Search results for 'Ronald S. Friedman' (try it on Scholar)

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  1. Harvey Friedman & L. A. Harrington (1985). Harvey Friedman's Research on the Foundations of Mathematics. Monograph Collection (Matt - Pseudo).
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  2.  8
    Lesley Friedman (1993). Reply to Flage's On Friedman's Look. Hume Studies 19 (1):199-202.
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  3. Milton Friedman (forthcoming). Milton Friedman's Case Against Corporate Social Responsibility. Business Ethics.
     
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  4.  26
    Jens Forster, Nira Liberman & Ronald S. Friedman (2009). What Do We Prime? On Distinguishing Between Semantic Priming, Procedural Priming, and Goal Priming. In Ezequiel Morsella, John A. Bargh & Peter M. Gollwitzer (eds.), Oxford Handbook of Human Action. Oxford University Press 173--193.
  5.  4
    Jens Förster & Ronald S. Friedman (2013). Detour to Arrive: Distancing in Service of Approach Goals. Emotion Review 5 (3):259-263.
    Although in most situations approaching desired end-states entails decreasing distance between oneself and an object, and avoiding undesired end-states increases such distance, in some cases distancing can also be a means to approach a given goal. We highlight examples involving responses to obstacles to achievement and self-control dilemmas, showing that motivational direction is not equivalent to the motivational strategy involved when people pursue their goals.
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  6.  3
    Jeffrey Friedman, Adam McCabe, Joy Rationalism, Freedom Amartya Sen, Juliet Schor, Ronald Inglehart, Taking Commensality Seriously, Albert O. Hirschman & Michael Benedikt (1996). Special Issue on Tibor Scitovsky's The Joyless Economy After Twenty Years. Critical Review 10 (4):471-481.
  7.  11
    Sy-David Friedman & Radek Honzik (2012). Eastonʼs Theorem and Large Cardinals From the Optimal Hypothesis. Annals of Pure and Applied Logic 163 (12):1738-1747.
    The equiconsistency of a measurable cardinal with Mitchell order o=κ++ with a measurable cardinal such that 2κ=κ++ follows from the results by W. Mitchell [13] and M. Gitik [7]. These results were later generalized to measurable cardinals with 2κ larger than κ++ .In Friedman and Honzik [5], we formulated and proved Eastonʼs theorem [4] in a large cardinal setting, using slightly stronger hypotheses than the lower bounds identified by Mitchell and Gitik , for a suitable μ, instead of the (...)
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  8.  44
    Marilyn Friedman (2006). Nancy J. Hirschmann on the Social Construction of Women's Freedom. Hypatia 21 (4):182-191.
    : Nancy J. Hirschmann presents a feminist, social constructionist account of women's freedom. Friedman's discussion of Hirschmann's account deals with (1) some conceptual problems facing a thoroughgoing social constructionism; (2) three ways to modify social constructionism to avoid those problems; and (3) an assessment of Hirschmann's version of social constructionism in light of the previous discussion.
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  9.  17
    Lesley Friedman (1997). Peirce's Reality and Berkeley's Blunders. Journal of the History of Philosophy 35 (2):253-268.
    Peirce's Reality and Berkeley's Blunders LESLEY FRIEDMAN IN A NUMBER OF HIS LATE REMARKS, Peirce makes it clear that he holds Bishop Berkeley in the highest esteem. Hailed as the "father of all modern philoso- phy," Peirce argues that Berkeley, not Kant, "first produced an Erkenntnis- theorie, or 'principles of human knowledge', which was for the most part cor- rect in its positive assertions" ? This is not at all to say that Berkeley escapes rebuke; in spite of several (...)
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  10.  37
    Michael Friedman (2013). Kant's Construction of Nature: A Reading of the Metaphysical Foundations of Natural Science. Cambridge University Press.
    Michael Friedman's book develops a new and complete reading of this work and reconstructs Kant's main argument clearly and in great detail, explaining its relationship to both Newton's Principia and eighteenth-century scientific thinkers ...
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  11. Michael Friedman (2015). Kant's Construction of Nature: A Reading of the Metaphysical Foundations of Natural Science. Cambridge University Press.
    Kant's Metaphysical Foundations of Natural Science is one of the most difficult but also most important of Kant's works. Published in 1786 between the first and second editions of the Critique of Pure Reason, the Metaphysical Foundations occupies a central place in the development of Kant's philosophy, but has so far attracted relatively little attention compared with other works of Kant's critical period. Michael Friedman's book develops a new and complete reading of this work and reconstructs Kant's main argument (...)
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  12. Lawrence J. Friedman & Anke M. Schreiber (2013). The Lives of Erich Fromm: Love's Prophet. Cup.
    Erich Fromm was a political activist, psychologist, psychoanalyst, philosopher, and one of the most important intellectuals of the twentieth century. Known for his theories of personality and political insight, Fromm dissected the sadomasochistic appeal of brutal dictators while also eloquently championing love--which, he insisted, was nothing if it did not involve joyful contact with others and humanity at large. Admired all over the world, Fromm continues to inspire with his message of universal brotherhood and quest for lasting peace. The first (...)
