Search results for 'Ron Wolfson' (try it on Scholar)

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  1. Lewis W. Wolfson (1991). Book Review: Democracy and the Mass Media: Reviewed by Lewis W. Wolfson. [REVIEW] Journal of Mass Media Ethics 6 (3):187 – 191.score: 180.0
  2. Norman R. Campbell & Harry A. Wolfson (1936). [Letters From Harry A. Wolfson]. Philosophy 11 (42):254 -.score: 180.0
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  3. Harry Austryn Wolfson (1976). The Philosophy of the Kalam. Harvard University Press.score: 60.0
    In this long-awaited volume, on which he worked for twenty years, Mr. Wolfson describes the body of doctrine known as the Kalam.
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  4. Martin Wolfson (1958). What is Philosophy? Journal of Philosophy 55 (8):322-336.score: 30.0
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  5. Amit Ron (2006). Rawls as a Critical Theorist: Reflective Equilibrium After the ‘Deliberative Turn’. Philosophy and Social Criticism 32 (2):173-191.score: 30.0
    An interpretation of John Rawls’ ‘justice as fairness’ as a deliberative critical argumentative strategy for evaluating existing institutions is offered and its plausibility is discussed. I argue that ‘justice as fairness’ aims at synthesizing the moral values claimed by existing social institutions into a coherent model of a well-ordered society in order to demand that these institutions stand up to the values that they promise. Understood in such a way, ‘justice as fairness’ provides a set of idealizing ‘mirrors’ through which (...)
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  6. Tristan Bekinschtein, Cecilia Tiberti, Jorge Niklison, Mercedes Tamashiro, Melania Ron, Silvina Carpintiero, Mirta Villarreal, Cecilia Forcato, Ramon Leiguarda & Facundo Manes (2005). Assessing Level of Consciousness and Cognitive Changes From Vegetative State to Full Recovery. Neuropsychological Rehabilitation. Vol 15 (3-4):307-322.score: 30.0
  7. Harry Austryn Wolfson (1947). Philo: Foundations of Religious Philosophy in Judaism, Christianity, and Islam. Harvard University Press.score: 30.0
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  8. Harry A. Wolfson (1937). Spinoza's Mechanism, Attributes, and Panpsychism. Philosophical Review 46 (3):307-314.score: 30.0
  9. H. A. Wolfson (1926). Towards an Accurate Understanding of Spinoza. Journal of Philosophy 23 (10):268-273.score: 30.0
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  10. Ben Wolfson (2012). Agential Knowledge, Action and Process. Theoria 78 (4):326-357.score: 30.0
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  11. Elliot R. Wolfson (2010). Secrecy, Modesty, and the Feminine : Kabbalistic Traces in the Thought of Levinas. In Kevin Hart & Michael Alan Signer (eds.), Journal of Jewish Thought and Philosophy. Fordham University Press 193-224.score: 30.0
    A number of scholars have discussed the possible affinities between Levinas and the kabbalah. In this essay, I explore the nexus between eros, secrecy, modesty, and the feminine in the thought of Levinas compared to a similar complex of ideas elicited from kabbalistic speculation. In addition to the likelihood that Levinas may have been influenced by the interrelatedness of these motifs in kabbalistic lore, I argue that he proffers an anti-theosophic interpretation of kabbalah, which accords with his rejection of the (...)
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  12. Amit Ron (2007). Regression Analysis and the Philosophy of Social Science: A Critical Realist View. Journal of Critical Realism 1 (1):119-142.score: 30.0
  13. Amit Ron (2010). The Hermeneutics of the Causal Powers of Meaningful Objects. Journal of Critical Realism 9 (2):155-171.score: 30.0
    Much of the interest of critical realists in the hermeneutic character of social inquiry has been shaped by debates with critics. Critical realists insist that the meaningful character of societies does not exclude the possibility of treating them as objects that have causal powers and that these objects are more than the sum-total of their meanings. In what follows, I want to go beyond this debate. Working within critical realist ontology, the question I want to ask is what kind of (...)
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  14. Elliot R. Wolfson (2006). Venturing Beyond: Law and Morality in Kabbalistic Mysticism. Oxford University Press.score: 30.0
    Are mysticism and morality compatible or at odds with one another? If mystical experience embraces a form of non-dual consciousness, then in such a state of mind, the regulative dichotomy so basic to ethical discretion would seemingly be transcended and the very foundation for ethical decisions undermined. Venturing Beyond - Law and Morality in Kabbalistic Mysticism is an investigation of the relationship of the mystical and moral as it is expressed in the particular tradition of Jewish mysticism known as the (...)
