Search results for 'Rosária S. Justi' (try it on Scholar)

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  1.  38
    Rosária S. Justi & John K. Gilbert (2002). Philosophy of Chemistry in University Chemical Education: The Case of Models and Modelling. [REVIEW] Foundations of Chemistry 4 (3):213-240.
    If chemistry is to be taught successfully, teachers must have a good subject matter knowledge (SK) of the ideas with which they are dealing, the nature of this falling within the orbit of philosophy of chemistry. They must also have a good pedagogic content knowledge (PCK), the ability to communicate SK to students, the nature of this falling within the philosophy and psychology of chemical education. Taking the case of models and modelling, important themes in the philosophy of chemistry, an (...)
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  2.  5
    Rosária Justi & John K. Gilbert (1999). History and Philosophy of Science Through Models: The Case of Chemical Kinetics. Science and Education 8 (3):287-307.
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  3.  1
    Rosaria Justi & John Gilbert (1999). A Cause of Ahistorical Science Teaching: Use of Hybrid Models. Science Education 83 (2):163-177.
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  4. L. S. (2000). The Weak Reading of Authority in Hans Kelsen's Pure Theory of Law. Law and Philosophy 19 (2):131-171.
    Authority qua empowerment is the weak reading of authority in Hans Kelsen's writings. On the one hand, this reading appears to be unresponsive to the problem of authority as we know it from the tradition. On the other hand, it squares with legal positivism. Is Kelsen a legal positivist?Not without qualification. For he defends a normativity thesis along with the separation thesis, and it is at any rate arguable that the normativity thesis mandates a stronger reading of authority than that (...)
     
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  5.  6
    D. S. (2001). Of Stones, Men and Angels: The Competing Myth of Isabelle Duncan's Pre-Adamite Man (1860). Studies in History and Philosophy of Science Part C 32 (1):59-104.
    Published within weeks of Charles Darwin's Origin of Species, Isabelle Duncan's Pre-Adamite Man (1860) is the first full-length treatment of preadamism by an evangelical. Intended as a reconciliation of Genesis and geology, Duncan's work gained immediacy when it was published shortly after the September 1859 revelations that men had walked among the mammoths. Written in the tradition of evangelical 'Christian philosophy', Pre-Adamite Man deploys innovative biblical hermeneutics and recent trends in geology to set out both a biblical preadamite theory, and (...)
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  6.  22
    John N. Williams, Moore's Paradox, Defective Interpretation, Justified Belief and Conscious Belieftheo_1073 221..248.
    In this journal, Hamid Vahid argues against three families of explanation of Mooreparadoxicality. The first is the Wittgensteinian approach; I assert that p just in case I assert that I believe that p. So making a Moore-paradoxical assertion involves contradictory assertions. The second is the epistemic approach, one committed to: if I am justified in believing that p then I am justified in believing that I believe that p. So it is impossible to have a justified omissive Mooreparadoxical belief. The (...)
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  7.  16
    Leon Niemoczynski (2010). Phenomenology in the American Vein: Justus Buchler's Ordinal Naturalism and its Importance for the Justi?Cation of Epistemic Objects. Spontaneous Generations 3 (1):9-27.
    In this essay, I explore Justus Buchler’s ordinal naturalism with the goal of establishing how his phenomenological approach extends the range of human inquiry to include the many and varied traits of natural phenomena that are not “simply” the result of sensate experience or material functions. To achieve this goal I critically assess Buchler’s notion of “ontological parity”–the idea that abstract phenomena such as values, relations, ideals, and other mental contents are just as relevant as sense-data when one attempts to (...)
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  8.  2
    Clara Greed (2009). Most People Imagine Public Toilets to Be Dirty, Full of Germs and the Re-Mains of Other People's Unsavoury Habits (Greed 2003; Bichard, Hanson, and Greed 2007). Drawing on Ongoing Research, This Chapter Argues That People Are Justified in Their Assumptions About the Unhealthy State of British Toilets. Public Toilets Here Are Defined as Both the Traditional “on-Street” Public Toilets (Run by the Local Authority) and “Off-Street” Toi-Lets (Run by Private-Sector Providers) to Which the General Public has ... [REVIEW] In Olga Gershenson Barbara Penner (ed.), Ladies and Gents. 35.
  9.  69
    Sheldon Goldstein, Boltzmann's Approach to Statistical Mechanics.
