Search results for 'Ronald A. Elizaga' (try it on Scholar)

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  1.  17
    Msgr Knox & A. Ronald (2012). Msgr. Ronald A. Knox on the Great Depression of the 1930s. The Chesterton Review 37 (3/4):585-586.
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  2.  14
    Keith D. Markman, Ronald A. Elizaga, Jennifer J. Ratcliff & Matthew N. McMullen (2007). The Interplay Between Counterfactual Reasoning and Feedback Dynamics in Producing Inferences About the Self. Thinking and Reasoning 13 (2):188 – 206.
    Counterfactual reasoning research typically demonstrates contrast effects—nearly winning evokes frustration, whereas nearly losing evokes exhilaration. The present work, however, describes conditions under which assimilative responses (i.e., when judgements are pulled towards a comparison standard) also occur. Participants solved analogies and learned that they had either nearly attained a target score or nearly failed to attain it. Participants in the no trajectory condition received this feedback in the absence of any prior feedback, whereas those in the trajectory condition received feedback after (...)
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  3. Ann Ronald & Stephen Trimble (1995). Earthtones: A Nevada Album. University of Nevada Press.
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  4.  12
    Michael S. C. Thomas, Neil A. Forrester & Angelica Ronald (2016). Multiscale Modeling of Gene–Behavior Associations in an Artificial Neural Network Model of Cognitive Development. Cognitive Science 40 (1):51-99.
    In the multidisciplinary field of developmental cognitive neuroscience, statistical associations between levels of description play an increasingly important role. One example of such associations is the observation of correlations between relatively common gene variants and individual differences in behavior. It is perhaps surprising that such associations can be detected despite the remoteness of these levels of description, and the fact that behavior is the outcome of an extended developmental process involving interaction of the whole organism with a variable environment. Given (...)
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  5.  11
    Avital Pilpel (2007). Statistics is Not Enough: Revisiting Ronald A. Fisher's Critique (1936) of Mendel's Experimental Results (1866). Studies in History and Philosophy of Science Part C 38 (3):618-626.
    This paper is concerned with the role of rational belief change theory in the philosophical understanding of experimental error. Today, philosophers seek insight about error in the investigation of specific experiments, rather than in general theories. Nevertheless, rational belief change theory adds to our understanding of just such cases: R. A. Fisher’s criticism of Mendel’s experiments being a case in point. After an historical introduction, the main part of this paper investigates Fisher’s paper from the point of view of rational (...)
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  6.  7
    Emily Sherwin (1995). How Liberal is Liberal Equality?: A Comment on Ronald Dworkin's Tanner Lecture. Legal Theory 1 (2):227.
    Liberalism is a wonderful theory, but its adherents have a difficult time explaining why. In his Tanner Lecture entitled Foundations of Liberal Equality , Ronald Dworkin proposes to defend liberalism in a new way. Dworkin is not content to view liberalism as a political compromise in which people set aside their personal convictions in the interest of social peace. Instead, he undertakes to make liberal political theory “continuous” with personal ethics, by describing an ethical position that endorses liberalism as (...)
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  7.  5
    Gilbert Meilaender (1997). Toward A Nonimperialistic JRE: A Response to Ronald M. Green's Review of the "Journal of Religious Ethics". Journal of Religious Ethics 25 (3):269 - 273.
    The text in which the original JRE editors announced the mission of their newly launched scholarly journal is susceptible to different readings. While Ronald Green has interpreted it as an intention to "effect" a "movement from Christian ethics to religious ethics," the author expresses doubt that any such general framework of "religious ethics" can be discerned in or imposed on distinctive religious traditions. He suggests that the problem of "parochialism and Western bias" is best addressed not through the imperialism (...)
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  8.  3
    David P. Schmidt (1993). Postmodern Interviews in Business Ethics: A Reply to Ronald Green. Business Ethics Quarterly 3 (3):279-284.
    My objective is to extend Ronald Green’s account of postmodernism by asking how postmodern ethicists should interview business people. I note the use of the interview method in current business ethics research. I then present Jeffrey Stout’s criticism of Robert Bellah’s interview techniques used in Habits of the Heart, which prompts questions about what constitutes a postmodern interview. In conclusion I seek clarification about whether and in what sense Ron Green intends to be a “foundationalist postmodern business ethicist.”.
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  9.  2
    H. Stanton (2004). A Certain Creative Recklessness: Ronald Preston and Christian Feminist Ethics. Studies in Christian Ethics 17 (2):140-147.