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  13. Lawrence J. Friedman & Anke M. Schreiber (2014). The Lives of Erich Fromm: Love's Prophet. Cup.
    Erich Fromm was a political activist, psychologist, psychoanalyst, philosopher, and one of the most important intellectuals of the twentieth century. Known for his theories of personality and political insight, Fromm dissected the sadomasochistic appeal of brutal dictators while also eloquently championing love--which, he insisted, was nothing if it did not involve joyful contact with others and humanity at large. Admired all over the world, Fromm continues to inspire with his message of universal brotherhood and quest for lasting peace. The first (...)
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  14. Maurice S. Friedman (1983). Martin Buber's Life and Work the Later Years, 1945-1965. Monograph Collection (Matt - Pseudo).
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  15.  5
    Maurice S. Friedman (1956). Martin Buber's Philosophy of Education. Educational Theory 6 (2):95-104.
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  16.  5
    Maurice S. Friedman (1954). Martin Buber's Theory of Knowledge. Review of Metaphysics 8 (2):264 - 280.
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  17. Maurice S. Friedman (1981). Martin Buber's Life and Work the Early Years, 1878-1923. Monograph Collection (Matt - Pseudo).
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  18. Maurice S. Friedman (1983). Martin Buber's Life and Work the Middle Years, 1923-1945. Monograph Collection (Matt - Pseudo).
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  19. Harriet S. Friedman & Rie Rogers Mitchell (1994). Sandplay: Past, Present and Future. Routledge.
    Sandplay is one of the fastest growing therapies. What are its origins, who were it pioneers, and how have they influenced the current practice of sandplay? What does the future hold? Rie Rogers Mitchell and Harriet S. Friedman have written a unique book that answers all these questions and many more. They give an overview of the historical origins of sandplay, including biographical profiles of the innovators together with discussions of their seminal writings. The five main therapeutic trends are (...)
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  20.  17
    Jeffrey Friedman (1997). What's Wrong with Libertarianism. Critical Review 11 (3):407-467.
    Abstract Libertarian arguments about the empirical benefits of capitalism are, as yet, inadequate to convince anyone who lacks libertarian philosophical convictions. Yet ?philosophical? libertarianism founders on internal contradictions that render it unfit to make libertarians out of anyone who does not have strong consequentialist reasons for libertarian belief. The joint failure of these two approaches to libertarianism explains why they are both present in orthodox libertarianism?they hide each other's weaknesses, thereby perpetuating them. Libertarianism retains significant potential for illuminating the modern (...)
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  21. Michael Friedman (1995). Poincaré's Conventionalism and the Logical Positivists. Foundations of Science 1 (2):299-314.
    The logical positivists adopted Poincare's doctrine of the conventionality of geometry and made it a key part of their philosophical interpretation of relativity theory. I argue, however, that the positivists deeply misunderstood Poincare's doctrine. For Poincare's own conception was based on the group-theoretical picture of geometry expressed in the Helmholtz-Lie solution of the space problem, and also on a hierarchical picture of the sciences according to which geometry must be presupposed be any properly physical theory. But both of this pictures (...)
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  22.  7
    Jeffrey Friedman (2013). Hayek's Two Epistemologies and the Paradoxes of His Thought. Critical Review 25 (3-4):277-304.
    Hayek developed two contradictory epistemologies. The epistemology for which he is famous attributed dispersed knowledge to economic actors and credited the price system for aggregating and communicating this knowledge. The other epistemology attributed to human and non-human organisms alike the error-prone interpretation of stimuli, which could never truly be said to be “knowledge.” Several of the paradoxes of Hayek's economic and political thought that are explored in this symposium can be explained by the triumph of the first epistemology over the (...)
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  23. Harvey Friedman, Fromal Statements of Godel's Second Incompleteness Theorem.
    Informal statements of Gödel's Second Incompleteness Theorem, referred to here as Informal Second Incompleteness, are simple and dramatic. However, current versions of Formal Second Incompleteness are complicated and awkward. We present new versions of Formal Second Incompleteness that are simple, and informally imply Informal Second Incompleteness. These results rest on the isolation of simple formal properties shared by consistency statements. Here we do not address any issues concerning proofs of Second Incompleteness.
     