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  15. H. A. Wolfson (1947). Infinite and Privative Judgments in Aristotle, Averroes, and Kant. Philosophy and Phenomenological Research 8 (2):173-187.score: 30.0
  16. Paul Wolfson & James Woodward (1979). Scientific Explanation and Sklar's Views of Space and Time. Philosophy of Science 46 (2):287-294.score: 30.0
    We examine critically the interdependence between science and philosophy which Sklar asserts in Space, Time, and Spacetime. We find that such a view makes it difficult to criticize the ideas of science, like that of absolute space, on their own merits, without importing extraneous philosophical associations. It also impedes appreciation of the importance, and subtlety, of explanation in scientific theory. As a result, particular explanations, such as the one Newton offered of his bucket experiment, are dismissed facilely-- indeed, all geometric (...)
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  17. Harry Austryn Wolfson (1956). The Philosophy of the Church Fathers. Cambridge, Harvard University Press.score: 30.0
  18. Amit Ron (2008). Power: A Pragmatist, Deliberative (and Radical) View. Journal of Political Philosophy 16 (3):272-292.score: 30.0
  19. Jay Wolfson (2005). Erring on the Side of Theresa Schiavo:. Hastings Center Report 35 (3):16-19.score: 30.0
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  20. Elliot Wolfson (1989). The Problem of Unity in the Thought of Martin Buber. Journal of the History of Philosophy 27 (3):423-444.score: 30.0
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  21. Amit Ron (2007). Quentin Skinner: History, Politics, Rhetoric - by Kari Palonen. Constellations 14 (1):150-153.score: 30.0
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  22. Amit Ron (2012). The Logic of the Historian and the Logic of the Citizen. Journal of the History of Ideas 73 (4):643-655.score: 30.0
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  23. Harry A. Wolfson (1940). A Case Study in Philosophic Research and Spinoza. New Scholasticism 14 (3):268-294.score: 30.0
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  24. Elliot Wolfson (1994). The Tree That Is All: Jewish-Christian Roots of a Kabbalistic Symbol in Sefer Ha-Bahir. Journal of Jewish Thought and Philosophy 3 (1):31-76.score: 30.0
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  25. José Manuel Sánchez Ron (1984). Popper y El Argumento de Einstein-Podolsky-Rosen. Teorema: International Journal of Philosophy 14 (1):115-123.score: 30.0
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  26. Amit Ron (2005). Review of Adam Smith in Context: A Critical Reassessment of Some Central Components of His Thought by Leonidas Montes. [REVIEW] Journal of Critical Realism 4 (2):487-490.score: 30.0
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  27. Elliot Wolfson (1997). Coronation of the Sabbath Bride: Kabbalistic Myth and the Ritual of Androgynisation. Journal of Jewish Thought and Philosophy 6 (2):301-343.score: 30.0
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  28. Robert J. Wolfson (1970). Points of View, Scientific Theories and Econometric Models. Philosophy of Science 37 (2):249-260.score: 30.0
    The relationship between a class of structural forms and a single reduced form econometric model is discussed. These are shown to be empirically equivalent. It is made clear that choice of a particular structural form for estimation, rather than another of the same class, rests on a priori heuristic and computational considerations, not on empirical or logical grounds. Alternative scientific strategies are discussed briefly.
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  29. Elliott R. Wolfson (2010). Secrecy, Modesty, and the Feminine : Kabbalistic Traces in the Thought of Levinas. In Kevin Hart & Michael Alan Signer (eds.), Journal of Jewish Thought and Philosophy. Fordham University Press 193-224.score: 30.0
    A number of scholars have discussed the possible affinities between Levinas and the kabbalah. In this essay, I explore the nexus between eros, secrecy, modesty, and the feminine in the thought of Levinas compared to a similar complex of ideas elicited from kabbalistic speculation. In addition to the likelihood that Levinas may have been influenced by the interrelatedness of these motifs in kabbalistic lore, I argue that he proffers an anti-theosophic interpretation of kabbalah, which accords with his rejection of the (...)
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  30. Maria A. Ron & Trevor W. Robbins (eds.) (2003). Disorders of Brain and Mind 2. Cambridge University Press.score: 30.0
    This authoritative new book details the most recent advances in clinical neuroscience, from neurogenetics to the study of consciousness.
