Search results for 'Ronald Lutz' (try it on Scholar)

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  1. A. Clark & Ronald Lutz (eds.) (1992). Connectionism in Context. Springer-Verlag.score: 240.0
  2. Msgr Knox & A. Ronald (2012). Msgr. Ronald A. Knox on the Great Depression of the 1930s. The Chesterton Review 37 (3/4):585-586.score: 180.0
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  3. Antoine Lutz & Evan Thompson (2003). Neurophenomenology. Journal of Consciousness Studies 10 (9-10):31-52.score: 60.0
    _sciousness called ‘neurophenomenology’ (Varela 1996) and illustrates it with a_ _recent pilot study (Lutz et al., 2002). At a theoretical level, neurophenomenology_ _pursues an embodied and large-scale dynamical approach to the_ _neurophysiology of consciousness (Varela 1995; Thompson and Varela 2001;_ _Varela and Thompson 2003). At a methodological level, the neurophenomeno-_ _logical strategy is to make rigorous and extensive use of first-person data about_ _subjective experience as a heuristic to describe and quantify the large-scale_ _neurodynamics of consciousness (Lutz 2002). (...)
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  4. Sebastian Lutz (2012). Artificial Language Philosophy of Science. European Journal for Philosophy of Science (Browse Results) 2 (2):181–203.score: 60.0
    Abstract Artificial language philosophy (also called ‘ideal language philosophy’) is the position that philosophical problems are best solved or dissolved through a reform of language. Its underlying methodology—the development of languages for specific purposes—leads to a conventionalist view of language in general and of concepts in particular. I argue that many philosophical practices can be reinterpreted as applications of artificial language philosophy. In addition, many factually occurring interrelations between the sciences and philosophy of science are justified and clarified by the (...)
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  5. Gary Lutz (2010). THIS IS NICE OF YOU. Introduction by Ben Segal. Continent 1 (1):43-51.score: 60.0
    Reproduced with the kind permission of the author. Currently available in the collection I Looked Alive . © 2010 The Brooklyn Rail/Black Square Editions | ISBN 978-1934029-07-7 Originally published 2003 Four Walls Eight Windows. continent. 1.1 (2011): 43-51. Introduction Ben Segal What interests me is instigated language, language dishabituated from its ordinary doings, language startled by itself. I don't know where that sort of interest locates me, or leaves me, but a lot of the books I see in the stores (...)
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  6. Antoine Lutz, John D. Dunne & Richard J. Davidson (2007). Meditation and the Neuroscience of Consciousness. In P.D. Zelazo, Morris Moscovitch & Evan Thompson (eds.), Cambridge Handbook of Consciousness. Cambridge. 19--497.score: 30.0
    in Cambridge Handbook of Consciousness edited by Zelazo P., Moscovitch M. and Thompson E. (2007).
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  7. Evan Thompson, A. Lutz & D. Cosmelli (2005). Neurophenomenology: An Introduction for Neurophilosophers. In Andrew Brook & Kathleen Akins (eds.), Cognition and the Brain: The Philosophy and Neuroscience Movement. Cambridge University Press.score: 30.0
    • An adequate conceptual framework is still needed to account for phenomena that (i) have a first-person, subjective-experiential or phenomenal character; (ii) are (usually) reportable and describable (in humans); and (iii) are neurobiologically realized.2 • The conscious subject plays an unavoidable epistemological role in characterizing the explanadum of consciousness through first-person descriptive reports. The experimentalist is then able to link first-person data and third-person data. Yet the generation of first-person data raises difficult epistemological issues about the relation of second-order awareness (...)
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  8. Antoine Lutz (2002). Toward a Neurophenomenology as an Account of Generative Passages: A First Empirical Case Study. [REVIEW] Phenomenology and the Cognitive Sciences 1 (2):133-67.score: 30.0
    This paper analyzes an explicit instantiation of the program of neurophenomenology in a neuroscientific protocol. Neurophenomenology takes seriously the importance of linking the scientific study of consciousness to the careful examination of experience with a specific first-person methodology. My first claim is that such strategy is a fruitful heuristic because it produces new data and illuminates their relation to subjective experience. My second claim is that the approach could open the door to a natural account of the structure of human (...)
