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  1. Ronald M. Green, Alvaro Pascual-Leone & Eric M. Wasserman (forthcoming). Ethical Guidelines for rTMS Research. Irb.
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  2. Ronald M. Green (2013). Challenging Transhumanism's Values. Hastings Center Report 43 (4):45-47.
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  3. Ronald M. Green (2013). Health and Disease in Religions. In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
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  4. Al Gini & Ronald M. Green (2012). Bad Leaders/Misleaders. Business and Society Review 117 (2):143-154.
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  5. Ronald M. Green (2012). Ethical Issues in the Development and Use of Embryonic Stem Cell-Derived Gametes. Ethics in Biology, Engineering and Medicine 3 (4):237-245.
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  6. Ronald M. Green (2011). Confronting Rationality. Cambridge Quarterly of Healthcare Ethics 20 (2):216-227.
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  7. Ronald M. Green (2011). Should We Retire Derek Parfit? Hastings Center Report 41 (1):3-3.
    For nearly a generation, Derek Parfit's arguments in his 1984 book Reasons and Persons have shaped debates about our moral responsibilities to future people. Struggling to accommodate Parfit's insights, philosophers and bioethicists have minimized or accentuated obligations to the future in ways that defy ordinary moral intuitions. In this issue, Robert Sparrow develops the troubling implications of the views of two leading theorists whose work favoring human genetic enhancement is influenced by Parfit. Sparrow believes they return us to the horrors (...)
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  8. Ronald M. Green (2010). Review of Robert Erlewine, Monotheism and Tolerance: Recovering a Religion of Reason. [REVIEW] Notre Dame Philosophical Reviews 2010 (6).
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  9. Ronald M. Green (2010). The President's Council on Bioethics—Requiescat in Pace. Journal of Religious Ethics 38 (2):197-218.
    In mid-June 2009, the Obama administration dissolved the President's Council on Bioethics (PCBE), a group established by President George W. Bush in August 2001 and whose nearly eight-year life was marked from beginning to end by controversy. While some will regret the PCBE's passing, others will regard the Council as a failed experiment in doing public bioethics.
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  10. Ronald M. Green (2010). The Risks of “Sexual Normalcy”. American Journal of Bioethics 10 (7):13-14.
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  11. Ronald M. Green (2010). Political Interventions in U.S. Human Embryo Research: An Ethical Assessment. Journal of Law, Medicine and Ethics 38 (2):220-228.
    For more than 30 years, beginning with the Reagan administration's refusal to support and provide oversight for embryo research, and continuing to the present in congressionally imposed limits on funding for such research, progress in infertility medicine and the development of stem cell therapies has been seriously delayed by a series of political interventions. In almost all cases, these interventions result from a view of the moral status of human embryo premised largely on religious assumptions. Although some believe that these (...)
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  12. Ronald M. Green & Aine Donovan (2010). The Methods of Business Ethics. In George G. Brenkert & Tom L. Beauchamp (eds.), The Oxford Handbook of Business Ethics. Oxford University Press.
     
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  13. Donald G. Dutton, British Vancouver, Gordon Graham, Ronald M. Green, Rohan Hardcastle & Dieter Helm (2008). John Aberth, The Black Death: The Great Mortality of 1348–1350. New York: St. Martin's Press, 2005, 199 Pp.(Indexed). ISBN 978-031240 0873, $39.96 (Hb). Kim-Chong Chong, Early Confucian Ethics: Concepts and Arguments. Chicago: Open Court Publishing, 2007, 208 Pp.(Indexed). ISBN. [REVIEW] Journal of Value Inquiry 42:419-420.
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  14. Ronald M. Green (2008). Embryo as Epiphenomenon: Some Cultural, Social and Economic Forces Driving the Stem Cell Debate. Journal of Medical Ethics 34 (12):840-844.
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  15. Ronald M. Green (2008). Embryo as Epiphenomenon: Understanding Our Global Stem Cell Debates. In Ronald M. Green, Aine Donovan & Steven A. Jauss (eds.), Global Bioethics: Issues of Conscience for the Twenty-First Century. Oup Oxford.
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  16. Ronald Michael Green, Aine Donovan & Steven A. Jauss (eds.) (2008). Global Bioethics: Issues of Conscience for the Twenty-First Century. Oxford University Press.
    Global Bioethics gathers some of the world's leading bioethicists to explore many of the new questions raised by the globalization of medical care and ...
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  17. Ronald M. Green (2006). For Richer or Poorer? Evaluating the President's Council on Bioethics. HEC Forum 18 (2):108-124.
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  18. Ronald M. Green (2005). From Genome to Brainome: Charting Lessons Learned. In Judy Illes (ed.), Neuroethics: Defining the Issues in Theory, Practice, and Policy. Oup Oxford.
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  19. Ronald M. Green (2005). Foundations of Jewish Ethics. In William Schweiker (ed.), The Blackwell Companion to Religious Ethics. Blackwell Pub.. 166--175.
