Search results for 'Ron Dufresne' (try it on Scholar)

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  1.  26
    Richard P. Nielsen & Ron Dufresne (2005). Can Ethical Organizational Character Be Stimulated and Enabled?: “Upbuilding” Dialog as Crisis Management Method. [REVIEW] Journal of Business Ethics 57 (4):311 - 326.
    Crisis management can be simultaneously a content specific problem solving process and an opportunity for stimulating and enabling an organizations ethical tradition. Crisis can be an opportunity for ethical organizational development. Kierkegaardian upbuilding dialog method builds from within the internal ethical tradition of an organization to respond to crises while simultaneously adapting and protecting the organizations tradition. The crisis itself may not be a directly ethical crisis, but the method of responding to the crisis is built upon the ethical foundations (...)
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  2. Richard P. Nielsen & Ron Dufresne (2005). Can Ethical Organizational Character Be Stimulated and Enabled?:?Upbuilding? Dialog As Crisis Management Method. Journal of Business Ethics 57 (4):311-326.
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  3. Todd Dufresne & Gregory C. Richter (eds.) (2015). Civilization and its Discontents. Broadview Press.
    In _Civilization and Its Discontents_ Freud extends and clarifies his analysis of religion; analyzes human unhappiness in contemporary civilization; ratifies the critical importance of the death drive theory; and contemplates the significance of guilt and conscience in everyday life. The result is Freud’s most expansive work, one wherein he discusses mysticism, love, interpretation, narcissism, religion, happiness, technology, beauty, justice, work, the origin of civilization, phylogenetic development, Christianity, the Devil, communism, the sense of guilt, remorse, and ethics. A classic, important, accessible (...)
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  4. Todd Dufresne & Gregory C. Richter (eds.) (2015). Civilization and its Discontents. Broadview Press.
    In _Civilization and Its Discontents_ Freud extends and clarifies his analysis of religion; analyzes human unhappiness in contemporary civilization; ratifies the critical importance of the death drive theory; and contemplates the significance of guilt and conscience in everyday life. The result is Freud’s most expansive work, one wherein he discusses mysticism, love, interpretation, narcissism, religion, happiness, technology, beauty, justice, work, the origin of civilization, phylogenetic development, Christianity, the Devil, communism, the sense of guilt, remorse, and ethics. A classic, important, accessible (...)
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  5. Todd Dufresne & Gregory C. Richter (eds.) (2015). Civilization and its Discontents. Broadview Press.
    In _Civilization and Its Discontents_ Freud extends and clarifies his analysis of religion; analyzes human unhappiness in contemporary civilization; ratifies the critical importance of the death drive theory; and contemplates the significance of guilt and conscience in everyday life. The result is Freud’s most expansive work, one wherein he discusses mysticism, love, interpretation, narcissism, religion, happiness, technology, beauty, justice, work, the origin of civilization, phylogenetic development, Christianity, the Devil, communism, the sense of guilt, remorse, and ethics. A classic, important, accessible (...)
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  6.  37
    Amit Ron (2007). Regression Analysis and the Philosophy of Social Science: A Critical Realist View. Journal of Critical Realism 1 (1):119-142.
  7.  47
    Amit Ron (2006). Rawls as a Critical Theorist: Reflective Equilibrium After the ‘Deliberative Turn’. Philosophy and Social Criticism 32 (2):173-191.