    In the last quarter of the nineteenth century, Ludwig Boltzmann explained how irreversible macroscopic laws, in particular the second law of thermodynamics, originate in the time-reversible laws of microscopic physics. Boltzmann’s analysis, the essence of which I shall review here, is basically correct. The most famous criticisms of Boltzmann’s later work on the subject have little merit. Most twentieth century innovations – such as the identification of the state of a physical system with a probability distribution on its phase space, (...)
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  10. Mari Mikkola (2011). Kant on Moral Agency and Women's Nature. Kantian Review 16 (1):89-111.
    Some commentators have condemned Kant’s moral project from a feminist perspective based on Kant’s apparently dim view of women as being innately morally deficient. Here I will argue that although his remarks concerning women are unsettling at first glance, a more detailed and closer examination shows that Kant’s view of women is actually far more complex and less unsettling than that attributed to him by various feminist critics. My argument, then, undercuts the justification for the severe feminist critique of Kant’s (...)
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  11.  10
    Guillermo Haddock (2000). The Structure of Husserl's 'Prolegomena'. Manuscrito 23 (2):61-100.
    Husserl’s refutation of psychologism one hundred years ago in his opus mag-num Logische Untersuchungen is a painfully detailed enterprise. After justi-fying the existence of logic as a separate practical discipline, Husserl first shows that normative and a fortiori practical disciplines are founded on theoretical ones. He then formulates the psychologistic theses, extracts empirical consequences from them and shows how psychologism distorts the content of logical laws. The nucleus of the refutation consists in six arguments showing that specific relativism and, (...)
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  12.  2
    Christopher Manning, LFG Within King's Descriptive Formalism.
    The ontology of LFG. We need to get straight what is out there in the world and what our model objects are, what are denotations and what are descriptions that get interpreted. The title of Bresnan (1982a), The Mental Representation of Grammatical Relations, seems more likely to confuse us than help us. But in the introduction, there are some fairly clear statements of how their model of human use of language is to be constructed. Kaplan & Bresnan (1982, p. 173) (...)
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  13.  4
    Rosaria Egidi (1992). Meaning and Actions in Wittgenstein's Late Perspective. Grazer Philosophische Studien 42:161-179.
    The paper aims at analyzing Wittgenstein's arguments on voluntary action as they are developed in Part II of PI in Z and eventually in RPPI-II. Special attention is paid to the scrutiny of arguments which could be characterized as the pars destruens and the pars construens of Wittgenstein's grammar of action. The first one consists in the usage of the distinction between dispositions and states to get rid of the "misleading parallels" which undermine the explicative claims of scientific psychology; the (...)
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  14.  64
    Michael J. Murray (2009). Scientific Explanations of Religion and the Justification of Religious Belief. In Michael J. Murray & Jeffrey Schloss (eds.), The Believing Primate: Scientific, Philosophical, and Theological Reflections on the Origin of Religion. Oxford University Press 168.
    Accession Number: ATLA0001788486; Hosting Book Page Citation: p 168-178.; Language(s): English; Issued by ATLA: 20130825; Publication Type: Essay.
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  15. R. S. Peters (forthcoming). The Justification of Education. The Philosophy of Education.
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  16.  2
    Rosaria V. Munson (2006). (S.) Hornblower Thucydides and Pindar. Historical Narrative and the World of Epinikian Poetry. Oxford UP, 2004. Pp. Xv + 454, Illus. £60. 0199249199. [REVIEW] Journal of Hellenic Studies 126:171-172.
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  17. Rosaria Egidi (2009). Von Wright’s Philosophical Humanism. European Journal of Pragmatism and American Philosophy 1:127-134.
     
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  18. George P. Fletcher, Igor Dolea & Drago÷S. Blæanaru (2001). Concepte de Bazæa Ale Justi÷Tiei Penale. Monograph Collection (Matt - Pseudo).
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  19. K. S. Shrader-Frechette (1989). Ecological Theories and Ethical Imperatives: Can Ecology Provide a Scientific Justification for the Ethics of Environmental Protection. In William R. Shea & Beat Sitter-Liver (eds.), Scientists and Their Responsibility. Watson Pub. International 73--104.
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  20. Christina Starmans & Ori Friedman (2012). The Folk Conception of Knowledge. Cognition 124 (3):272-283.
    How do people decide which claims should be considered mere beliefs and which count as knowledge? Although little is known about how people attribute knowledge to others, philosophical debate about the nature of knowledge may provide a starting point. Traditionally, a belief that is both true and justified was thought to constitute knowledge. However, philosophers now agree that this account is inadequate, due largely to a class of counterexamples (termed ‘‘Gettier cases’’) in which a person’s justified belief is true, but (...)
