Search results for 'Ronan Alves Pereira' (try it on Scholar)

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  1.  0
    Paula Cristina Moreira da Silva Pereira & Fernando Manuel Brandão Alves (2011). The Eulogy of Urbanity. Cultura:217-236.
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  2.  1
    Ronan Alves Pereira (2008). The Transplantation of Soka Gakkai to Brazil. Japanese Journal of Religious Studies 35 (1):95-113.
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  3.  7
    Ronan Alves Pereira (2007). Zen in Brazil: The Quest for Cosmopolitan Modernity (Review). Philosophy East and West 58 (1):152-155.
  4.  3
    Adélio Ferreira Alves (2012). Ensino Religioso: abordagens, convergências e divergências entre as escolas “Madre Paula” e “Adão de Fátima Pereira” em Belo Horizonte e Sabará. 2011. 184 f. Dissertação (Mestrado) – Pont. Univers. Católica de M.Gerais, PPGCR, B. [REVIEW] Horizonte 10 (28):1477-1479.
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  5.  7
    Carlos Alves Pereira (2015). Wittgenstein on Vaihinger and Frazer. Nordic Wittgenstein Review 4 (1):145-165.
    In this paper I demonstrate the connection between the single remark Wittgenstein made explicitly on Hans Vaihinger’s Die Philosophie des als ob and the remarks he made on Sir James George Frazer’s The Golden Bough. After a critical-genetic exposition of the relevant material, I offer an interpretation of that connection, which will require that I interpret the remark on the philosophy of “as if” relative to how Wittgenstein seems to regard Vaihinger’s fictionalism and relative to how Wittgenstein reads Frazer.
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  6.  9
    Leonardo Dorneles Gonçalves & Vilmar Alves Pereira (2013). A extensão universitária a partir de Jürgen Habermas e Enrique Leff // The university extension from Jürgen Habermas and Enrique Leff. Conjectura: Filosofia E Educação 18 (2):13-27.
    O debate sobre modernidade e racionalidade consiste num referencial que ocupa espaço no campo das ciências humanas e demais campos do saber. Este estudo pretende discutir essa relação aproximando-a do terreno da Educação Ambiental. Desse modo num primeiro momento o texto situa a modernidade e a racionalidade; num segundo, apresentar a contribuição de Habermas sobre a temática e finalmente busca fazer algumas aproximações com Enrique Leff a partir do conceito de racionalidade ambiental. Interessa-nos também nessa parte buscar compreender em que (...)
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  7.  5
    Daniel Durante Pereira Alves (2011). Logic is Metaphysics. Principia 15 (1):31-42.
    Analisando alguns aspectos das posições de dois filósofos cujas abordagens são reconhecidamente divergentes, W. O. Quine e M. Dummett, pretendemos sustentar um contundente ponto de acordo entre eles: a ideia de que nossos princípios lógicos constituem nossos princípios sobre o que há, e portanto, que lógica é metafísica. DOI: 10.5007/1808-1711.2011v15n1p3.
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  8.  2
    Ronan Pereira (2008). The Transplantation of Soka Gakkai to Brazil: Building "the Closest Organization to the Heart of Ikeda-Sensei". Japanese Journal of Religious Studies 35 (1):95-113.
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  9.  0
    JosÉ Pereira (1986). Bādarāyana: Creator of Systematic Theology: JOSÉ PEREIRA. Religious Studies 22 (2):193-204.
    It is sometimes asserted that Philo of Alexandria is the creator of systematic theology – not because he created systematics , that is, a body of doctrine classified and integrated by a set of principles defined in philosophical terms, but because he created theology , that is, a mode of philosophizing which derives its main categories from a supernatural revelation. Such a mode was pursued by Philo's Christian disciples, among whom was Origen , one of the first of his faith (...)
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  10.  71
    P. A. S. Veloso, L. C. Pereira & E. H. Haeusler (2012). On What There Must Be: Existence in Logic and Some Related Riddles. Disputatio 4 (34).
