Search results for 'Ronald Robles Sundstrom' (try it on Scholar)

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Profile: Ronald Sundstrom (University of San Francisco)
  1. Paul C. Taylor & Ronald Robles Sundstrom (2010). Introduction. Journal of Social Philosophy 41 (3):237-243.score: 870.0
  2. Ronald Robles Sundstrom (2012). In The Shadow of Du Bois: Afro-Modern Political Thought in America by Robert Gooding-Williams. Constellations 19 (1):139-145.score: 870.0
  3. Ronald R. Sundstrom (2004). Racial Politics in Residential Segregation Studies. Philosophy and Geography 7 (1):61-78.score: 240.0
    Most research about race has been influenced by values of one sort or another. This started with the inception of race as a biological category. Cognitive values about race were concerned with the worth of distinctive taxonomic divisions, and political values about it were concerned with the moral, aesthetic, and political meanings of these human distinctions. The presence of cognitive and non?cognitive values in contemporary social science concerning race is no less present or important. The role of racial politics is (...)
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  4. Ronald R. Sundstrom (2002). "Racial" Nominalism. Journal of Social Philosophy 33 (2):193–210.score: 240.0
  5. Ronald R. Sundstrom (2004). Introduction: Place and the Philosophy of Race. Philosophy and Geography 7 (1):3-7.score: 240.0
  6. Ronald R. Sundstrom (2003). Race and Place: Social Space in the Production of Human Kinds. Philosophy and Geography 6 (1):83 – 95.score: 240.0
    Recent discussions of human categories have suffered from an over emphasis on intention and language, and have not paid enough attention to the role of material conditions, and, specifically, of social space in the construction of human categories. The relationship between human categories and social spaces is vital, especially with the categories of class, race, and gender. This paper argues that social space is not merely the consequent of the division of the world into social categories; it is constitutive of (...)
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  7. Ronald Sundstrom (2005). Frederick Douglass's Longing for the End of Race. Philosophia Africana 8 (2):143-170.score: 240.0
  8. Ronald Sundstrom (2006). Review of Linda Martín Alcoff, Visible Identities: Race, Gender and the Self. [REVIEW] Notre Dame Philosophical Reviews 2006 (6).score: 240.0
  9. Ronald R. Sundstrom (2003). The Unfolding History of the Philosophy of Race in the United States. Philosophy of the Social Sciences 33 (4):499-505.score: 240.0
  10. Ronald R. Sundstrom (2003). Arrogance, Love, and Identity in the American Struggle with Race. Social Theory and Practice 29 (1):159-172.score: 240.0
  11. Ronald R. Sundstrom (2001). Being and Being Mixed Race. Social Theory and Practice 27 (2):285-307.score: 240.0
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  12. Ronald R. Sundstrom (2006). Lessons About the Poor. Radical Philosophy Review 9 (1):97-102.score: 240.0
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  13. Ronald Sundstrom (forthcoming). Frederick Douglass. Stanford Encyclopedia of Philosophy.score: 240.0
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  14. Ronald R. Sundstrom (2004). Introduction: Place and the Philosophy of Race: Special Section. Philosophy and Geography 7 (1):3-7.score: 240.0
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  15. Ronald Sundstrom (2009). Mixed-Race Looks. Contemporary Aesthetics 2.score: 240.0
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  16. Ronald R. Sundstrom (2008). The Browning of America and the Evasion of Social Justice. State University of New York Press.score: 240.0
    Considers the effects of the browning of America on philosophical debates over race, racism, and social justice.
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  17. Msgr Knox & A. Ronald (2012). Msgr. Ronald A. Knox on the Great Depression of the 1930s. The Chesterton Review 37 (3/4):585-586.score: 180.0
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  18. Lucius T. Outlaw (2009). Review of Ronald R. Sundstrom, The Browning of America and the Evasion of Social Justice. [REVIEW] Notre Dame Philosophical Reviews 2009 (6).score: 140.0
  19. Pär Sundström (2002). Nagel's Case Against Physicalism. SATS: Northern European Journal of Philosophy 3 (2):91-108.score: 30.0
  20. Pär Sundström (2004). Lessons for Mary. In Marek and Reicher (ed.), Experience and Analysis: Papers of the 27th International Wittgenstein Symposium. The Austrian Ludwig Wittgenstein Society.score: 30.0
  21. Pär Sundström (2008). Is the Mystery an Illusion? Papineau on the Problem of Consciousness. Synthese 163 (2):133 - 143.score: 30.0
    A number of philosophers have recently argued that (i) consciousness properties are identical with some set of physical or functional properties and that (ii) we can explain away the frequently felt puzzlement about this claim as a delusion or confusion generated by our different ways of apprehending or thinking about consciousness. This paper examines David Papineau’s influential version of this view. According to Papineau, the difference between our “phenomenal” and “material” concepts of consciousness produces an instinctive but erroneous intuition that (...)
