Search results for 'Ronnie de Sousa' (try it on Scholar)

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  1. A. Sousa (2006). Dr. Mrs. Dhanalakshmi De Sousa 1938-2005: A Tribute. Mens Sana Monographs 4 (1):211.score: 450.0
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  2. Ronald De Sousa & Adam Morton (2002). Emotional Truth. Aristotelian Society Supplementary Volume 76:247 - 275.score: 260.0
    [Ronald de Sousa] Taking literally the concept of emotional truth requires breaking the monopoly on truth of belief-like states. To this end, I look to perceptions for a model of non-propositional states that might be true or false, and to desires for a model of propositional attitudes the norm of which is other than the semantic satisfaction of their propositional object. Those models inspire a conception of generic truth, which can admit of degrees for analogue representations such as emotions; (...)
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  3. Manuel P. Ferreira De Sousa (1995). S. Martinho de Dume Antologista de Séneca. Revista Portuguesa de Filosofia 51 (3/4):699 - 706.score: 240.0
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  4. Juan José Tamayo (2011). Boaventura de Sousa Santos: Hacia una sociología de las ausencias y las emergencias. Utopía y Praxis Latinoamericana 16 (54):41-49.score: 84.0
    En el artículo se exponen las ideas principales de Boaventura de Sousa Santos, extrapoladas de sus libros más representativos. Una breve introducción a su reflexión política y a su crítica sociológica; vale decir, se interpreta la razón estratégica y globlal del telos de la Modernidad; a la vez que,..
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  5. Adam Morton (2012). Emotional Truth. By Ronald de Sousa. (Oxford UP, 2011. Pp. Xviii + 391. Price £38.00.). [REVIEW] Philosophical Quarterly 62 (246):220-222.score: 70.0
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  6. Paulo Alexandre Esteves Borges (1992). O Sacrifício Que Torna o Mundo Possível: A Essência da Manifestação Em Eudoro de Sousa. Revista Portuguesa de Filosofia 48 (4):617 - 648.score: 59.0
    Eudoro de Sousa apreende a manifestação como um processo sacrificial, pelo qual um Deus intuído como Excessividade Caótica se auto-contém, metamorfoseando-se na estrutura triangular de deuses, homens e mundos. Toda a ontofania é assim teocríptica e mesmo teomáquica, sendo a Morte de Deus que vivifica o processo teo-antropo-cosmogónico, o que Eudoro reconhece como o cerne darevelação e protagonização mítico-ritual planetária. É no vértice humano do triângulo teo-antropo-cosmogónico que mais fulgura a "imagem e semelhança" do Abismo divino, sendo tal desmesura (...)
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  7. Ronald de Sousa (2002). Emotional Truth: Ronald de Sousa. Aristotelian Society Supplementary Volume 76 (1):247–263.score: 56.0
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  8. Hichem Naar (2011). Review: Emotional Truth, Ronald de Sousa. [REVIEW] Metapsychology Online Reviews.score: 56.0
    Emotional Truth is de Sousa's second book on emotion. The Rationality of Emotion (1987) is to be counted among the classics in the now thriving field of the philosophy of emotion. Emotional Truth is a natural sequel; it not only expands on some of the ideas presented in de Sousa's older book, but presents new highly stimulating and often intriguing ideas as well. De Sousa's writing, although at times a bit hard to follow and unnecessarily technical, is (...)
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  9. Avinash De Sousa (2006). Dr. Mrs. Dhanalakshmi De Sousa 1938–2005: A Tribute. Mens Sana Monographs 4 (1):211.score: 56.0
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  10. A. Pereira (2013). A Commentary on De Sousa's "Towards an Integrative Theory of Consciousness". Mens Sana Monographs 11 (1):210.score: 56.0
    De Sousa's comprehensive two-part review of a diversity of contemporary approaches to the study of consciousness is highly welcome. He makes us aware of a proliferation of theoretical and empirical approaches targeting a common theme, but diverging in many ways. He skilfully accomplishes a classification of kinds of approach, identification of the main representatives, their contributions, and respective limitations. However, he does not show how the desired integration could be accomplished. Besides summarising De Sousa's efficient analytical work, I (...)
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  11. Álvaro B. Márquez Fernández (2011). Boaventura de Sousa Santos: hacia una política emancipadora de las ciencias sociales en América Latina. Utopía y Praxis Latinoamericana: Revista Internacional de Filosofía Iberoamericana y Teoría Social 54:139-144.score: 45.0
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  12. Ricardo Salas Astraín (2008). Boaventura de Sousa Santos, Conocer desde el Sur. Para una cultura política emancipatoria, Editorial Universidad Bolivariana, Santiago, 2008, 285 p. [REVIEW] Polis 21.score: 45.0
    En este nuevo libro, del reconocido sociólogo portugués y perspicaz pensador de las grandes transformaciones socio-económicas y culturales de la globalización, se nos presenta -bajo un título provocativo- una relevante teoría de las ciencias sociales críticas. Esta elaboración teorética quiere dar efectivamente cuenta de la enorme complejidad de los procesos inherentes a la globalización hegemónica, y al mismo tiempo, a la rica dinámica de alternativas y resistencias plurales presentes en lo..