    Veloso-Pereira-Haeusler_On-what-there-must-be.
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  11.  34
    Charmaine Pereira (2002). Configuring" Global,"" National," and" Local" in Governance Agendas and Women's Struggles in Nigeria. Social Research: An International Quarterly 69 (3):781-804.
  12.  27
    Ana Delicado, Raquel Rego, Cristina Palma Conceição, Inês Pereira & Luís Junqueira (2014). What Roles for Scientific Associations in Contemporary Science? Minerva 52 (4):439-465.
    This article aims to discuss the contemporary activities and roles that scientific associations play in science and society. It is based on a comprehensive study of scientific associations in Portugal, relying on a multi-method, quantitative and qualitative approach. After a brief review of the literature on associations in the social studies of science, we provide an outline of the expanding field of scientific associations in Portugal. We then proceed to present and discuss the five main roles of associations identified through (...)
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  13.  23
    Maria Helena Rocha Pereira (1965). Sobre a Importância Das Informações de Pausânias Para a História da Lingua Grega. Humanitas 17.
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  14.  66
    Rita Ribes Pereira (2014). Between the Chant and the silence of mermaids: About the children’s place at the culture. Childhood and Philosophy 10 (19):129-154.
    The present text has as a main goal to discuss the relations between childhood and contemporary culture. More so, that the social space the children occupy in the cyberculture became a very contradictory one: for in one hand we see such children with a natural inborne expertise; and on the other hand, we see them as unprotected and fragile beings. The line of reasoning we intend to partake with the reader, begins initially with the data research of the production of (...)
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  15.  1
    Gustavo Pereira (2012). Virtudes cívicas procedimentales, democracia participativa y educación ciudadana. Areté. Revista de Filosofía 16 (2):243-281.
    La modernidad impone condiciones para la reflexión acerca de la democracia participativa. En tal sentido, un irrebasable conjunto de derechos básicos funciona como marco para la participación ciudadana y opera como parámetro para la presentación de las virtudes cívicas. En función de esto último, en este trabajo se expondrá una teoría de la virtud de corte procedimental, presentando cuatro virtudes que aseguran la condición de ciudadanía en su mayor expresión. Estas virtudes son conceptualmente diferenciadas de los valores cívicos como forma (...)
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  16.  17
    Maria Helena Rocha Pereira (1963). O Mito de Medeia Na Poesia Portuguesa. Humanitas 15.
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  17.  15
    Maria Helena Rocha Pereira (1964). Representações de Teatro Grego. Humanitas 15.
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  18.  7
    André Azevedo Alves & José Manuel Moreira (2013). Virtue and Commerce in Domingo de Soto's Thought: Commercial Practices, Character, and the Common Good. [REVIEW] Journal of Business Ethics 113 (4):627-638.
    This paper draws from the work of sixteenth century theologian, philosopher, and ethicist Domingo de Soto and considers his virtue-based approach to the ethical evaluation of commerce within an Aristotelian–Thomistic framework for the articulation of business and the common good. Particular attention is given to the fundamental emphasis placed by Soto in distinguishing between commerce as an activity and the specific conduct of persons engaging in commercial activity. The distinction between the material and the formal parts of the common good (...)
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  19.  15
    Maria Helena Rocha Pereira (1964). Recensão a: Acta Alexandrinorum edidit et notis instruxit Herbert Musurillo. Humanitas 15.
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  20.  20
    Mary Dalrymple, Stuart M. Shieber & Fernando C. N. Pereira (1991). Ellipsis and Higher-Order Unification. Linguistics and Philosophy 14 (4):399 - 452.
    We present a new method for characterizing the interpretive possibilities generated by elliptical constructions in natural language. Unlike previous analyses, which postulate ambiguity of interpretation or derivation in the full clause source of the ellipsis, our analysis requires no such hidden ambiguity. Further, the analysis follows relatively directly from an abstract statement of the ellipsis interpretation problem. It predicts correctly a wide range of interactions between ellipsis and other semantic phenomena such as quantifier scope and bound anaphora. Finally, although the (...)