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  22. Pär Sundström (2005). Wittgenstein, Consciousness, and the Mind. Sorites 16 (December):6-22.score: 30.0
  23. Pär Sundström, Consciousness and Intentionality of Action. The 20th World Congress of Philosophy.score: 30.0
  24. Pär Sundström (2002). An Argument Against Spectrum Inversion. In Sten Lindstrom & Par Sundstrom (eds.), Physicalism, Consciousness, and Modality: Essays in the Philosophy of Mind. 65--94.score: 30.0
  25. E. Ronald & Moshe Sipper (2001). Intelligence is Not Enough: On the Socialization of Talking Machines. [REVIEW] Minds and Machines 11 (4):567-576.score: 30.0
    Since the introduction of the imitation game by Turing in 1950 there has been much debate as to its validity in ascertaining machine intelligence. We wish herein to consider a different issue altogether: granted that a computing machine passes the Turing Test, thereby earning the label of ``Turing Chatterbox'', would it then be of any use (to us humans)? From the examination of scenarios, we conclude that when machines begin to participate in social transactions, unresolved issues of trust and responsibility (...)
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  26. Gemma Robles & José M. Méndez (2008). The Basic Constructive Logic for a Weak Sense of Consistency. Journal of Logic, Language and Information 17 (1):89-107.score: 30.0
    In this paper, consistency is understood as the absence of the negation of a theorem, and not, in general, as the absence of any contradiction. We define the basic constructive logic BKc1 adequate to this sense of consistency in the ternary relational semantics without a set of designated points. Then we show how to define a series of logics extending BKc1 within the spectrum delimited by contractionless minimal intuitionistic logic. All logics defined in the paper are paraconsistent logics.
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  27. Gemma Robles (2008). The Basic Constructive Logic for Negation-Consistency. Journal of Logic, Language and Information 17 (2):161-181.score: 30.0
    In this paper, consistency is understood in the standard way, i.e. as the absence of a contradiction. The basic constructive logic BKc4, which is adequate to this sense of consistency in the ternary relational semantics without a set of designated points, is defined. Then, it is shown how to define a series of logics by extending BKc4 up to minimal intuitionistic logic. All logics defined in this paper are paraconsistent logics.
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  28. Per Sundström (1991). Aids, Myth, and Ethics. Theoretical Medicine and Bioethics 12 (2).score: 30.0
    The present paper is a commentary on an article by Larry Churchill [1]. Churchill has argued that the negative attitudes and adverse behavior we commonly encounter in connection with (suspected) AIDS patients may be understood in terms of a dualistic myth inspiring a ritual avoidance of dirt, of dirt as something that does not belong to a clean world order. The deep-seated mythical character of attitudes and behavior here makes them less accessible to the kind of rational argument commonly (...)
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  29. Pär Sundström (1999). Psychological Phenomena and First-Person Perspectives: Critical Discussions of Some Arguments in Philosophy of Mind. Acta University Umensis.score: 30.0
     
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  30. Michael J. Monahan (2010). Liberalism and the Challenge of Race. Social Theory and Practice 36 (4):689-704.score: 28.0
    Derrick Darby’s Rights, Race, and Recognition and Ronald R. Sundstrom’s The Browning of America and the Evasion of Social Justice are two recent efforts to answer the challenges that race and racism pose to liberal theory. Darby draws upon civil rights and abolitionist discourse to advance an “externalist” account of political rights, while Sundstrom explores the strains placed upon liberalism by recent demographic trends. In this review essay, I provide a brief account of their overall arguments, and (...)
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  31. David Sprintzen (2014). A Commentary on Ronald Dworkin's Religion Without God. Essays in the Philosophy of Humanism 21 (2):125-126.score: 24.0
    Ronald Dworkin’s posthumous book Religion Without God searches for the possibility of atheistic religiosity. Rather than clarifying the situation, this book does more to confuse it, and succeeds in undermining his expressed humanitarian goals.
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  32. Saffron Clackson (2008). Ronald Dworkin's “Prudent Insurance” Ideal for Healthcare: Idealisations of Circumstance, Prudence and Self-Interest. [REVIEW] Health Care Analysis 16 (1):31-38.score: 21.0
    I will focus on Dworkin’s use of idealisation in his “Prudent Insurance” Ideal for healthcare. Dworkin identifies problems with the circumstances under which people make their insurance decisions in the current United States healthcare system and he sees these as being the cause of strange resource allocation outcomes. He therefore imagines idealising away these prima facie unjust circumstances to develop a hypothetical market in which people are able to make better decisions (Section “Idealisation of Circumstance”). I will identify two further (...)