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  21.  48
    Bryan Pickel & Brian Rabern (forthcoming). Does Semantic Relationism Solve Frege's Puzzle? Journal of Philosophical Logic.
    In a series of recent works, Kit Fine (2003, 2007) has sketched a novel solution to Frege's puzzle. Radically departing from previous solutions, Fine argues that Frege's puzzle forces us to reject compositionality. In this paper we first provide an explicit formalization of the relational semantics for first-order logic suggested, but only briefly sketched, by Fine. We then show why the relational semantics alone is technically inadequate, forcing Fine to enrich the syntax with a coordination schema. Given this enrichment, we (...)
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  22.  74
    Courtney Fugate (2014). The Highest Good and Kant's Proof(s) of God's Existence. History of Philosophy Quarterly 31 (2).
    This paper explains a way of understanding Kant's proof of God's existence in the Critique of Practical Reason that has hitherto gone unnoticed and argues that this interpretation possesses several advantages over its rivals. By first looking at examples where Kant indicates the role that faith plays in moral life and then reconstructing the proof of the second Critique with this in view, I argue that, for Kant, we must adopt a certain conception of the highest good, and so also (...)
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  23.  69
    Einar Duenger Bohn (forthcoming). Composition as Identity and Plural Cantor's Theorem. Logic and Logical Philosophy.
    I argue that Composition as Identity blocks the plural version of Cantor's Theorem, and that therefore the plural version of Cantor's Theorem can no longer be uncritically appealed to. As an example, I show how this result blocks a recent argument by Hawthorne and Uzquiano.
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  24. Robert Northcott & A. Alexandrova (2015). Prisoner's Dilemma Doesn't Explain Much. In Martin Peterson (ed.), The Prisoner’s Dilemma. Cambridge 64-84.
    We make the case that the Prisoner’s Dilemma, notwithstanding its fame and the quantity of intellectual resources devoted to it, has largely failed to explain any phenomena of social scientific or biological interest. In the heart of the paper we examine in detail a famous purported example of Prisoner’s Dilemma empirical success, namely Axelrod’s analysis of WWI trench warfare, and argue that this success is greatly overstated. Further, we explain why this negative verdict is likely true generally and not just (...)
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  25.  53
    David Hunter (1997). Understanding, Justification and the a Priori. Philosophical Studies 87 (2):119-141.
    What I wish to consider here is how understanding something is related to the justification of beliefs about what it means. Suppose, for instance, that S understands the name “Clinton” and has a justified belief that it names Clinton. How is S’s understanding related to that belief’s justification? Or suppose that S understands the sentence “Clinton is President”, or Jones’ assertive utterance of it, and has a justified belief that that sentence expresses the proposition that Clinton is President, or that (...)
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  26.  63
    Boyd Millar (2015). Frege's Puzzle for Perception. Philosophy and Phenomenological Research 92 (1).
    According to an influential variety of the representational view of perceptual experience—the singular content view—the contents of perceptual experiences include singular propositions partly composed of the particular physical object a given experience is about or of. The singular content view faces well-known difficulties accommodating hallucinations; I maintain that there is also an analogue of Frege's puzzle that poses a significant problem for this view. In fact, I believe that this puzzle presents difficulties for the theory that are unique to perception (...)
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  27. Dennis Schulting (2010). Kant's Idealism: The Current Debate. In Dennis Schulting Jacco Verburgt (ed.), Kant's Idealism. Springer
    This article presents an overview of the current debate on Kant's doctrine of idealism, focussing on the metaphysical interpretations of Ameriks, Allais, Friebe, Langton, Van Cleve and Westphal, and also on Guyer's recent reassessment of Allison's latest views.
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  28. Nikolay Milkov (2012). Wittgenstein’s Method: The Third Phase of Its Development (1933–36). In Marques Antonio (ed.), Knowledge, Language and Mind: Wittgenstein’s Early Investigations. De Gruyter
    Wittgenstein’s interpreters are undivided that the method plays a central role in his philosophy. This would be no surprise if we have in mind the Tractarian dictum: “philosophy is not a body of doctrine but an activity” (4.112). After 1929, Wittgenstein’s method evolved further. In its final form, articulated in Philosophical Investigations, it was formulated as different kinds of therapies of specific philosophical problems that torment our life (§§ 133, 255, 593). In this paper we follow the changes in Wittgenstein’s (...)
