Search results for 'Ron Wolfson' (try it on Scholar)

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  1.  4
    Lewis W. Wolfson (1991). Book Review: Democracy and the Mass Media: Reviewed by Lewis W. Wolfson. [REVIEW] Journal of Mass Media Ethics 6 (3):187 – 191.
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  2.  3
    Norman R. Campbell & Harry A. Wolfson (1936). [Letters From Harry A. Wolfson]. Philosophy 11 (42):254 -.
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  3. Elliot R. Wolfson (2006). Alef, Mem, Tau: Kabbalistic Musings on Time, Truth, and Death. University of California Press.
    This highly original, provocative, and poetic work explores the nexus of time, truth, and death in the symbolic world of medieval kabbalah. Demonstrating that the historical and theoretical relationship between kabbalah and western philosophy is far more intimate and extensive than any previous scholar has ever suggested, Elliot R. Wolfson draws an extraordinary range of thinkers such as Frederic Jameson, Martin Heidegger, Franz Rosenzweig, William Blake, Julia Kristeva, Friedrich Schelling, and a host of kabbalistic figures into deep conversation with (...)
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  4.  39
    Harry Austryn Wolfson (1976). The Philosophy of the Kalam. Harvard University Press.
    In this long-awaited volume, on which he worked for twenty years, Mr. Wolfson describes the body of doctrine known as the Kalam.
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  5.  2
    Elliot R. Wolfson (2011). A Dream Interpreted Within a Dream: Oneiropoiesis and the Prism of Imagination. Zone Books.
    Dreams have attracted the curiosity of humankind for millennia. In A Dream Interpreted Within a Dream, Elliot Wolfson guides the reader through contemporary philosophical and scientific models to the archaic wisdom that the dream state and waking reality are on an equal phenomenal footing--that the phenomenal world is the dream from which one must awaken by waking to the dream that one is merely dreaming that one is awake. By interpreting the dream within the dream, one ascertains the wakeful (...)
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  6. H. A. Wolfson (1926). Towards an Accurate Understanding of Spinoza. Journal of Philosophy 23 (10):268-273.
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  7.  47
    Ben Wolfson (2012). Agential Knowledge, Action and Process. Theoria 78 (4):326-357.
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  8.  37
    Amit Ron (2007). Regression Analysis and the Philosophy of Social Science: A Critical Realist View. Journal of Critical Realism 1 (1):119-142.
  9.  16
    James Ron (2000). Boundaries and Violence: Repertoires of State Action Along the Bosnia/Yugoslavia Divide. [REVIEW] Theory and Society 29 (5):609-649.
  10.  47
    Amit Ron (2006). Rawls as a Critical Theorist: Reflective Equilibrium After the ‘Deliberative Turn’. Philosophy and Social Criticism 32 (2):173-191.
    An interpretation of John Rawls’ ‘justice as fairness’ as a deliberative critical argumentative strategy for evaluating existing institutions is offered and its plausibility is discussed. I argue that ‘justice as fairness’ aims at synthesizing the moral values claimed by existing social institutions into a coherent model of a well-ordered society in order to demand that these institutions stand up to the values that they promise. Understood in such a way, ‘justice as fairness’ provides a set of idealizing ‘mirrors’ through which (...)
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  11. David J. Wolfson & Mariann Sullivan (2004). Foxes in the Hen House: Animals, Agribusiness, and the Law: A Modern American Fable. In Cass R. Sunstein & Martha Craven Nussbaum (eds.), Animal Rights: Current Debates and New Directions. Oxford University Press 205--206.
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  12.  4
    Harry Austryn Wolfson (1934). The Philosophy of Spinoza: Unfolding the Latent Processes of His Reasoning. Harvard University Press.
  13.  54
    Martin Wolfson (1958). What is Philosophy? Journal of Philosophy 55 (8):322-336.
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  14.  10
    Amit Ron (2008). Modern Natural Law Meets the Market The Case of Adam Smith. European Journal of Political Theory 7 (2):117-136.
    Philosophers of the 17th and 18th centuries who worked within the tradition of modern natural law became interested in political economy in part as they attempted to reconcile two conflicting images of economic activity. On the one hand, from the legal point of view economic activity was understood as a morally neutral and benign activity that could be regulated by simple and clear rules of justice. On the other hand, it was seen as a realm of political struggle, manipulation, deceit (...)
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  15. Harry Austryn Wolfson (1958). The Philosophy of Spinoza. Meridian Books.
     