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  13. Antoni Jesús Aguiló Bonet (2011). Boaventura de Sousa Santos: une proposition du dialogue interculturel à l'époque de la mondialisation. Utopía y Praxis Latinoamericana 16 (54):51-65.score: 45.0
    A partir de la definición de la globalización neoliberal como un localismo occidental globalizado, expresión de un nuevo tipo de imperialismo cultural, el objetivo principal de este artículo es el de llevar a cabo una exposición analítica de la propuesta de traducción intercultural e interpolítica d..
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  14. Antoni Jesús Aguiló Bonet (2010). La Democracia Revolucionaria, Un Proyecto Para El Siglo XXI (Entrevista a Boaventura de Sousa Santos). Revista Internacional de Filosofía Política 35:117-148.score: 45.0
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  15. Samuel Dimas (2014). A distinção entre enigma E mistério em eudoro de sousa: Elementos para Uma racionalidade metafísica do mistério de deus. Synesis 6 (1):226-244.score: 45.0
    Ao contrário do enigma que pode ser nomeado, representado e decifrado, o mistério é indizível e inefável. O Mistério não é uma obscuridade que pode ser dissipada pela luz meridiana da razão, mas é o próprio fundamento da racionalidade. O mistério refere-se ao excesso essencial de uma divina e incomensurável Ação criadora.
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  16. Juan Carlos Gimeno & Mª Victoria Martín (2006). Boaventura de Sousa Santos: El Milenio Huérfano. Ensayos Para Una Nueva Cultura Política. Editorial Trotta/ILSA, Madrid, 2005. Foro Interno. Anuario de Teoría Política 6:224-227.score: 45.0
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  17. Miguel Mandujano (2011). La Reinvención de la Emancipación Social En Boaventura de Sousa Santos. Astrolabio: Revista Internacional de Filosofía 11:282-289.score: 45.0
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  18. Oswaldo Porchat Pereira (1994). Resposta a Hilan Bensusan e Paulo A.G. de Sousa. Discurso 23:71-86.score: 45.0
    Em resposta a críticas dirigidas contra a postura neopirrônica defendida pelo autor em artigo anterior (Porchat 3), mostra-se que elas provêm de uma incompreensão básica da noção de fenômeno no ceticismo grego.
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  19. Nair de Nazaré Castro Soares (2011). O Arcebispo de Braga D. Diogo de Sousa “Principe Umanizzato” Do Renascimento Eo Seu Projecto Educativo Moderno1. Humanitas 63:527-561.score: 45.0
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  20. Aaron Smuts (2010). The Ethics of Humor: Can Your Sense of Humor Be Wrong? Ethical Theory and Moral Practice 13 (3):333-47.score: 42.0
    I distill three somewhat interrelated approaches to the ethical criticism of humor: (1) attitude-based theories, (2) merited-response theories, and (3) emotional responsibility theories. I direct the brunt of my effort at showing the limitations of the attitudinal endorsement theory by presenting new criticisms of Ronald de Sousa’s position. Then, I turn to assess the strengths of the other two approaches, showing that that their major formulations implicitly require the problematic attitudinal endorsement theory. I argue for an effects-mediated responsibility theory (...)
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  21. Mikko Salmela (2006). True Emotions. Philosophical Quarterly 56 (224):382-405.score: 42.0
    Philosophers widely agree that emotions may have or lack appropriateness or fittingness, which in the emotional domain is an analogue of truth. I defend de Sousa's account of emotional truth by arguing that emotions have cognitive content as digitalized evaluative perceptions of the particular object of emotion, in terms of the relevant formal property. I argue that an emotion is true if and only if there is an actual fit between the particular and the formal objects of emotion, and (...)
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  22. Charles Taylor (1994). Reply to Braybrooke and de Sousa. Dialogue 33 (01):125-.score: 42.0
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  23. Charles Taylor (1988). Reply to de Sousa and Davis. Canadian Journal of Philosophy 18 (3):449 - 458.score: 42.0
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  24. Craig DeLancey (2007). Review of Ronald de Sousa, Why Think? Evolution and the Rational Mind. [REVIEW] Notre Dame Philosophical Reviews 2007 (12).score: 42.0
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  25. Saam Trivedi (2012). Emotional Truth by de Sousa, Ronald. Journal of Aesthetics and Art Criticism 70 (2):239-241.score: 42.0
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  26. Paul Dumouchel (2007). Du Reproche, à Propos de Évolution Et Rationalité de Ronald de Sousa. Dialogue 46 (1):173-177.score: 42.0
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  27. Frédéric Bouchard (2007). Rationalité Et Néo-Darwinisme: L'origine de la Pensée Selon de Sousa. Dialogue 46 (1):155-163.score: 42.0
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  28. R. C. Roberts (2012). Emotional Truth, by Ronald de Sousa. Mind 121 (483):795-798.score: 42.0
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  29. Robert C. Roberts (2012). Paraplegic in a Car Accident, the Horror and Shame I Feel at Feeling Such Joy Set Going a Dialectic of Reflection That Seeks Equilibrium in a More or Less Stable Moral Outlook. De Sousa Seeks No Foundation of the Usual Kind for Ethics—No Theology, No Appeal to Tradition, No Story About Practical Reason or Univocal Human. Mind 121:483.score: 42.0
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  30. Adam Morton (2002). Emotional Truth: Emotional Accuracy. Proceedings of the Aristotelian Society 76 (76):265-275.score: 42.0
    [Ronald de Sousa] Taking literally the concept of emotional truth requires breaking the monopoly on truth of belief-like states. To this end, I look to perceptions for a model of non-propositional states that might be true or false, and to desires for a model of propositional attitudes the norm of which is other than the semantic satisfaction of their propositional object. Those models inspire a conception of generic truth, which can admit of degrees for analogue representations such as emotions; (...)
