commentary. Blackwell Pub. Ltd..score: 120.0
  11. D. D. Clarke (1978). The Teaching of Medical Ethics: University College, Cork, Ireland. Journal of Medical Ethics 4 (1):36-39.score: 90.0
    Dolores Dooley Clarke describes how the course in medical ethics at University College, Cork is structured, how it has changed and how it is likely to change as time goes on. Originally, the students seemed to view it as an intrusion 'to be tolerated' in their programme of 'strictly medical' studies. However, having moved on from that and away from the lecturer always being a Roman Catholic priest as well as a member of the Philosophy Department, the students now (...)
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  12. M. L. Clarke (1957). Greek and Roman Education H. I. Marrou: A History of Education in Antiquity. Translated by George Lamb. Pp. Xviii + 466; 1 Map. London: Sheed & Ward, 1956. Cloth, 42s. Net. [REVIEW] The Classical Review 7 (3-4):235-237.score: 60.0
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  13. M. L. Clarke (1957). Greek and Roman Education. The Classical Review 7 (3-4):235-.score: 60.0
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  14. M. L. Clarke (1967). A Concise History of Roman Literature Ludwig Bieler: History of Roman Literature. Pp. Ix+209; 8 Plates. London: Macmillan, 1966. Cloth, 18s. Net. [REVIEW] The Classical Review 17 (02):179-180.score: 60.0
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  15. W. Norris Clarke (1988). Award of the Aquinas Medal to Mary T. Clark. Proceedings of the American Catholic Philosophical Association 62:15-17.score: 60.0
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  16. M. L. Clarke (1967). Roman Caricature and Parody Jean-Pierre Cébe: La Caricature Et la Parodie Dans le Monde Romain Antique des Origines à Juvénal. (Bibl. Des Éc. Franç. d'Athènes Et de Rome, Fasc. 206.) Pp. 408; 19 Plates. Paris: De Boccard, 1966. Paper, 60 Fr. [REVIEW] The Classical Review 17 (02):180-182.score: 60.0
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  17. M. L. Clarke (1959). Roman Studies. The Classical Review 9 (01):49-.score: 60.0
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  18. M. L. Clarke (1959). Roman Studies Karl Büchner: Humanitas Romana. Studien über Werke und Wesen der Römer. Pp. 356. Heidelberg: Winter, 1957. Cloth, DM. 16.80. [REVIEW] The Classical Review 9 (01):49-51.score: 60.0
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  19. W. K. Lowther Clarke (1921). The Epistle of Paul the Apostle to the Romans: A Paraphrase. By Alex. Pallis. 9″ × 6″. Pp. 22. The Liverpool Booksellers' Co., 1917. [REVIEW] The Classical Review 35 (1-2):42-.score: 60.0
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  20. M. L. Clarke (1968). The Roman Mind. New York, Norton.score: 60.0
     
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  21. M. L. Clarke (1951). The Thesis in the Roman Rhetorical Schools of the Republic. Classical Quarterly 1 (3-4):159-.score: 60.0
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  22. Steve Clarke (2007). Conspiracy Theories and the Internet: Controlled Demolition and Arrested Development. Episteme 4 (2):167-180.score: 40.0
    Abstract Following Clarke (2002), a Lakatosian approach is used to account for the epistemic development of conspiracy theories. It is then argued that the hypercritical atmosphere of the internet has slowed down the development of conspiracy theories, discouraging conspiracy theorists from articulating explicit versions of their favoured theories, which could form the hard core of Lakatosian research pro grammes. The argument is illustrated with a study of the “controlled demolition” theory of the collapse of three towers at the World (...)
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  23. D. S. Clarke (2003). Panpsychism and the Religious Attitude. State University of New York Press.score: 40.0
    In this bold, challenging book, D. S. Clarke outlines reasons for accepting panpsychism and defends the doctrine against its critics.
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  24. W. Norris Clarke (2009). The Creative Retrieval of Saint Thomas Aquinas: Essays in Thomistic Philosophy, New and Old. Fordham University Press.score: 40.0
    Part I: Reprinted articles -- Twenty-fourth award of Aquinas medal by the American Catholic Philosophical Association to W. Norris Clarke, SJ -- Interpersonal dialogue : key to realism -- Causality and time -- System : a new category of being -- A curious blind spot in the Anglo American tradition of antitheistic argument -- The problem of the reality and multiplicity of divine ideas in Christian neoplatonism -- Is the ethical eudaimonism of Saint Thomas too self-centered? -- Conscience and (...)
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  25. Desmond M. Clarke (2003). Descartes's Theory of Mind. Oxford University Press.score: 40.0
    Descartes is possibly the most famous of all writers on the mind, but his theory of mind has been almost universally misunderstood, because his philosophy has not been seen in the context of his scientific work. Desmond Clarke offers a radical and convincing rereading, undoing the received perception of Descartes as the chief defender of mind/body dualism. For Clarke, the key is to interpret his philosophical efforts as an attempt to reconcile his scientific pursuits with the theologically orthodox (...)
