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  1. Ronnie Lippens (2013). A Note on Electric Dogs, by Way of an Introduction to Foucault, Semiotics and (the Biopolitics of) Justice. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 26 (1):1-4.
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  2. Ronnie Lippens (2013). Erratum To: Compleat Contemplators and Pertinacious Schismaticks: Speculations on the Clash of Two Imaginary Sovereignties at Dale Farm and Meriden (UK). [REVIEW] International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique:1-1.
    In this essay two photographs taken during the events (2011) at Dale Farm and at Meriden—both involving issues of gypsy and traveller settlement in rural areas—are analysed and interpreted in some depth. Use is thereby made of Izaak Walton’s The Compleat Angler (1653). This book, as is argued in this contribution, includes, in embryonic form, a whole imaginary of forms of sovereignty which, it could be said, is still to a significant extent structuring conflicts between gypsy and traveller communities on (...)
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  3. Ronnie Lippens (2012). Control Over Emergence: Images of Radical Sovereignty in Pollock, Rothko, and Rebeyrolle. [REVIEW] Human Studies 35 (3):351-364.
    The form of life which has the desire for or will to control over emergence at its core is, if not the dominant, then at least one of the more significant ones in late modern culture. To be in control over emergence requires a considerable degree of sovereignty. In this contribution I have made an attempt to outline and contrast three rather basic images or models of what might be called radical sovereignty, i.e., the vital-reflexive-transgressive one (which is referred to (...)
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  4. Ronnie Lippens & James Hardie-Bick (2012). Short Editorial Introduction: Transcendence and Transgression. [REVIEW] Human Studies 35 (3):347-349.
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  5. Ronnie Lippens (2011). Jackson Pollock's Flight From Law and Code: Theses on Responsive Choice and the Dawn of Control Society. [REVIEW] International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 24 (1):117-138.
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  6. Ronnie Lippens (2010). John Olsson: Wordcrime: Solving Crime Through Forensic Linguistics. [REVIEW] International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 23 (2):221-222.
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  7. Ronnie Lippens & Jamie Murray (2007). Introduction: Deleuze and the Semiotics of Law. [REVIEW] International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 20 (1):1-6.
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  8. Ronnie Lippens (2006). “To Have Done with Judgment?” Yourcenar's Hadrian and the Crime Against Life. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 19 (2):153-181.
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  9. Ronnie Lippens (2006). Discussion (B) Re-Ordering Ethical Sensitivity with Pavlich: Notes on Abolitionism. Criminal Law and Philosophy 1 (1):107-113.
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  10. Ronnie Lippens (ed.) (2004). Imaginary Boundaries of Justice: Social Justice Across Disciplines. Hart.
    This collection will appeal to scholars and students of social and legal theory, visual culture, justice and governance studies, media studies, and criminology.
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  11. Ronnie Lippens (2004). Viral Contagion and Anti-Terrorism: Notes on Medical Emergency, Legality and Diplomacy. International Journal for the Semiotics of Law Revue Internationale de Sémiotique Juridique 17 (2):125-139.
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  12. Ronnie Lippens & Wouter Werner (2004). Images and Narratives of International Law And Regulation. International Journal for the Semiotics of Law Revue Internationale de Sémiotique Juridique 17 (2):123-124.
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  13. Ronnie Lippens (2002). Imachinations of Peace: Scientifictions of Peace in Iain M. Banks's The Player of Games. Utopian Studies 13 (1):135 - 147.
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  14. Ronnie Lippens (2001). Peace as Immobility. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 14 (4):391-407.
    This essay speculates on howimageries/imaginations of peace emerge beforeand beyond the words of peace talk andpractice. Exploring the example of OperationRestore Hope (1992–1993) in Somalia, itis argued that imageries/imaginations of peace,e-merging from and into everyday socialities and tribal puissance –echoing Maffesoli – to a significant degree tostructure the outcome of (international)peacemaking operations. The essay describeshow, during Restore Hope (a test casetowards President Bush's ``new world order'')imageries/imaginations of peace as immobilitye-merged, before and beyondthe words of a medic's Law of Stabilization.This essay (...)
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  15. Ronnie Lippens (2000). ``Greenwich, 1 January 2000'': De-Inventing the Law of Britain in a Tent. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 13 (3):305-331.
    This is an essay on what happened during January 2000 on Greenwich peninsula, London. The Millennium Dome in Greenwich, London, is read here as a site of the nomadic law of the labyrinth. At the Dome, a law of hyper-nomadics is emerging. In the Dome – a nomadic home, a temporary home quickly pitched of/for/by nomads – Britishness, I argue, is being seriously played as perpetual de-invention in a labyrinthine space, somewhere in-between the Law of Lures and the Law of (...)
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  16. Ronnie Lippens (1999). Into Hybrid Marshlands? Thirdspatial Notes on Postcolonial Theory and Feminist Legal Theory. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 12 (1):59-89.
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