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  31. Jenefer M. Robinson (1989). Ronald de Sousa, The Rationality of Emotion Reviewed By. Philosophy in Review 9 (6):224-228.score: 42.0
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  32. M. L. West (1971). Hipponax Walter De Sousa Medeiros: Hipponactea. Subsídios para uma nova edição crítica do iambógrafo de Éfeso. Pp. 107. Coimbra: Faculdade de letras da Universidade, 1969. Paper. [REVIEW] The Classical Review 21 (01):12-13.score: 42.0
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  33. Antoni Jesús Aguiló Bonet (2011). Reseña "Descolonizar El Saber, Reinventar El Poder" de Boaventura de Sousa Santos. Utopía y Praxis Latinoamericana 16 (54):145-147.score: 42.0
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  34. K. P. Dave (2006). Late Dr. (Mrs.) Dhanalakshmi De Sousa. Mens Sana Monographs 4 (1):213.score: 42.0
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  35. J. A. Davison (1963). Walter de Sousa Medeiros: Hipónax de Éfeso I: Fragmentos Dos Iambos. Pp. Lxxxii + 286. Coimbra; 1961. Paper. The Classical Review 13 (02):218-219.score: 42.0
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  36. David Massie (1967). Sommers' Tree Theory: A Reply to de Sousa. Journal of Philosophy 64 (6):185-193.score: 42.0
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  37. R. M. Yoshida (1975). De Sousa on Kripke and Theoretical Identities. Canadian Journal of Philosophy 5 (1):137 - 141.score: 42.0
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  38. Ignacio Ayestarán & Álvaro B. Márquez-Fernández (2011). Pensamiento abismal y ecología de saberes ante la ecuación de la modernidad. En homenaje a la obra de Boaventura de Sousa Santos. Utopía y Praxis Latinoamericana 16 (54):7-15.score: 42.0
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  39. Álvaro Márquez Fernández (2011). Boaventura de Sousa Santos: Interculturidad de saberes y epistemologías del Sur. Utopía y Praxis Latinoamericana 16 (54).score: 42.0
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  40. Carmela Guarino (2009). Emancipazione e diritti umani nel pensiero di Boaventura de Sousa Santos. Utopía y Praxis Latinoamericana 14 (46):33-50.score: 42.0
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  41. Dirk-Michael Hennrich (2011). Das Ding Im Werk von Vilém Flusser Und Eudoro de Sousa. Flusser Studies 11.score: 42.0
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  42. David Martel Johnson (2012). Ronald de Sousa , Emotional Truth . Reviewed By. Philosophy in Review 32 (2):96-98.score: 42.0
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  43. Rigoberto Lanz (2011). Reseña "La universidad en el siglo XXI. Para una reforma democrática y emancipatoria de la universidad" de Boaventura de Sousa Santos. Utopía y Praxis Latinoamericana 16 (52):134-134.score: 42.0
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  44. Against Emotional Modularity (2008). Ronald de Sousa. In Luc Faucher & Christine Tappolet (eds.), The Modularity of Emotions. University of Calgary Press. 29.score: 42.0
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  45. Alvaro B. Márquez-Fernández (2011). Boaventura de Sousa Santos: Interculturidad de Saberes y Epistemologías Del Sur. Utopía y Praxis Latinoamericana 16 (54):5-6.score: 42.0
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  46. Aires A. Nascimento (1998). D. Diogo de Sousa (1460-1532), Bispo Do Porto, Homen de Livros E Leitor de Savonarola. Humanitas 50:701-708.score: 42.0
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  47. Mario Russo (2012). Nota su una recente edizione italiana de La rappresentanza politica, dei José Pedro Galvao de Sousa. Rivista Internazionale di Filosofia Del Diritto 89 (3):443-459.score: 42.0
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  48. Konrad Talmont-Kaminski (2009). Ronald de Sousa, Why Think? Evolution and the Rational Mind Reviewed By. Philosophy in Review 28 (1):13-14.score: 42.0
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  49. K. Talmont-Kaminski (2008). Ronald de Sousa, Why Think? Evolution and the Rational Mind. Philosophy in Review 28 (1):13.score: 42.0
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  50. Amadeu Torres (2006). D. Diogo de Sousa No Contexto Cultural Do Renascimento. Humanitas 58:291-302.score: 42.0
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