Search results for 'Roni Reiter-Palmon' (try it on Scholar)

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  1.  17
    Jody J. Illies & Roni Reiter-Palmon (2008). Responding Destructively in Leadership Situations: The Role of Personal Values and Problem Construction. [REVIEW] Journal of Business Ethics 82 (1):251 - 272.
    This study explored the influence of personal values on destructive leader behavior. Student participants completed a managerial assessment center that presented them with ambiguous leadership decisions and problems. Destructive behavior was defined as harming organizational members or striving for short-term gains over long-term organizational goals. Results revealed that individuals with self-enhancement values were more destructive than individuals with self-transcendence values were, with the core values of power (self-enhancement) and universalism (self-transcendence) being most influential. Results also showed that individuals defined and (...)
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  2. Jody J. Illies & Roni Reiter-Palmon (2008). Responding Destructively in Leadership Situations: The Role of Personal Values and Problem Construction. Journal of Business Ethics 82 (1):251-272.
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  3. Paul Silas Peterson, Amos Yong, James Kraft, Edwin Koster, David Reiter & Nathanael Johnston (2009). Creatio Ex Pulchritudine. Ars Disputandi 9:1566-5399.
    In the Enneads Plotinus articulates an account of ‘creation’ following in the tradition, albeit critically, of Plato’s Timaeus. This article compares Hart’s account of creation, as expressed in The Beauty of the Infinite: The Aesthetics of Christian Truth , and other secondary literature, with that of Plotinus’s. Some significant differences and interesting parallels are highlighted.
     
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  4.  5
    Robert Dale & Ehud Reiter (1995). Computational Interpretations of the Gricean Maxims in the Generation of Referring Expressions. Cognitive Science 19 (2):233-263.
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  5.  13
    Sara Ann Reiter & Paul F. Williams (2004). The Philosophy and Rhetoric of Auditor Independence Concepts. Business Ethics Quarterly 14 (3):355-376.
    This paper analyzes the rhetoric surrounding the profession’s presentations of auditor independence. We trace the evolution of thecharacter of the auditor from Professional Man in the early years of the twentieth century to the more public and abstract figures of Judicial Man and Economic Man. The changing character of the auditor in the profession’s narratives of legitimation reflects changes in the role of auditing, in the economic environment, and in the values of American society. Economic man is a self-interested and (...)
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  6.  2
    Daniella Talmon-Heller, Benjamin Z. Kedar & Yitzhak Reiter (2016). Vicissitudes of a Holy Place: Construction, Destruction and Commemoration of Mashhad Ḥusayn in Ascalon. Der Islam: Journal of the History and Culture of the Middle East 93 (1).
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  7.  18
    Osagie K. Obasogie & Keramet A. Reiter (2011). Human Subjects Research with Prisoners: Putting the Ethical Question in Context. Bioethics 25 (1):55-56.
  8.  10
    Clifford A. Reiter (2002). Fuzzy Automata and Life. Complexity 7 (3):19-29.
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  9.  9
    Seymour Reiter (1976). Feibleman as a Man of Culture. Tulane Studies in Philosophy 25:66-70.
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  10.  20
    H. Reiter & W. Thirring (1989). Arex Andp Incompatible Observables? Foundations of Physics 19 (8):1037-1039.
    Common eigenfunctions of nontrivial projectors of x and p are constructed.
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  11.  16
    David Reiter (2003). Rachels, Naturalism, and the Status of Human Beings. Journal of Philosophical Research 28:403-414.
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  12.  7
    Michael Reiter (1965). The Judicial Notion of Freedom as Seen Through the Law of Contract. The Monist 49 (3):475-484.
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  13. David Reiter & Nathanael Johnston (2009). Aquinas on the Eternality and Necessity of the World. Ars Disputandi 9.
    In this note, we present a new observation of relevance to Aquinas’s third way. Scholars have noted that Aquinas recognizes the existence of a multiplicity of necessary beings, but it has not been recognized that Aquinas’s views concerning the eternality of the world commit him to the epistemic possibility that the world itself is a necessary being. We explain how Aquinas is committed to this possibility and explore its bearing on the success or failure of the third way as a (...)
     