    An interpretation of John Rawls’ ‘justice as fairness’ as a deliberative critical argumentative strategy for evaluating existing institutions is offered and its plausibility is discussed. I argue that ‘justice as fairness’ aims at synthesizing the moral values claimed by existing social institutions into a coherent model of a well-ordered society in order to demand that these institutions stand up to the values that they promise. Understood in such a way, ‘justice as fairness’ provides a set of idealizing ‘mirrors’ through which (...)
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  8.  16
    James Ron (2000). Boundaries and Violence: Repertoires of State Action Along the Bosnia/Yugoslavia Divide. [REVIEW] Theory and Society 29 (5):609-649.
  9.  10
    Amit Ron (2008). Modern Natural Law Meets the Market The Case of Adam Smith. European Journal of Political Theory 7 (2):117-136.
    Philosophers of the 17th and 18th centuries who worked within the tradition of modern natural law became interested in political economy in part as they attempted to reconcile two conflicting images of economic activity. On the one hand, from the legal point of view economic activity was understood as a morally neutral and benign activity that could be regulated by simple and clear rules of justice. On the other hand, it was seen as a realm of political struggle, manipulation, deceit (...)
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  10.  22
    Todd Dufresne (2013). The Foundation of the Unconscious: Schelling, Freud, and the Birth of the Modern Psyche. Journal of the History of Philosophy 51 (1):134-135.
    Matt ffytche attempts to make good on his book’s title and provide a philosophical foundation for the unconscious. To that end, he privileges the work of the Romantic philosopher F. W. J. Schelling, who not only flirts with the unconscious but comes to view it as a necessary foundation for thinking about human freedom more generally. So begins ffytche’s sometimes complex, often convincing discussion of the unconscious, which grounds post-Enlightenment interest in freedom, autonomy, authenticity, and liberalism. According to ffytche, the (...)
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  11.  43
    Tristan Bekinschtein, Cecilia Tiberti, Jorge Niklison, Mercedes Tamashiro, Melania Ron, Silvina Carpintiero, Mirta Villarreal, Cecilia Forcato, Ramon Leiguarda & Facundo Manes (2005). Assessing Level of Consciousness and Cognitive Changes From Vegetative State to Full Recovery. Neuropsychological Rehabilitation. Vol 15 (3-4):307-322.
  12.  8
    José Manuel Sánchez Ron (1984). Popper y El Argumento de Einstein-Podolsky-Rosen. Teorema: International Journal of Philosophy 14 (1):115-123.
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  13.  22
    Amit Ron (2010). The Hermeneutics of the Causal Powers of Meaningful Objects. Journal of Critical Realism 9 (2):155-171.
    Much of the interest of critical realists in the hermeneutic character of social inquiry has been shaped by debates with critics. Critical realists insist that the meaningful character of societies does not exclude the possibility of treating them as objects that have causal powers and that these objects are more than the sum-total of their meanings. In what follows, I want to go beyond this debate. Working within critical realist ontology, the question I want to ask is what kind of (...)
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  14.  3
    Todd Dufresne (2013). The Making of a “Freud Basher,” or Reflections of a “Supercilious Neurotic…”. The European Legacy 19 (1):1-11.
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  15.  6
    Nathan Ron (2014). The Christian Peace of Erasmus. The European Legacy 19 (1):27-42.
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  16.  8
    Amit Ron (2007). Quentin Skinner: History, Politics, Rhetoric - by Kari Palonen. Constellations 14 (1):150-153.
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  17. José Manuel Sánchez Ron (1992). Hermann Weyl, científico-filosófico. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 7 (16):703-713.
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  18. José Manuel Sánchez Ron (1985). Physics and Philosophy: Action at a Distance in 20th Century Physics. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 1 (2):439-460.
     
