Search results for 'Ronald S. Friedman' (try it on Scholar)

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  1. Milton Friedman (forthcoming). Milton Friedman's Case Against Corporate Social Responsibility. Business Ethics.score: 1260.0
     
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  2. Lesley Friedman (1993). Reply to Flage's On Friedman's Look. Hume Studies 19 (1):199-202.score: 1260.0
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  3. Jens Forster, Nira Liberman & Ronald S. Friedman (2009). What Do We Prime? On Distinguishing Between Semantic Priming, Procedural Priming, and Goal Priming. In Ezequiel Morsella, John A. Bargh & Peter M. Gollwitzer (eds.), Oxford Handbook of Human Action. Oxford University Press. 173--193.score: 870.0
  4. Jens Förster & Ronald S. Friedman (2013). Detour to Arrive: Distancing in Service of Approach Goals. Emotion Review 5 (3):259-263.score: 870.0
    Although in most situations approaching desired end-states entails decreasing distance between oneself and an object, and avoiding undesired end-states increases such distance, in some cases distancing can also be a means to approach a given goal. We highlight examples involving responses to obstacles to achievement and self-control dilemmas, showing that motivational direction is not equivalent to the motivational strategy involved when people pursue their goals.
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  5. Jeffrey Friedman, Adam McCabe, Joy Rationalism, Freedom Amartya Sen, Juliet Schor, Ronald Inglehart, Taking Commensality Seriously, Albert O. Hirschman & Michael Benedikt (1996). Special Issue on Tibor Scitovsky's The Joyless Economy After Twenty Years. Critical Review 10 (4):471-481.score: 810.0
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  6. Michael Friedman (2013). Kant's Construction of Nature: A Reading of the Metaphysical Foundations of Natural Science. Cambridge University Press.score: 600.0
    Michael Friedman's book develops a new and complete reading of this work and reconstructs Kant's main argument clearly and in great detail, explaining its relationship to both Newton's Principia and eighteenth-century scientific thinkers ...
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  7. Marilyn Friedman (2006). Nancy J. Hirschmann on the Social Construction of Women's Freedom. Hypatia 21 (4):182-191.score: 600.0
    : Nancy J. Hirschmann presents a feminist, social constructionist account of women's freedom. Friedman's discussion of Hirschmann's account deals with (1) some conceptual problems facing a thoroughgoing social constructionism; (2) three ways to modify social constructionism to avoid those problems; and (3) an assessment of Hirschmann's version of social constructionism in light of the previous discussion.
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  8. Maurice S. Friedman (1956). Martin Buber's Philosophy of Education. Educational Theory 6 (2):95-104.score: 540.0
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  9. Maurice S. Friedman (1954). Martin Buber's Theory of Knowledge. Review of Metaphysics 8 (2):264 - 280.score: 540.0
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  10. Michael Friedman (1995). Poincaré's Conventionalism and the Logical Positivists. Foundations of Science 1 (2):299-314.score: 420.0
    The logical positivists adopted Poincare's doctrine of the conventionality of geometry and made it a key part of their philosophical interpretation of relativity theory. I argue, however, that the positivists deeply misunderstood Poincare's doctrine. For Poincare's own conception was based on the group-theoretical picture of geometry expressed in the Helmholtz-Lie solution of the space problem, and also on a hierarchical picture of the sciences according to which geometry must be presupposed be any properly physical theory. But both of this pictures (...)
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  11. Randy L. Friedman (2011). Dewey's Naturalistic Metaphysics: Expostulations and Replies. Education and Culture 27 (2):48-73.score: 420.0
    Critics of Dewey’s metaphysics point to his dismissal of any philosophy which locates ideals in a realm beyond experience. However, Dewey’s sustained critique of dualistic philosophies is but a first step in his reconstruction and recovery of the function of the metaphysical. Detaching the discussion of values from inquiry, whether scientific, philosophical or educational, produces the same end as relegating values to a transcendent realm that is beyond ordinary human discourse. Dewey’s naturalistic metaphysics supports his progressive educational philosophy. The duty (...)
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  12. J. Earman & M. Friedman (1973). The Meaning and Status of Newton's Law of Inertia and the Nature of Gravitational Forces. Philosophy of Science 40 (3):329-359.score: 420.0
    A four dimensional approach to Newtonian physics is used to distinguish between a number of different structures for Newtonian space-time and a number of different formulations of Newtonian gravitational theory. This in turn makes possible an in-depth study of the meaning and status of Newton's Law of Inertia and a detailed comparison of the Newtonian and Einsteinian versions of the Law of Inertia and the Newtonian and Einsteinian treatments of gravitational forces. Various claims about the status of Newton's Law of (...)
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  13. Harvey Friedman, Fromal Statements of Godel's Second Incompleteness Theorem.score: 420.0
    Informal statements of Gödel's Second Incompleteness Theorem, referred to here as Informal Second Incompleteness, are simple and dramatic. However, current versions of Formal Second Incompleteness are complicated and awkward. We present new versions of Formal Second Incompleteness that are simple, and informally imply Informal Second Incompleteness. These results rest on the isolation of simple formal properties shared by consistency statements. Here we do not address any issues concerning proofs of Second Incompleteness.