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  24. Harvey Friedman, Godel's Legacy in Mathematical Philosophy.
    Gödel's definitive results and his essays leave us with a rich legacy of philosophical programs that promise to be subject to mathematical treatment. After surveying some of these, we focus attention on the program of circumventing his demonstrated impossibility of a consistency proof for mathematics by means of extramathematical concepts.
     
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  25. Randy L. Friedman (2011). Dewey's Naturalistic Metaphysics: Expostulations and Replies. Education and Culture 27 (2):48-73.
    Critics of Dewey’s metaphysics point to his dismissal of any philosophy which locates ideals in a realm beyond experience. However, Dewey’s sustained critique of dualistic philosophies is but a first step in his reconstruction and recovery of the function of the metaphysical. Detaching the discussion of values from inquiry, whether scientific, philosophical or educational, produces the same end as relegating values to a transcendent realm that is beyond ordinary human discourse. Dewey’s naturalistic metaphysics supports his progressive educational philosophy. The duty (...)
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  26. Harvey M. Friedman, From Russell's Paradox To.
    Russell’s way out of his paradox via the impredicative theory of types has roughly the same logical power as Zermelo set theory - which supplanted it as a far more flexible and workable axiomatic foundation for mathematics. We discuss some new formalisms that are conceptually close to Russell, yet simpler, and have the same logical power as higher set theory - as represented by the far more powerful Zermelo-Frankel set theory and beyond. END.
     