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  9. Antoine Lutz, Jacques Martinerie, Jean-Philippe Lachaux & Francisco J. Varela (2002). Guiding the Study of Brain Dynamics by Using First- Person Data: Synchrony Patterns Correlate with Ongoing Conscious States During a Simple Visual Task. Proceedings of the National Academy of Sciences of the Usa 99 (3):1586-1591.score: 30.0
    Laboratoire de Neurosciences Cognitives et Imagerie Ce´re´brale (LENA), Hoˆpital de La Salpeˆtrie`re, Centre National de la Recherche Scientifique (CNRS).
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  10. Antoine Lutz (2004). Introduction—the Explanatory Gap: To Close or to Bridge? [REVIEW] Phenomenology and the Cognitive Sciences 3 (4):325-330.score: 30.0
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  11. E. Ronald & Moshe Sipper (2001). Intelligence is Not Enough: On the Socialization of Talking Machines. [REVIEW] Minds and Machines 11 (4):567-576.score: 30.0
    Since the introduction of the imitation game by Turing in 1950 there has been much debate as to its validity in ascertaining machine intelligence. We wish herein to consider a different issue altogether: granted that a computing machine passes the Turing Test, thereby earning the label of ``Turing Chatterbox'', would it then be of any use (to us humans)? From the examination of scenarios, we conclude that when machines begin to participate in social transactions, unresolved issues of trust and responsibility (...)
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  12. Antoine Lutz & Evan Thompson (2003). Neurophenomenology - Integrating Subjective Experience and Brain Dynamics in the Neuroscience of Consciousness. Journal of Consciousness Studies 10 (9-10):31-52.score: 30.0
  13. Robert Lutz & Luis Gonzaga Luis Gonzaga (2003). Modern Infinitesimals as a Tool to Match Intuitive and Formal Reasoning in Analysis. Synthese 134 (1-2):325 - 351.score: 30.0
    We discuss various ways, which have been plainly justified in the secondhalf of the twentieth century, to introduce infinitesimals, and we considerthe new style of reasoning in mathematical analysis that they allow.
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  14. Carsten Lutz, Holger Sturm, Frank Wolter & Michael Zakharyaschev (2002). A Tableau Decision Algorithm for Modalized ALC with Constant Domains. Studia Logica 72 (2):199-232.score: 30.0
    The aim of this paper is to construct a tableau decision algorithm for the modal description logic K ALC with constant domains. More precisely, we present a tableau procedure that is capable of deciding, given an ALC-formula with extra modal operators (which are applied only to concepts and TBox axioms, but not to roles), whether is satisfiable in a model with constant domains and arbitrary accessibility relations. Tableau-based algorithms have been shown to be practical even for logics of rather high (...)
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  15. Roman Kontchakov, Carsten Lutz, Frank Wolter & Michael Zakharyaschev (2004). Temporalising Tableaux. Studia Logica 76 (1):91 - 134.score: 30.0
    As a remedy for the bad computational behaviour of first-order temporal logic (FOTL), it has recently been proposed to restrict the application of temporal operators to formulas with at most one free variable thereby obtaining so-called monodic fragments of FOTL. In this paper, we are concerned with constructing tableau algorithms for monodic fragments based on decidable fragments of first-order logic like the two-variable fragment or the guarded fragment. We present a general framework that shows how existing decision procedures for first-order (...)
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  16. Frank E. Lutz (1905). Biometry. Journal of Philosophy, Psychology and Scientific Methods 2 (1):12-16.score: 30.0
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  17. Robert C. Solomon (ed.) (2003). What is an Emotion?: Classic and Contemporary Readings. OUP USA.score: 24.0
    What is an Emotion?, 2/e, draws together important selections from classical and contemporary theories and debates about emotion. Utilizing sources from a variety of subject areas including philosophy, psychology, and biology, editor Robert Solomon provides an illuminating look at the "affective" side of psychology and philosophy from the perspective of the world's great thinkers. Part One of the book features five classic readings from Aristotle, the Stoics, Descartes, Spinoza, and Hume. Part Two offers classic and contemporary theories from the social (...)
