Search results for 'Ron Wolfson' (try it on Scholar)

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  1. Lewis W. Wolfson (1991). Book Review: Democracy and the Mass Media: Reviewed by Lewis W. Wolfson. [REVIEW] Journal of Mass Media Ethics 6 (3):187 – 191.score: 180.0
  2. Norman R. Campbell & Harry A. Wolfson (1936). [Letters From Harry A. Wolfson]. Philosophy 11 (42):254 -.score: 180.0
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  3. Harry Austryn Wolfson (1976). The Philosophy of the Kalam. Harvard University Press.score: 60.0
    In this long-awaited volume, on which he worked for twenty years, Mr. Wolfson describes the body of doctrine known as the Kalam.
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  4. Martin Wolfson (1958). What is Philosophy? Journal of Philosophy 55 (8):322-336.score: 30.0
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  5. Amit Ron (2006). Rawls as a Critical Theorist: Reflective Equilibrium After the ‘Deliberative Turn’. Philosophy and Social Criticism 32 (2):173-191.score: 30.0
    An interpretation of John Rawls’ ‘justice as fairness’ as a deliberative critical argumentative strategy for evaluating existing institutions is offered and its plausibility is discussed. I argue that ‘justice as fairness’ aims at synthesizing the moral values claimed by existing social institutions into a coherent model of a well-ordered society in order to demand that these institutions stand up to the values that they promise. Understood in such a way, ‘justice as fairness’ provides a set of idealizing ‘mirrors’ through which (...)
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  6. Tristan Bekinschtein, Cecilia Tiberti, Jorge Niklison, Mercedes Tamashiro, Melania Ron, Silvina Carpintiero, Mirta Villarreal, Cecilia Forcato, Ramon Leiguarda & Facundo Manes (2005). Assessing Level of Consciousness and Cognitive Changes From Vegetative State to Full Recovery. Neuropsychological Rehabilitation. Vol 15 (3-4):307-322.score: 30.0
  7. Harry A. Wolfson (1937). Spinoza's Mechanism, Attributes, and Panpsychism. Philosophical Review 46 (3):307-314.score: 30.0
  8. Elliot R. Wolfson (2010). Secrecy, Modesty, and the Feminine : Kabbalistic Traces in the Thought of Levinas. In Kevin Hart & Michael Alan Signer (eds.), The Exorbitant: Emmanuel Levinas Between Jews and Christians. Fordham University Press. 193-224.score: 30.0
    A number of scholars have discussed the possible affinities between Levinas and the kabbalah. In this essay, I explore the nexus between eros, secrecy, modesty, and the feminine in the thought of Levinas compared to a similar complex of ideas elicited from kabbalistic speculation. In addition to the likelihood that Levinas may have been influenced by the interrelatedness of these motifs in kabbalistic lore, I argue that he proffers an anti-theosophic interpretation of kabbalah, which accords with his rejection of the (...)
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  9. Elliot R. Wolfson (2006). Venturing Beyond: Law and Morality in Kabbalistic Mysticism. Oxford University Press.score: 30.0
    Are mysticism and morality compatible or at odds with one another? If mystical experience embraces a form of non-dual consciousness, then in such a state of mind, the regulative dichotomy so basic to ethical discretion would seemingly be transcended and the very foundation for ethical decisions undermined. Venturing Beyond - Law and Morality in Kabbalistic Mysticism is an investigation of the relationship of the mystical and moral as it is expressed in the particular tradition of Jewish mysticism known as the (...)
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  10. Amit Ron (2010). The Hermeneutics of the Causal Powers of Meaningful Objects. Journal of Critical Realism 9 (2):155-171.score: 30.0
    Much of the interest of critical realists in the hermeneutic character of social inquiry has been shaped by debates with critics. Critical realists insist that the meaningful character of societies does not exclude the possibility of treating them as objects that have causal powers and that these objects are more than the sum-total of their meanings. In what follows, I want to go beyond this debate. Working within critical realist ontology, the question I want to ask is what kind of (...)
