Search results for 'Ronald Neufeldt' (try it on Scholar)

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  1. Ronald Neufeldt, Michael H. Fisher, Alan Lowenschuss, R. Blake Michael, Jennifer B. Saunders, Will Sweetman, Jason D. Fuller, Christopher Key Chapple, M. Whitney Kelting, Heidi Pauwels, D. Dennis Hudson, Kate Romanoff, Thomas Forsthoefel, Sonya L. Jones, Frank J. Korom & Kathleen D. Morrison (1999). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 3 (1):83-107.score: 240.0
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  2. Msgr Knox & A. Ronald (2012). Msgr. Ronald A. Knox on the Great Depression of the 1930s. The Chesterton Review 37 (3/4):585-586.score: 180.0
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  3. E. Ronald & Moshe Sipper (2001). Intelligence is Not Enough: On the Socialization of Talking Machines. [REVIEW] Minds and Machines 11 (4):567-576.score: 30.0
    Since the introduction of the imitation game by Turing in 1950 there has been much debate as to its validity in ascertaining machine intelligence. We wish herein to consider a different issue altogether: granted that a computing machine passes the Turing Test, thereby earning the label of ``Turing Chatterbox'', would it then be of any use (to us humans)? From the examination of scenarios, we conclude that when machines begin to participate in social transactions, unresolved issues of trust and responsibility (...)
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  4. David Sprintzen (2014). A Commentary on Ronald Dworkin's Religion Without God. Essays in the Philosophy of Humanism 21 (2):125-126.score: 24.0
    Ronald Dworkin’s posthumous book Religion Without God searches for the possibility of atheistic religiosity. Rather than clarifying the situation, this book does more to confuse it, and succeeds in undermining his expressed humanitarian goals.
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  5. Saffron Clackson (2008). Ronald Dworkin's “Prudent Insurance” Ideal for Healthcare: Idealisations of Circumstance, Prudence and Self-Interest. [REVIEW] Health Care Analysis 16 (1):31-38.score: 21.0
    I will focus on Dworkin’s use of idealisation in his “Prudent Insurance” Ideal for healthcare. Dworkin identifies problems with the circumstances under which people make their insurance decisions in the current United States healthcare system and he sees these as being the cause of strange resource allocation outcomes. He therefore imagines idealising away these prima facie unjust circumstances to develop a hypothetical market in which people are able to make better decisions (Section “Idealisation of Circumstance”). I will identify two further (...)
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  6. Ronald de Sousa (2002). Emotional Truth: Ronald de Sousa. Aristotelian Society Supplementary Volume 76 (1):247–263.score: 18.0
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  7. Alexander Brown (2007). An Egalitarian Plateau? Challenging the Importance of Ronald Dworkin's Abstract Egalitarian Rights. Res Publica 13 (3):255-291.score: 18.0
    Ronald Dworkin’s work on the topic of equality over the past twenty-five years or so has been enormously influential, generating a great deal of debate about equality both as a practical aim and as a theoretical ideal. The present article attempts to assess the importance of one particular aspect of this work. Dworkin claims that the acceptance of abstract egalitarian rights to equal concern and respect can be thought to provide a kind of plateau in political argument, accommodating as (...)
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  8. Stephen Guest (1991). Ronald Dworkin. Stanford University Press.score: 18.0
    This is a lucid and comprehensive introduction to, and critical assessment of, Ronald Dworkin's seminal contributions to legal and political philosophy. His theories have a complexity, originality, and moral power that have excited a wide range of academic and political thinkers, and even those who disagree with him acknowledge that his ideas must be confronted and given serious consideration. His enormous output of books and papers and his formidable profusion of lectures and seminars throughout the world, in addition to (...)
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  9. Katie Mcshane, Allen Thompson & Ronald Sandler (2008). Virtue and Respect for Nature: Ronald Sandler's Character and Environment. Ethics, Place and Environment 11 (2):213 – 235.score: 18.0
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  10. Arthur Ripstein (ed.) (2007). Ronald Dworkin. Cambridge University Press.score: 18.0
    Ronald Dworkin occupies a distinctive place in both public life and philosophy. In public life, he is a regular contributor to The New York Review of Books and other widely read journals. In philosophy, he has written important and influential works on many of the most prominent issues in legal and political philosophy. In both cases, his interventions have in part shaped the debates he joined. His opposition to Robert Bork's nomination for the United States Supreme Court gave new (...)