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  20. Ronald M. Green (2005). Spy Versus Spy. American Journal of Bioethics 5 (2):53-54.
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  21. Ronald Michael Green (2005). Last Word: Imagining the Future. Kennedy Institute of Ethics Journal 15 (1):101-106.
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  22. Ronald M. Green (2004). Bad "Science". American Journal of Bioethics 4 (1):21 – 22.
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  23. Tom L. Beauchamp, Howard Brody, Franklin G. Miller, Alexander S. Curtis, Martina Darragh, Patricia Milmoe, Ronald M. U. S. Green, Sharona Hoffman, Edmund G. Howe & Jeffrey P. Kahn (2003). By Author BAGHERI, Alireza. Criticism of “Brain. Kennedy Institute of Ethics Journal 13 (4):407-09.
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  24. Ronald M. Green (2003). Setup for Failure. Teaching Ethics 4 (1):69-76.
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  25. Ronald Michael Green (2003). U.S. Defunding of UNFPa: A Moral Analysis. Kennedy Institute of Ethics Journal 13 (4):393-406.
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  26. Ronald M. Green (2002). Benefiting From 'Evil': An Incipient Moral Problem in Human Stem Cell Research. Bioethics 16 (6):544–556.
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  27. Ronald M. Green (2002). [Book Review] the Human Embryo Research Debates, Bioethics in the Vortex of Controversy. [REVIEW] Hastings Center Report 32 (5):41-43.
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  28. Ronald M. Green (2002). Stem Cell Research: A Target Article Collection Part III - Determining Moral Status. American Journal of Bioethics 2 (1):20 – 30.
    In this chapter, I review some of the background thinking concerning matters of moral status that I had developed in previous years and that I would now bring to the work of the Human Embryo Research Panel. Two ideas were at the forefront of my thinking. First, that biology usually offers not decisive "events" but only continuous processes of development. Second, in making status determinations we do not so much "identify" a point on a developmental continuum where moral respect should (...)
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  29. Ronald M. Green (2002). Welcome to Project MUSE. American Journal of Bioethics 2 (1):20-30.
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  30. Ronald M. Green, Kier Olsen Devries, Judith Bernstein, Kenneth W. Goodman, Robert Kaufmann, Ann A. Kiessling, Susan R. Levin, Susan L. Moss & Carol A. Tauer (2002). Overseeing Research on Therapeutic Cloning: A Private Ethics Board Responds to Its Critics. Hastings Center Report 32 (3):27-33.
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  31. Ronald M. Green (2001). A Review of Al Gini'sMy Job, My Self: Work and the Creation of the Modern Individual. [REVIEW] Business and Society Review 106 (4):399-401.
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  32. Ronald M. Green (2001). Access to Healthcare: Going Beyond Fair Equality of Opportunity. American Journal of Bioethics 1 (2):22 – 23.
  33. Ronald M. Green (2001). Christian Ethics : A Jewish Perspective. In Robin Gill (ed.), The Cambridge Companion to Christian Ethics. Cambridge University Press.
     
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  34. Ronald M. Green (2001). Guiding Principles of Jewish Ethics. Spiritual Goods 2001:367-380.
    This discussion develops six of the most important guiding principles of classical Jewish business ethics and illustrates their application to a complex recent case of product liability. These principles are: (1) the legitimacy of business activity and profit; (2) the divine origin and ordination of wealth (and hence the limits and obligations of human ownership); (3) the preeminent position in decision making given to the protection and preservation (sanctity) of human life; (4) the protection of consumers from commercial harm; (5) (...)
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  35. Ronald Michael Green (2001). What Does It Mean to Use Someone as "a Means Only": Rereading Kant. Kennedy Institute of Ethics Journal 11 (3):247-261.
    : Debates about commodification in bioethics frequently appeal to Kant's famous second formulation of the categorical imperative, the formula requiring us to treat the rational (human) being as "an end in itself" and "never as a means only." In the course of her own treatment of commodification, Margaret Jane Radin observes that Kant's application of this formula "does not generate noncontroversial particular consequences." This is so, I argue, because Kant offers three different--and largely incompatible--interpretations of the formula. One focuses on (...)
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  36. Ronald M. Green (2000). Legally Targeting Gun Makers. Business Ethics Quarterly 10 (1):203-210.
    As a “case” in business ethics, the conduct of the firearms industry is hardly dilemmatic. The responsible choices before firearmmanufacturers have long been clear, if largely neglected. The great interest here for business ethicists lies in understanding how civillaw and ethics can work together to bring a rogue industry under control. Business ethicists have a role to play in shaping the formationof legal standards in this area. In turn, emerging concepts of manufacturers’ liability can make a contribution to the teaching (...)
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  37. Ronald M. Green (1999). Peter Byrne the Moral Interpretation of Religion. (Edinburgh: Edinburgh University Press, 1998). Pp. 178. £14·95 Pbk. Religious Studies 35 (3):371-384.
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  38. Ronald M. Green (1998). Heuristic Power as the Test of Theory: A Response to Francisca Cho. Journal of Religious Ethics 26 (1):175 - 184.