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  11. Amit Ron (2007). Regression Analysis and the Philosophy of Social Science: A Critical Realist View. Journal of Critical Realism 1 (1):119-142.score: 30.0
  12. H. A. Wolfson (1947). Infinite and Privative Judgments in Aristotle, Averroes, and Kant. Philosophy and Phenomenological Research 8 (2):173-187.score: 30.0
  13. Paul Wolfson & James Woodward (1979). Scientific Explanation and Sklar's Views of Space and Time. Philosophy of Science 46 (2):287-294.score: 30.0
    We examine critically the interdependence between science and philosophy which Sklar asserts in Space, Time, and Spacetime. We find that such a view makes it difficult to criticize the ideas of science, like that of absolute space, on their own merits, without importing extraneous philosophical associations. It also impedes appreciation of the importance, and subtlety, of explanation in scientific theory. As a result, particular explanations, such as the one Newton offered of his bucket experiment, are dismissed facilely-- indeed, all geometric (...)
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  14. Harry Austryn Wolfson (1956). The Philosophy of the Church Fathers. Cambridge, Harvard University Press.score: 30.0
  15. Amit Ron (2008). Power: A Pragmatist, Deliberative (and Radical) View. Journal of Political Philosophy 16 (3):272-292.score: 30.0
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  16. Amit Ron (2012). The Logic of the Historian and the Logic of the Citizen. Journal of the History of Ideas 73 (4):643-655.score: 30.0
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  17. Amit Ron (2007). Quentin Skinner: History, Politics, Rhetoric - by Kari Palonen. Constellations 14 (1):150-153.score: 30.0
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  18. Ben Wolfson (2012). Agential Knowledge, Action and Process. Theoria 78 (4):326-357.score: 30.0
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  19. Jay Wolfson (2005). Erring on the Side of Theresa Schiavo:. Hastings Center Report 35 (3):16-19.score: 30.0
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  20. Elliott R. Wolfson (2010). Secrecy, Modesty, and the Feminine : Kabbalistic Traces in the Thought of Levinas. In Kevin Hart & Michael Alan Signer (eds.), The Exorbitant: Emmanuel Levinas Between Jews and Christians. Fordham University Press. 193-224.score: 30.0
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  21. Elliot Wolfson (1994). The Tree That Is All: Jewish-Christian Roots of a Kabbalistic Symbol in Sefer Ha-Bahir. Journal of Jewish Thought and Philosophy 3 (1):31-76.score: 30.0
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  22. Amit Ron (2005). Review of Adam Smith in Context: A Critical Reassessment of Some Central Components of His Thought by Leonidas Montes. [REVIEW] Journal of Critical Realism 4 (2):487-490.score: 30.0
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  23. Elliot Wolfson (1997). Coronation of the Sabbath Bride: Kabbalistic Myth and the Ritual of Androgynisation. Journal of Jewish Thought and Philosophy 6 (2):301-343.score: 30.0
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  24. Martin Wolfson & R. A. Fisher (1951). Communications: Privacy of Opinion. Journal of Philosophy 48 (24):755-757.score: 30.0
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  25. Lewis W. Wolfson (1991). Democracy and the Mass Media (Book). Journal of Mass Media Ethics 6 (3):187 – 191.score: 30.0
  26. Elliot Wolfson (1989). The Problem of Unity in the Thought of Martin Buber. Journal of the History of Philosophy 27 (3):423-444.score: 30.0
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  27. Maria A. Ron & Trevor W. Robbins (eds.) (2003). Disorders of Brain and Mind 2. Cambridge University Press.score: 30.0
    This authoritative new book details the most recent advances in clinical neuroscience, from neurogenetics to the study of consciousness.
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  28. Robert J. Wolfson (1970). Points of View, Scientific Theories and Econometric Models. Philosophy of Science 37 (2):249-260.score: 30.0
    The relationship between a class of structural forms and a single reduced form econometric model is discussed. These are shown to be empirically equivalent. It is made clear that choice of a particular structural form for estimation, rather than another of the same class, rests on a priori heuristic and computational considerations, not on empirical or logical grounds. Alternative scientific strategies are discussed briefly.