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  27.  57
    J. Earman & M. Friedman (1973). The Meaning and Status of Newton's Law of Inertia and the Nature of Gravitational Forces. Philosophy of Science 40 (3):329-359.
    A four dimensional approach to Newtonian physics is used to distinguish between a number of different structures for Newtonian space-time and a number of different formulations of Newtonian gravitational theory. This in turn makes possible an in-depth study of the meaning and status of Newton's Law of Inertia and a detailed comparison of the Newtonian and Einsteinian versions of the Law of Inertia and the Newtonian and Einsteinian treatments of gravitational forces. Various claims about the status of Newton's Law of (...)
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  28.  40
    Robert Friedman (1986). Necessitarianism and Teleology in Aristotle's Biology. Biology and Philosophy 1 (3):355-365.
    In Aristotle's biological works, there is an apparent conflict between passages which seem to insist that only hypothetical necessity (anagk ex hypotheses) operates in the sublunary world, and passages in which some biological phenomena are explained as simply (hapls) necessary. Parallel to this textual problem lies the claim that explanations in terms of simple necessity render teleological explanations (in some of which Aristotle puts hypothetical necessity to use) superfluous. I argue that the textual conflict is only apparent, and that Aristotle's (...)
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  29.  13
    Stewart D. Friedman (1996). Community Involvement Projects in Wharton's MBA Curriculum. Journal of Business Ethics 15 (1):95 - 101.
    This article describes the evolution of extra-mural team projects in the Wharton School's new MBA curriculum, emphasizing both the benefits of doing community service and the value these projects have in providing real work opportunities for learning teams; five- or six-person student groups that do collective tasks in Foundations of Leadership and other required courses throughout the first of a two-year program.
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  30.  37
    Marilyn Friedman (1996). Women's Autonomy and Feminist Aspirations. Journal of Philosophical Research 21:331-340.
    Autonomy has risen in esteem, then fallen, only to rise again in recent theorizing about women in society and culture. In this paper, I further bolster the renewed feminist interest in autonomy. I characterize feminist social aspirations in terms of three very abstract goals and then argue that women’s individual autonomy promotes at least two of them in crucial ways. Women’s autonomy will improve the quality of the close personal relationships that pervade women’s traditional moral concems (the first goal) and (...)
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  31.  8
    Lesley Friedman (1995). C. S. Peirce's Transcendental and Immanent Realism. Transactions of the Charles S. Peirce Society 31 (2):374 - 392.
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  32.  3
    Sy D. Friedman (1994). A Simpler Proof of Jensen's Coding Theorem. Annals of Pure and Applied Logic 70 (1):1-16.
    Jensen's remarkable Coding Theorem asserts that the universe can be included in L[R] for some real R, via class forcing. The purpose of this article is to present a simpler proof of Jensen's theorem, obtained by implementing some changes first developed for the theory of Strong Coding. In particular, our proof avoids the split into cases, according to whether or not 0# exists in the ground model.
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  33.  23
    R. Z. Friedman (1998). Freud's Religion: Oedipus and Moses. Religious Studies 34 (2):135-149.
    "Moses and Monotheism" is Freud's last book on religion. It was published in its entirety only after his flight from Nazi-occupied Vienna. Moses is perhaps Freud's most controversial book on religion. It is both an apology and a curse. It is a critique of traditional Judaism (by way of an Oedipal analysis of a deified Moses), a defence of a modern humanistic Judaism (a Judaism of moral and intellectual values), and a bitter critique of Christianity (a religion not of the (...)
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  34.  12
    Marilyn Friedman (1988). Review: Individuality Without Individualism: Review of Janice Raymond's A Passion for Friends. [REVIEW] Hypatia 3 (2):131-137.
    This review of Janice Raymond's A Passion for Friends focuses on her strong sense of the individual and of individuality. However, and this is the central contention of my paper, her perspective is quite distinct from liberal individualism. It is also a complex variation on the feminist concern with selves in relationships.
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  35.  6
    Don Waisanen, Hershey H. Friedman & Linda Weiser Friedman (2015). What’s So Funny About Arguing with God? A Case for Playful Argumentation From Jewish Literature. Argumentation 29 (1):57-80.
    In this paper, we show that God is portrayed in the Hebrew Bible and in the Rabbinic literature—some of the very Hebrew texts that have influenced the three major world religions of Judaism, Christianity, and Islam—as One who can be argued with and even changes his mind. Contrary to fundamentalist positions, in the Hebrew Bible and other Jewish texts God is omniscient but enjoys good, playful argumentation, broadening the possibilities for reasoning and reasonability. Arguing with God has also had a (...)
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  36.  2
    R. Z. Friedman (1982). Kierkegaard: First Existentialist or Last Kantian?: R. Z. FRIEDMAN. Religious Studies 18 (2):159-170.
    Kierkegaard's leap of faith is one of the most thoroughly explored topics in modern philosophy. What can yet another inquiry into this notion hope to achieve? A number of significant things, I think, of both historical and systematic value. The main contention of this paper is that the leap of faith, often associated with the emergence of existentialism, is Kierkegaard's response to a problem which is essentially Kantian in origin and structure. Kierkegaard wants to accomodate both the Kantian interpretation of (...)
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  37. W. Demopolous & Michael Friedman (1989). The Concept of Structure in Russell's The Analysis of Matter. In C. Wade Savage & C. Anthony Anderson (eds.), Rereading Russell: Essays in Bertrand Russell's Metaphysics and Epistemology. University of Minnesota Press
     
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  38. Lesley A. Friedman (1993). C. S. Peirce's Final Realism: An Analysis of the Post-1895 Writings on Universals. Dissertation, State University of New York at Buffalo
    My focus in this work is on giving an analysis of Peirce's post-1895 remarks about realism and the realism/nominalism debate. I argue that there is a consistent position to be found in these writings, yet in order to understand his position we must look not only at Peirce's remarks on realism, but also to the various themes connected with his realism, viz. to his discussion of the categories, pragmatism, and opposing views. ;From Peirce's direct remarks on realism we learn that (...)
     
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  39. Lesley Friedman (1994). Claudine Tiercelin, "C.S. Peirce Et le Pragmatisme". [REVIEW] Transactions of the Charles S. Peirce Society 30 (4):1028.
     
