Search results for 'Ron Aboodi' (try it on Scholar)

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Profile: Ron Aboodi (Hebrew University of Jerusalem)
  1. Ron Aboodi, Adi Borer & and David Enoch (2008). Deontology, Individualism, and Uncertainty, a Reply to Jackson and Smith. Journal of Philosophy 105 (5):259-272.score: 240.0
    How should deontological theories that prohibit actions of type K — such as intentionally killing an innocent person — deal with cases of uncertainty as to whether a particular action is of type K? Frank Jackson and Michael Smith, who raise this problem in their paper "Absolutist Moral Theories and Uncertainty" (2006), focus on a case where a skier is about to cause the death of ten innocent people — we don’t know for sure whether on purpose or not — (...)
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  2. Ron Aboodi, Adi Borer & David Enoch (2008). Deontology, Individualism, and Uncertainty. Journal of Philosophy 105 (5):259-272.score: 240.0
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  3. Amit Ron (2006). Rawls as a Critical Theorist: Reflective Equilibrium After the ‘Deliberative Turn’. Philosophy and Social Criticism 32 (2):173-191.score: 30.0
    An interpretation of John Rawls’ ‘justice as fairness’ as a deliberative critical argumentative strategy for evaluating existing institutions is offered and its plausibility is discussed. I argue that ‘justice as fairness’ aims at synthesizing the moral values claimed by existing social institutions into a coherent model of a well-ordered society in order to demand that these institutions stand up to the values that they promise. Understood in such a way, ‘justice as fairness’ provides a set of idealizing ‘mirrors’ through which (...)
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  4. Tristan Bekinschtein, Cecilia Tiberti, Jorge Niklison, Mercedes Tamashiro, Melania Ron, Silvina Carpintiero, Mirta Villarreal, Cecilia Forcato, Ramon Leiguarda & Facundo Manes (2005). Assessing Level of Consciousness and Cognitive Changes From Vegetative State to Full Recovery. Neuropsychological Rehabilitation. Vol 15 (3-4):307-322.score: 30.0
  5. Amit Ron (2007). Regression Analysis and the Philosophy of Social Science: A Critical Realist View. Journal of Critical Realism 1 (1):119-142.score: 30.0
  6. Amit Ron (2010). The Hermeneutics of the Causal Powers of Meaningful Objects. Journal of Critical Realism 9 (2):155-171.score: 30.0
    Much of the interest of critical realists in the hermeneutic character of social inquiry has been shaped by debates with critics. Critical realists insist that the meaningful character of societies does not exclude the possibility of treating them as objects that have causal powers and that these objects are more than the sum-total of their meanings. In what follows, I want to go beyond this debate. Working within critical realist ontology, the question I want to ask is what kind of (...)
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  7. Amit Ron (2008). Power: A Pragmatist, Deliberative (and Radical) View. Journal of Political Philosophy 16 (3):272-292.score: 30.0
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  8. Amit Ron (2012). The Logic of the Historian and the Logic of the Citizen. Journal of the History of Ideas 73 (4):643-655.score: 30.0
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  9. Amit Ron (2007). Quentin Skinner: History, Politics, Rhetoric - by Kari Palonen. Constellations 14 (1):150-153.score: 30.0
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  10. Amit Ron (2005). Review of Adam Smith in Context: A Critical Reassessment of Some Central Components of His Thought by Leonidas Montes. [REVIEW] Journal of Critical Realism 4 (2):487-490.score: 30.0
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  11. Maria A. Ron & Trevor W. Robbins (eds.) (2003). Disorders of Brain and Mind 2. Cambridge University Press.score: 30.0
    This authoritative new book details the most recent advances in clinical neuroscience, from neurogenetics to the study of consciousness.
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  12. Nathan Ron (forthcoming). The Christian Peace of Erasmus. The European Legacy:1-16.score: 30.0
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  13. José Manuel Sánchez Ron (1992). Hermann Weyl, Científico-Filosófico. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 7 (16):703-713.score: 30.0
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  14. José Manuel Sánchez Ron (1985). Physics and Philosophy: Action at a Distance in 20th Century Physics. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 1 (2):439-460.score: 30.0
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  15. José Manuel Sánchez Ron (1982). Bunge: cajas negras y translúcidas y acción a distancia. Teorema: Revista Internacional de Filosofía 12 (1):195-214.score: 30.0
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  16. José Manuel Sánchez Ron (1984). Popper y El Argumento de Einstein-Podolsky-Rosen. Teorema: Revista Internacional de Filosofía 14 (1):115-123.score: 30.0
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  17. Hans Ron (2003). Theoretical Concepts in Flux: Conceptual Knowledge and Theory Change. In Regine Eckardt, Klaus von Heusinger & Christoph Schwarze (eds.), Words in Time: Diachronic Semantics From Different Points of View. Mouton de Gruyter. 143--175.score: 30.0
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  18. P. Forman, J. M. Sanchez Ron & W. G. Scaife (1997). National Military Establishments and the Advancement of Science and Technology. Annals of Science 54 (5):526-527.score: 30.0
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  19. Thomas F. Glick & José M. Sánchez Ron (2006). Science Frustrated: The 'Einstein Institute' In Madrid. [REVIEW] Minerva 44 (4):355-378.score: 30.0
    In April 1933, Albert Einstein was offered an ‘Extraordinary’ Chair of Physics at the University of Madrid. Einstein first accepted, then sought to withdraw without causing damage to the anti-Fascist Republican government. However, this proved an opportunity for the Spanish press to harness Einstein’s notoriety to their own programmes. This article discusses the genesis and resolution of this episode, which says much about Einstein and science and politics in modern Spain.