     
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  18. David Sprintzen (2014). A Commentary on Ronald Dworkin's Religion Without God. Essays in the Philosophy of Humanism 21 (2):125-126.score: 24.0
    Ronald Dworkin’s posthumous book Religion Without God searches for the possibility of atheistic religiosity. Rather than clarifying the situation, this book does more to confuse it, and succeeds in undermining his expressed humanitarian goals.
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  19. Saffron Clackson (2008). Ronald Dworkin's “Prudent Insurance” Ideal for Healthcare: Idealisations of Circumstance, Prudence and Self-Interest. [REVIEW] Health Care Analysis 16 (1):31-38.score: 21.0
    I will focus on Dworkin’s use of idealisation in his “Prudent Insurance” Ideal for healthcare. Dworkin identifies problems with the circumstances under which people make their insurance decisions in the current United States healthcare system and he sees these as being the cause of strange resource allocation outcomes. He therefore imagines idealising away these prima facie unjust circumstances to develop a hypothetical market in which people are able to make better decisions (Section “Idealisation of Circumstance”). I will identify two further (...)
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  20. Ronald de Sousa (2002). Emotional Truth: Ronald de Sousa. Aristotelian Society Supplementary Volume 76 (1):247–263.score: 18.0
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  21. Alexander Brown (2007). An Egalitarian Plateau? Challenging the Importance of Ronald Dworkin's Abstract Egalitarian Rights. Res Publica 13 (3):255-291.score: 18.0
    Ronald Dworkin’s work on the topic of equality over the past twenty-five years or so has been enormously influential, generating a great deal of debate about equality both as a practical aim and as a theoretical ideal. The present article attempts to assess the importance of one particular aspect of this work. Dworkin claims that the acceptance of abstract egalitarian rights to equal concern and respect can be thought to provide a kind of plateau in political argument, accommodating as (...)
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  22. Stephen Guest (1991). Ronald Dworkin. Stanford University Press.score: 18.0
    This is a lucid and comprehensive introduction to, and critical assessment of, Ronald Dworkin's seminal contributions to legal and political philosophy. His theories have a complexity, originality, and moral power that have excited a wide range of academic and political thinkers, and even those who disagree with him acknowledge that his ideas must be confronted and given serious consideration. His enormous output of books and papers and his formidable profusion of lectures and seminars throughout the world, in addition to (...)
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  23. Katie Mcshane, Allen Thompson & Ronald Sandler (2008). Virtue and Respect for Nature: Ronald Sandler's Character and Environment. Ethics, Place and Environment 11 (2):213 – 235.score: 18.0
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  24. Arthur Ripstein (ed.) (2007). Ronald Dworkin. Cambridge University Press.score: 18.0
    Ronald Dworkin occupies a distinctive place in both public life and philosophy. In public life, he is a regular contributor to The New York Review of Books and other widely read journals. In philosophy, he has written important and influential works on many of the most prominent issues in legal and political philosophy. In both cases, his interventions have in part shaped the debates he joined. His opposition to Robert Bork's nomination for the United States Supreme Court gave new (...)
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  25. Eric Rakowski (2001). Ronald Dworkin, Reverence for Life, and the Limits of State Power. Utilitas 13 (01):33-.score: 18.0
    Ronald Dworkin claims in Life's Dominion that our tradition of religious toleration shields decisions to abort a pregnancy and to end one's life with the assistance of others because they pivot on judgements about the value of human life that are essentially spiritual. He further maintains that the state may regulate these decisions to ensure that they honour appropriately life's sacred or intrinsic value. This article disputes the first of Dworkin's claims. Tolerating other people's religious practices does not entail (...)
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  26. M. S. Northcott (2004). The Market, the Multitude and Metaphysics: Ronald Preston's Middle Way and the Theological Critique of Economic Reason. Studies in Christian Ethics 17 (2):104-117.score: 18.0
    The European post-Marxist work Empire by Hardt and Negri points to the theological/metaphysical underpinnings of modernity and global capitalism in the medieval shift from Trinitarian orthodoxy to nominalism. Though Hardt and Negri reject religious or transcendental approaches to the social, their work shows remarkable resemblances with the ontological critique of modernity and economism mounted by John Milbank and Stephen Long among others. By contrast the considerable oeuvre of Ronald Preston on capitalism lacks a deep ontological critique. The return of (...)