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  14. Robert Friedman (1986). Necessitarianism and Teleology in Aristotle's Biology. Biology and Philosophy 1 (3):355-365.score: 420.0
    In Aristotle's biological works, there is an apparent conflict between passages which seem to insist that only hypothetical necessity (anagk ex hypotheses) operates in the sublunary world, and passages in which some biological phenomena are explained as simply (hapls) necessary. Parallel to this textual problem lies the claim that explanations in terms of simple necessity render teleological explanations (in some of which Aristotle puts hypothetical necessity to use) superfluous. I argue that the textual conflict is only apparent, and that Aristotle's (...)
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  15. Marilyn Friedman (1996). Women's Autonomy and Feminist Aspirations. Journal of Philosophical Research 21:331-340.score: 420.0
    Autonomy has risen in esteem, then fallen, only to rise again in recent theorizing about women in society and culture. In this paper, I further bolster the renewed feminist interest in autonomy. I characterize feminist social aspirations in terms of three very abstract goals and then argue that women’s individual autonomy promotes at least two of them in crucial ways. Women’s autonomy will improve the quality of the close personal relationships that pervade women’s traditional moral concems (the first goal) and (...)
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  16. Harvey M. Friedman, From Russell's Paradox To.score: 420.0
    Russell’s way out of his paradox via the impredicative theory of types has roughly the same logical power as Zermelo set theory - which supplanted it as a far more flexible and workable axiomatic foundation for mathematics. We discuss some new formalisms that are conceptually close to Russell, yet simpler, and have the same logical power as higher set theory - as represented by the far more powerful Zermelo-Frankel set theory and beyond. END.
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  17. Harvey Friedman, Godel's Legacy in Mathematical Philosophy.score: 420.0
    Gödel's definitive results and his essays leave us with a rich legacy of philosophical programs that promise to be subject to mathematical treatment. After surveying some of these, we focus attention on the program of circumventing his demonstrated impossibility of a consistency proof for mathematics by means of extramathematical concepts.
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  18. R. Z. Friedman (1998). Freud's Religion: Oedipus and Moses. Religious Studies 34 (2):135-149.score: 420.0
    "Moses and Monotheism" is Freud's last book on religion. It was published in its entirety only after his flight from Nazi-occupied Vienna. Moses is perhaps Freud's most controversial book on religion. It is both an apology and a curse. It is a critique of traditional Judaism (by way of an Oedipal analysis of a deified Moses), a defence of a modern humanistic Judaism (a Judaism of moral and intellectual values), and a bitter critique of Christianity (a religion not of the (...)
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  19. Jeffrey Friedman (1997). What's Wrong with Libertarianism. Critical Review 11 (3):407-467.score: 420.0
    Abstract Libertarian arguments about the empirical benefits of capitalism are, as yet, inadequate to convince anyone who lacks libertarian philosophical convictions. Yet ?philosophical? libertarianism founders on internal contradictions that render it unfit to make libertarians out of anyone who does not have strong consequentialist reasons for libertarian belief. The joint failure of these two approaches to libertarianism explains why they are both present in orthodox libertarianism?they hide each other's weaknesses, thereby perpetuating them. Libertarianism retains significant potential for illuminating the modern (...)
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  20. Lesley Friedman (1995). C. S. Peirce's Transcendental and Immanent Realism. Transactions of the Charles S. Peirce Society 31 (2):374 - 392.score: 420.0
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  21. Stewart D. Friedman (1996). Community Involvement Projects in Wharton's MBA Curriculum. Journal of Business Ethics 15 (1):95 - 101.score: 420.0
    This article describes the evolution of extra-mural team projects in the Wharton School's new MBA curriculum, emphasizing both the benefits of doing community service and the value these projects have in providing real work opportunities for learning teams; five- or six-person student groups that do collective tasks in Foundations of Leadership and other required courses throughout the first of a two-year program.
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  22. Marilyn Friedman (1988). Review: Individuality Without Individualism: Review of Janice Raymond's A Passion for Friends. [REVIEW] Hypatia 3 (2):131 - 137.score: 420.0
    This review of <span class='Hi'>Janice</span> Raymond's A Passion for Friends focuses on her strong sense of the individual and of individuality. However, and this is the central contention of my paper, her perspective is quite distinct from liberal individualism. It is also a complex variation on the feminist concern with selves in relationships.
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  23. Don Waisanen, Hershey H. Friedman & Linda Weiser Friedman (forthcoming). What's So Funny About Arguing with God? A Case for Playful Argumentation From Jewish Literature. Argumentation:1-24.score: 420.0
    In this paper, we show that God is portrayed in the Hebrew Bible and in the Rabbinic literature—some of the very Hebrew texts that have influenced the three major world religions of Judaism, Christianity, and Islam—as One who can be argued with and even changes his mind. Contrary to fundamentalist positions, in the Hebrew Bible and other Jewish texts God is omniscient but enjoys good, playful argumentation, broadening the possibilities for reasoning and reasonability. Arguing with God has also had a (...)