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  11. Eric Rakowski (2001). Ronald Dworkin, Reverence for Life, and the Limits of State Power. Utilitas 13 (01):33-.score: 18.0
    Ronald Dworkin claims in Life's Dominion that our tradition of religious toleration shields decisions to abort a pregnancy and to end one's life with the assistance of others because they pivot on judgements about the value of human life that are essentially spiritual. He further maintains that the state may regulate these decisions to ensure that they honour appropriately life's sacred or intrinsic value. This article disputes the first of Dworkin's claims. Tolerating other people's religious practices does not entail (...)
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  12. M. S. Northcott (2004). The Market, the Multitude and Metaphysics: Ronald Preston's Middle Way and the Theological Critique of Economic Reason. Studies in Christian Ethics 17 (2):104-117.score: 18.0
    The European post-Marxist work Empire by Hardt and Negri points to the theological/metaphysical underpinnings of modernity and global capitalism in the medieval shift from Trinitarian orthodoxy to nominalism. Though Hardt and Negri reject religious or transcendental approaches to the social, their work shows remarkable resemblances with the ontological critique of modernity and economism mounted by John Milbank and Stephen Long among others. By contrast the considerable oeuvre of Ronald Preston on capitalism lacks a deep ontological critique. The return of (...)
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  13. Ronald Dworkin (2004). Ronald Dworkin Replies. In Ronald Dworkin & Justine Burley (eds.), Dworkin and His Critics: With Replies by Dworkin. Blackwell Pub.. 337--395.score: 18.0
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  14. Gilbert Meilaender (1997). Toward A Nonimperialistic JRE: A Response to Ronald M. Green's Review of the "Journal of Religious Ethics". Journal of Religious Ethics 25 (3):269 - 273.score: 18.0
    The text in which the original JRE editors announced the mission of their newly launched scholarly journal is susceptible to different readings. While Ronald Green has interpreted it as an intention to "effect" a "movement from Christian ethics to religious ethics," the author expresses doubt that any such general framework of "religious ethics" can be discerned in or imposed on distinctive religious traditions. He suggests that the problem of "parochialism and Western bias" is best addressed not through the imperialism (...)
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  15. Jesús Zamora Bonilla (2000). El naturalismo científico de Ronald Giere y Philip Kitcher. Revista de Filosofía (Madrid) 24:169.score: 18.0
    Se discute el proyecto de la naturalización de la filosofía de la ciencia, a través de las teorías de Ronald Giere y Philip Kitcher. Ambas tienen en común la atención preferente que prestan a los procesos de decisión de los científicos individuales y la defensa de una concepción realista y racionalista de la ciencia. La comparación se lleva a cabo desde una triple perspectiva: su consideración como teorías darwinianas del desarrollo científico, su referencia a los modelos de la psicología (...)
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  16. Rodrigo Coppe Caldeira (2014). DWORKIN, Ronald. Religion without God. Horizonte 12 (34):625-630.score: 18.0
    Resenha: DWORKIN, Ronald. Religion without God. Cambridge: Harvard University Press, 2013. 180p.
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  17. Noah J. Efron & Menachem Fisch (1991). Science Naturalized, Science Denatured: An Evaluation of Ronald Giere's Cognitivist Approach to Explaining Science. History and Philosophy of the Life Sciences 13 (2):187 - 221.score: 18.0
    Ronald Giere and others aspire to 'naturalize science' by examining scientific activity as they would any other natural phenomenon — scientifically. Giere aims to fashion a theory of science that is naturalistic, realistic, and evolutionary, and to thus carve for himself a niche between foundationalist philosophies of science (positing abstract criteria of rationality) on the one hand, and relativist sociologies of science on the other. Giere's approach is appealing because it allows that science is a human endeavor pursued by (...)
