Search results for 'Romanticism' (try it on Scholar)

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  1.  12
    Early German Romanticism (2005). Avital, Tsion. Art Versus Nonart: Art Out of Mind. Cambridge UP 2003. Pp. 445. 11 Colour Plates. 15 B&W Figures. Hardback£ 65.00. Bates, Jennifer Ann. Hegel's Theory of Imagi. [REVIEW] British Journal of Aesthetics 45 (2).
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  2. Aspiring Beyond & French Romanticism (2009). Victor Kocay. In Anna-Teresa Tymieniecka (ed.), Existence, Historical Fabulation, Destiny. Springer Verlag 99--361.
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  3. Johann Gottfried Herder & German Romanticism (1999). Ingeborg Baumgartner. In Tm Powers & P. Kamolnick (ed.), From Kant to Weber: Freedom and Culture in Classical German Social Theory.
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  4. Serbian Music Romanticism (2003). Tatjana Markovic. In Eero Tarasti, Paul Forsell & Richard Littlefield (eds.), Musical Semiotics Revisited. International Semiotics Institute 468.
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  5.  45
    Stanley Cavell (1988). In Quest of the Ordinary: Lines of Skepticism and Romanticism. University of Chicago Press.
    These lectures by one of the most influential and original philosophers of the twentieth century constitute a sustained argument for the philosophical basis of romanticism, particularly in its American rendering. Through his examination of such authors as Emerson, Thoreau, Poe, Wordsworth, and Coleridge, Stanley Cavell shows that romanticism and American transcendentalism represent a serious philosophical response to the challenge of skepticism that underlies the writings of Wittgenstein and Austin on ordinary language.
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  6.  4
    Manfred Frank (2003). The Philosophical Foundations of Early German Romanticism. State University of New York Press.
    Explores the philosophical contributions and contemporary relevance of early German Romanticism.
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  7.  12
    Jean-Luc Nancy & Philippe Lacoue-Labarthe (1988). The Literary Absolute: The Theory of Literature in German Romanticism. SUNY.
    The Theory of Literature in German Romanticism Philippe Lacoue-Labarthe, Jean-Luc Nancy. Preface: The. Literary. Absolute. I. "There are classifications that are bad enough as classifications, but that have nonetheless dominated entire ...
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  8. Richard Thomas Eldridge (2001). The Persistence of Romanticism: Essays in Philosophy and Literature. Cambridge University Press.
    These challenging essays defend Romanticism against its critics. They argue that Romantic thought, interpreted as the pursuit of freedom in concrete contexts, remains a central and exemplary form of both artistic work and philosophical understanding. Marshalling a wide range of texts from literature, philosophy and criticism, Richard Eldridge traces the central themes and stylistic features of Romantic thinking in the work of Kant, Hölderlin, Wordsworth, Hardy, Wittgenstein, Cavell and Updike. Through his analysis he shows that Romanticism is neither (...)
     
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  9.  20
    Nikolas Kompridis (ed.) (2006). Philosophical Romanticism. Routledge.
    Philosophical Romanticism is one of the first books to address the relationship between philosophy and romanticism, an area which is currently undergoing a major revival. This collection of specially-written articles by world-class philosophers explores the contribution of romantic thought to topics such as freedom, autonomy and subjectivity; memory and imagination; pluralism and practical reason; modernism, scepticism and irony; art and ethics; and cosmology, time and technology. While the roots of romanticism are to be found in early German (...)
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  10.  2
    Zoltán Somhegyi (2016). Eternal Distance On the Significance of Window- and Cave Representations in Northern Romanticism. Nordic Journal of Aesthetics 24 (48).
    Romanticism was the first period in art history that explicitly started to question the possibilities of a direct understanding of Nature and of achieving concrete and exact knowledge of it or of the “outside” world. In many cases, it can even be interpreted as a direct counter-tendency to the Enlightenment¢•s concept of domestication and domination of Nature. In this paper it is argued that many window- and cave representations of Romanticism, especially in Northern Romanticism, are strongly connected (...)
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  11.  6
    Gordana Djeric (2006). European-Enlightenment and National-Romanticist Sources of Cultural Memory: Reflections in Contemporary Debates. Filozofija I Društvo 30:77-88.
    Each society is marked by a selective cultural memory which, beside events and traditions whose importance is emphasized, is also constituted by its parts and contents whose influence is either diminished or forgotten. Our society, too is marked by such kind of memory, with obvious reduction, value opposition and, in sum, general duality within the reception of cultural memory, which is always more complex than it appears in political speeches mother-tongue reading books or history textbooks. For this reason, an examination (...)
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  12.  11
    Dalia Nassar (ed.) (2014). The Relevance of Romanticism: Essays on German Romantic Philosophy. Oxford University Press.
    Since the early 1990s, there has been a resurgence of interest in philosophy between “Kant and Hegel,” and in early German romanticism in particular. Philosophers have come to recognize that, in spite of significant differences between the contemporary and romantic contexts, romanticism continues to “persist,” and the questions which the Romantics raised remain relevant today. The Relevance of Romanticism: Essays on Early German Romantic Philosophy is the first collection of essays that offers an in-depth analysis of the (...)
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  13.  7
    Marc Redfield (2003). The Politics of Aesthetics: Nationalism, Gender, Romanticism. Stanford University Press.
    This book suggests that modern cultural and critical institutions have persistently associated questions of aesthetics and politics with literature, theory, technics, and Romanticism.
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  14.  6
    Patricia A. Ward (1980). Joseph Joubert and the Critical Tradition: Platonism and Romanticism. Droz.
    WARD Joseph Joubert and the Critical Tradition Platonism and Romanticism LIBRAIRIE DROZ SA 11, rue Massot GENEVE 1980 ...
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  15. Frederick C. Beiser (2003). The Romantic Imperative the Concept of Early German Romanticism.
     
