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  1.  9
    Ronald W. Hepburn, Martin Heidegger, John Macquarrie & Edward Robinson (1964). Being and Time. Philosophical Quarterly 14 (56):276.
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  2. Ronald W. Hepburn (1984). "Wonder" and Other Essays : Eight Studies in Aesthetics and Neighbouring Fields. Monograph Collection (Matt - Pseudo).
     
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  3. Ronald W. Hepburn (1963). Aesthetic Appreciation of Nature. British Journal of Aesthetics 3 (3):195-209.
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  4.  12
    Ronald W. Hepburn (1960). Our Experience of God. [REVIEW] Journal of Philosophy 57 (24):769-771.
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  5.  5
    Ronald W. Hepburn (1958). Christianity and Paradox. New York, Pegasus.
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  6.  13
    Ronald W. Hepburn, Nicolas Cusanus, Germain Heron & D. J. B. Hawkins (1955). Of Learned Ignorance. Philosophical Quarterly 5 (20):283.
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  7.  45
    D. R. Bell, K. Baier, Ronald W. Hepburn, Thomas McPherson, R. D. Bradley, D. D. Raphael, Antony Flew, W. H. F. Barnes, James Griffin, John Wheatley, Heinz-Juergen Schuering, D. P. Henry, Ernest H. Hutten, Anthony Kenny, Mary Warnock, Arthur Thomson & R. F. Holland (1962). New Books. [REVIEW] Mind 71 (284):552-594.
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  8.  15
    Ronald W. Hepburn (1962). Book Reviews. [REVIEW] British Journal of Aesthetics 2 (1):674-676.
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  9.  43
    Ronald W. Hepburn (1968). ‘Being’ as a Concept of Aesthetics. British Journal of Aesthetics 8 (2):138-146.
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  10.  12
    C. H. Whiteley, C. K. Grant, Alan Montefiore, Ronald W. Hepburn, H. J. Paton, P. H. Nowell-Smith, A. D. Woozley & J. A. Faris (1959). New Books. [REVIEW] Mind 68 (272):556-574.
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  11.  6
    Ronald W. Hepburn (1996). Landscape and the Metaphysical Imagination. Environmental Values 5 (3):191 - 204.
    Aesthetic appreciation of landscape is by no means limited to the sensuous enjoyment of sights and sounds. It very often has a reflective, cognitive element as well. This sometimes incorporates scientific knowledge, e.g.,geological or ecological; but it can also manifest what this article will call 'metaphysical imagination', which sees or seems to see in a landscape some indication, some disclosure of how the world ultimately is. The article explores and critically appraises this concept of metaphysical imagination, and some of the (...)
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  12.  6
    Ronald W. Hepburn (1999). The Human Habitat - Aesthetic and Axiological Perspectives by Pauline von Bonsdorff. Nordic Journal of Aesthetics 11 (19).
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  13.  8
    Ronald W. Hepburn W. Hepburn (1999). Values and Cosmic Imagination. Nordic Journal of Aesthetics 11 (19):35-51.
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  14.  10
    Ronald W. Hepburn (1990). Art, Truth and the Education of Subjectivity. Journal of Philosophy of Education 24 (2):185–198.
  15.  17
    Ronald W. Hepburn (1963). From World to God. Mind 72 (285):40-50.
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  16.  7
    Ronald W. Hepburn (2010). The Aesthetics of Sky and Space. Environmental Values 19 (3):273 - 288.
    How can we best understand our aesthetic appreciation of sky and space? This essay begins by outlining the nature of spatial experience through some examples. Then it examines how our responses can be shaped by art and myth. Here we see how themes, such as ascension, that were current in prehistory and developed religions, can be reappropriated as components of a justifiable aesthetic experience. However, the task of finding defensible aesthetic responses to space as both experience and abstract idea does (...)
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  17.  11
    Ronald W. Hepburn (1961). Emotions and Emotional Qualities: Some Attempts at Analysis. British Journal of Aesthetics 1 (4):255-265.
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  18.  4
    Ronald W. Hepburn (1992). Religious Imagination. Royal Institute of Philosophy Supplement 32:127-143.
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  19.  1
    Ronald W. Hepburn (1957). X—New Books. [REVIEW] Mind 66 (263):424-425.
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  20.  1
    Ronald W. Hepburn & J. N. Findlay (1967). The Discipline of the Cave. Philosophical Quarterly 17 (66):86.
    First published in 1966, The Discipline of the Cave is the first series of a course of Gifford lectures on philosophical issues.. J N Findlay’s lectures use the image of the Cave to show how familiarity is full of restrictions, and involves puzzles and discrepancies unable to be resolved or removed. Such philosophical perplexities may be a result of the misunderstanding and abuse of ordinary ways of thinking and speaking. They may also be a way of ‘drawing us towards being’, (...)
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  21.  3
    Ronald W. Hepburn (1960). Revelation Through Reason. By Errol E. Harris. (London: George Allen and Unwin Ltd. 1959. Pp. 123. Price 15s.). Philosophy 35 (135):364-.
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  22.  7
    Ronald W. Hepburn (1958). Literary and Logical Analysis. Philosophical Quarterly 8 (33):342-356.
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  23.  5
    Ronald W. Hepburn (1962). The Paradox of Tragedy. By D. D. Raphael. The Mahlon Powell Lectures 1959. (George Allen and Unwin Ltd., London, 1960. Pp. 112. Price 16s.). [REVIEW] Philosophy 37 (139):84-.