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  29.  2
    Sandra B. Rosenthal (1994). Charles Peirce's Pragmatic Pluralism. State University of New York Press.
    This work runs counter to the traditional interpretations of Peirce's philosophy by eliciting an inherent strand of pragmatic pluralism that is embedded in the very core of his thought and that weaves his various doctrines into a systematic ...
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  30. Ross P. Cameron (2008). Turtles All the Way Down: Regress, Priority and Fundamentality. Philosophical Quarterly 58 (230):1-14.
    I address an intuition commonly endorsed by metaphysicians, that there must be a fundamental layer of reality, i.e., that chains of ontological dependence must terminate: there cannot be turtles all the way down. I discuss applications of this intuition with reference to Bradley’s regress, composition, realism about the mental and the cosmological argument. I discuss some arguments for the intui- tion, but argue that they are unconvincing. I conclude by making some suggestions for how the intuition should be argued for, (...)
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  31. Jaime Nubiola (1998). C. S. Peirce and the Hispanic Philosophy of the Twentieth Century. Transactions of the Charles S. Peirce Society 24 (1):31-49.
    A surprising fact in the historiography of the Hispanic philosophy of this century is its almost total opacity towards the American philosophy, in spite of the real affinity between the central questions of American pragmatism and the topics addressed by the most relevant Hispanic thinkers of the century: Unamuno, Ortega y Gasset, d'Ors, Vaz Ferreira. In this paper that situation is studied, paying special attention to Charles S. Peirce, his personal connections with the Hispanic world, the reception of his texts (...)
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  32.  1
    Søren Brier (1999). Biosemiotics and the Foundation of Cybersemiotics: Reconceptualizing the Insights of Ethology, Second-Order Cybernetics, and Peirce’s Semiotics in Biosemiotics to Create a Non-Cartesian Information Science. Semiotica 127 (1-4):169-198.
    Any great new theoretical framework has an epistemological and an ontological aspect to its philosophy as well as an axiological one, and one needs to understand all three aspects in order to grasp the deep aspiration and idea of the theoretical framework. Presently, there is a widespread effort to understand C. S. Peirce's (1837–1914) pragmaticistic semeiotics, and to develop it by integrating the results of modern science and evolutionary thinking; first, producing a biosemiotics and, second, by integrating it with the (...)
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  33.  45
    Shelley M. Park (2005). Real (M)Othering: The Metaphysics of Maternity in Children's Literature. In Sally Haslanger & Charlotte Witt (eds.), Real (M)othering: The Metaphysics of Maternity in Children's Literature. In Sally Haslanger and Charlotte Witt, eds. Adoption Matters: Philosophical and Feminist Essays. Ithaca, NY: Cornell University Press. 171-194. Cornell University Press 171-194.
    This paper examines the complexity and fluidity of maternal identity through an examination of narratives about "real motherhood" found in children's literature. Focusing on the multiplicity of mothers in adoption, I question standard views of maternity in which gestational, genetic and social mothering all coincide in a single person. The shortcomings of traditional notions of motherhood are overcome by developing a fluid and inclusive conception of maternal reality as authored by a child's own perceptions.
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  34.  11
    Prasanta S. Bandyopadhyay, Mark Greenwood, Don Dcruz & Venkata Raghavan (2015). Simpson's Paradox and Causality. American Philosophical Quarterly 52 (1):13-25.
    There are three questions associated with Simpson’s Paradox (SP): (i) Why is SP paradoxical? (ii) What conditions generate SP?, and (iii) What should be done about SP? By developing a logic-based account of SP, it is argued that (i) and (ii) must be divorced from (iii). This account shows that (i) and (ii) have nothing to do with causality, which plays a role only in addressing (iii). A counterexample is also presented against the causal account. Finally, the causal and logic-based (...)
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  35.  64
    Albert Atkin (2008). Peirce's Final Account of Signs and the Philosophy of Language. Transactions of the Charles S. Peirce Society 44 (1):pp. 63-85.
    In this paper I examine parallels between C.S. Peirce's most mature account of signs and contemporary philosophy of language. I do this by first introducing a summary of Peirce's final account of Signs. I then use that account of signs to reconstruct Peircian answers to two puzzles of reference: The Problem of Cognitive Significance, or Frege's Puzzle; and The Same-Saying Phenomenon for Indexicals. Finally, a comparison of these Peircian answers with both Fregean and Direct Referentialist approaches to the puzzles highlights (...)