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  26. J. J. Clarke (1997). Oriental Enlightenment: The Encounter Between Asian and Western Thought. Routledge.score: 40.0
    The West has long had an ambivalent attitude toward the philosophical traditions of the East. Voltaire claimed that the East is the civilization "to which the West owes everything", yet C.S. Peirce was contemptuous of the "monstrous mysticism of the East". And despite the current trend toward globalizations, there is still a reluctance to take seriously the intellectual inheritance of South and East Asia. Oriental Enlightenment challenges this Eurocentric prejudice. J. J. Clarke examines the role played by the ideas (...)
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  27. Bruce Clarke (2011). Victorian Bodies in Heat. Metascience 20 (2):325-328.score: 40.0
    Victorian bodies in heat Content Type Journal Article DOI 10.1007/s11016-010-9489-x Authors Bruce Clarke, Department of English, Texas Tech University, Lubbock, TX 79409-3091, USA Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  28. Samuel Clarke (1998). A Demonstration of the Being and Attributes of God and Other Writings. Cambridge University Press.score: 40.0
    Samuel Clarke was by far the most gifted and influential Newtonian philosopher of his generation, and A Demonstration of the Being and Attributes of God, which constituted the 1704 Boyle Lectures, was one of the most important works of the first half of the eighteenth century, generating a great deal of controversy about the relation between space and God, the nature of divine necessary existence, the adequacy of the Cosmological Argument, agent causation, and the immateriality of the soul. Together (...)
     
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  29. John R. Clarke (2013). Before Pornography: Sexual Representation in Ancient Roman Visual Culture. In Hans Maes (ed.), Pornographic Art and the Aesthetics of Pornography. Palgrave Macmillan. 141.score: 40.0
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  30. David Clarke (2011). Music, Phenomenology, Time Consciousness: Meditations After Husserl. In David Clarke & Eric F. Clarke (eds.), Music and Consciousness: Philosophical, Psychological, and Cultural Perspectives. Oxford University Press. 1.score: 40.0
    David Clarke examines the complex relationship between phenomenological and semiological understandings of music and consciousness through the window of time. He also explores the polar tension between Husserl's phenomenology and Derrida's critique of it, considering what the experience of music might have to offer in response to the crucial question of what is most primordial or essential to consciousness: the unceasing, differential movement of meaning, or some pure flow of subjectivity that underpins all our experience.
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  31. Desmond M. Clarke (1989). Occult Powers and Hypotheses: Cartesian Natural Philosophy Under Louis Xiv. Oxford University Press.score: 40.0
    This book analyses the concept of scientific explanation developed by French disciples of Descartes in the period 1660-1700. Clarke examines the views of authors such as Malebranche and Rohault, as well as those of less well-known authors such as Cordemoy, Gadroys, Poisson and R'egis. These Cartesian natural philosophers developed an understanding of scientific explanation as necessarily hypothetical, and, while they contributed little to new scientific discoveries, they made a lasting contribution to our concept of explanation--generations of scientists in subsequent (...)
     
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  32. W. Norris Clarke (1988). The Universe as Journey. In W. Norris Clarke & Gerald A. McCool (eds.), The Universe as Journey: Conversations with W. Norris Clarke, S.J. Fordham University Press.score: 40.0
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  33. Charles A. Baylis (1955). Review: Romane Clark, A Note on Reichenbach's Class Calculus. [REVIEW] Journal of Symbolic Logic 20 (1):60-60.score: 21.0
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  34. Charles A. Baylis (1955). Review: Romane Clark, More on Negation. [REVIEW] Journal of Symbolic Logic 20 (1):59-60.score: 21.0
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  35. Prima Facie Generalizations (1973). Romane Clark. In Glenn Pearce & Patrick Maynard (eds.), Conceptual Change. Boston,D. Reidel. 42.score: 21.0
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  36. Donald Paul Snyder (1968). Review: Romane Clark, Paul Welsh, Introduction to Logic. [REVIEW] Journal of Symbolic Logic 33 (3):479-480.score: 21.0
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  37. J. F. Thomson (1957). Review: William H. Dray, Professor Ryle on Arguments and Inference Licenses; Romane Clark, Natural Inference. [REVIEW] Journal of Symbolic Logic 22 (3):321-321.score: 21.0
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  38. Robert H. Kane (1999). On Free Will, Responsibility and Indeterminism: Responses to Clarke, Haji, and Mele. Philosophical Explorations 2 (2):105-121.score: 18.0
    This paper responds to three critical essays on my book, The Significance of Free Will(Oxford, 1996) by Randolph Clarke, Istiyaque Haji and Alfred Mele (which essays appear in this issue and an earlier issue of this journal). This response first explains crucial features of the theory of free will of the book, including the notion of ultimate responsibility.The paper then answers objections of Haji and Mele that the occurrence of undetermined choices would be matters of luck or chance, and (...)