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  33. Ronald de Sousa (2002). Emotional Truth: Ronald de Sousa. Aristotelian Society Supplementary Volume 76 (1):247–263.score: 18.0
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  34. Alexander Brown (2007). An Egalitarian Plateau? Challenging the Importance of Ronald Dworkin's Abstract Egalitarian Rights. Res Publica 13 (3):255-291.score: 18.0
    Ronald Dworkin’s work on the topic of equality over the past twenty-five years or so has been enormously influential, generating a great deal of debate about equality both as a practical aim and as a theoretical ideal. The present article attempts to assess the importance of one particular aspect of this work. Dworkin claims that the acceptance of abstract egalitarian rights to equal concern and respect can be thought to provide a kind of plateau in political argument, accommodating as (...)
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  35. Stephen Guest (1991). Ronald Dworkin. Stanford University Press.score: 18.0
    This is a lucid and comprehensive introduction to, and critical assessment of, Ronald Dworkin's seminal contributions to legal and political philosophy. His theories have a complexity, originality, and moral power that have excited a wide range of academic and political thinkers, and even those who disagree with him acknowledge that his ideas must be confronted and given serious consideration. His enormous output of books and papers and his formidable profusion of lectures and seminars throughout the world, in addition to (...)
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  36. Katie Mcshane, Allen Thompson & Ronald Sandler (2008). Virtue and Respect for Nature: Ronald Sandler's Character and Environment. Ethics, Place and Environment 11 (2):213 – 235.score: 18.0
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  37. Arthur Ripstein (ed.) (2007). Ronald Dworkin. Cambridge University Press.score: 18.0
    Ronald Dworkin occupies a distinctive place in both public life and philosophy. In public life, he is a regular contributor to The New York Review of Books and other widely read journals. In philosophy, he has written important and influential works on many of the most prominent issues in legal and political philosophy. In both cases, his interventions have in part shaped the debates he joined. His opposition to Robert Bork's nomination for the United States Supreme Court gave new (...)
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  38. Eric Rakowski (2001). Ronald Dworkin, Reverence for Life, and the Limits of State Power. Utilitas 13 (01):33-.score: 18.0
    Ronald Dworkin claims in Life's Dominion that our tradition of religious toleration shields decisions to abort a pregnancy and to end one's life with the assistance of others because they pivot on judgements about the value of human life that are essentially spiritual. He further maintains that the state may regulate these decisions to ensure that they honour appropriately life's sacred or intrinsic value. This article disputes the first of Dworkin's claims. Tolerating other people's religious practices does not entail (...)
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  39. M. S. Northcott (2004). The Market, the Multitude and Metaphysics: Ronald Preston's Middle Way and the Theological Critique of Economic Reason. Studies in Christian Ethics 17 (2):104-117.score: 18.0
    The European post-Marxist work Empire by Hardt and Negri points to the theological/metaphysical underpinnings of modernity and global capitalism in the medieval shift from Trinitarian orthodoxy to nominalism. Though Hardt and Negri reject religious or transcendental approaches to the social, their work shows remarkable resemblances with the ontological critique of modernity and economism mounted by John Milbank and Stephen Long among others. By contrast the considerable oeuvre of Ronald Preston on capitalism lacks a deep ontological critique. The return of (...)
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  40. Ronald Dworkin (2004). Ronald Dworkin Replies. In Ronald Dworkin & Justine Burley (eds.), Dworkin and His Critics: With Replies by Dworkin. Blackwell Pub.. 337--395.score: 18.0
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  41. Gilbert Meilaender (1997). Toward A Nonimperialistic JRE: A Response to Ronald M. Green's Review of the "Journal of Religious Ethics". Journal of Religious Ethics 25 (3):269 - 273.score: 18.0
    The text in which the original JRE editors announced the mission of their newly launched scholarly journal is susceptible to different readings. While Ronald Green has interpreted it as an intention to "effect" a "movement from Christian ethics to religious ethics," the author expresses doubt that any such general framework of "religious ethics" can be discerned in or imposed on distinctive religious traditions. He suggests that the problem of "parochialism and Western bias" is best addressed not through the imperialism (...)