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  36.  27
    Mark Timmons (2002). Motive and Rightness in Kant's Ethical System. In Kant's Metaphysics of Morals: Interpretative Essays. Oxford University Press
    Some contemporary intepreters of Kant maintain that on Kant's view fulfilling duties of virtue require doing so from the motive of duty. I argue that there are interpretive and doctinal reasons for rejecting this interpretation. However, I argue that for Kant motives can be deontically relevant; one's motives can affect the deontic status of actions.
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  37.  52
    H. G. Callaway (1995). Review: Baltzer, Erkenntnis Als Relationengeflecht, Kategorien Bei Charles S. Peirce. [REVIEW] Transactions of the C.S. Peirce Society (2):445-453.
    This book arose from the author’s recent dissertation written under the Gerhard Schönrich at Munich. It focuses on Peirce’s theory of categories and his epistemology. According to Baltzer, what is distinctive in Peirce’s theory of knowledge is that he reconstrues objects as “knots in networks of relations.” The phrase may ring a bell. It suggests a structuralist interpretation of Peirce, influenced by the Munich environs. The study aims to shows how Peirce’s theory of categories supports his theory of knowledge and (...)
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  38.  36
    William S. Larkin (1999). Shoemaker on Moore's Paradox and Self-Knowledge. Philosophical Studies 96 (3):239-52.
    Shoemaker argues that a satisfactory resolution of Moore's paradox requires a _self-intimation thesis that posits a "constitutive relation between belief and believing that one believes." He claims that such a thesis is needed to explain the crucial fact that the assent conditions for '_P' entail those for '_I believe that P'. This paper argues for an alternative resolution of Moore's paradox that provides for an adequate explanation of the crucial fact without relying on the kind of necessary connection between first (...)
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  39.  11
    Hillary S. Webb (2013). Expanding Western Definitions of Shamanism: A Conversation with Stephan Beyer, Stanley Krippner, and Hillary S. Webb. Anthropology of Consciousness 24 (1):57-75.
    Where has the Western attraction to the study and practice of shamanic techniques brought us? Where might it take us? In what ways have our Western biases and philosophical underpinnings influenced and changed how shamanism is practiced, both in the West and in the traditional cultures out of which they emerged? Is it time to stop using the umbrella term “shamanism” to refer to such diverse cross-cultural practices? What are our responsibilities, both as researchers and as spiritual seekers? In this (...)
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  40.  35
    Aspasia S. Moue (2008). The Thought Experiment of Maxwell's Demon and the Origin of Irreversibility. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 39 (1):69 - 84.
    The problem of the irreversibility’s origin in thermodynamic processes occupies a distinguished place among many and lasting attempts by researchers to derive irreversibility from molecular-mechanical principles. However, this problem is still open and no universally accepted solution may be given during any course. In this paper, I shall try to show that the examining of Maxwell’s demon thought experiment may provide insight into the difficulties that emerge, looking for this origin because: (i) it is connected with the notion of irreversibility, (...)
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  41.  2
    Wenche S. Bjorbækmo & Gunn H. Engelsrud (2011). Experiences of Being Tested: A Critical Discussion of the Knowledge Involved and Produced in the Practice of Testing in Children's Rehabilitation. Medicine, Health Care and Philosophy 14 (2):123-131.
    Intensive professional testing of children with disabilities is becoming increasingly prominent within the field of children’s rehabilitation. In this paper we question the high quality ascribed to standardized assessment procedures. We explore testing practices using a hermeneutic-phenomenological approach analyzing data from interviews and participant observations among 20 children with disabilities and their parents. All the participating children have extensive experience from being tested. This study reveals that the practices of testing have certain limitations when confronted with the lived experience of (...)
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  42. Helmar Bornemann-Cimenti, Istvan S. Szilagyi & Andreas Sandner-Kiesling (forthcoming). Perpetuation of Retracted Publications Using the Example of the Scott S. Reuben Case: Incidences, Reasons and Possible Improvements. Science and Engineering Ethics:1-10.
    In 2009, Scott S. Reuben was convicted of fabricating data, which lead to 25 of his publications being retracted. Although it is clear that the perpetuation of retracted articles negatively effects the appraisal of evidence, the extent to which retracted literature is cited had not previously been investigated. In this study, to better understand the perpetuation of discredited research, we examine the number of citations of Reuben’s articles within 5 years of their retraction. Citations of Reuben’s retracted articles were assessed (...)