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  18. M. Brown (2004). 'You Take Alasdair Macintyre Much Too Seriously' (Ronald Preston) -- But Do Preston or Macintyre Take the Global Economy Seriously Enough? Studies in Christian Ethics 17 (2):173-181.score: 18.0
    Ronald Preston found Alasdair MacIntyre's analysis of plurality and incommensurability unconvincing, holding that, ultimately, a common rationality enabled disparate perspectives to achieve shared positions. This commitment made Preston sceptical of theologies which drew on MacIntyre to deny the possibility of meaningful dialogue with economics but he ignored the argument that shared liberal roots might constrain his own critique of market institutions. Preston's theological conversation with economics assumes a state-based capitalism, political dominance over economics and a thin plurality. Globalisation challenges (...)
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  19. Jesús Pedro Zamora Bonilla (2000). El naturalismo científico de Ronald Giere y Philip Kitcher: Un ensayo de comparación crítica. Revista de Filosofia 24:169-190.score: 18.0
    Se discute el proyecto de la "naturalización de la filosofía de la ciencia", a través de las teorías de Ronald Giere y Philip Kitcher. Ambas tienen en común la atención preferente que prestan a los procesos de decisión de los científicos individuales y la defensa de una concepción realista y racionalista de la ciencia. La comparación se lleva a cabo desde una triple perspectiva: su consideración como teorías darwinianas del desarrollo científico, su referencia a los modelos de la psicología (...)
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  20. N. Kamergrauzis (2004). Ronald Preston and the Future of Christian Ethics. Studies in Christian Ethics 17 (2):62-86.score: 18.0
    In the light of the possibilities and the limitations of theological realism as exemplified by the contribution of Ronald Preston, and given an increasingly global context and pluralist agenda, an argument is developed that proceeds to clarify and promote the contribution of Christian ethics to public debate and policy. It is proposed that Christian ethics has a particular contribution to make to contemporary debate, in clarifying the procedure and content of moral decision-making. The argument shows how different conceptions of (...)
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  21. W. F. Storrar (2004). Scottish Civil Society and Devolution: The New Case for Ronald Preston's Defence of Middle Axioms. Studies in Christian Ethics 17 (2):37-46.score: 18.0
    Ronald Preston defended the middle axiom approach to doing Christian social ethics developed by J. H. Oldham for the 1937 ‘Life and Work’ conference. Preston argued that middle axioms continue to offer the churches a relevant ecumenical method. Middle axions has since been subject to fundamental criticism by ethicists such as Duncan Forrester. It will be argued that a case study of the Church of Scotland's contribution to the devolution debate, as part of Scottish civil society, supports Preston's defence (...)
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  22. Ronald G. Witt’S. (2002). The Origins of Humanism, its Educational Context and its Early Development: A Review Article of Ronald Witt's 'In the Footsteps of the Ancients'. Vivarium 40:2.score: 18.0
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  23. Rebecca L. Brown (2006). How Constitutional Theory Found its Soul : The Contributions of Ronald Dworkin. In Scott Hershovitz (ed.), Exploring Law's Empire: The Jurisprudence of Ronald Dworkin. Oxford University Press.score: 18.0
     
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  24. Herausgegeben von Ronald Bruzina (2006). Abt. 1. Phänomenologie Und Philosophie. Bd. 3. Phänomenologische Werkstatt. Teilbd. 1. Die Doktorarbeit Und Erste Assistenzjahre Bei Husserl / Heraugegeben von Ronald Bruzina Teilbd. 2. Die Bernauer Zeitmanuskripte, Cartesianische Meditationen Und System der Phänomenologischen Philosophie. [REVIEW] In Eugen Fink (ed.), Eugen Fink Gesamtausgabe. Alber.score: 18.0
     
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  25. Paul W. Diener, Louis DuPré, James C. Edwards, Ronald L. Farmer, Michael Gelven, Mary C. Grey, Colin E. Gunton, Clark T.&T. & Larry A. Hickman (1998). Aronowicz, Annette (1998) Jews and Christmas on Time and Eternity: Charles Péguy's Portrait of Bernard-Lazard. Standford, CA: Stanford University Press, 185 Pp. Cole-Turner, Ronald, Ed.(1997) Human Cloning: Religious Responses. Louisville, KY: Westminster John Knox Press, 151 Pp. [REVIEW] International Journal for Philosophy of Religion 44:190-192.score: 18.0
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  26. Ronald Dworkjn (2004). Ronald Dworkin. In Gisela Riescher (ed.), Politische Theorie der Gegenwart in Einzeldarstellungen. Von Adorno Bis Young. Alfred Kröner Verlag. 343--123.score: 18.0
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  27. Scott Hershovitz (ed.) (2006). Exploring Law's Empire: The Jurisprudence of Ronald Dworkin. Oxford University Press.score: 18.0
    Exploring Law's Empire is a collection of essays by leading legal theorists and philosophers who have been invited to develop, defend, or critique Ronald Dworkin's controversial and exciting jurisprudence. The volume explores Dworkin's critique of legal positivism, his theory of law as integrity, and his writings on constitutional jurisprudence. Each essay is a cutting-edge contribution to its field of inquiry, the highlights of which include an introduction by Justice Stephen Breyer of the United States Supreme Court, and a concluding (...)