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  24. W. Demopolous & Michael Friedman (1989). The Concept of Structure in Russell's The Analysis of Matter. In C. Wade Savage & C. Anthony Anderson (eds.), Rereading Russell: Essays in Bertrand Russell's Metaphysics and Epistemology. University of Minnesota Press.score: 420.0
     
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  25. William Demopoulos & Michael Friedman (1985). Bertrand Russell's the Analysis of Matter: Its Historical Context and Contemporary Interest. Philosophy of Science 52 (4):621-639.score: 360.0
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  26. Michael Friedman (1996). Exorcising the Philosophical Tradition: Comments on John McDowell's Mind and World. Philosophical Review 105 (4):427-467.score: 360.0
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  27. Michael Friedman (1985). Kant's Theory of Geometry. Philosophical Review 94 (4):455-506.score: 360.0
  28. Michael Friedman (2003). Eckart Förster and Kant's Opus Postumum. Inquiry 46 (2):215 – 227.score: 360.0
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  29. Michael Friedman (1987). Carnap's Aufbau Reconsidered. Noûs 21 (4):521-545.score: 360.0
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  30. R. Z. Friedman (1986). Hypocrisy and the Highest Good: Hegel on Kant's Transition From Morality to Religion. Journal of the History of Philosophy 24 (4):503-522.score: 360.0
  31. Michael Friedman (1997). Helmholtz's Zeichentheorie and Schlick's Allgemeine Erkenntnislehre. Philosophical Topics 25 (2):19-50.score: 360.0
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  32. Joel I. Friedman (1983). Spinoza's Problem of “Other Minds”. Synthese 57 (1):99 - 126.score: 360.0
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  33. R. Z. Friedman (1984). The Importance and Function of Kant's Highest Good. Journal of the History of Philosophy 22 (3):325-342.score: 360.0
  34. Harvey Friedman, Contemporary Perspectives on Hilbert's Second Problem and the Gödel Incompleteness Theorems.score: 360.0
    It is not yet clear just what the most illuminating ways of rigorously stating the Incompleteness Theorems are. This is particularly true of the Second. Also I believe that there are more illuminating proofs of the Second that have yet to be uncovered.
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  35. Joel Friedman (1986). How the Finite Follows From the Infinite in Spinoza's Metaphysical System. Synthese 69 (3):371 - 407.score: 360.0
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  36. Lawrence Friedman (1954). Kant's Theory of Time. Review of Metaphysics 7 (3):379 - 388.score: 360.0
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  37. Samuel Friedman (2004). On Darren Webb's Marx, Marxism and Utopia. Historical Materialism 12 (2):269-280.score: 360.0
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  38. Robert Friedman (1987). Simple Necessity in Aristotle's Biology. International Studies in Philosophy 19 (1):1-9.score: 360.0
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  39. Michael Friedman (2002). Geometry as a Branch of Physics: Background and Context for Einstein's 'Geometry and Experience.'. In David B. Malament (ed.), Reading Natural Philosophy: Essays in the History and Philosophy of Science and Mathematics. Open Court. 193--229.score: 360.0
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  40. John Block Friedman (1972). Antichrist and the Iconography of Dante's Geryon. Journal of the Warburg and Courtauld Institutes 35:108-122.score: 360.0
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  41. Jeffrey Friedman & Adam McCabe (1996). Preferences or Happiness? Tibor Scitovsky's Psychology of Human Needs. Critical Review 10 (4):471-480.score: 360.0
  42. Robert M. Friedman (1975). Merleau-Ponty's Theory of Subjectivity. Philosophy Today 19 (3):228-242.score: 360.0
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  43. Lesley Friedman (1997). Peirce's Reality and Berkeley's Blunders. Journal of the History of Philosophy 35 (2):253-268.score: 360.0
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  44. Jeffrey Friedman (2013). Hayek's Two Epistemologies and the Paradoxes of His Thought. Critical Review 25 (3-4):277-304.score: 360.0
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  45. Marilyn Friedman (2008). Pettit's Civic Republicanism and Male Domination. In Cécile Laborde & John W. Maynor (eds.), Republicanism and Political Theory. Blackwell.score: 360.0
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  46. Joel Friedman (1974). Some Settheoretical Partition Theorems Suggested by the Structure of Spinoza's God. Synthese 27 (1-2):199 - 209.score: 360.0
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  47. Jeffrey Friedman (1989). F. A. Hayek's Sociology. Critical Review 3 (2):165-168.score: 360.0
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  48. Jeffrey Friedman (1997). Hayek's Political Philosophy and His Economics. Critical Review 11 (1):1-10.score: 360.0
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  49. Jack R. Friedman (2007). Shame and the Experience of Ambivalence on the Margins of the Global: Pathologizing the Past and Present in Romania's Industrial Wastelands. Ethos 35 (2):235-264.score: 360.0
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  50. Joel D. Friedman (1979). The Mystic'S Ontological Argument. American Philosophical Quarterly 16 (January):73-78.score: 360.0
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