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  16.  26
    Frederick C. Beiser (1994). Enlightenment, Revolution, and Romanticism: The Genesis of Modern German Political Thought, 1790-1800. Philosophical Review 103 (1):192-194.
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  17.  19
    Richard Thomas Eldridge (1997). Leading a Human Life: Wittgenstein, Intentionality, and Romanticism. University of Chicago Press.
    In this provocative new study, Richard Eldridge presents a highly original and compelling account of Wittgenstein's Philosophical Investigations , one of the most enduring yet enigmatic works of the twentieth century. He does so by reading the text as a dramatization of what is perhaps life's central motivating struggle--the inescapable human need to pursue an ideal of expressive freedom within the difficult terms set by culture. Eldridge sees Wittgenstein as a Romantic protagonist, engaged in an ongoing internal dialogue over the (...)
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  18. Andrew Cunningham & Nicholas Jardine (1990). Romanticism and the Sciences. Monograph Collection (Matt - Pseudo).
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  19. Edward Larrissy (1999). Romanticism and Postmodernism. Monograph Collection (Matt - Pseudo).
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  20. James Engell (1981). The Creative Imagination: Enlightenment to Romanticism. Harvard University Press.
  21.  20
    Alison Stone (2014). Alienation From Nature and Early German Romanticism. Ethical Theory and Moral Practice 17 (1):41-54.
    In this article I ask how fruitful the concept of alienation can be for thinking critically about the nature and causes of the contemporary environmental crisis. The concept of alienation enables us to claim that modern human beings have become alienated or estranged from nature and need to become reconciled with it. Yet reconciliation has often been understood—notably by Hegel and Marx—as the state of being ‘at-home-with-oneself-in-the-world’, in the name of which we are entitled, perhaps even obliged, to overcome anything (...)
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  22.  5
    M. A. Paley (2004). Gadow's Romanticism: Science, Poetry and Embodiment in Postmodern Nursing. Nursing Philosophy 5 (2):112–126.
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  23. John Paley (2004). Gadow's Romanticism: Science, Poetry and Embodiment in Postmodern Nursing. Nursing Philosophy 5 (2):112-126.
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  24.  35
    Vanessa Sage (2009). Encountering the Wilderness, Encountering the Mist: Nature, Romanticism, and Contemporary Paganism. Anthropology of Consciousness 20 (1):27-52.
    This article asks how ideas about nature in the 18th and 19th century Romantic movement have traveled in and been translated by the various religious groups that constitute contemporary Paganism. Drawing on the work of poets, philosophers, historians, social scientists, and contemporary Pagans themselves, the article argues that contemporary Paganism borrows freely from Romantic notions of inspiration and imagination to craft a vision of nature, that, for them, responds to the emotional and political needs of their own time and place. (...)
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  25.  2
    I. Babbitt (1919). Rousseau and Romanticism. Philosophical Review 28:639.
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  26.  3
    Karl Kroeber & William Walling (1979). Images of Romanticism: Verbal and Visual Affinities. Journal of Aesthetics and Art Criticism 38 (2):219-219.
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  27. S. Bann (1996). Romanticism and the Rise of History (Andrew Baird). History of the Human Sciences 9:131-140.
     
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  28. J. David Black (2002). The Politics of Enchantment Romanticism, Media, and Cultural Studies. Monograph Collection (Matt - Pseudo).
     