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  43. Oleg S. Razumovsky & Rinat M. Nugayev (1990). Review of Nugayev's book "Reconstruction of Scientific Theory Change". [REVIEW] Philosophskie Nauki (Philosophical Sciences) (7):123-124.
    Nugayev’s book is one of the first Soviet monographs treating the theory change problem. The gist of epistemological model consists in consequent account of intertheoretical relations. His book is based on the works of Soviet authors, as well as on Western studies (K.R. Popper, T.S. Kuhn, I. Lakatos, P. Feyerabend et al.) Key words: epistemological model, Soviet philosophy, Western studies .
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  44. Babette Babich (2009). “Nietzsche’s Philology and Nietzsche’s Science: On The ‘Problem of Science’ and ‘Fröhliche Wissenschaft.’. In Pascale Hummel (ed.), Metaphilology: Histories and Languages of Philology. Paris: Philologicum, 2009. Pp. 155-201.
    A discussion of Nietzsche's philology as the prelude to his philosophy of science.
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  45.  31
    Thomas Li-Ping Tang & Hsi Liu (2012). Love of Money and Unethical Behavior Intention: Does an Authentic Supervisor's Personal Integrity and Character (ASPIRE) Make a Difference? [REVIEW] Journal of Business Ethics 107 (3):295-312.
    We investigate the extent to which perceptions of the authenticity of supervisor’s personal integrity and character (ASPIRE) moderate the relationship between people’s love of money (LOM) and propensity to engage in unethical behavior (PUB) among 266 part-time employees who were also business students in a five-wave panel study. We found that a high level of ASPIRE perceptions was related to high love-of-money orientation, high self-esteem, but low unethical behavior intention (PUB). Unethical behavior intention (PUB) was significantly correlated with their high (...)
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  46. Jeff McMahan (2004). The Ethics of Killing in War. Ethics 114 (4):693-733.
    The traditional theory of the just war comprises two sets of principles, one governing the resort to war ( jus ad bellum) and the other governing the conduct of war ( jus in bello). The two sets of principles are regarded, in Michael Walzer’s words, as “logically independent. It is perfectly possible for a just war to be fought unjustly and for an unjust war to be fought in strict accordance with the rules.”1 Let us say that those who fight (...)
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  47.  97
    Jeroen Groenendijk & Martin Stokhof (1991). Dynamic Predicate Logic. Linguistics and Philosophy 14 (1):39-100.
    This paper is devoted to the formulation and investigation of a dynamic semantic interpretation of the language of first-order predicate logic. The resulting system, which will be referred to as ‘dynamic predicate logic’, is intended as a first step towards a compositional, non-representational theory of discourse semantics. In the last decade, various theories of discourse semantics have emerged within the paradigm of model-theoretic semantics. A common feature of these theories is a tendency to do away with the principle of compositionality, (...)
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  48.  62
    Susanne Bobzien (2014). Aristotle’s Nicomachean Ethics 3.5, 1113b7-8 and Free Choice. In R. Salles P. Destree (ed.), What is up to us? Studies on Causality and Responsibility in Ancient Philosophy. Academia Verlag
    ABSTRACT: This is a short companion piece to my ‘Found in Translation – Aristotle’s Nicomachean Ethics III.5 1113b7-8 and its Reception’ in which I examine in close textual analysis the philosophical question whether these two lines from the Nicomachean Ethics provide any evidence that Aristotle discussed free choice – as is not infrequently assumed. The result is that they do not, and that the claim that they do tends to be based on a mistranslation of the Greek. (There is some (...)
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  49. Adán Salinas (1999). La imagen narrativa de Dios en C. S. Lewis, una lectura de “Las crónicas de Narnia”. Boletín de Filosofía (10):261-278.
    El artículo propone una interpretación de la obra literaria "Las Crónicas de Narnia" del autor ingles C. S Lewis. Tal interpretación posibilita considerar la alegoría religiosa que esta obra literaria realiza sobre la experiencia de la divinidad a través de la figura del León.
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  50. Johanna N. Y. Franklin & Frank Stephan (2010). Van Lambalgen's Theorem and High Degrees. Notre Dame Journal of Formal Logic 52 (2):173-185.
    We show that van Lambalgen's Theorem fails with respect to recursive randomness and Schnorr randomness for some real in every high degree and provide a full characterization of the Turing degrees for which van Lambalgen's Theorem can fail with respect to Kurtz randomness. However, we also show that there is a recursively random real that is not Martin-Löf random for which van Lambalgen's Theorem holds with respect to recursive randomness.
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