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  39. Elizabeth Rawson (1981). M. L. Clarke: The Noblest Roman. Marcus Brutus and His Reputation. (Aspects of Greek and Roman Life.) Pp. 157. London: Thames & Hudson, 1981. £10. [REVIEW] The Classical Review 31 (02):327-.score: 18.0
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  40. Janet Delaine (1993). Roman Interior Decoration John R. Clarke: The Houses of Roman Italy, 100 B.C.–A.D. 250: Ritual, Space and Decoration. Pp. Xxvii + 411; 3 Maps, 24 Plates, 227 Figures. Berkeley, Los Angeles and Oxford: University of California Press, 1991. $65. [REVIEW] The Classical Review 43 (02):397-398.score: 18.0
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  41. Verity Platt (2005). Art for the Masses J. R. Clarke: Art in the Lives of Ordinary Romans. Visual Representation and Non-Elite Viewers in Italy, 100 B.C.–A.D. 315 . Pp. Xii + 383, Ills, Colour Pls. Berkeley, Los Angeles, and London: University of California Press, 2003. Cased, US$65, £42.95. ISBN: 0-520-21976-. [REVIEW] The Classical Review 55 (01):313-.score: 18.0
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  42. Heather Vincent (2009). Visual Humour (J.R.) Clarke Looking at Laughter. Humor, Power, and Transgression in Roman Visual Culture, 100 B.C.–A.D. 250. Pp. Xii + 322, Ills, Colour Pls. Berkeley, Los Angeles and London: University of California Press, 2007. Cased, US$32.95. ISBN: 978-0-520-23733-. [REVIEW] The Classical Review 59 (01):257-.score: 18.0
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  43. Alan Ross Anderson (1957). Review: Ilmar Tammelo, Sketch for a Symbolic Juristic Logic; Romane L. Clark, On Mr. Tammelo's Conception of Juristic Logic. [REVIEW] Journal of Symbolic Logic 22 (1):92-93.score: 18.0
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  44. Dominic Montserrat (1999). A Hard Look J. R. Clarke: Looking at Lovemaking. Constructions of Sexuality in Roman Art, 100 BC to AD 250 . Pp. Xvii + 372, 107 Figs, 16 Pls. Berkeley, Los Angeles, and London: University of California Press, 1998. Cased, £27.50. ISBN: 0-520-20024-. [REVIEW] The Classical Review 49 (01):227-.score: 18.0
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  45. Marleen Rozemond (2008). The Achilles Argument and the Nature of Matter in the Clarke-Collins Correspondenc. In Tom Lennon & Robert Stainton (eds.), The Achilles of Rational Psychology.score: 18.0
    The Clarke-Collins correspondence was widely read and frequently printed during the 18th century. Its central topic is the question whether matter can think, or be conscious. Samuel Clarke defends the immateriality of the subject of the mental against Anthony Collins’ materialism. This paper examines important assumptions about the nature of body that play a role in their debate. Clarke argued that consciousness requires an “individual being”, an entity with some sort of significant unity as its subject. They (...)
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  46. Elisabeth Waywell (1981). John R. Clarke: Roman Black-and-White Figural Mosaics. (Monographs on Archaeology and the Fine Arts Sponsored by the Archaeological Institute of America and The College Art Association of America, 35.) Pp. I–Xxiv and 1–147; 96 Black and White Plates. New York University Press, 1979. Cased. [REVIEW] The Classical Review 31 (01):140-141.score: 18.0
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  47. F. Jacobs (2005). Looking at Lovemaking: Constructions of Sexuality in Roman Art, 100 BC-AD 250. By John R. Clarke. The European Legacy 10 (5):525.score: 18.0
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  48. Charles Martindale (1990). Translations of Roman Poetry Howard Clarke (Ed.): Vergil's Aeneid and Fourth 'Messianic' Eclogue in the Dryden Translation (Edited with Introduction and Notes). Pp. Xlix + 378. University Park and London: Pennsylvania State University Press, 1989. $28.75. Charles Boer (Ed.): Ovid's Metamorphoses (Translation). (Dunquin Series.) Pp. Xxi + 359. Dallas: Spring Publications, 1989. Paper, $17. [REVIEW] The Classical Review 40 (02):258-260.score: 18.0
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  49. Simon Swain (2001). Situating Rome K. Clarke: Between Geography and History. Hellenistic Constructions of the Roman World . Pp. Xi + 407. Oxford: Clarendon Press, 1999. Cased, £50. ISBN: 0-19-924003-. [REVIEW] The Classical Review 51 (02):325-.score: 18.0
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  50. G. Clement Whittick (1934). John Clarke: The Roman Fort at Cadder (Near Glasgow). Pp. Xii+93; 9 Plates, 19 Figures in Text, Plan. Glasgow: Jackson, Wylie and Co. (For the Glasgow Archaeological Society), 1933. Cloth, 12s. 6d. [REVIEW] The Classical Review 48 (04):154-155.score: 18.0
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