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  14.  4
    Johannes Reiter (2005). Vom partialen Selbstmord zur Liebestat. Jahrbuch für Wissenschaft Und Ethik 10 (1):87-113.
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  15.  4
    Florian C. Reiter (1990). Vision, Traum und Wirklichkeit, Aspekte religiöser Propaganda im chinesischen Kaiserreich. Zeitschrift für Religions- Und Geistesgeschichte 42 (2):122-135.
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  16.  23
    David Reiter (2000). Plantinga on the Epistemic Implications of Naturalism. Journal of Philosophical Research 25:141-147.
    In the final chapter of Warrant and Proper Function, Alvin Planting a presents an “evolutionary argument against naturalism” (where naturalism is the claim that there are no supernatural beings). According to this argument, the conjunction of naturalism and evolution cannot be rationally believed by anyone who understands its epistemic implications. In this paper, I argue that if Plantinga’s evolutionary argument is sound, it follows that (what I call) perceptive naturalists have no propositional knowledge. Since it is plausible that perceptive naturalists (...)
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  17.  30
    David Reiter (1998). Engel on Internalism & Externalism in Epistemology. Erkenntnis 49 (2):175-184.
    Mylan Engel, Jr. has proposed a straightforward and attractive explanation of the internalism-externalism controversy (IEC) in contemporary epistemology. Engel's explanation posits that there are two distinct kinds of epistemic justification, and the IEC has arisen because epistemologists have inadvertently overlooked the fact that they are not all concerned with the same subject matter (internalists are concerned with one kind of epistemic justification while externalists are concerned with another kind). In this paper, I will explain two difficulties with Engel's proposed explanation. (...)
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  18.  4
    David Reiter (1998). Divine Discourse. Faith and Philosophy 15 (1):109-112.
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  19.  18
    David Reiter (1998). Calvin's “Sense of Divinity” and Externalist Knowledge of God. Faith and Philosophy 15 (3):253-270.
    In this paper I explore and defend an interpretation of Calvin’s doctrine of the sense of divinity which implies the following claim: (CSD) All sane cognizers know that God exists. I argue that externalism about knowledge comports well with claim CSD, and I explore various questions about the character of the theistic belief implied by CSD. For example, I argue that CSD implies that all sane cognizers possess functionally rational theistic belief. In the final sections of the paper, I respond (...)
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  20.  2
    Keramet Reiter (2014). The Supermax Prison: A Blunt Means of Control, or a Subtle Form of Violence? Radical Philosophy Review 17 (2):457-475.
    Supermaxes are technologically advanced prisons designed to keep individuals in long-term solitary confinement, structurally eliminating all physical, human contact for months, years, and sometimes decades at a time. Supermax designers and prison administrators explain that supermax prisons contain “the worst of the worst prisoners”—those too violent and dangerous to live in a general prison population. This article explores and challenges the legally and publicly accepted idea that supermaxes control violence. Drawing on interviews with and the writings of former supermax prisoners, (...)
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  21.  6
    W. Balzer & M. Reiter (1989). Completeness for Systems Including Real Numbers. Studia Logica 48 (1):67 - 75.
    The usual completeness theorem for first-order logic is extended in order to allow for a natural incorporation of real analysis. Essentially, this is achieved by building in the set of real numbers into the structures for the language, and by adjusting other semantical notions accordingly. We use many-sorted languages so that the resulting formal systems are general enough for axiomatic treatments of empirical theories without recourse to elements of set theory which are difficult to interprete empirically. Thus we provide a (...)
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  22.  6
    Eric H. Reiter (1995). A Treatise on Confession From the Secular/Mendicant Dispute: The Casus Abstracti a Iure of Herman of Saxony, OFM. Mediaeval Studies 57 (1):1-39.
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  23.  9
    Dan Palmon, Michael A. Santoro & Ron Strauss (2009). Pay Now, Lose Later: The Role of Bonuses and Non-Equity Incentives in the Financial Meltdown of 2007-2009. Open Ethics Journal 3 (2):76-80.
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  24.  2
    Albin Eser, Wolfgang Frühwald, Ludger Honnefelder, Hubert Markl, Johannes Reiter, Widmar Tanner & Ernst-Ludwig Winnacker (1997). Klonierung beim Menschen. Biologische Grundlagen und ethischrechtliche Bewertung. Jahrbuch für Wissenschaft Und Ethik 2:357-373.
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  25.  4
    Barry J. Reiter (1981). The Control of Contract Power. Oxford Journal of Legal Studies 1 (3):347-374.
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  26.  4
    Rainer Neu, Florian C. Reiter, Manfred P. Fleischer, Jürgen Bellers, Ludwig Wächter & Joachim H. Knoll (1990). Brill Online Books and Journals. Zeitschrift für Religions- Und Geistesgeschichte 42 (2).
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  27.  4
    Riccardo Roni (2009). Il "capitale del vero" e la rendita intellettuale in Ernest Renan. Iride 22 (3):635-642.
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  28.  8
    David Reiter (1999). Faith, Freedom, and Rationality. Faith and Philosophy 16 (1):119-121.
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  29.  2
    Riccardo Roni (2011). Juan Gabriel Ascencio, La cultura e la natura. Temi d'introduzione alla filosofia della cultura. Información Filosófica 8 (16):155-158.
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  30.  1
    Keramet Reiter (2014). The Supermax Prison. Radical Philosophy Review 17 (2):457-475.
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  31.  2
    Jerome J. Federspiel, Sally C. Stearns, Kristin L. Reiter, Kimberley H. Geissler, Matthew A. Triplette, Laura P. D'Arcy, Brett C. Sheridan & Joseph S. Rossi (2013). Disappearing and Reappearing Differences in Drug‐Eluting Stent Use by Race. Journal of Evaluation in Clinical Practice 19 (2):256-262.
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  32.  1
    Johannes Reiter (1998). Ausweg aus der Beratungsfalle? Ethik in der Medizin 10 (1):1-4.
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  33. Ronald J. Brachman, Hector J. Levesque & Ray Reiter (1989). Proceedings of the First International Conference on Principles of Knowledge Representation and Reasoning. Monograph Collection (Matt - Pseudo).
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  34. Donatella Della Porta & Herbert Reiter (1996). Polizia e ordine pubblico. Polis 10:333-336.
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  35. Albin Eser, Wolfgang Frühwald, Ludger Honnefelder, Hubert Markl, Johannes Reiter, Widmar Tanner & Ernst-Ludwig Winnacker (1997). Klonierung beim Menschen, Biologische Grundlagen und ethisch-rechtliche Bewertung, Stellungnahme für den Rat für Forschung, Technologie und Innovation im Auftrag des Bundesministeriums für Bildung, Wissenschaft, Forschung und Technologie. Jahrbuch für Wissenschaft Und Ethik 2:357ff.
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  36. H. B. Gute & K. K. Reiter (1990). The Last Word on Quantifier Elimination in Modules. Journal of Symbolic Logic 55:670-673.
     