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  29.  36
    Daniel Breazeale & Tom Rockmore (eds.) (2010). Fichte, German Idealism, and Early Romanticism. Rodopi.
    This volume of 23 previously unpublished essays explores the relationship between the philosophy of J.G. Fichte and that of other leading thinkers associated ...
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  30. Edward T. Duffy (2013). Secular Mysteries: Stanley Cavell and English Romanticism. Bloomsbury Academic.
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  31. Barry Gower (1970). The Early Nineteenth Century Philosophical Background to the Emergence of Energy Conservation Theories Some Aspects of the Impact of Romanticism on Scientific Thought.
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  32. David Haney (2000). The Challenge of Coleridge: Ethics and Interpretation in Romanticism and Modern Philosophy. Penn State University Press.
    Interweaving past and present texts, The Challenge of Coleridge engages the British Romantic poet, critic, and philosopher Samuel Taylor Coleridge in a "conversation" (in Hans-Georg Gadamer's sense) with philosophical thinkers today who ...
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  33. David Morse (2000). The Age of Virtue British Culture From the Restoration to Romanticism. Monograph Collection (Matt - Pseudo).
     
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  34. Leonard M. Trawick (1967). Backgrounds of Romanticism. Bloomington, Indiana University Press.
    An appeal to all that doubt or disbelieve the truths of the Gospel, whether they be deists, Arians, Socinians, or nominal Christians, by W. Law.--Siris; a chain of philosophical reflexions and inquiries concerning the virtues of tar water, and divers other subjects, by G. Berkeley.--Observations on man, his frame, his duty, and his expectations, by D. Hartley.--The theory of moral sentiments, by A. Smith.--An essay on original genius, by W. Duff.--The light of nature pursued, by A. Tucker.--A new system; or, (...)
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  35. Ernest Lee Tuveson (1983). The Avatars of Thrice Great Hermes: An Approach to Romanticism. Religious Studies 19 (2):279-280.
     
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  36. Bruce W. Wilshire (1968). Romanticism and Evolution: The Nineteenth Century. New York, Putnam.
     
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  37. A. S. P. Woodhouse (1951). Romanticism and the History of Ideas. Section 2. Oxford University Press].
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  38. Louis Dupre (2013). The Quest of the Absolute: Birth and Decline of European Romanticism. University of Notre Dame Press.
    This eagerly awaited study brings to completion Louis Dupré's planned trilogy on European culture during the modern epoch. Demonstrating remarkable erudition and sweeping breadth, _The Quest of the Absolute_ analyzes Romanticism as a unique cultural phenomenon and a spiritual revolution. Dupré philosophically reflects on its attempts to recapture the past and transform the present in a movement that is partly a return to premodern culture and partly a violent protest against it. Following an introduction on the historical origins of (...)
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  39. Simon Cullen (2010). Survey-Driven Romanticism. Review of Philosophy and Psychology 1 (2):275-296.
    Despite well-established results in survey methodology, many experimental philosophers have not asked whether and in what way conclusions about folk intuitions follow from people’s responses to their surveys. Rather, they appear to have proceeded on the assumption that intuitions can be simply read off from survey responses. Survey research, however, is fraught with difficulties. I review some of the relevant literature—particularly focusing on the conversational pragmatic aspects of survey research—and consider its application to common experimental philosophy surveys. I argue for (...)
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  40.  32
    Andrew Bowie (1997). From Romanticism to Critical Theory: The Philosophy of German Literary Theory. Routledge.
    From Romanticism to Critical Theory explores the philosophical origins of literary theory via the tradition of German philosophy that began with the Romantic reaction to Kant. It traces the continuation of the Romantic tradition of Novalis, Friedrich Schlegel and Schleiermacher, in Heidegger's approaches to art and thruth, and in the Critical Theory of Benjamin and Adorno. Andrew Bowie argues, against many current assumptions, that the key aspect of literary theory is not the demonstration of how meaning can be deconstructed, (...)
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  41. Paul de Man (1986). The Rhetoric of Romanticism. Columbia University Press.
    This last work by Paul de Man before his death in 1983 brings together what is essentially his complete work on the study of European Romanticism and post-Romanticism.
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  42. Azade Seyhan (1992). Representation and its Discontents: The Critical Legacy of German Romanticism. University of California Press.
    Azade Seyhan provides a concise, elegantly argued introduction to the critical theory of German Romanticism and demonstrates how its approach to the metaphorical and linguistic nature of knowledge is very much alive in contemporary philosophy and literary theory. Her analysis of key thinkers such as Friedrich Schlegel and Novalis explores their views on rhetoric, systematicity, hermeneutics, and cultural interpretation. Seyhan examines German Romanticism as a critical intervention in the debates on representation, which developed in response to the philosophical (...)
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  43. George S. Williamson (2004). The Longing for Myth in Germany: Religion and Aesthetic Culture From Romanticism to Nietzsche. University of Chicago Press.
    Since the dawn of Romanticism, artists and intellectuals in Germany have maintained an abiding interest in the gods and myths of antiquity while calling for a new mythology suitable to the modern age. In this study, George S. Williamson examines the factors that gave rise to this distinct and profound longing for myth. In doing so, he demonstrates the entanglement of aesthetic and philosophical ambitions in Germany with some of the major religious conflicts of the nineteenth century. Through readings (...)
     