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  20. James Ron (2000). Boundaries and Violence: Repertoires of State Action Along the Bosnia/Yugoslavia Divide. [REVIEW] Theory and Society 29 (5):609-649.score: 30.0
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  21. Nease Ron & Austin Michael (eds.) (2011). Fatherhood and Philosophy. Wiley-Blackwell.score: 30.0
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  22. José Manuel Sánchez Ron (1992). Hermann Weyl, Científico-fiIósofo. Theoria 7 (1/2/3).score: 30.0
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  23. Amit Ron (2008). Modern Natural Law Meets the Market The Case of Adam Smith. European Journal of Political Theory 7 (2):117-136.score: 30.0
    Philosophers of the 17th and 18th centuries who worked within the tradition of modern natural law became interested in political economy in part as they attempted to reconcile two conflicting images of economic activity. On the one hand, from the legal point of view economic activity was understood as a morally neutral and benign activity that could be regulated by simple and clear rules of justice. On the other hand, it was seen as a realm of political struggle, manipulation, deceit (...)
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  24. Amit Ron (2008). Visions of Democracy in 'Property-Owning Democracy': Skelton to Rawls and Beyond. History of Political Thought 29 (1):89-108.score: 30.0
    The idea of a 'property-owning democracy' became central to John Rawls's re-evaluation of his theory of justice. This article traces the origins of Rawls's concept of `property-owning democracy' first to the writings of the economist James Meade and then to those of early twentieth-century British conservatives, focusing on the question of how the meaning of democracy was defined and re-defined throughout this history. I argue that Rawls inherited a discursive matrix from the British conservatives in which the notion of 'property-owning (...)
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  25. Bringsjord Selmer, Caporale Clarke & Noel Ron (2000). Animals, Zombanimals, and the Total Turing Test. Journal of Logic, Language and Information 9 (4).score: 30.0
     
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  26. Sandu Frunza (2010). Ron Geaves, Religious Studies, Buddhism, Hinduism, Judaism, Chrisrianity, Islam. Journal for the Study of Religions and Ideologies 6 (16):174-176.score: 24.0
    Ron Geaves, Religious Studies, Buddhism, Hinduism, Judaism, Chrisrianity, Islam The Continuum International Publishing Group, New York, 2006.
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  27. Ron Williams (2012). Australian Humanist of the Year 2012 Presentation: Ron Williams's Acceptance Speech. Australian Humanist, The 107 (107):1.score: 21.0
    Williams, Ron As I consider the list of previous AHOY recipients since the inaugural award in 1983, I can only say that this is an immeasurable honour. It means much to me because, for almost ten years now, Humanism has been there for my family. In 2005-2006, when separation of church and state school issues first crept into our lives, the Humanist Society of Queensland was to appear as the only beacon of secularist activism upon the deep northern horizon. So (...)
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  28. Stanley Dunn & Chris Lucas (1999). Reviews: Open Boundaries: Creating Business Innovation Through Complexity, Howard Sherman and Ron Schultz. [REVIEW] Emergence 1 (2):138-144.score: 18.0
    (1999). Reviews: Open Boundaries: Creating Business Innovation through Complexity, Howard Sherman and Ron Schultz. Emergence: Vol. 1, No. 2, pp. 138-144.
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  29. Jerry H. Gill (2000). Reply to Ron Hall's Review. Tradition and Discovery 27 (3):35-35.score: 18.0
    This brief comment is a point-by-point response to some elements of Ron Hall’s review of my recent book, The Tacit Mode: Michael Polanyi’s Postmodern Philosophy.