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  42. Jesús Zamora Bonilla (2000). El naturalismo científico de Ronald Giere y Philip Kitcher. Revista de Filosofía (Madrid) 24:169.score: 18.0
    Se discute el proyecto de la naturalización de la filosofía de la ciencia, a través de las teorías de Ronald Giere y Philip Kitcher. Ambas tienen en común la atención preferente que prestan a los procesos de decisión de los científicos individuales y la defensa de una concepción realista y racionalista de la ciencia. La comparación se lleva a cabo desde una triple perspectiva: su consideración como teorías darwinianas del desarrollo científico, su referencia a los modelos de la psicología (...)
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  43. Rodrigo Coppe Caldeira (2014). DWORKIN, Ronald. Religion without God. Horizonte 12 (34):625-630.score: 18.0
    Resenha: DWORKIN, Ronald. Religion without God. Cambridge: Harvard University Press, 2013. 180p.
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  44. Richard Colledge (2014). 'Religion Without God', by Dworkin, Ronald. 92 (3):613-613.score: 18.0
    (2014). ‘Religion without God’, by Dworkin, Ronald. Australasian Journal of Philosophy: Vol. 92, No. 3, pp. 613-613. doi: 10.1080/00048402.2014.930499.
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  45. M. Brown (2004). 'You Take Alasdair Macintyre Much Too Seriously' (Ronald Preston) -- But Do Preston or Macintyre Take the Global Economy Seriously Enough? Studies in Christian Ethics 17 (2):173-181.score: 18.0
    Ronald Preston found Alasdair MacIntyre's analysis of plurality and incommensurability unconvincing, holding that, ultimately, a common rationality enabled disparate perspectives to achieve shared positions. This commitment made Preston sceptical of theologies which drew on MacIntyre to deny the possibility of meaningful dialogue with economics but he ignored the argument that shared liberal roots might constrain his own critique of market institutions. Preston's theological conversation with economics assumes a state-based capitalism, political dominance over economics and a thin plurality. Globalisation challenges (...)
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  46. Noah J. Efron & Menachem Fisch (1991). Science Naturalized, Science Denatured: An Evaluation of Ronald Giere's Cognitivist Approach to Explaining Science. History and Philosophy of the Life Sciences 13 (2):187 - 221.score: 18.0
    Ronald Giere and others aspire to 'naturalize science' by examining scientific activity as they would any other natural phenomenon — scientifically. Giere aims to fashion a theory of science that is naturalistic, realistic, and evolutionary, and to thus carve for himself a niche between foundationalist philosophies of science (positing abstract criteria of rationality) on the one hand, and relativist sociologies of science on the other. Giere's approach is appealing because it allows that science is a human endeavor pursued by (...)
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  47. N. Kamergrauzis (2004). Ronald Preston and the Future of Christian Ethics. Studies in Christian Ethics 17 (2):62-86.score: 18.0
    In the light of the possibilities and the limitations of theological realism as exemplified by the contribution of Ronald Preston, and given an increasingly global context and pluralist agenda, an argument is developed that proceeds to clarify and promote the contribution of Christian ethics to public debate and policy. It is proposed that Christian ethics has a particular contribution to make to contemporary debate, in clarifying the procedure and content of moral decision-making. The argument shows how different conceptions of (...)
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  48. W. F. Storrar (2004). Scottish Civil Society and Devolution: The New Case for Ronald Preston's Defence of Middle Axioms. Studies in Christian Ethics 17 (2):37-46.score: 18.0
    Ronald Preston defended the middle axiom approach to doing Christian social ethics developed by J. H. Oldham for the 1937 ‘Life and Work’ conference. Preston argued that middle axioms continue to offer the churches a relevant ecumenical method. Middle axions has since been subject to fundamental criticism by ethicists such as Duncan Forrester. It will be argued that a case study of the Church of Scotland's contribution to the devolution debate, as part of Scottish civil society, supports Preston's defence (...)
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  49. Ronald G. Witt’S. (2002). The Origins of Humanism, its Educational Context and its Early Development: A Review Article of Ronald Witt's 'In the Footsteps of the Ancients'. Vivarium 40:2.score: 18.0
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  50. Jesús Pedro Zamora Bonilla (2000). El naturalismo científico de Ronald Giere y Philip Kitcher: Un ensayo de comparación crítica. Revista de Filosofia 24:169-190.score: 18.0
    Se discute el proyecto de la "naturalización de la filosofía de la ciencia", a través de las teorías de Ronald Giere y Philip Kitcher. Ambas tienen en común la atención preferente que prestan a los procesos de decisión de los científicos individuales y la defensa de una concepción realista y racionalista de la ciencia. La comparación se lleva a cabo desde una triple perspectiva: su consideración como teorías darwinianas del desarrollo científico, su referencia a los modelos de la psicología (...)
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