     
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  28. H. Stanton (2004). A Certain Creative Recklessness: Ronald Preston and Christian Feminist Ethics. Studies in Christian Ethics 17 (2):140-147.score: 18.0
    Ronald Preston wrote little of feminism, and feminism appears to have ignored Preston. There is much, however, in Preston's work which feminists would have found sympathetic, as well as some areas for acute disagreement. This article discusses what Preston did write about feminism, and goes on to examine areas of common approach: the hermeneutic of suspicion, social ethics, and a priori commitments. It also, briefly, discusses areas of disagreement: common consensus, universalism, and eschatological realism. It ends with the question (...)
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  29. Ronald B. Jacobson (forthcoming). Ronald B. Jacobson 43. Journal of Thought.score: 18.0
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  30. Ronald Knox (1999). The Political Viewpoint of Ronald Knox. The Chesterton Review 25 (3):395-399.score: 18.0
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  31. Maurice Lagueux, Ronald Coase on Methodology By.score: 18.0
    Ronald Coase is usually considered anything but a methodologist. Thus, it is not surprising that, in the introduction to "How Should Economists Choose?", which is the only paper Coase wrote on a methodological topic, he readily confessed his relative ignorance of philosophy of science, candidly observing that "Words like epistemology do not come tripping from my tongue" (HSEC, 6). However, given the importance of this Nobel Prize winner's contribution to the renewal of theoretical thinking in economics, everyone should admit (...)
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  32. M. D. Chapman (2004). Ronald Preston, William Temple, and the Future of Christian Politics. Studies in Christian Ethics 17 (2):162-172.score: 18.0
    This article discusses Ronald Preston's understanding of William Temple and the relationships between the two thinkers. It shows how both develop a theology of Christian realism which places great emphasis on the autonomy of the social sciences and the importance of economic expertise. Questions are raised about the appropriateness of this method, as well as their understanding of the state as an order of creation: these can easily lead to the reduction of the sphere of political morality and its (...)
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  33. W. Dackson (2004). But Was It Meant to Be a Joke Legacy? Ronald Preston as Heir to William Temple. Studies in Christian Ethics 17 (2):148-161.score: 18.0
    The purpose of this article is to examine and challenge the assumption that the theological legacy of Archbishop William Temple is best continued in the work of Ronald Preston. Preston's concerns in the areas of social ethics and ecumenical relations, as well as his championing of middle axioms, demonstrate his indebtedness to Temple's influence. However, a closer examination of the doctrinal foundations of Preston's social and ecumenical thought did not display a deep understanding of Temple's thought. This is most (...)
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  34. Rae Langton (1990). Whose Right? Ronald Dworkin, Women, and Pornographers. Philosophy and Public Affairs 19 (4):311-359.score: 15.0
  35. F. M. Kamm (2001). Ronald Dworkin on Abortion and Assisted Suicide. Journal of Ethics 5 (3):221-240.score: 15.0
    In the first part of this article, I raisequestions about Dworkin''s theory of theintrinsic value of life and about the adequacyof his proposal to understand abortion in termsof different ways of valuing life. In thesecond part of the article, I consider hisargument in ``The Philosophers'' Brief on AssistedSuicide'''', which claims that the distinctionbetween killing and letting die is morallyirrelevant, the distinction between intendingand foreseeing death can be morally relevantbut is not always so. I argue that thekilling/letting die distinction can be (...)