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  30. Michael A. Rex & Ron K. Etter (2011). Measuring Up the DeepDeep-Sea Biodiversity: Pattern and Scale.Michael A. Rex and Ron J. Etter . Harvard University Press , 2010 . 368 Pp., Illus. $55.00 (ISBN 9780674036079 Cloth). [REVIEW] BioScience 61 (4):327-328.score: 18.0
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  31. John Wilkins (2006). Ron Amundson, The Changing Role of the Embryo in Evolutionary Thought Reviewed By. Philosophy in Review 26 (1):1-3.score: 15.0
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  32. Dana L. Cloud, Steve Macek & James Arnt Aune (2006). "The Limbo of Ethical Simulacra": A Reply to Ron Greene. Philosophy and Rhetoric 39 (1):72-84.score: 15.0
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  33. R. Gilbert (1984). Book Reviews : False Consciousness and Ideology in Marxist Theory. By Ron Eyerman. Stockholm: Almqvist and Wiksell International (Humanities Press), 1981. Pp. 319. $38.50. [REVIEW] Philosophy of the Social Sciences 14 (4):575-577.score: 15.0
  34. D. D. Todd (1998). Varieties of Relativism Ron Harré and Michael Krausz Oxford and Cambridge: Blackwell, 1996, Viii + 237 Pp. [REVIEW] Dialogue 37 (01):163-.score: 15.0
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  35. Alan C. Love (2005). Review of Ron Amundson, The Changing Role of the Embryo in Evolutionary Thought: Roots of Evo-Devo. [REVIEW] Notre Dame Philosophical Reviews 2005 (10).score: 15.0
  36. Alexander Lucie-Smith (2010). Transforming Spirituality: Integrating Theology and Psychology. By F. Le Ron Shults and Steven J. Sandage. Heythrop Journal 51 (3):539-539.score: 15.0
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  37. Diego Marconi (2000). Ron McClamrock, Existential Cognition: Computational Minds in the World, Chicago: University of Chicago Press, 1995, VIII + 205 Pp., $28.95 (Cloth), ISBN 0-226-55641-. [REVIEW] Minds and Machines 10 (2):304-309.score: 15.0
  38. John R. Williams (2007). Athens and Jerusalem: George Grant's Theology, Philosophy, and Politics. Edited by Ian Angus, Ron Dart, and Randy Peg Peters. Heythrop Journal 48 (6):1010–1011.score: 15.0
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  39. Mark Bernstein, Wayne Owens & Michael Almeida (2006). Arthur Ron Miller, 1949-2006. Proceedings and Addresses of the American Philosophical Association 80 (2):111 -.score: 15.0
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  40. Robert W. Loftin (1987). Ron Baker: The American Hunting Myth. Environmental Ethics 9 (1):87-90.score: 15.0
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  41. Marjorie Perloff (1999). Language Poetry and the Lyric Subject: Ron Silliman's Albany, Susan Howe's Buffalo. Critical Inquiry 25 (3):405.score: 15.0
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  42. Don Ross (forthcoming). Critical Notice of Ron McClamrock "Existential Cognition". Canadian Journal of Philosophy.score: 15.0
    McClamrock argues for a thesis he calls radical externalism' in the behavioral and cognitive sciences. In my paper, I contend that McClamrock's thesis, though true, is not radical. This is because he urges externalism with respect to cognitive task-individuation and task-explanation, both of which are standard practice in the relevant disciplines. Semantic externalism may remain contentious, I argue; but the sense in which philosophers continue to argue about it has little bearing on the actual conduct of cognitive science. I conclude (...)
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  43. Walter Gulick (1995). Ron Hall's Polanyian Kierkegaardian Critique of the Modern Age. Tradition and Discovery 22 (3):28-32.score: 15.0
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  44. Lyn Allison & Leslie Cannold (2012). Previous AHOYs in Support of Ron. Australian Humanist, The (107):3.score: 15.0
    Allison, Lyn; Cannold, Leslie It is great to see such a good turnout for this important occasion and I congratulate the Humanist Society again on this award. It really makes a difference to people's lives: when they get the award, when they know about it, when there is publicity for the person concerned. It is an all-round good thing to do and I congratulate you for it.
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  45. Bradford McCall (2012). The Changing Role of the Embryo in Evolutionary Thought: Roots of Evo-Devo. By Ron Amundson. Pp. Xiii, 280, Cambridge University Press, 2007, $26.99. [REVIEW] Heythrop Journal 53 (5):870-871.score: 15.0
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  46. Stephanie Ross (2009). When Philosophers Want to Have It All: Comments on Ron Moore's Syncretic Theory of Natural Beauty. Ethics, Place and Environment 12 (3):343-349.score: 15.0
  47. William E. Deal (forthcoming). Nichiren's Risshō Ankoku Ron and Canon Formation. Japanese Journal of Religious Studies.score: 15.0
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  48. Lewis S. Ford (1994). Heidegger and Whitehead: A Phenomenological Examination Into the Intelligibility of Experience. By Ron L. Cooper. Modern Schoolman 72 (1):85-86.score: 15.0
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  49. Paolo Teobaldelli (1998). Seeing and Thinking: For an Understanding of Visual Culture: On Ron Burnett, Cultures of Vision: Images, Media and the Imaginary. Film-Philosophy 2 (1).score: 15.0
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  50. H. B. Enderton (1996). Review: Martin D. Davis, Ron Sigal, Elaine J. Weyuker, Computability, Complexity, and Languages. Fundamentals of Theoretical Computer Science. [REVIEW] Journal of Symbolic Logic 61 (2):703-704.score: 15.0
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