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  27. Ronald Dworkin (2004). Ronald Dworkin Replies. In Ronald Dworkin & Justine Burley (eds.), Dworkin and His Critics: With Replies by Dworkin. Blackwell Pub.. 337--395.score: 18.0
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  28. R. W. Hierholzer (2004). Are We Ready for Sexual Reorientation Therapy in the U.S. Military? A Response to David W. Lutz. Christian Bioethics 10 (2-3):227-238.score: 18.0
    In his paper “The Catholic Church, the American Military, and Homosexual Reorientation Therapy,” David W. Lutz ultimately concludes that it is “appropriate, and highly ethical” for the American military to offer reorientation therapy to help homosexuals overcome “the vice of sodomy.” The major thrust of his paper, however, is to call for abandonment of the “Don't Ask/Don't Tell” policy currently in place in the military. Lutz's paper covers much ground, and this review begins by examining whether such a (...)
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  29. Barbara Hilkert Andolsen (1997). Religious Ethics and "The Struggle of the Common Life": A Response to Ronald M. Green's Review of the "Journal of Religious Ethics". Journal of Religious Ethics 25 (3):239 - 252.score: 18.0
    "The Journal of Religious Ethics" subscribes to a triple mission of publishing work in theoretical, historical, and comparative areas of religious ethics. Social ethics has not been an explicit feature of this publication profile and so was not a subject of comment in Ronald Green's RSR review of the journal. Whether the JRE can and should do more in the area of social ethics is the subject of consideration in this evaluative essay. After reviewing the JRE's performance in the (...)
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  30. Gilbert Meilaender (1997). Toward A Nonimperialistic JRE: A Response to Ronald M. Green's Review of the "Journal of Religious Ethics". Journal of Religious Ethics 25 (3):269 - 273.score: 18.0
    The text in which the original JRE editors announced the mission of their newly launched scholarly journal is susceptible to different readings. While Ronald Green has interpreted it as an intention to "effect" a "movement from Christian ethics to religious ethics," the author expresses doubt that any such general framework of "religious ethics" can be discerned in or imposed on distinctive religious traditions. He suggests that the problem of "parochialism and Western bias" is best addressed not through the imperialism (...)
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  31. Jesús Zamora Bonilla (2000). El naturalismo científico de Ronald Giere y Philip Kitcher. Revista de Filosofía (Madrid) 24:169.score: 18.0
    Se discute el proyecto de la naturalización de la filosofía de la ciencia, a través de las teorías de Ronald Giere y Philip Kitcher. Ambas tienen en común la atención preferente que prestan a los procesos de decisión de los científicos individuales y la defensa de una concepción realista y racionalista de la ciencia. La comparación se lleva a cabo desde una triple perspectiva: su consideración como teorías darwinianas del desarrollo científico, su referencia a los modelos de la psicología (...)
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  32. Rodrigo Coppe Caldeira (2014). DWORKIN, Ronald. Religion without God. Horizonte 12 (34):625-630.score: 18.0
    Resenha: DWORKIN, Ronald. Religion without God. Cambridge: Harvard University Press, 2013. 180p.
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  33. Richard Colledge (2014). 'Religion Without God', by Dworkin, Ronald. 92 (3):613-613.score: 18.0
    (2014). ‘Religion without God’, by Dworkin, Ronald. Australasian Journal of Philosophy: Vol. 92, No. 3, pp. 613-613. doi: 10.1080/00048402.2014.930499.
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  34. Noah J. Efron & Menachem Fisch (1991). Science Naturalized, Science Denatured: An Evaluation of Ronald Giere's Cognitivist Approach to Explaining Science. History and Philosophy of the Life Sciences 13 (2):187 - 221.score: 18.0
    Ronald Giere and others aspire to 'naturalize science' by examining scientific activity as they would any other natural phenomenon — scientifically. Giere aims to fashion a theory of science that is naturalistic, realistic, and evolutionary, and to thus carve for himself a niche between foundationalist philosophies of science (positing abstract criteria of rationality) on the one hand, and relativist sociologies of science on the other. Giere's approach is appealing because it allows that science is a human endeavor pursued by (...)