    Ronald Preston wrote little of feminism, and feminism appears to have ignored Preston. There is much, however, in Preston's work which feminists would have found sympathetic, as well as some areas for acute disagreement. This article discusses what Preston did write about feminism, and goes on to examine areas of common approach: the hermeneutic of suspicion, social ethics, and a priori commitments. It also, briefly, discusses areas of disagreement: common consensus, universalism, and eschatological realism. It ends with the question (...)
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  10.  1
    W. Dackson (2004). But Was It Meant to Be a Joke Legacy? Ronald Preston as Heir to William Temple. Studies in Christian Ethics 17 (2):148-161.
    The purpose of this article is to examine and challenge the assumption that the theological legacy of Archbishop William Temple is best continued in the work of Ronald Preston. Preston's concerns in the areas of social ethics and ecumenical relations, as well as his championing of middle axioms, demonstrate his indebtedness to Temple's influence. However, a closer examination of the doctrinal foundations of Preston's social and ecumenical thought did not display a deep understanding of Temple's thought. This is most (...)
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  11. Neema Sofaer (2004). Economic Inequalities and Choice: A Reassessment of Ronald Dworkin's Theory of Distributive Justice. Dissertation, Massachusetts Institute of Technology
    This dissertation proposes a new reading and appraisal of an important theory of distributive justice, Ronald Dworkin's "Equality of Resources" . ER is traditional in holding that choices made by rational, ignorant and purely self-interested beings are relevant to distributive justice. ER is novel both in its use of such choices and in incorporating the idea that one's success is largely one's own responsibility into liberal egalitarianism. ;I argue that the tax-and-redistribution scheme Dworkin proposes to make actual distributions just (...)
     
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  12.  86
    D. Egonsson (2001). Behavioral Genetics. The Clash of Culture and Biology: Edited by Ronald A Carson and Mark A Rothstein, Baltimore and London, The Johns Hopkins University Press, 1999, 206 Pages, Pound33.00. [REVIEW] Journal of Medical Ethics 27 (1):68-69.
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  13.  8
    Colin Leach (1960). Ronald A. Knox: In Three Tongues. Edited by L. E. Eyres. Pp. Xiv+168. London: Chapman and Hall, 1959. Cloth. 18s. Net. The Classical Review 10 (03):263-.
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  14. Ken McGovern & Béla Szabados (2000). Hendrik Hart, Ronald A. Kuipers and Kai Nielsen, Eds., Walking the Tightrope of Faith: Philosophical Conversations About Reason and Religion Reviewed By. [REVIEW] Philosophy in Review 20 (3):186-189.
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  15. Erik Anderson (2003). Critical Faith: Toward A Renewed Understanding of Religious Life and Its Public Accountability, by Ronald A. Kuipers. [REVIEW] Ars Disputandi 3.
     
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  16. H. Cribbs (1996). Review of Steven M. Smith, Thomas B. Ward & Ronald A. Finke (Eds), The Creative Cognition Approach. [REVIEW] Philosophical Psychology 9:563-567.
     
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  17. J. Daniel (2005). "Simons, and Ronald A Rensink." Change Blindness: Past, Present, and Future. Trends in Cognitive Sciences 9 (1):16-20.
     
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  18. George V. Mann (1982). Ronald A. Fisher—Chance Encounters. Perspectives in Biology and Medicine 25 (2):316-321.
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  19. Avital Pilpel (2007). Statistics is Not Enough: Revisiting Ronald A. Fisher’s Critique of Mendel’s Experimental Results. Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 38 (3):618-626.
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  20. G. S. Rousseau (1989). The Relations of Literature and Science: An Annotated Bibliography of Scholarship, 1880-1980Walter Schatzberg Ronald A. Waite Jonathan K. Johnson. [REVIEW] Isis 80 (2):361-363.
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  21. W. E. Singletary (1967). Harrop Ronald. A Relativization Procedure for Propositional Calculi, with an Application to a Generalized Form of Post's Theorem. Proceedings of the London Mathematical Society, Vol. 14 , Pp. 595–617.Harrop Ronald. Some Generalizations and Applications of a Relativization Procedure for Propositional Calculi. Formal Systems and Recursive Functions, Proceedings of the Eighth Logic Colloquium, Oxford, July 1963, Edited by Crossley J. N. And Dummett M. A. E., Studies in Logic and the Foundations of Mathematics, North-Holland Publishing Company, Amsterdam 1965, Pp. 12–41. [REVIEW] Journal of Symbolic Logic 32 (1):125-126.
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  22.  5
    David Sprintzen (2014). A Commentary on Ronald Dworkin's Religion Without God. Essays in the Philosophy of Humanism 21 (2):125-126.