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  21.  7
    Alicia M. Evans, David A. Pereira & Judith M. Parker (2008). Occupational Distress in Nursing: A Psychoanalytic Reading of the Literature. Nursing Philosophy 9 (3):195-204.
    Abstract Occupational stress in nursing has attracted considerable attention as a focus for research and as a consequence multiple objects of nurses' stress, or 'stressors', have been identified. This paper puts into question the dominant conceptual and methodological approach to occupational stress in nursing research by both foregrounding the notion of anxiety and juxtaposing it with the notion of 'stress'. It is argued that the notion of 'stress' and the domination of the questionnaire have produced a narrow reading of the (...)
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  22.  6
    Sandra Martins Pereira, António M. Fonseca & Ana Sofia Carvalho (2011). Burnout in Palliative Care: A Systematic Review. Nursing Ethics 18 (3):317-326.
    Burnout is a phenomenon characterized by fatigue and frustration, usually related to work stress and dedication to a cause, a way of life that does not match the person’s expectations. Although it seems to be associated with risk factors stemming from a professional environment, this problem may affect any person. Palliative care is provided in a challenging environment, where professionals often have to make demanding ethical decisions and deal with death and dying. This article reports on the findings of a (...)
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  23.  1
    Antonina Pereira, Judi Ellis & Jayne Freeman (2012). Is Prospective Memory Enhanced by Cue-Action Semantic Relatedness and Enactment at Encoding? Consciousness and Cognition 21 (3):1257-1266.
    Benefits and costs on prospective memory performance, of enactment at encoding and a semantic association between a cue-action word pair, were investigated in two experiments. Findings revealed superior performance for both younger and older adults following enactment, in contrast to verbal encoding, and when cue-action semantic relatedness was high. Although younger adults outperformed older adults, age did not moderate benefits of cue-action relatedness or enactment. Findings from a second experiment revealed that the inclusion of an instruction to perform a prospective (...)
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  24.  13
    André Porto & Luiz Carlos Pereira (2003). Considerações sobre a Noção Construtiva de Verdade. Philósophos - Revista de Filosofia 17:107-123.
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  25.  7
    Lilia M. Pereira, Morela J. Pereira & Gertrudis J. Ziritt (2005). Capital social y educación desde una perspectiva ética. Telos: Critical Theory of the Contemporary 7 (1):92-101.
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  26.  8
    A. Arruda & E. Alves (1979). Semantical Study of Some Systems of Vagueness Logic. Bulletin of the Section of Logic 8 (3):139-144.
    In [1] we have characterized four types vagueness related to negation, and constructed the corresponding propositional calculi adequate to formalize each type of vagueness. The calculi obtained were named V0; V1; V2 and C1 . The relations among these calculi and the classical propositional calculus C0 can be represented in the following diagram, where the arrows indicate that a system is a proper subsystem of the other V0 V1 C0 V2 C1 6 1 PP PP PP PiP 1 PP PP (...)
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  27.  1
    Alicia M. Evans, David A. Pereira & Judith M. Parker (2008). Discourses of Anxiety in Nursing Practice: A Psychoanalytic Case Study of the Change-of-Shift Handover Ritual. Nursing Inquiry 15 (1):40-48.
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  28.  13
    Christian Unkelbach, Myriam Bayer, Hans Alves, Alex Koch & Christoph Stahl (2011). Fluency and Positivity as Possible Causes of the Truth Effect. Consciousness and Cognition 20 (3):594-602.
    Statements’ rated truth increases when people encounter them repeatedly. Processing fluency is a central variable to explain this truth effect. However, people experience processing fluency positively, and these positive experiences might cause the truth effect. Three studies investigated positivity and fluency influences on the truth effect. Study 1 found correlations between elicited positive feelings and rated truth. Study 2 replicated the repetition-based truth effect, but positivity did not influence the effect. Study 3 conveyed positive and negative correlations between positivity and (...)