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  35. M. Brown (2004). 'You Take Alasdair Macintyre Much Too Seriously' (Ronald Preston) -- But Do Preston or Macintyre Take the Global Economy Seriously Enough? Studies in Christian Ethics 17 (2):173-181.score: 18.0
    Ronald Preston found Alasdair MacIntyre's analysis of plurality and incommensurability unconvincing, holding that, ultimately, a common rationality enabled disparate perspectives to achieve shared positions. This commitment made Preston sceptical of theologies which drew on MacIntyre to deny the possibility of meaningful dialogue with economics but he ignored the argument that shared liberal roots might constrain his own critique of market institutions. Preston's theological conversation with economics assumes a state-based capitalism, political dominance over economics and a thin plurality. Globalisation challenges (...)
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  36. Evan Thompson (2005). Neurophenomenology: An Introduction for Neurophilosophers Evan Thompson, Antoine Lutz, and Diego Cosmelli. In Andrew Brook & Kathleen Akins (eds.), Cognition and the Brain: The Philosophy and Neuroscience Movement. Cambridge University Press. 40.score: 18.0
    s ciousness called ‘neurophenomenology’ (Varela 1996) and illustrates it with a r ecent pilot study (Lutz et al., 2002). At a theoretical level, neurophenomenology p ursues an embodied and large-scale dynamical approach to the n europhysiology of consciousness (Varela 1995; Thompson and Varela 2001; V arela and Thompson 2003). At a methodological level, the neurophenomeno- l ogical strategy is to make rigorous and extensive use of first-person data about s ubjective experience as a heuristic to describe and quantify the (...)
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  37. Jesús Pedro Zamora Bonilla (2000). El naturalismo científico de Ronald Giere y Philip Kitcher: Un ensayo de comparación crítica. Revista de Filosofia 24:169-190.score: 18.0
    Se discute el proyecto de la "naturalización de la filosofía de la ciencia", a través de las teorías de Ronald Giere y Philip Kitcher. Ambas tienen en común la atención preferente que prestan a los procesos de decisión de los científicos individuales y la defensa de una concepción realista y racionalista de la ciencia. La comparación se lleva a cabo desde una triple perspectiva: su consideración como teorías darwinianas del desarrollo científico, su referencia a los modelos de la psicología (...)
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  38. N. Kamergrauzis (2004). Ronald Preston and the Future of Christian Ethics. Studies in Christian Ethics 17 (2):62-86.score: 18.0
    In the light of the possibilities and the limitations of theological realism as exemplified by the contribution of Ronald Preston, and given an increasingly global context and pluralist agenda, an argument is developed that proceeds to clarify and promote the contribution of Christian ethics to public debate and policy. It is proposed that Christian ethics has a particular contribution to make to contemporary debate, in clarifying the procedure and content of moral decision-making. The argument shows how different conceptions of (...)
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  39. Sumner B. Twiss (1997). On Shortcomings and Biases: A Response to Ronald M. Green's Review of the "Journal of Religious Ethics". Journal of Religious Ethics 25 (3):281 - 288.score: 18.0
    There is no easy escape from parochialism in its twin forms of insularity and bias. Ronald Green has suggested that the JRE suffers from both, and to the extent that this is true, correction is required. Assessing the truth of the complaint is, however, complicated. While more attention to the methods and findings of other disciplines is desirable, success in this area is best achieved (and therefore best measured) by the appropriation of such work by ethicists. Evidence of engagement (...)
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  40. W. F. Storrar (2004). Scottish Civil Society and Devolution: The New Case for Ronald Preston's Defence of Middle Axioms. Studies in Christian Ethics 17 (2):37-46.score: 18.0
    Ronald Preston defended the middle axiom approach to doing Christian social ethics developed by J. H. Oldham for the 1937 ‘Life and Work’ conference. Preston argued that middle axioms continue to offer the churches a relevant ecumenical method. Middle axions has since been subject to fundamental criticism by ethicists such as Duncan Forrester. It will be argued that a case study of the Church of Scotland's contribution to the devolution debate, as part of Scottish civil society, supports Preston's defence (...)