    Ronald Dworkin’s posthumous book Religion Without God searches for the possibility of atheistic religiosity. Rather than clarifying the situation, this book does more to confuse it, and succeeds in undermining his expressed humanitarian goals.
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  23. Ronald Hustwit (1985). Adler and the Ethical: A Study of Kierkegaard's on Authority and Revelation: Ronald Hustwit. Religious Studies 21 (3):331-348.
    In the second of his three prefaces to On Authority and Revelation , Kierkegaard writes: ‘“My reader”, may I simply beg you to read this book, for it is important for my main effort, wherefore I am minded to recommend it’ The question I will put to myself to begin my reflections on the book is: why should Kierkegaard recommend it so strongly? What is Kierkegaard doing in this book? One notices in his recommendation that it is addressed to his (...)
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  24. A. W. Macdonald (1957). Book Reviews : Ennin's Diary: The Record of a Pilgrimage to China in Search of the Law Ennin's Travels in T'ang China By E.O. Reischauer (New York: Ronald Press Co., I955.) Pp. 454+Xvi; 34I+Xii. [REVIEW] Diogenes 5 (18):108-112.
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  25.  54
    P. A. Brunt (1965). Jacqueline de Romilly: Thucydides and Athenian Imperialism. Translated by Philip Thody. Pp. Xi + 400. Oxford: Blackwell, 1963. Cloth, 50s. Net.Ronald Syme: Thucydides. (British Academy Lecture on a Master Mind, 1960.) Pp. 18. London: Oxford University Press, 1963. Paper, 5s. Net. [REVIEW] The Classical Review 15 (01):115-.
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  26.  39
    Bruce Haddox (1982). Questioning Polanyi's Meaning: A Response to Ronald Hall. Zygon 17 (1):19-24.
    . Michael Polanyi’s distinction between the indicative meaning of scientific statements and the symbolic and metaphorical meaning of art and religion, presented in Meaning, is based on an abstraction from concrete experience and betrays an inadequate understanding of religious discourse, particularly the discourse of the Judaeo-Christian tradition. In fact, Polanyi’s vision in Personal Knowledge, which analyses the priority of personal action to all achievements of explication, seems either to be denied or forgotton by the positions taken in Meaning. Hence, the (...)
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  27.  7
    Ronald G. Witt’S. (2002). The Origins of Humanism, its Educational Context and its Early Development: A Review Article of Ronald Witt's 'In the Footsteps of the Ancients'. Vivarium 40:2.
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  28.  4
    Donald K. Swearer (1997). Caught in the Belly of a Paradox: A Response to Ronald M. Green's Review of the "Journal of Religious Ethics". Journal of Religious Ethics 25 (3):253 - 267.
    Careful examination of the facts of record shows that the JRE has been as successful as its competitors in expanding the cultural range and scope of inquiry in religious ethics. Yet it should be noted that the debate between cultural particularists and philosophical ethicists, a debate that has shaped the actual practices of the field of comparative religious studies, has not been vigorously pursued in these pages. Likewise, the JRE has not yet realized its potential to foster collaborative work among (...)
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  29.  6
    J. A. Brunton (1961). Ethics. A Critical Introduction. By A. Campbell Garnett. (New York: The Ronald Press Co. 1960. Pp. 526. Price $5.50.). Philosophy 36 (136):84-.
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  30.  1
    Richard Burian (1988). Explaining Science: A Cognitive Approach by Ronald N. Giere. [REVIEW] Isis: A Journal of the History of Science 79:689-691.
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  31.  1
    John Farley (1999). Ronald Ross: Malariologist and Polymath: A Biography by Edwin R. Nye; Mary E. Gibson. [REVIEW] Isis: A Journal of the History of Science 90:136-137.
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  32.  5
    C. A. J. Coady (1989). Book Review:The Catholic Peace Tradition. Ronald G. Musto; Peace in a Nuclear Age: The Bishops' Pastoral Letter in Perspective. Charles J. Reid. [REVIEW] Ethics 99 (2):446-.
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  33.  2
    A. G. Rigg (1990). Ronald E. Pepin, Literature of Satire in the Twelfth Century: A Neglected Mediaeval Genre.(Studies in Mediaeval Literature, 2.) Lewiston, NY, and Lampeter, Wales: Edwin Mellen Press, 1988. Pp. X, 169. [REVIEW] Speculum 65 (4):1034-1036.