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  16.  43
    Tristan Bekinschtein, Cecilia Tiberti, Jorge Niklison, Mercedes Tamashiro, Melania Ron, Silvina Carpintiero, Mirta Villarreal, Cecilia Forcato, Ramon Leiguarda & Facundo Manes (2005). Assessing Level of Consciousness and Cognitive Changes From Vegetative State to Full Recovery. Neuropsychological Rehabilitation. Vol 15 (3-4):307-322.
  17.  7
    Harry A. Wolfson (1940). A Case Study in Philosophic Research and Spinoza. New Scholasticism 14 (3):268-294.
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  18.  35
    Harry A. Wolfson (1937). Spinoza's Mechanism, Attributes, and Panpsychism. Philosophical Review 46 (3):307-314.
  19.  12
    David J. Wolfson & Mariann Sullivan (2004). Foxes in the Hen House. In Cass R. Sunstein & Martha Craven Nussbaum (eds.), Animal Rights: Current Debates and New Directions. Oxford University Press 205--228.
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  20.  4
    Elliot R. Wolfson (2012). Nihilating Nonground and the Temporal Sway of Becoming: Kabbalistically Envisioning Nothing Beyond Nothing. Angelaki 17 (3):31-45.
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  21.  4
    Harry Wolfson (1969). Nicolaus of Autrecourt and Ghazālī's Argument Against CausalityArticle Author Querywolfson Ha [Google Scholar]. Speculum 44 (2):234-238.
    In his refutation of an argument for causality based upon the observation of the burning of flax on its contact with fire, which was advanced by Bernard of Arezzo, Nicolaus of Autrecourt argues as follows: “This consequence, namely, ‘fire is close to flax and there is no impediment, hence the flax will be consumed,’ is not evident by an evidence deduced from the first principle.” This refutation of the argument, it has been rightly suggested, is similar to Ghazāli's refutation of (...)
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  22.  11
    Jay Wolfson (2005). Erring on the Side of Theresa Schiavo:. Hastings Center Report 35 (3):16-19.
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  23.  15
    Elliot R. Wolfson (2006). Venturing Beyond: Law and Morality in Kabbalistic Mysticism. Oxford University Press.
    Are mysticism and morality compatible or at odds with one another? If mystical experience embraces a form of non-dual consciousness, then in such a state of mind, the regulative dichotomy so basic to ethical discretion would seemingly be transcended and the very foundation for ethical decisions undermined. Venturing Beyond - Law and Morality in Kabbalistic Mysticism is an investigation of the relationship of the mystical and moral as it is expressed in the particular tradition of Jewish mysticism known as the (...)
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  24. N. Wolfson (2003). PoMo Desire?: Authorship and Agency in Wim Wenders Wings of Desire (Der Himmel Uber Berlin). Film and Philosophy 7:126-140.
     
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  25.  20
    H. A. Wolfson (1947). Infinite and Privative Judgments in Aristotle, Averroes, and Kant. Philosophy and Phenomenological Research 8 (2):173-187.
  26.  8
    José Manuel Sánchez Ron (1984). Popper y El Argumento de Einstein-Podolsky-Rosen. Teorema: International Journal of Philosophy 14 (1):115-123.
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  27.  19
    Dan Sullivan, Martin Wolfson, Warren E. Steinkraus, George J. Stack, Brennan Van Hook & J. Brenton Stearns (1963). Problems and Perplexities. Review of Metaphysics 16 (3):559 - 577.
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  28. Harry Austryn Wolfson (1973). Studies in the History of Philosophy and Religion. Cambridge,Harvard University Press.
     