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  19.  3
    José Manuel Sánchez Ron (1992). Hermann Weyl, científico-fiIósofo. Theoria 7 (1/2/3):703-713.
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  20.  8
    Amit Ron (2012). The Logic of the Historian and the Logic of the Citizen. Journal of the History of Ideas 73 (4):643-655.
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  21.  4
    Todd Dufresne (2008). Buying Andy Warhol. The European Legacy 13 (2):223-225.
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  22.  4
    Todd Dufresne (2003). Of Minimal Things. International Studies in Philosophy 35 (2):141-142.
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  23.  11
    Amit Ron (2005). Review of Adam Smith in Context: A Critical Reassessment of Some Central Components of His Thought by Leonidas Montes. [REVIEW] Journal of Critical Realism 4 (2):487-490.
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  24.  7
    Jacques Dufresne (1967). Simone Weil. Par M. M. Davy. Collection « Philosophes ». Paris, Presses Universitaires de France, 1967. 116 Pages. [REVIEW] Dialogue 6 (2):272-273.
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  25.  3
    Kathryn H. Anthony & Meghan Dufresne (2009). Gender and Family Issues in Toilet Design. In Olga Gershenson Barbara Penner (ed.), Ladies and Gents. 48.
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  26.  3
    José Manuel Sánchez Ron (1982). Bunge: cajas negras y translúcidas y acción a distancia. Teorema: International Journal of Philosophy 12 (1):195-214.
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  27.  2
    Amit Ron (2008). Visions of Democracy in 'Property-Owning Democracy': Skelton to Rawls and Beyond. History of Political Thought 29 (1):89-108.
    The idea of a 'property-owning democracy' became central to John Rawls's re-evaluation of his theory of justice. This article traces the origins of Rawls's concept of `property-owning democracy' first to the writings of the economist James Meade and then to those of early twentieth-century British conservatives, focusing on the question of how the meaning of democracy was defined and re-defined throughout this history. I argue that Rawls inherited a discursive matrix from the British conservatives in which the notion of 'property-owning (...)
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  28.  10
    Amit Ron (2008). Power: A Pragmatist, Deliberative (and Radical) View. Journal of Political Philosophy 16 (3):272-292.
  29.  4
    Jacques Dufresne (1967). La Nature du fait dans les sciences humaines. Par Jeanne Parain-Vial. Paris, Presses Universitaires de France, 1967. 226 pages. [REVIEW] Dialogue 6 (2):273-276.
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  30.  2
    Hans Ron (2003). Theoretical Concepts in Flux: Conceptual Knowledge and Theory Change. In Regine Eckardt, Klaus von Heusinger & Christoph Schwarze (eds.), Words in Time: Diachronic Semantics From Different Points of View. Mouton de Gruyter 143--175.
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  31.  1
    Thomas F. Glick & José M. Sánchez Ron (2006). Science Frustrated: The 'Einstein Institute' In Madrid. [REVIEW] Minerva 44 (4):355-378.
    In April 1933, Albert Einstein was offered an ‘Extraordinary’ Chair of Physics at the University of Madrid. Einstein first accepted, then sought to withdraw without causing damage to the anti-Fascist Republican government. However, this proved an opportunity for the Spanish press to harness Einstein’s notoriety to their own programmes. This article discusses the genesis and resolution of this episode, which says much about Einstein and science and politics in modern Spain.
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  32. Phil Beitchman, Nicole Dufresne, Lee Hildreth & Mark Polizzotti (eds.) (2007). Forget Foucault. Semiotext(E).
    In 1976, Jean Baudrillard sent this essay to the French magazine Critique, where Michel Foucault was an editor. Foucault was asked to reply, but remained silent. Forget Foucault made Baudrillard instantly infamous in France. It was a devastating revisitation of Foucault's recent History of Sexuality--and of his entire oeuvre--and also an attack on those philosophers, like Gilles Deleuze and Félix Guattari, who believed that desire could be revolutionary. In Baudrillard's eyes, desire and power were interchangeable, so desire had no place (...)
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  33. Todd Dufresne & Gregory C. Richter (eds.) (2011). Beyond the Pleasure Principle. Broadview Press.
    _Beyond the Pleasure Principle_ is Freud’s most philosophical and speculative work, exploring profound questions of life and death, pleasure and pain. In it Freud introduces the fundamental concepts of the “repetition compulsion” and the “death drive,” according to which a perverse, repetitive, self-destructive impulse opposes and even trumps the creative drive, or Eros. The work is one of Freud’s most intensely debated, and raises important questions that have been discussed by philosophers and psychoanalysts since its first publication in 1920. The (...)
     