    The author begins by defending a view of comparative religious ethics as a "scientific" enterprise that seeks to develop generalizable knowledge of the variety of religious-ethical traditions and their relation to morality. Responding to Francisca Cho's use of the Daoist tradition to present a radical challenge to this possibility, the author suggests that she, too, unavoidably seeks to offer generalizable knowledge based on her reading of this tradition. After responding to Cho's major criticisms of his own interpretation of Daoism, the (...)
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  39. A. Mathew Thomas, Gene Cohen, Robert M. Cook-Deegan, Joan O'sullivan, Stephen G. Post, Allen D. Roses, Kenneth F. Schaffner & Ronald M. Green (1998). Alzheimer Testing at Silver Years. Cambridge Quarterly of Healthcare Ethics 7 (3):294-307.
    Early last year, the GenEthics Consortium (GEC) of the Washington Metropolitan Area convened at George Washington University to consider a complex case about genetic testing for Alzheimer disease (AD). The GEC consists of scientists, bioethicists, lawyers, genetic counselors, and consumers from a variety of institutions and affiliations. Four of the 8 co-authors of this paper delivered presentations on the case. Supplemented by additional ethical and legal observations, these presentations form the basis for the following discussion.
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  40. Ronald M. Green (1997). Guiding Principles of Jewish Business Ethics. Business Ethics Quarterly 7 (2):21-30.
    This discussion develops six of the most important guiding principles of classical Jewish business ethics and illustrates their application to a complex recent case of product liability. These principles are: (1) the legitimacy of business activity and profit; (2) the divine origin and ordination of wealth (and hence the limits and obligations of human ownership); (3) the preeminent position in decision making given to the protection and preservation (sanctity) of human life; (4) the protection of consumers from commercial harm; (5) (...)
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  41. Ronald M. Green (1997). John Hare. The Moral Gap: Kantian Ethics, Human Limits and God's Assistance. Pp. 292. (Oxford: The Clarendon Press, 1996.). [REVIEW] Religious Studies 33 (2):227-237.
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  42. Ronald M. Green (1997). Parental Autonomy and the Obligation Not to Harm One's Child Genetically. Journal of Law, Medicine and Ethics 25 (1):5-15.
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  43. Ronald M. Green (1997). Probing the Depths of Practical Reason: Looking Back Over Twenty-Five Years. Journal of Religious Ethics 25 (1):15 - 23.
    My contributions to the early issues of the "Journal of Religious Ethics" display the conviction that moral judgments and religious beliefs arise from complex but comprehensible operations of practical reasoning. As this conviction has continued to ground my explorations of diverse religious traditions as well as my consideration of challenges in the domain of bioethics, I have undertaken to develop a total and coherent logic of moral judgment. Much has changed, of course, in the past quarter century, and we have (...)
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  44. Ronald M. Green (1997). The Journal of Religious Ethics, 1973-1994. Journal of Religious Ethics 25 (3):221 - 238.
    Reviewing the first twenty years of publication of the "Journal of Religious Ethics", the author examines the journal's pattern of growth, its niche in the array of scholarly journals, and its prospects. The author argues that JRE coincided with and stimulated the emergence of religious ethics as an independent scholarly field. He notes that it has been a valuable resource for philosophical analyses of religious ethics, has virtually created the field of comparative religious ethics, and has provided considerable impetus for (...)
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  45. Ronald M. Green, Wendy J. Fibison & Mark R. Hughes (1997). Planned Parenthood. Cambridge Quarterly of Healthcare Ethics: Cq: The International Journal of Healthcare Ethics Committees 6 (1):100.
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  46. Ronald Michael Green (1997). Nhgri's Intramural Ethics Experiment. Kennedy Institute of Ethics Journal 7 (2):181-189.
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  47. Charles R. MacKay, Ronald M. Green, Wendy J. Fibison & Mark R. Hughes (1997). Genethics: “Planned Parenthood”. Cambridge Quarterly of Healthcare Ethics 6 (1):100-105.
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  48. Franklin I. Gamwell, Garrett Barden & Ronald M. Green (1996). Review: On "Recovering Moral Philosophy": An Exchange. [REVIEW] Journal of Religious Ethics 24 (1):193 - 204.
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  49. Ronald M. Green (1996). Kierkegaard and the Limits of the Ethical. International Studies in Philosophy 28 (4):151-152.
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  50. Ronald M. Green (1995). Review: Recovering Moral Philosophy. [REVIEW] Journal of Religious Ethics 23 (2):365 - 385.
    The author reviews recent books by Alasdair MacIntyre and Garrett Barden that critique the impulse to foundational theory and transhistorical argumentation in moral theory; these arguments are then set in relation to books by Franklin Gamwell and Karl-Otto Apel that seek, in new ways, to defend that impulse. Although far more sympathetic to the latter perspective, the author maintains that all four of these second-order theoretical discussions lack an appropriate understanding of and engagement with the post-Enlightenment tradition of (...)
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