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  1.  56
    Ronald Dworkin (2011). Justice for Hedgehogs. Belknap Press of Harvard University Press.
    Baedeker -- Independence. Truth in morals -- External skepticism -- Morals and causes -- Internal skepticism -- Interpretation. Moral responsibility -- Interpretation in general -- Conceptual interpretation -- Ethics. Dignity -- Free will and responsibility -- Morality. From dignity to morality -- Aid -- Harm -- Obligations -- Politics. Political rights and concepts -- Equality -- Liberty -- Democracy -- Law -- Epilogue. Dignity indivisible.
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  2.  99
    Ronald Dworkin (1977). Taking Rights Seriously. Duckworth.
    This is the first publication of these ideas in book form. 'It is a rare treat--important, original philosophy that is also a pleasure to read.
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  3.  9
    Ronald Dworkin (2002). [Book Review] Sovereign Virtue, the Theory and Practice of Equality. [REVIEW] Ethics 112 (2):367-371.
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  4.  35
    Ronald Dworkin (2006). Justice in Robes. Belknap Press.
    In the course of that critical study he discusses the work of many of the most influential lawyers and philosophers of the era, including Isaiah Berlin, Richard ...
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  5. Ronald Dworkin (1981). What is Equality? Part 1: Equality of Welfare. Philosophy and Public Affairs 10 (3):185-246.
  6. Ronald Dworkin (1981). What is Equality? Part 2: Equality of Resources. Philosophy and Public Affairs 10 (4):283 - 345.
    The JSTOR Archive is a trusted digital repository providing for long-term preservation and access to leading academic journals and scholarly literature from around the world. The Archive is supported by libraries, scholarly societies, publishers, and foundations. It is an initiative of JSTOR, a not-for-profit organization with a mission to help the scholarly community take advantage of advances in technology. For more information regarding JSTOR, please contact support@jstor.org.
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  7.  11
    Ronald Dworkin (1987). A Matter of Principle. Journal of Philosophy 84 (5):284-291.
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  8. Ronald Dworkin (1996). Objectivity and Truth: You'd Better Believe It. Philosophy and Public Affairs 25 (2):87–139.
  9.  99
    Ronald Dworkin, Life's Dominion: An Argument About Abortion and Euthanasia.
    In 1993, Professor of Jurisprudence, Ronald Dworkin of Oxford University and Professor of Law at New York University, delivered the Georgetown Law Center’s thirteenth Annual Philip A. Hart Memorial Lecture: "Life’s Dominion: An Argument About Abortion and Euthanasia." Dworkin is Professor of Philosophy and Frank Henry Sommer Professor of Law at New York University. He received B.A. degrees from both Harvard College and Oxford University, and an LL.B. from Harvard Law School and clerked for Judge Learned Hand. He was associated (...)
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  10.  10
    Melissa Lane & Ronald Dworkin (1994). Life's Dominion. Philosophical Quarterly 44 (176):413.
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  11. Ronald Dworkin (2008). Is Democracy Possible Here?: Principles for a New Political Debate. Princeton University Press.
    Politics in America are polarized and trivialized, perhaps as never before. In Congress, the media, and academic debate, opponents from right and left, the Red and the Blue, struggle against one another as if politics were contact sports played to the shouts of cheerleaders. The result, Ronald Dworkin writes, is a deeply depressing political culture, as ill equipped for the perennial challenge of achieving social justice as for the emerging threats of terrorism. Can the hope for change be realized? Dworkin, (...)
     
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  12. Ronald Dworkin (2002). "Sovereign Virtue" Revisited. Ethics 113 (1):106-143.
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  13. Ronald Dworkin (1999). Freedom's Law: The Moral Reading of the American Constitution. Oxford University Press Uk.
    Written by the world's best-known political and legal theorist, Freedom's Law: The Moral Reading of the American Constitution is a collection of essays that discuss almost all of the great constitutional issues of the last two decades, including abortion, euthanasia, capital punishment, homosexuality, pornography, and free speech. Professor Dworkin offers a consistently liberal view of the Constitution and argues that fidelity to it and to law demands that judges make moral judgments. He proposes that we all interpret the abstract language (...)
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  14. Bruce Ackerman, Richard J. Arneson, Ronald W. Dworkin, Gerald F. Gaus, Kent Greenawalt, Vinit Haksar, Thomas Hurka, George Klosko, Charles Larmore, Stephen Macedo, Thomas Nagel, John Rawls, Joseph Raz & George Sher (2003). Perfectionism and Neutrality: Essays in Liberal Theory. Rowman & Littlefield Publishers.
    Editors provide a substantive introduction to the history and theories of perfectionism and neutrality, expertly contextualizing the essays and making the collection accessible.
     