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  29.  30
    Miguel Baptista Pereira (1964). Recensão a: Anne Marie Malingrey-«Philosophia». Étude d'un groupe de mots dans la littérature grecque, des Présocratiques au IVe siècle après J.-C. [REVIEW] Humanitas 15.
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  30.  6
    Anthony W. Pereira (2003). Political Justice Under Authoritarian Regimes in Argentina, Brazil, and Chile. Human Rights Review 4 (2):27-47.
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  31. Pedro M. S. Alves (2008). Objective Time and the Experience of Time: Husserl's Theory of Time in Light of Some Theses of A. Einstein's Special Theory of Relativity. [REVIEW] Husserl Studies 24 (3):205-229.
    In this paper, I start with the opposition between the Husserlian project of a phenomenology of the experience of time, started in 1905, and the mathematical and physical theory of time as it comes out of Einstein’s special theory of relativity in the same year. Although the contrast between the two approaches is apparent, my aim is to show that the original program of Husserl’s time theory is the constitution of an objective time and a time of the world, starting (...)
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  32.  6
    Luiz Carlos Pd Pereira & Edward Hermann Haeusler (1999). An Infinitary Extension of Mall−. Bulletin of the Section of Logic 28 (4):225-233.
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  33.  6
    Aires Rodeia Pereira (1995). A Estética Musical Em Aristóxeno de Tarento. Humanitas 47:469-479.
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  34.  12
    Newton C. A. Da Costa & E. H. Alves (1977). A Semantical Analysis of the Calculi ${\Bf C}_n$. Notre Dame Journal of Formal Logic 18 (4):621-630.
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  35.  37
    R. Aldrovandi, P. B. Barros & J. G. Pereira (2003). The Equivalence Principle Revisited. Foundations of Physics 33 (4):545-575.
    A precise fomulation of the strong Equivalence Principle is essential to the understanding of the relationship between gravitation and quantum mechanics. The relevant aspects are reviewed in a context including General Relativity but allowing for the presence of torsion. For the sake of brevity, a concise statement is proposed for the Principle: An ideal observer immersed in a gravitational field can choose a reference frame in which gravitation goes unnoticed. This statement is given a clear mathematical meaning through an accurate (...)
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  36.  41
    Gregory Wheeler & Luís Moniz Pereira (2008). Methodological Naturalism and Epistemic Internalism. Synthese 163 (3):315 - 328.
    Epistemic naturalism holds that the results or methodologies from the cognitive sciences are relevant to epistemology, and some have maintained that scientific methods are more compatible with externalist theories of justification than with internalist theories. But practically all discussions about naturalized epistemology are framed exclusively in terms of cognitive psychology, which is only one of the cognitive sciences. The question addressed in this essay is whether a commitment to naturalism really does favor externalism over internalism, and we offer reasons for (...)
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  37.  6
    Alicia M. Evans, David A. Pereira & Judith M. Parker (2009). Discourses of Anxiety and Transference in Nursing Practice: The Subject of Knowledge. Nursing Inquiry 16 (3):251-260.
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  38.  5
    Luisa Barbosa Pereira (2012). Nem tão novo, nem tão velho: reflexões sobre a atuação do Sindicato dos Metalúrgicos do Rio de Janeiro no Caso Sermetal1. Enfoques 11:1.
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  39.  32
    R. Aldrovandi, A. L. Barbosa, M. Calçada & J. G. Pereira (2003). Kinematics of a Spacetime with an Infinite Cosmological Constant. Foundations of Physics 33 (4):613-624.
    A solution of the sourceless Einstein's equation with an infinite value for the cosmological constant Λ is discussed by using Inönü–Wigner contractions of the de Sitter groups and spaces. When Λ→∞, spacetime becomes a four-dimensional cone, dual to Minkowski space by a spacetime inversion. This inversion relates the four-cone vertex to the infinity of Minkowski space, and the four-cone infinity to the Minkowski light-cone. The non-relativistic limit c→∞ is further considered, the kinematical group in this case being a modified Galilei (...)