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  44.  48
    Robert J. Richards, The Impact of German Romanticism on Biology in the Nineteenth Century.
    Many revolutionary proposals entered the biological disciplines during the late eighteenth and nineteenth centuries, theories that provided the foundations for today’s science and gave structure to its various branches. Cell theory, evolutionary theory, and genetics achieved their modern form during this earlier time. The period also saw a variety of new, auxiliary hypotheses that supplied necessary supports for the more comprehensive theories. These included ideas in morphology, embryology, systematics, language, and behavior. These scientific developments forced a reconceptualization of nature and (...)
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  45.  9
    Paul Lauritzen (1989). A Feminist Ethic and the New Romanticism: Mothering as a Model of Moral Relations. Hypatia 4 (2):29 - 44.
    This paper claims that recent attempts to draw on the maternal experiences of women in order to articulate an ethic of care and compassion is a new romanticism. Like earlier romantic views, it is both attractive and potentially dangerous. The paper examines the basic claims of this new romanticism in order to identify both its strengths and weaknesses. I conclude that there are at least two versions of this new romanticism, one that relies primarily on the experiences (...)
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  46.  13
    Thomas Blom Hansen (1997). Inside the Romanticist Episteme. Thesis Eleven 48 (1):21-41.
    Many contemporary critiques of `modernity' target a caricatured construction of `modernity-as-universalist-reason'. Such critiques are often blind to the constitutive splits and tensions within the philosophical and political horizons of modernity between a rationalist and a romanticist episteme. These critiques are therefore also oblivious to the fact that their own critiques of modernity move on a terrain heavily structured and prefigured by older romanticist critiques of reason and scientific objectivity. Some of the persistent problems in romanticist thought - the celebration of (...)
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  47.  10
    A. I. Abramov (1996). Reflections on Russia's Destiny in the Philosophical Work of Russian Romanticism. Russian Studies in Philosophy 35 (3):6-18.
    Russian Romanticism, which first acquired recognizable contours in the 1820s, was a substantively significant phenomenon in Russian culture. Russian Romanticism assumed the unique forms of a sociophilosophical and literaryesthetic current that did not take shape within the confines of a purely literary movement. Romanticism was an important element in the culturalhistorical development of mankind; it was a special type of philosophicalhistorical interpretation of the world and a special type of esthetic awareness and literary-artistic conduct.
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  48.  18
    Corey McCall (2007). Foucault's Alleged Irrationalism: The Legacy of German Romanticism in the Thought of Michel Foucault. Idealistic Studies 37 (1):1-13.
    Commentators often construe Foucault as an anti-Enlightenment thinker; much of this criticism assumes that Foucault inherits early German Romanticismin some sense. This essay examines these claims by assessing the role the German Romantics play in Foucault’s work, both early and late. After a briefconsideration of the meaning of the term “Romanticism,” the essay examines the role that language and literature plays in Foucault early texts before examining the place of self-formation or Bildung in his later work. I conclude that (...)
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  49.  2
    Christopher Macleod, John Stuart Mill and Romanticism.
    This thesis is an examination of the philosophy of John Stuart Mill and its relation to the romantic movement. The Introduction outlines reasons to believe that such an inquiry is sensible: Mill’s readings of the British and German romantics are outlined. I proceed to offer an argument for the application of an historical term such as ‘romanticism’ in philosophy and suggest that the space opened up by the revisionist view of romanticism as an extension, rather than a denial, (...)
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  50.  8
    Gordana Đerić (2006). European-Enlightenment and National-Romanticist Sources of Cultural Memory: Reflections in Contemporary Debates. Filozofija I Društvo 30:77-88.
    Each society is marked by a selective cultural memory which, beside events and traditions whose importance is emphasized, is also constituted by its parts and contents whose influence is either diminished or forgotten. Our society, too is marked by such kind of memory, with obvious reduction, value opposition and, in sum, general duality within the reception of cultural memory, which is always more complex than it appears in political speeches mother-tongue reading books or history textbooks. For this reason, an examination (...)
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