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  29.  8
    Martin Wolfson (1963). 21. For the Best Explanation as to Why There Never Was a Great Woman Philosopher. Review of Metaphysics 16 (3):563-564.
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  30.  22
    Amit Ron (2010). The Hermeneutics of the Causal Powers of Meaningful Objects. Journal of Critical Realism 9 (2):155-171.
    Much of the interest of critical realists in the hermeneutic character of social inquiry has been shaped by debates with critics. Critical realists insist that the meaningful character of societies does not exclude the possibility of treating them as objects that have causal powers and that these objects are more than the sum-total of their meanings. In what follows, I want to go beyond this debate. Working within critical realist ontology, the question I want to ask is what kind of (...)
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  31.  5
    Ben Wolfson (2014). Nietzsche and Schlegel on Teaching Oneself to Find. Journal of Nietzsche Studies 45 (3):315-330.
    In the second verse of the prelude to GS, Nietzsche writes, “Since I grew weary of the search / I taught myself to find instead.”1 The thought that one might teach oneself to find is certainly attractive; even the most ardent admirer of Tennyson’s and Cavafy’s versions of Odysseus will admit that some searches are wearisome. Better just to be in the desired end state, and forget about the tedium of getting there. But it is undoubtedly paradoxical as well: the (...)
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  32.  6
    Nathan Ron (2014). The Christian Peace of Erasmus. The European Legacy 19 (1):27-42.
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  33.  6
    Elliot R. Wolfson (2011). Editor's Introduction. Philosophy Today 55 (4):325-327.
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  34.  8
    Amit Ron (2007). Quentin Skinner: History, Politics, Rhetoric - by Kari Palonen. Constellations 14 (1):150-153.
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  35.  8
    Elliot Wolfson (1994). The Tree That Is All: Jewish-Christian Roots of a Kabbalistic Symbol in Sefer Ha-Bahir. Journal of Jewish Thought and Philosophy 3 (1):31-76.
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  36.  21
    Elliot R. Wolfson (2010). Secrecy, Modesty, and the Feminine : Kabbalistic Traces in the Thought of Levinas. In Kevin Hart & Michael Alan Signer (eds.), Journal of Jewish Thought and Philosophy. Fordham University Press 193-224.
    A number of scholars have discussed the possible affinities between Levinas and the kabbalah. In this essay, I explore the nexus between eros, secrecy, modesty, and the feminine in the thought of Levinas compared to a similar complex of ideas elicited from kabbalistic speculation. In addition to the likelihood that Levinas may have been influenced by the interrelatedness of these motifs in kabbalistic lore, I argue that he proffers an anti-theosophic interpretation of kabbalah, which accords with his rejection of the (...)
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  37. José Manuel Sánchez Ron (1992). Hermann Weyl, científico-filosófico. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 7 (16):703-713.
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  38. José Manuel Sánchez Ron (1985). Physics and Philosophy: Action at a Distance in 20th Century Physics. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 1 (2):439-460.
     
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  39. Harry Austryn Wolfson (1929). Crescas' Critique of Aristotle. Cambridge,Harvard University Press.
  40. Alexander Altmann, Allan Arkush, Alfred L. Ivry, Elliot R. Wolfson & Institute of Jewish Studies (1998). Perspectives on Jewish Thought and Mysticism. Monograph Collection (Matt - Pseudo).
     
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  41.  17
    Paul Wolfson & James Woodward (1979). Scientific Explanation and Sklar's Views of Space and Time. Philosophy of Science 46 (2):287-294.
    We examine critically the interdependence between science and philosophy which Sklar asserts in Space, Time, and Spacetime. We find that such a view makes it difficult to criticize the ideas of science, like that of absolute space, on their own merits, without importing extraneous philosophical associations. It also impedes appreciation of the importance, and subtlety, of explanation in scientific theory. As a result, particular explanations, such as the one Newton offered of his bucket experiment, are dismissed facilely-- indeed, all geometric (...)
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  42.  2
    Elliot R. Wolfson (1996). Iconic Visualization and the Imaginal Body of God: The Role of Intention in the Rabbinic Conception of Prayer. Modern Theology 12 (2):137-162.
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  43.  8
    Amit Ron (2012). The Logic of the Historian and the Logic of the Citizen. Journal of the History of Ideas 73 (4):643-655.
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  44.  3
    José Manuel Sánchez Ron (1992). Hermann Weyl, científico-fiIósofo. Theoria 7 (1/2/3):703-713.
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  45.  4
    Elliot R. Wolfson (2011). Apophasis and the Trace of Transcendence. Philosophy Today 55 (4):328-347.
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  46.  11
    Amit Ron (2005). Review of Adam Smith in Context: A Critical Reassessment of Some Central Components of His Thought by Leonidas Montes. [REVIEW] Journal of Critical Realism 4 (2):487-490.
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  47.  11
    Martin Wolfson & R. A. Fisher (1951). Communications: Privacy of Opinion. Journal of Philosophy 48 (24):755-757.
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  48.  84
    Harry Austryn Wolfson (1947). Philo: Foundations of Religious Philosophy in Judaism, Christianity, and Islam. Harvard University Press.
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  49.  7
    Elliot Wolfson (1997). Coronation of the Sabbath Bride: Kabbalistic Myth and the Ritual of Androgynisation. Journal of Jewish Thought and Philosophy 6 (2):301-343.
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  50.  8
    Martin Wolfson (1947). A Note on "Insight". Journal of Philosophy 44 (25):684-685.
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