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  15.  72
    Ronald Dworkin (2013). A New Philosophy for International Law. Philosophy and Public Affairs 41 (1):2-30.
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  16. Ronald Dworkin (1997). Freedom's Law: The Moral Reading of the American Constitution. Oxford University Press Uk.
    "The Constitution is America's moral sail, and we must hold to the courage of the conviction that fills it, a conviction that we can all be equal citizens of a moral republic. That is a noble faith, and only optimism can redeem it." So writes Ronald Dworkin in the introduction to this characteristically robust and provocative new book in which Dworkin argues the fidelity to the constitution and to law demands that judges make contemporary judgements backed on political morality, and (...)
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  17.  32
    Ronald Dworkin (2004). Hart's Postscript and the Character of Political Philosophy. Oxford Journal of Legal Studies 24 (1):1-37.
    Several years ago I prepared a point-by-point response to this postscript as a working paper for the NYU Colloquium in Legal, Moral and Political Philosophy. I have not yet published that paper, but I understand that copies of it are in circulation. I do not intend to recapitulate the arguments of that working paper, but instead to concentrate on one aspect of Hart's Postscript, which is his defence of Archimedean jurisprudence. I shall have something to say about his own legal (...)
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  18. Ronald Dworkin, Dworkin Versus Equality of Welfare Dick Arneson.
    Dworkin wonders, in so far as we might be for equality, to some degree, what would we be for? He thinks equality is a complex, multi-faceted ideal. One facet is distributional equality. Here the question is, concerning money and other resources to be privately owned by individuals, when is the distribution an equal one? Equality of welfare “holds that a distributional scheme treats people as equals when it distributes or transfers resources among them until no further transfer would leave them (...)
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  19.  95
    Ronald Dworkin (1981). Is There a Right to Pornography?†. Oxford Journal of Legal Studies 1 (2):177-212.
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  20. Ronald Dworkin (1983). Comment on Narveson: In Defense of Equality. Social Philosophy and Policy 1 (1):24.
    Professor Narveson's comments about my papers on equality are both penetrating and comprehensive. I cannot hope to discuss all the issues he raises in any detail. But there is a special problem: his main question is about what I have not said. He asks how I might defend equality of resources other than simply by describing a version of it, and of course this question will require some extended discussion. But he is right to say that this is his most (...)
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  21. Ronald Dworkin (1963). Judicial Discretion. Journal of Philosophy 60 (21):624-638.
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  22. Ronald Dworkin (1995). Constitutionalism and Democracy. European Journal of Philosophy 3 (1):2-11.
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  23.  5
    Ronald Dworkin (1996). Objectivity and Truth: You'd Better Believe It. Philosophy and Public Affairs 25 (2):87-139.
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  24. Ronald Dworkin (2011). Diamonds in the Cosmic Sands. The Philosophers' Magazine 54 (54):22-31.
    “Even the statement ‘There are no such things as moral duties’ is a claim about moral duties. There is no neutral position. If I say, ‘Are there any such things as moral duties?’ and you say, ‘No’, you’re not being neutral. You’re making a decision. You’re deciding that rich people have no duty to help poor people. That’s what you’re saying.”.
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  25. Ronald Dworkin, Thomas Nagel, Robert Nozick, John Rawls & Thomas Scanlon (1997). The Case for Legalised Euthanasia. The Philosophers' Magazine 1 (1):26-31.
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  26.  15
    Ronald Dworkin (2004). Ronald Dworkin Replies. In Ronald Dworkin & Justine Burley (eds.), Dworkin and His Critics: With Replies by Dworkin. Blackwell Pub. 337--395.
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  27.  8
    Ronald Dworkin (1982). Law as Interpretation. Critical Inquiry 9 (1):179-200.
    The puzzle arises because propositions of law seem to be descriptive—they are about how things are in the law, not about how they should be—and yet it has proved extremely difficult to say exactly what it is that they describe. Legal positivists believe that propositions of law are indeed wholly descriptive: they are in fact pieces of history. A proposition of law in their view, is true just in case some event of a designated law-making kind has taken place, and (...)
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  28. Ronald Dworkin (1991). Two Concepts of Liberty. In Isaiah Berlin, Edna Ullmann-Margalit & Avishai Margalit (eds.), Isaiah Berlin: A Celebration. University of Chicago Press 100--109.
     