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  31. Martin Wolfson & R. A. Fisher (1951). Communications: Privacy of Opinion. Journal of Philosophy 48 (24):755-757.score: 30.0
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  32. Lewis W. Wolfson (1991). Democracy and the Mass Media (Book). Journal of Mass Media Ethics 6 (3):187 – 191.score: 30.0
  33. David J. Wolfson & Mariann Sullivan (2004). Foxes in the Hen House. In Cass R. Sunstein & Martha Craven Nussbaum (eds.), Animal Rights: Current Debates and New Directions. Oxford University Press 205--228.score: 30.0
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  34. Martin Wolfson (1963). 21. For the Best Explanation as to Why There Never Was a Great Woman Philosopher. Review of Metaphysics 16 (3):563-564.score: 30.0
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  35. Amit Ron (2008). Modern Natural Law Meets the Market The Case of Adam Smith. European Journal of Political Theory 7 (2):117-136.score: 30.0
    Philosophers of the 17th and 18th centuries who worked within the tradition of modern natural law became interested in political economy in part as they attempted to reconcile two conflicting images of economic activity. On the one hand, from the legal point of view economic activity was understood as a morally neutral and benign activity that could be regulated by simple and clear rules of justice. On the other hand, it was seen as a realm of political struggle, manipulation, deceit (...)
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  36. Nathan Ron (forthcoming). The Christian Peace of Erasmus. The European Legacy:1-16.score: 30.0
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  37. Robert J. Wolfson (1981). Progress in the Development of a Formal Lexicon for the Social Sciences. Synthese 46 (3):455 - 465.score: 30.0
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  38. José Manuel Sánchez Ron (1992). Hermann Weyl, científico-filosófico. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 7 (16):703-713.score: 30.0
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  39. José Manuel Sánchez Ron (1985). Physics and Philosophy: Action at a Distance in 20th Century Physics. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 1 (2):439-460.score: 30.0
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  40. Dan Sullivan, Martin Wolfson, Warren E. Steinkraus, George J. Stack, Brennan Van Hook & J. Brenton Stearns (1963). Problems and Perplexities. Review of Metaphysics 16 (3):559 - 577.score: 30.0
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  41. Elliot R. Wolfson (2011). Editor's Introduction. Philosophy Today 55 (4):325-327.score: 30.0
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  42. Norman R. Campbell & Harry A. Wolfson (1936). Description and Explanation. Philosophy 11 (42):253.score: 30.0
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  43. James Ron (2000). Boundaries and Violence: Repertoires of State Action Along the Bosnia/Yugoslavia Divide. [REVIEW] Theory and Society 29 (5):609-649.score: 30.0
  44. José Manuel Sánchez Ron (1982). Bunge: cajas negras y translúcidas y acción a distancia. Teorema: International Journal of Philosophy 12 (1):195-214.score: 30.0
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  45. Hans Ron (2003). Theoretical Concepts in Flux: Conceptual Knowledge and Theory Change. In Regine Eckardt, Klaus von Heusinger & Christoph Schwarze (eds.), Words in Time: Diachronic Semantics From Different Points of View. Mouton de Gruyter 143--175.score: 30.0
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  46. Elliot R. Wolfson (2011). Apophasis and the Trace of Transcendence. Philosophy Today 55 (4):328-347.score: 30.0
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  47. N. Wolfson (2003). PoMo Desire?: Authorship and Agency in Wim Wenders Wings of Desire (Der Himmel Uber Berlin). Film and Philosophy 7:126-140.score: 30.0
     
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  48. Robert J. Wolfson (1987). Philosophy, Economics and Capital Theory. Philosophy of the Social Sciences 17 (4):501-514.score: 30.0
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  49. Elliot R. Wolfson (2010). Structure, Innovation, and Diremptive Temporality: The Use of Models to Study Continuity and Discontinuity in Kabbalistic Tradition. Journal for the Study of Religions and Ideologies 6 (18):143-167.score: 30.0
    This study consists of two parts. The first is an examination of the hermeneutical presuppositions underlying the theory of models that Moshe Idel has applied to the study of Jewish mysticism. Idel has opted for a typological approach based on multiple explanatory models, a methodology that purportedly proffers a polychromatic as opposed to a monochromatic orientation associated with Scholem and the so-called school based on his teachings. The three major models delineated by Idel are the theosophical-theurgical, the ecstatic, and the (...)
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  50. Harry Austryn Wolfson (1934/1983). The Philosophy of Spinoza: Unfolding the Latent Processes of His Reasoning. Harvard University Press.score: 30.0
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