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  41. Ronald G. Witt’S. (2002). The Origins of Humanism, its Educational Context and its Early Development: A Review Article of Ronald Witt's 'In the Footsteps of the Ancients'. Vivarium 40:2.score: 18.0
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  42. Rebecca L. Brown (2006). How Constitutional Theory Found its Soul : The Contributions of Ronald Dworkin. In Scott Hershovitz (ed.), Exploring Law's Empire: The Jurisprudence of Ronald Dworkin. Oxford University Press.score: 18.0
     
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  43. Herausgegeben von Ronald Bruzina (2006). Abt. 1. Phänomenologie Und Philosophie. Bd. 3. Phänomenologische Werkstatt. Teilbd. 1. Die Doktorarbeit Und Erste Assistenzjahre Bei Husserl / Heraugegeben von Ronald Bruzina Teilbd. 2. Die Bernauer Zeitmanuskripte, Cartesianische Meditationen Und System der Phänomenologischen Philosophie. [REVIEW] In Eugen Fink (ed.), Eugen Fink Gesamtausgabe. Alber.score: 18.0
     
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  44. Paul W. Diener, Louis DuPré, James C. Edwards, Ronald L. Farmer, Michael Gelven, Mary C. Grey, Colin E. Gunton, Clark T.&T. & Larry A. Hickman (1998). Aronowicz, Annette (1998) Jews and Christmas on Time and Eternity: Charles Péguy's Portrait of Bernard-Lazard. Standford, CA: Stanford University Press, 185 Pp. Cole-Turner, Ronald, Ed.(1997) Human Cloning: Religious Responses. Louisville, KY: Westminster John Knox Press, 151 Pp. [REVIEW] International Journal for Philosophy of Religion 44:190-192.score: 18.0
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  45. Ronald Dworkjn (2004). Ronald Dworkin. In Gisela Riescher (ed.), Politische Theorie der Gegenwart in Einzeldarstellungen. Von Adorno Bis Young. Alfred Kröner Verlag. 343--123.score: 18.0
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  46. Scott Hershovitz (ed.) (2006). Exploring Law's Empire: The Jurisprudence of Ronald Dworkin. Oxford University Press.score: 18.0
    Exploring Law's Empire is a collection of essays by leading legal theorists and philosophers who have been invited to develop, defend, or critique Ronald Dworkin's controversial and exciting jurisprudence. The volume explores Dworkin's critique of legal positivism, his theory of law as integrity, and his writings on constitutional jurisprudence. Each essay is a cutting-edge contribution to its field of inquiry, the highlights of which include an introduction by Justice Stephen Breyer of the United States Supreme Court, and a concluding (...)
     
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  47. H. Stanton (2004). A Certain Creative Recklessness: Ronald Preston and Christian Feminist Ethics. Studies in Christian Ethics 17 (2):140-147.score: 18.0
    Ronald Preston wrote little of feminism, and feminism appears to have ignored Preston. There is much, however, in Preston's work which feminists would have found sympathetic, as well as some areas for acute disagreement. This article discusses what Preston did write about feminism, and goes on to examine areas of common approach: the hermeneutic of suspicion, social ethics, and a priori commitments. It also, briefly, discusses areas of disagreement: common consensus, universalism, and eschatological realism. It ends with the question (...)
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  48. Ronald B. Jacobson (forthcoming). Ronald B. Jacobson 43. Journal of Thought.score: 18.0
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  49. Ronald Knox (1999). The Political Viewpoint of Ronald Knox. The Chesterton Review 25 (3):395-399.score: 18.0
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  50. Maurice Lagueux, Ronald Coase on Methodology By.score: 18.0
    Ronald Coase is usually considered anything but a methodologist. Thus, it is not surprising that, in the introduction to "How Should Economists Choose?", which is the only paper Coase wrote on a methodological topic, he readily confessed his relative ignorance of philosophy of science, candidly observing that "Words like epistemology do not come tripping from my tongue" (HSEC, 6). However, given the importance of this Nobel Prize winner's contribution to the renewal of theoretical thinking in economics, everyone should admit (...)
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