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  24. Ronald W. Hepburn (1967). Moral Arguments for the Existence of God. In Paul Edwards (ed.), The Encyclopedia of Philosophy. New York, Macmillan 381--385.
     
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  25.  1
    Ronald W. Hepburn (1992). Religious Imagination: Ronald W. Hepburn. Royal Institute of Philosophy Supplement 32:127-143.
    In some recent theological writing, imagination is presented as a power of the mind with crucial importance for religion, but one whose role has often suffered neglect. Its fuller acknowledgment has become a live issue today. ‘Theologians’, wrote Professor J. P. Mackey, ‘have recently taken to symbol and metaphor, poetry and story, with an enthusiasm which contrasts very strikingly with their all-but-recent avoidance of such matters’ . As well as relevant writings by Eliade and Ricoeur, there have been treatments of (...)
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  26.  1
    Ronald W. Hepburn (1966). The Concept of Prayer. Philosophical Books 7 (2):23-25.
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  27.  1
    Ronald W. Hepburn & P. Roubiczek (1953). Thinking in Opposites. An Investigation of the Nature of Man as Revealed by the Nature of Thinking. Philosophical Quarterly 3 (12):288.
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  28.  5
    Ronald W. Hepburn (1966). New Books. [REVIEW] Mind 75 (298):301-303.
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  29. Ronald W. Hepburn & Etienne Gilson (1960). Painting and Reality. Philosophical Quarterly 10 (38):90.
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  30.  6
    Ronald W. Hepburn (1997). Book Reviews. [REVIEW] British Journal of Aesthetics 37 (3):674-676.
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  31.  4
    Ronald W. Hepburn (1960). Aesthetics and Abstract Painting: Two Views. Philosophy 35 (133):97 - 113.
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  32.  4
    Ronald W. Hepburn (1959). Bergson on Morality. By Frederick C. Copleston S.J., The Dawes Hicks Lecture on Philosophy, British Academy 1955. (From the Proceedings of the British Academy, Vol. XLI. London: Oxford University Press. Price 3s. 6d.). [REVIEW] Philosophy 34 (131):372-.
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  33.  4
    Ronald W. Hepburn (1960). Whitehead's Metaphysics: An Introductory Exposition. By Ivor Leclerc. (London: George Allen and Unwin Ltd., 1958. Pp. Xiii + 234. Price 21s.). [REVIEW] Philosophy 35 (132):80-.
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  34.  3
    Ronald W. Hepburn (1958). Particularity and Some Related Concepts in Aesthetics. Proceedings of the Aristotelian Society 59 (1):189 - 212.
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  35.  1
    Ronald W. Hepburn (1964). God Here and Now. Philosophical Books 5 (3):27-29.
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  36.  1
    Ronald W. Hepburn (1965). Models and Mystery. Philosophical Books 6 (1):21-22.
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  37.  2
    Ronald W. Hepburn (1962). Ways of Knowledge and Experience. By Reid Louis Arnaud. (George Allen and Unwin Ltd. 1961. Pp. 287. Price 40s.). Philosophy 37 (142):377-.
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  38. Ronald W. Hepburn (1960). Aesthetics and Abstract Painting: Two Views: PHILOSOPHY. Philosophy 35 (133):97-113.
    Aesthetic theories, like theories of morals, are roughly divisible into those that maintain an analytic neutrality and those that attempt to arrive at “first-order”, practical judgments. A philo sopher of language may confine the legitimate task of aesthetics to the clarification of talk about works of art and about the fashioning of works of art. But other aestheticians, perhaps a more numerous group, see their study as far more intimately related to art criticism, and as able, without the committing of (...)
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  39. Ronald W. Hepburn, Monroe C. Beardsley & Iredell Jenkins (1960). Aesthetics: Problems in the Philosophy of Criticism.Art and the Human Enterprise. Philosophical Quarterly 10 (41):384.
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  40. Ronald W. Hepburn (1958). Christianity and Paradox Critical Studies in Twentieth- Century Theology. Watts.
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  41. Ronald W. Hepburn, Friedrich Gogarten & N. H. Smith (1956). Demythologizing and History. Philosophical Quarterly 6 (25):383.
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  42. Ronald W. Hepburn (1964). Demythologizing and the Problem of Validity. In Antony Flew (ed.), New Essays in Philosophical Theology. New York, Macmillan
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  43. Ronald W. Hepburn & Sven Wedar (1954). Duty and Utility. A Study in English Moral Philosophy. Philosophical Quarterly 4 (14):96.
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  44. Ronald W. Hepburn & A. C. Ewing (1955). Ethics. Philosophical Quarterly 5 (20):287.
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  45. Ronald W. Hepburn & R. A. Tsanoff (1956). Ethics: Revised Edition. Philosophical Quarterly 6 (24):287.
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  46. Ronald W. Hepburn (1962). Free Action. Philosophical Books 3 (2):14-15.
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  47. Ronald W. Hepburn, Reid MacCallum, W. Blissett & Henri Lefebvre (1956). Imitation and Design and Other Essays.Contribution a l'Esthetique. Philosophical Quarterly 6 (22):94.
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  48. Ronald W. Hepburn (1962). Ix.—New Books. [REVIEW] Mind 71 (284):562-565.
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  49. Ronald W. Hepburn (1962). No Title Available. Philosophy 37 (142):377-378.
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  50. Ronald W. Hepburn (1965). Philosophy and Religion. Philosophical Books 6 (2):6-8.
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