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  1. Ronald Grimsley (1989). The General Will Before Rousseau. The Transformation of the Divine Into the Civic. Journal of the History of Philosophy 27 (2):311-312.
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  2. Ronald Grimsley (1985). The Modern Self in Rousseau's Confessions. A Reply to St. Augustine. Journal of the History of Philosophy 23 (4):592-593.
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  3. Ronald Grimsley (1983). Jean-Jacques Rousseau. Barnes & Noble Books.
     
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  4. Ronald Grimsley (1981). French Existentialism. In Lars Bejerholm, Niels Thulstrup & Marie Mikulová Thulstrup (eds.), The Legacy and Interpretation of Kierkegaard. Reitzel. 121--34.
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  5. Ronald Grimsley (1978). Jean-Jacques Rousseau, Philosopher of Nature. Royal Institute of Philosophy Lectures 12:184-198.
    From the very outset of his literary and intellectual career Rousseau saw himself as an uncompromising critic of contemporary society. As he has vividly related in his personal writings, the famous moment of ‘illumination’ when he was on the way to visit his friend Diderot imprisoned in the Chateau de Vincennes not only gave him a vision of ‘another universe’ but transformed him into ‘another man’. An overwhelming ‘enthusiasm for truth, freedom and virtue’ made him henceforth reject the corrupt values (...)
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  6. Ronald Grimsley (1974). From Montesquieu to Laclos: Studies on the French Enlightenment. Droz.
    RONALD GRIMSLEY From Montesquieu to Laclos Studies on the French Enlightenment LIBRAIRIE DROZ II, RUE MASSOT GENEVE 1974 ...
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  7. Robert Wokler, Ronald Grimsley & John C. Hall (1974). The Philosophy of Rousseau.Rousseau: An Introduction to His Political Philosophy. Philosophical Quarterly 24 (96):281.
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  8. Ronald Grimsley (1973). Kierkegaard a Biographical Introduction. Monograph Collection (Matt - Pseudo).
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  9. Ronald Grimsley (1973). Søen Kierkegaard a Biographical Introduction. Monograph Collection (Matt - Pseudo).
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  10. Ronald Grimsley (1973). The Philosophy of Rousseau. New York,Oxford University Press.
  11. Ronald Grimsley (1972). Sartre and Phenomenology of Imagination. Journal of the British Society for Phenomenology 3 (1):58-62.
     
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  12. Jean-Jacques Rousseau & Ronald Grimsley (1970). Religious Writings. Clarendon Press.
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  13. Ronald Grimsley (1969). Jean-Jacques Rousseau: A Study in Self-Awareness. Cardiff, University of Wales P..
     
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  14. Ronald Grimsley (1968). Rousseau and the Religious Quest. Oxford, Clarendon P..
     
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  15. Ronald Grimsley (1966). Kierkegaard and Descartes. Journal of the History of Philosophy 4 (1):31-41.
  16. Ronald Grimsley (1966). Søren Kierkegaard and French Literature: Eight Comparative Studies. Cardiff, Wales U.P..
     
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  17. Ronald Grimsley (1966). The Downfall of Cartesianism, 1673–1712: A Study of Epistemological Issues in Late 17th‐Century Cartesianism. Philosophical Books 7 (3):30-31.
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  18. Ronald Grimsley (1965). The Hidden God. Philosophical Books 6 (1):10-12.
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  19. Ronald Grimsley (1964). Nature and Culture: Ethical Thought in the French Enlightenment. Philosophical Books 5 (2):9-11.
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  20. Ronald Grimsley (1963). Jean d'Alembert, 1717-83. Oxford, Clarendon Press.
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  21. Ronald Grimsley (1959). Christology and Myth in the New Testament. By Geraint Vaughan Jones. (George Allen and Unwin, 1956. Pp. 295. Price 21s.)The Pauline View of Man. By W. David Stacey. (Macmillan and Co., 1956. Pp. 253. Price 25s.). [REVIEW] Philosophy 34 (130):267-.
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  22. Ronald Grimsley (1958). Reason and Existenz,. By Karl Jaspers. Translated, with an Introduction, by William Earle. (London: Routledge and Kegan Paul. Pp. 157. Price 14s.). [REVIEW] Philosophy 33 (124):84-.
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  23. Ronald Grimsley (1956). `Dread' as a Philosophical Concept. Philosophical Quarterly 6 (24):245-255.
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  24. Ronald Grimsley (1955). Existentialist Thought. Cardiff, University of Wales Press.
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  25. Ronald Grimsley (1955). An Aspect of Sartre and the Unconscious. Philosophy 30 (112):33 - 44.
    ALTHOUGH Sartre peremptorily rejects the Freudian concept of the unconscious as a ‘mere postulate’ which is refuted by the obvious truth that the ‘psychic factor is co-extensive with consciousness,’ the frequency with which Freud's name recurs in L'Être et le Néant and the important role assigned to ‘existential psychoanalysis’ inevitably suggest that the impact of Freud's doctrines on Sartre may be much greater than he admits or is even aware. The purpose of this paper, however, is not to review the (...)
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