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  29. Ronald Dworkin (ed.) (1977). The Philosophy of Law. Oxford University Press.
    Echoing the debate about the nature of law that has dominated legal philosophy for several decades, this volume includes essays on the nature of law and on law not as it is but as it should be. Wherever possible, essays have been chosen that have provoked direct responses from other legal philosophers, and in two cases these responses are included. Contributors include H.L.A. Hart, R.M. Dworkin, Lord Patrick Devlin, John Rawls, J.J. Thomson, J. Finnis, and T.M. Scanlon.
     
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  30.  72
    Ronald Dworkin (2003). John Rawls. The Harvard Review of Philosophy 11 (1):7-8.
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  31. Ronald Dworkin (2006). Autonomy and the Demented Self. In Stephen A. Green & Sidney Bloch (eds.), An Anthology of Psychiatric Ethics. Oxford University Press 293--6.
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  32.  10
    Ronald Dworkin (2003). Equality, Luck and Hierarchy. Philosophy and Public Affairs 31 (2):190-198.
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  33.  17
    Ronald Dworkin (2009). A Clinical Perspective on Placebo Research: Looking Back, Looking Forward. American Journal of Bioethics 9 (9):54-55.
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  34.  15
    Ronald Dworkin & John Rawls (1994). Taylor, Charles. Multiculturalism and" The Politics of Recognition." Edited by Amy Gutmann. Princeton, NJ: Princeton University Press, 1992. Pp. Xi+ 112. $14.95 (Cloth). [REVIEW] In Peter Singer (ed.), Ethics. Oxford University Press
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  35.  37
    Ronald Dworkin (2001). Replies to Endicott, Kamm and Altman. Journal of Ethics 5 (3):263-267.
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  36.  34
    Ronald Dworkin (1994). Reply to Paul Ricoeur. Ratio Juris 7 (3):287-290.
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  37.  41
    Ronald Dworkin (1990). Taking Rights Seriously in the Abortion Case. Ratio Juris 3 (1):68-80.
  38. Ronald Dworkin (2001). What is Sacred? In John Harris (ed.), Bioethics. OUP Oxford
     
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  39.  2
    Richard J. Westley & Ronald Dworkin (1995). Can the Abortion & Euthanasia Debates Really Be Brought to Peaceful Closure? Assessing the Position of Ronald DworkinLife's Dominion: An Argument About Abortion, Euthanasia & Individual Freedom. Business Ethics Quarterly 5 (4):899.
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  40.  27
    Ronald Dworkin (1979). Academic Freedom. Philosophical Papers 8 (1):1-10.
  41.  26
    Ronald Dworkin (1964). Wasserstrom: The Judicial Decision:The Judicial Decision. Richard A. Wasserstrom. Ethics 75 (1):47-.
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  42.  12
    Ronald Dworkin (2006). O direito de ridicularizar. Critica.
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  43.  3
    Ronald Dworkin (2016). 52. A Matter of Principle. In Bernard Williams (ed.), Essays and Reviews: 1959-2002. Princeton University Press 256-261.
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  44.  7
    Ronald Dworkin (2007). The Ontology of Putnam's Ethics Without Ontology. Contemporary Pragmatism 2:39.
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  45.  12
    Ronald Dworkin (1964). Review: Wasserstrom: The Judicial Decision. [REVIEW] Ethics 75 (1):47 - 56.
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  46. Miriam Cohen Christofidis, Roger Crisp, Avner de-Shalit, Simon Duffy, Ronald Dworkin, Alon Harel, John Harris, W. D. Hart, Dan Hausman & Richard Hull (2009). Jonathan Wolff. In Kimberley Brownlee & Adam Cureton (eds.), Disability and Disadvantage. Oxford University Press
     
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  47. Ronald Dworkin (1970). A Theory of Civil Disobedience. In Howard Evans Kiefer & Milton Karl Munitz (eds.), Ethics and Social Justice. Albany,State University of New York Press
     
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  48. Ronald Dworkin (2000). Bakke's Case: Are Quotes Unfair? In Bernard Boxill (ed.), Race and Racism. OUP Oxford
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  49. Ronald Dworkin (2006). Contemporary Political Philosophy. An Anthology.
     
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  50. Ronald Dworkin (1997). La autonomía y el yo demente. Análisis Filosófico 17 (2):145-156.
    In this article author considers the rights, not of someone who was born and always been demented but of someone who has been competent in the past. He asks if a competent person´s right to autonomy includes the power to dictate hat life prolonging treatment be denied him later, even if he, when demented, pleads for it. To answer this question he considers the extension of contemporary and precedent autonomy and the consecuences holding and evidentiary view or the integrity perspective (...)
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