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  37.  1
    Uwe Hinrichs, Norbert Reiter & Siegfried Tornow (eds.) (2009). Eurolinguistik: Entwicklungen Und Perspektiven: Akten der Internationalen Tagung Vom 30.9.-2.10.2007 in Leipzig. Harrassowitz.
    Die sechzehn Beitrage stellen in vielen Schwerpunkten die rasante Entwicklung dar, die die Eurolinguistik seit der ersten Tagung 1997 genommen hat. Den Hintergrund bilden der Europa-Begriff und die Vorgeschichte der Eurolinguistik im 20.
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  38. Uwe Hinrichs, Norbert Reiter & Siegfried Tornow (eds.) (2009). Eurolinguistik: Entwicklungen Und Perspektiven: Akten der Internationalen Tagung Vom 30. Harrassowitz.
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  39. David Reiter (2009). A Dilemma For The Proponent Of The Transcendental Argument For God’s Existence. Philosophia Christi 11 (2):465-470.
     
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  40. Josef Reiter (1984). Der „Humanismus des anderen Menschen": Eine Einführung in das Denken von Emmanuel Levinas. Theologie Und Philosophie 59 (3):356-378.
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  41. J. Reiter (1983). Exactitude and Freedom-Recent Directions in Thought as Original Dimension of Modern Technology. Philosophisches Jahrbuch 90 (2):299-319.
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  42. Raimond Reiter (1995). Euthanasie-Morde und Psychiatrie im Dritten Reich in Niedersachsen. Rechtstheorie 26 (4):572-585.
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  43. J. Reiter (1989). Geist und Buchstabe: Blondels Verständnis konkretlebendigen Erkennens. Theologie Und Philosophie 64 (2):222-236.
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  44. Andrew G. Reiter (2013). Judging State-Sponsored Violence, Imagining Political Change, Bronwyn Leebaw , 224 Pp., $94 Cloth, $33.99 Paper. [REVIEW] Ethics and International Affairs 27 (2):226-227.
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  45. Rayna Reiter (1975). Men and Women in the South of France: Public and Private Domains. In Rayna R. Reiter (ed.), Toward an Anthropology of Women. Monthly Review Press 252--282.
     
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  46. David Reiter (2011). Rejoinder to James Anderson. Philosophia Christi 13 (1):199 - 202.
    My original dilemma claimed that the transcendental argument for God’s existence is either superfluous (if the goal is to establish the actual existence of God) or inadequate (if the goal is to establish the necessary existence of God). In this rejoinder to James Anderson, I begin by noting some important points of agreement. I then clarify the differences between pattern-I, pattern-II, and pattern-III theistic arguments. I comment on each of Anderson’s three proposed lines of response and defend by original dilemma, (...)
     
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  47. Russel J. Reiter (1992). The Ageing Pineal Gland and its Physiological Consequences. Bioessays 14 (3):169-175.
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  48. Michael Reiter (1993). Vom formalen Universalismus zum materialen Katholizismus in der Ethik? Ethik Und Sozialwissenschaften 4 (4):634.
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  49.  4
    Riccardo Roni (2012). Il Lavoro Della Ragione: Dimensioni Del Soggetto Nella Fenomenologia Dello Spirito di Hegel. Firenze University Press.
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  50. Riccardo Roni (2008). Percezione, coscienza immaginativa ed emozione. Osservazioni su Sartre. Idee 68:231-243.
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