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  36. Don Marquis (1996). Review Essay : Life, Death and Dworkin: Ronald Dworkin, Life's Dominion: An Argument About Abortion, Euthanasia, and Individual Freedom (New York: Knopf, 1993. Philosophy and Social Criticism 22 (6):127-131.score: 15.0
  37. Jorge Secada (2009). Review of Ronald Rubin, Silencing the Demon's Advocate: The Strategy of Descartes' Meditations. [REVIEW] Notre Dame Philosophical Reviews 2009 (4).score: 15.0
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  38. Stephen Guest (2008). Exploring Law's Empire: The Jurisprudence of Ronald Dworkin - Edited by Scott Hershowitz. Philosophical Books 49 (3):280-283.score: 15.0
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  39. Samuel Scheffler (2003). Equality as the Virtue of Sovereigns: A Reply to Ronald Dworkin. Philosophy and Public Affairs 31 (2):199–206.score: 15.0
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  40. James C. Edwards (2002). Ronald L. Hall, the Human Embrace: The Love of Philosophy and the Philosophy of Love; Kierkegaard, Cavell, Nussbaum. [REVIEW] International Journal for Philosophy of Religion 51 (3):215-217.score: 15.0
  41. Steven Ross (1991). Law, Integrity, and Interpretation: Ronald Dworkin's Law's Empire. Metaphilosophy 22 (3):265-279.score: 15.0
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  42. Thomas Hurka (2011). Dworkin , Ronald . Justice for Hedgehogs . Cambridge, MA: Harvard University Press, 2011. Pp. 506. $35.00 (Cloth). Ethics 122 (1):188-194.score: 15.0
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  43. Chris Durante (2009). Life, Liberty, and the Pursuit of Palliation: Re-Evaluating Ronald Lindsay's Evaluation of the Oregon Death with Dignity Act. American Journal of Bioethics 9 (3):28 – 29.score: 15.0
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  44. Peter Singer, The Pursuit of Happiness, Interviewed by Ronald Bailey.score: 15.0
    The New Yorker calls him "the most influential living philosopher." His critics call him "the most dangerous man in the world." Peter Singer, the De Camp Professor of Bioethics at Princeton University's Center for Human Values, is most widely and controversially known for his view that animals have the same moral status as humans. He is the author of many books, including Practical Ethics (1979), Rethinking Life and Death (1995), and Animal Liberation (1975), which has sold more than 450,000 copies. (...)
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  45. Robert Black (2002). The Origins of Humanism, its Educational Context and its Early Development: A Review Article of Ronald Witt's 'in the Footsteps of the Ancients'. Vivarium 40 (2):272-297.score: 15.0
  46. Bruce Haddox (1982). Questioning Polanyi's Meaning: A Response to Ronald Hall. Zygon 17 (1):19-24.score: 15.0
    . Michael Polanyi’s distinction between the indicative meaning of scientific statements and the symbolic and metaphorical meaning of art and religion, presented in Meaning, is based on an abstraction from concrete experience and betrays an inadequate understanding of religious discourse, particularly the discourse of the Judaeo-Christian tradition. In fact, Polanyi’s vision in Personal Knowledge, which analyses the priority of personal action to all achievements of explication, seems either to be denied or forgotton by the positions taken in Meaning. Hence, the (...)
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  47. P. A. Brunt (1965). Jacqueline de Romilly: Thucydides and Athenian Imperialism. Translated by Philip Thody. Pp. Xi + 400. Oxford: Blackwell, 1963. Cloth, 50s. Net.Ronald Syme: Thucydides. (British Academy Lecture on a Master Mind, 1960.) Pp. 18. London: Oxford University Press, 1963. Paper, 5s. Net. [REVIEW] The Classical Review 15 (01):115-.score: 15.0
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  48. David Conter, The Legal Philosophy of Ronald Dworkin : No Right Answer.score: 15.0
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  49. Douglas N. Husak (1979). Ronald Dworkin and the Right to Liberty. [REVIEW] Ethics 90 (1):121 - 130.score: 15.0
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  50. Julie Pedersen (1997). Ronald E. Santoni, Bad Faith, Good Faith, and Authenticity in Sartre's Early Philosophy. Journal of Value Inquiry 31 (3):429-432.score: 15.0
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