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  29. Nathan Ron (forthcoming). The Christian Peace of Erasmus. The European Legacy:1-16.score: 30.0
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  30. Dan Sullivan, Martin Wolfson, Warren E. Steinkraus, George J. Stack, Brennan Van Hook & J. Brenton Stearns (1963). Problems and Perplexities. Review of Metaphysics 16 (3):559 - 577.score: 30.0
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  31. Martin Wolfson (1963). 21. For the Best Explanation as to Why There Never Was a Great Woman Philosopher. Review of Metaphysics 16 (3):563-564.score: 30.0
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  32. H. A. Wolfson (1926). Towards an Accurate Understanding of Spinoza. Journal of Philosophy 23 (10):268-273.score: 30.0
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  33. Norman R. Campbell & Harry A. Wolfson (1936). Description and Explanation. Philosophy 11 (42):253.score: 30.0
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  34. José Manuel Sánchez Ron (1992). Hermann Weyl, Científico-Filosófico. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 7 (16):703-713.score: 30.0
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  35. José Manuel Sánchez Ron (1985). Physics and Philosophy: Action at a Distance in 20th Century Physics. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 1 (2):439-460.score: 30.0
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  36. Dan Sullivan, Martin Wolfson, Warren E. Steinkraus, George J. Stack, Brennan Van Hook & J. Brenton Stearns (forthcoming). Problems and Perplexities. Review of Metaphysics.score: 30.0
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  37. Elliot R. Wolfson (2011). Apophasis and the Trace of Transcendence. Philosophy Today 55 (4):328-347.score: 30.0
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  38. David J. Wolfson & Mariann Sullivan (2004). Foxes in the Hen House. In Cass R. Sunstein & Martha Craven Nussbaum (eds.), Animal Rights: Current Debates and New Directions. Oxford University Press. 205--228.score: 30.0
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  39. Robert J. Wolfson (1987). Philosophy, Economics and Capital Theory. Philosophy of the Social Sciences 17 (4):501-514.score: 30.0
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  40. Robert J. Wolfson (1981). Progress in the Development of a Formal Lexicon for the Social Sciences. Synthese 46 (3):455 - 465.score: 30.0
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  41. Elliot R. Wolfson (2010). Structure, Innovation, and Diremptive Temporality: The Use of Models to Study Continuity and Discontinuity in Kabbalistic Tradition. Journal for the Study of Religions and Ideologies 6 (18):143-167.score: 30.0
    This study consists of two parts. The first is an examination of the hermeneutical presuppositions underlying the theory of models that Moshe Idel has applied to the study of Jewish mysticism. Idel has opted for a typological approach based on multiple explanatory models, a methodology that purportedly proffers a polychromatic as opposed to a monochromatic orientation associated with Scholem and the so-called school based on his teachings. The three major models delineated by Idel are the theosophical-theurgical, the ecstatic, and the (...)
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  42. José Manuel Sánchez Ron (1982). Bunge: cajas negras y translúcidas y acción a distancia. Teorema: Revista Internacional de Filosofía 12 (1):195-214.score: 30.0
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  43. José Manuel Sánchez Ron (1984). Popper y El Argumento de Einstein-Podolsky-Rosen. Teorema: Revista Internacional de Filosofía 14 (1):115-123.score: 30.0
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  44. Hans Ron (2003). Theoretical Concepts in Flux: Conceptual Knowledge and Theory Change. In Regine Eckardt, Klaus von Heusinger & Christoph Schwarze (eds.), Words in Time: Diachronic Semantics From Different Points of View. Mouton de Gruyter. 143--175.score: 30.0
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  45. Martin Wolfson (1947). A Note on "Insight". Journal of Philosophy 44 (25):684-685.score: 30.0
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  46. Evan Wolfson (2011). Commentary: Freedom to Marry: Touching the Hearts and Expanding the Dreams of Youth. Ethos 39 (4):553-556.score: 30.0
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  47. Elliot R. Wolfson (2011). Editor's Introduction. Philosophy Today 55 (4):325-327.score: 30.0
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  48. Harry Austryn Wolfson (1947). Philo: Foundations of Religious Philosophy in Judaism, Christianity, and Islam. Harvard University Press.score: 30.0
     
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  49. Isaiah Berlin, João Carlos Espada, Marc F. Plattner & Adam Wolfson (eds.) (2001). Pluralism Without Relativism: Remembering Sir Isaiah Berlin. Lexington Books.score: 30.0
  50. P. Forman, J. M. Sanchez Ron & W. G. Scaife (1997). National Military Establishments and the Advancement of Science and Technology. Annals of Science 54 (5):526-527.score: 30.0
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