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  40.  3
    Rodrigo B. Ferreira, Fernando C. Coelli, Wagner C. A. Pereira & Renan M. V. R. Almeida (2008). Optimizing Patient Flow in a Large Hospital Surgical Centre by Means of Discrete‐Event Computer Simulation Models. Journal of Evaluation in Clinical Practice 14 (6):1031-1037.
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  41.  11
    Luís Pereira (2008). The PCF Conjecture and Large Cardinals. Journal of Symbolic Logic 73 (2):674 - 688.
    We prove that a combinatorial consequence of the negation of the PCF conjecture for intervals, involving free subsets relative to set mappings, is not implied by even the strongest known large cardinal axiom.
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  42.  4
    Sandra Alves (2011). The Association Between Executive Stock Options and Corporate Performance: Evidence From Portugal. International Journal of Business Governance and Ethics 6 (2):203-223.
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  43.  5
    Newton C. A. Da Costa & E. H. Alves (1977). A Semantical Analysis of the Calculi C N. Notre Dame Journal Fo Formal Logic 18 (4):621-630.
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  44.  23
    Michela Pereira (2000). Alchemy and Hermeticism: An Introduction To This Issue. Early Science and Medicine 5 (2):115-120.
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  45.  16
    Samuel Bellini-Leite & Alfredo Pereira (2013). Is Global Workspace a Cartesian Theater? How the Neuro-Astroglial Interaction Model Solves Conceptual Issues. Journal of Cognitive Science 14 (4):335-360.
    The Global Workspace Theory (GWT) proposed by Bernard Baars (1988) along with Daniel Dennett’s (1991) Multiple Drafts Model (MDM) of consciousness are renowned cognitive theories of consciousness bearing similarities and differences. Although Dennett displays sympathy for GWT, his own MDM does not seem to be fully compatible with it. This work discusses this compatibility, by asking if GWT suffers from Daniel Dennett’s criticism of what he calls a “Cartesian Theater”. We identified in Dennett 10 requirements for avoiding the Cartesian Theater. (...)
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  46. Charbel Niño El-Hani & Antonio Marcos Pereira (1999). Understanding Biological Causation. In V. Harcastle (ed.), Where Biology Meets Psychology.
     
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  47.  21
    Michela Pereira (2000). Heavens On Earth. From the Tabula Smaragdina To the Alchemical Fifth Essence. Early Science and Medicine 5 (2):131-144.
    Alchemical writings of Arabic origin introduced into the Latin natural philosophy of the twelfth century a cosmological issue that was at variance with Aristotelian cosmology: the idea of a subtle substance that stood at the origin of the four elements and encompassed heaven and earth. In this article, I consider the links of this notion with Hermetic and Stoic thought; its association with the technical process of distillation; its emergence in some philosophical texts of the early thirteenth century; and finally (...)
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  48.  1
    Thiago Rêgo Alves (2014). Considerações sobre a crítica de Rorty a Foucault. Cadernos Do Pet Filosofia 5 (10):62-71.
    O presente trabalho discute a crítica realizada pelo filósofo Richard Rorty ao também filósofo Michel Foucault, e tem como objetivo elucidar em quais aspectos a crítica de Rorty seria ou não adequada a este último. Richard Rorty ficou conhecido pelas árduas análises que fez à filosofia tradicional, preocupada em representar o mundo e sua complexidade e desinteressada em resolver os problemas humanos, e a determinados filósofos do século XX, notavelmente Heidegger e Foucault, interessados menos em apresentar soluções viáveis aos problemas (...)
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  49.  3
    Maria Helena da Rocha Pereira & Rui Morais (2007). A colecçao de vasos gregos do Museu de História Natural da Faculdade de Ciencias da Universidade de Porto. Humanitas 59:3-28.
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  50.  3
    Michela Pereira (2003). Alchimia occitanica e pseudolullismo alchemico. Osservazioni in margine a una recente ricerca. Studia Lulliana 43 (1):93-102.
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