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  40. Marilyn Friedman (2010). Held's Experiential Method of Moral Inquiry: Some Questions. Public Affairs Quarterly 24 (3):209-228.
    Virginia Held, in How Terrorism Is Wrong: Morality and Political Violence, proposes a method by which moral theories can be "tested" by moral experience. Building on her previous work, she considers here how to utilize this method in the moral assessment of terrorism. Held's method is morally pluralistic; it encompasses a variety of moral theories and principles, including care ethics. Held's evolving account of how to test moral theories in terms of real-world moral experience remains an important and welcome contribution (...)
     
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  41. Robert Glenn Friedman (1984). Matter and Necessity in Aristotle's Logical, Physical and Biological Works. Dissertation, University of Virginia
    Aristotle's doctrine of the four causes--formal, final, efficient and material--is famous. But Posterior Analytics B 11 lists "if certain things hold, it is necessary that this does" in place of a standard expression for the material cause. This cause has been dubbed the grounding cause. It has interested scholars since the Greek commentators, who simply assumed that Aristotle meant the material cause. This traditional thesis has been challenged by two views: first, that the grounding cause is a special type of (...)
     
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  42. Michael Friedman (2000). Sorrow as a Reflection of Chopin's Onto-Historical World in the Structure of His Melodies. Analysis and Performance Guide. Dissertation, New York University
    The purpose of this study is to investigate the musical means of expressing sorrow in Chopin's melodic practice. In spite of all the studies of Chopin's music that have been done up to now, there is an area that has not been yet seriously investigated. Much of the previous research has dealt with Chopin's life, his connection with the Polish national spirit through his use of Polish national genres, and his emotional involvement with the Polish nation's fate. Yet, there. is (...)
     
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  43. Sy-David Friedman & Pavel Ondrejovič (2008). The Internal Consistency of Easton's Theorem. Annals of Pure and Applied Logic 156 (2):259-269.
    An Easton function is a monotone function C from infinite regular cardinals to cardinals such that C has cofinality greater than α for each infinite regular cardinal α. Easton showed that assuming GCH, if C is a definable Easton function then in some cofinality-preserving extension, C=2α for all infinite regular cardinals α. Using “generic modification”, we show that over the ground model L, models witnessing Easton’s theorem can be obtained as inner models of L[0#], for Easton functions which are L-definable (...)
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  44. Marilyn Friedman (ed.) (2006). Women's Liberation and the Sublime: Feminism, Postmodernism, Environment. Oxford University Press Usa.
    This book is a passionate report on the state of feminist thinking and practice after the linguistic turn. A critical assessment of masculinist notions of the sublime in modern and postmodern accounts grounds the author's positive and constructive recuperation of sublime experience in a feminist voice.
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  45. D. Ronald (2005). Rotunda & John S. Dzienkowski. Legal Ethics: The Lawyer’s Deskbook on Professional Responsibility 852.
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  46. William Demopoulos & Michael Friedman (1985). Bertrand Russell's the Analysis of Matter: Its Historical Context and Contemporary Interest. Philosophy of Science 52 (4):621-639.
  47.  3
    Ori Friedman, Karen R. Neary, Corinna L. Burnstein & Alan M. Leslie (2010). Is Young Children’s Recognition of Pretense Metarepresentational or Merely Behavioral? Evidence From 2- and 3-Year-Olds’ Understanding of Pretend Sounds and Speech. [REVIEW] Cognition 115 (2):314-319.
  48.  71
    Michael Friedman (1987). Carnap's Aufbau Reconsidered. Noûs 21 (4):521-545.
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  49.  2
    Sy-David Friedman & Radek Honzik (2008). Easton's Theorem and Large Cardinals. Annals of Pure and Applied Logic 154 (3):191-208.
    The continuum function αmaps to2α on regular cardinals is known to have great freedom. Let us say that F is an Easton function iff for regular cardinals α and β, image and α<β→F≤F. The classic example of an Easton function is the continuum function αmaps to2α on regular cardinals. If GCH holds then any Easton function is the continuum function on regular cardinals of some cofinality-preserving extension V[G]; we say that F is realised in V[G]. However if we also wish (...)
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  50. Michael Friedman (1996). Exorcising the Philosophical Tradition: Comments on John McDowell's Mind and World. Philosophical Review 105 (4):427-467.
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