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  34.  1
    Raziel Abelson, Marie-Louise Friquegnon, Tim Airaksinen & Martin A. Bertman (1991). William P. Alston, Divine Nature and Human Language: Essays in Philosophical Theology, Cornell University Press, 1989, 279 Pp. DM Armstrong, A Combinatorial Theory of Possibility, Cambridge University Press, 1989, 156 Pp. Ronald Aronson,“Stay Out of Politics”: A Philosopher Views South. [REVIEW] Metaphilosophy 22 (4).
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  35.  5
    Anthony Egan (1997). Does a Real Albert Nolan Need Don Cupitt? A Response to Ronald Nicolson. Heythrop Journal 38 (2):180–190.
    In this paper, in response to Nicolson’s claim that South African liberation theology is non‐realist – or at least is non‐realist in its language – I suggest that Albert Nolan’s important book God in South Africa is not based on such an “exotic” philosophical basis but is a reflection using the populist Marxism of the anti‐apartheid struggle of the 1980s. The clue here is Nolan’s use of the Colonialism of a Special Type thesis, an integral part of ANC and Communist (...)
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  36.  3
    Arval A. Morris (1987). Book Review:A Matter of Principle. Ronald Dworkin. [REVIEW] Ethics 97 (2):481-.
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  37. A. C. Ewing (1954). The Moral Nature of Man: A Critical Evaluation of Ethical Principles. By A. Campbell Garnett. (New York: Ronald Press Co. 1952. Price $3.75 Pp. 278.). [REVIEW] Philosophy 29 (109):179-.
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  38. Steve Fuller, Ronald Schleifer & Robert Markley (2009). A New Start For The Humanities Is Required For The 21st Century: A Debate Among Steve Fuller, Ronald Schleifer And Robert Markley. Danish Yearbook of Philosophy 44:109-122.
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  39. James Mcclellan (1980). French Weights and Measures Before the Revolution: A Dictionary of Provincial and Local Units by Ronald Edward Zupko. [REVIEW] Isis: A Journal of the History of Science 71:158-159.
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  40. A. G. Rigg (1990). Literature of Satire in the Twelfth Century: A Neglected Mediaeval Genre.Ronald E. Pepin. Speculum 65 (4):1034-1036.
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  41. Stephen Edelston Toulmin, Ronald W. Hepburn & Alasdair C. Macintyre (1970). Metaphysical Beliefs Three Essays by Stephen Toulmin, Ronald W. Hepburn [and] Alasdair Macintyre. With a Pref. By Alasdair Macintyre. [REVIEW] Schocken Books.
     
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  42.  65
    Samuel Scheffler (2003). Equality as the Virtue of Sovereigns: A Reply to Ronald Dworkin. Philosophy and Public Affairs 31 (2):199–206.
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  43.  18
    Susanna Maria Taraschi (2012). Ronald M. Green, Aine Donovan, and Steven A. Jauss (Eds): Global Bioethics: Issues of Conscience for the Twenty-First Century. [REVIEW] Theoretical Medicine and Bioethics 33 (5):377-381.
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  44.  22
    Susanna Maria Taraschi (2012). Ronald M. Green, Aine Donovan, and Steven A. Jauss (Eds): Global Bioethics: Issues of Conscience for the Twenty-First Century. [REVIEW] Theoretical Medicine and Bioethics 33 (5):377-381.
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  45.  9
    Kent Greenawalt (1987). A Matter of Principle and Law's Empire by Ronald Dworkin. Journal of Philosophy 84 (5):284-291.
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  46.  34
    Jenny Dyck Brian & Jason Scott Robert (2008). Biotechnology, Bioethics, and the Future: A Review of Ronald Bailey's Liberation Biology. [REVIEW] Theoretical Medicine and Bioethics 29 (2):125-128.
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  47.  14
    Paul Dumouchel (2007). Du Reproche, À Propos de Évolution Et Rationalité de Ronald de Sousa. Dialogue 46 (1):173-177.
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  48.  38
    John E. Bloor (2002). Ronald J. Gillespie and Paul L. A. Popelier: Chemical Bonding and Molecular Geometry: From Lewis to Electron Densities. [REVIEW] Foundations of Chemistry 4 (3):241-247.
  49.  48
    Robert Black (2002). The Origins of Humanism, its Educational Context and its Early Development: A Review Article of Ronald Witt's 'in the Footsteps of the Ancients'. Vivarium 40 (2):272-297.
  50.  25
    Susanne Sreedhar (2010). “Obligation and Legitimacy: A Response to Ronald Dworkin’s Justice for Hedgehogs.” (With Candice Delmas). The Boston University Law Review 90 (2):737-758.
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