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  34. Todd Dufresne (2006). David Wills, Matchbook: Essays in Deconstruction Reviewed By. Philosophy in Review 26 (2):148-150.
     
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  35. Todd Dufresne (2006). David Wills, Matchbook: Essays in Deconstruction. [REVIEW] Philosophy in Review 26:76-76.
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  36. Todd Dufresne (2001). James Williams, Lyotard & the Political Reviewed By. Philosophy in Review 21 (2):154-156.
     
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  37. Todd Dufresne (2001). James Williams, Lyotard & the Political. [REVIEW] Philosophy in Review 21:154-156.
     
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  38. Jacques Dufresne (1996). La famille virtuelle. Horizons Philosophiques 6 (2):79.
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  39. Todd Dufresne (ed.) (1997). Returns of the French Freud:: Freud, Lacan, and Beyond. Routledge.
    Creating a snapshot of current thinking about psychoanalysis, this lively collection examines the legacy of Freud and Lacan. Through provocative and penetrating arguments, the contributors take psychoanalysis to task for 0ts dark view of human nature, theoretical sorcery, devaluation of femininity, self-referentiality, discipleship, negativity, ignorance of history and more. The essays also examine the complex relationships between Freudian and Lacanian theory and philosophy, feminism, anthropology, communications theory, deconstruction, Foucauldian genealogy and medical history. The outstanding list of contributors includes Paul Roazen, (...)
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  40. Todd Dufresne (2001). Simon Critchley, Continental Philosophy: A Very Short Introduction Reviewed By. Philosophy in Review 21 (6):414-415.
  41. Todd Dufresne (2001). Simon Critchley, Continental Philosophy: A Very Short Introduction. [REVIEW] Philosophy in Review 21:414-415.
     
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  42. Todd Dufresne & Gregory C. Richter (eds.) (2012). The Future of an Illusion. Broadview Press.
    Sigmund Freud, the founder of psychoanalysis, declared that religion is a universal obsessional neurosis in his famous work of 1927, _The Future of an Illusion_. This work provoked immediate controversy and has continued to be an important reference for anyone interested in the intersection of philosophy, psychology, religion, and culture. Included in this volume is Oskar Pfister’s critical engagement with Freud’s views on religion. Pfister, a Swiss pastor and lay analyst, defends mature religion from Freud’s “scientism.” Freud’s and Pfister’s texts (...)
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  43. P. Forman, J. M. Sanchez Ron & W. G. Scaife (1997). National Military Establishments and the Advancement of Science and Technology. Annals of Science 54 (5):526-527.
     
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  44.  5
    Maria A. Ron & Trevor W. Robbins (eds.) (2003). Disorders of Brain and Mind 2. Cambridge University Press.
    This authoritative new book details the most recent advances in clinical neuroscience, from neurogenetics to the study of consciousness.
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  45. Nease Ron & Austin Michael (eds.) (2011). Fatherhood and Philosophy. Wiley-Blackwell.
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  46. Amit Ron (2004). Fragile Foundation: Economic Exchange as a Model for Justice in the History of Political Philosophy. Dissertation, University of Minnesota
    This dissertation offers a historically sensitive, analytical account of the usage of economic reasoning in the emergence of the contemporary concept of justice. Using the works of Thomas Hobbes, John Locke, Adam Smith, and John Rawls as textual foci, the dissertation examines the way the practice of economic exchange has been understood as the site of asymmetric power relations and the way social inquiry into the economic sphere has been used to expose and criticize forms of domination. The model of (...)
     
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  47. Bringsjord Selmer, Caporale Clarke & Noel Ron (2000). Animals, Zombanimals, and the Total Turing Test. Journal of Logic, Language and Information 9 (4).
     
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  48.  6
    Sandu Frunza (2010). Ron Geaves, Religious Studies, Buddhism, Hinduism, Judaism, Chrisrianity, Islam. Journal for the Study of Religions and Ideologies 6 (16):174-176.
    Ron Geaves, Religious Studies, Buddhism, Hinduism, Judaism, Chrisrianity, Islam The Continuum International Publishing Group, New York, 2006.
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  49.  10
    Ron Williams (2012). Australian Humanist of the Year 2012 Presentation: Ron Williams's Acceptance Speech. The Australian Humanist 107 (107):1.
    Williams, Ron As I consider the list of previous AHOY recipients since the inaugural award in 1983, I can only say that this is an immeasurable honour. It means much to me because, for almost ten years now, Humanism has been there for my family. In 2005-2006, when separation of church and state school issues first crept into our lives, the Humanist Society of Queensland was to appear as the only beacon of secularist activism upon the deep northern horizon. So (...)
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  50.  7
    Jerry H. Gill (2000). Reply to Ron Hall's Review. Tradition and Discovery 27 (3):35-35.
    This brief comment is a point-by-point response to some elements of Ron Hall’s review of my recent book, The Tacit Mode: Michael Polanyi’s Postmodern Philosophy.
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