Search results for 'Rosa Cordillera Castillo' (try it on Scholar)

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  1.  22
    Fatima Alvarez-Castillo, Julie Cook Lucas & Rosa Cordillera Castillo (2009). Gender and Vulnerable Populations in Benefit Sharing: An Exploration of Conceptual and Contextual Points. Cambridge Quarterly of Healthcare Ethics 18 (2):130.
  2.  5
    Hartmut Rosa (2013). Social Acceleration: A New Theory of Modernity. Columbia University Press.
    Hartmut Rosa advances an account of the temporal structure of society from the perspective of critical theory.
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  3. Ao Rosa (2000). Zooarqueologia de alguns sitios do pan tanal sul-matogrossen se. Clio 14:327-342.
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  4. Luis Rosa (2012). Justification and the Uniqueness Thesis. Logos and Episteme (4):571-577.
    In this paper, I offer two counterexamples to the so-called ‘Uniqueness Thesis.’ As one of these examples rely on the thesis that it is possible for a justified belief to be based on an inconsistent body of evidence, I also offer reasons for this further thesis. On the assumption that doxastic justification entails propositional justification, the counterexamples seem to work.
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  5. Hartmut Rosa (2003). Social Acceleration: Ethical and Political Consequences of a Desynchronized High-Speed Society. Constellations 10 (1):3-33.
  6.  94
    N. Rosa (2002). New Expeditions: Itineraries, Migrations, Excursions. Diogenes 49 (193):12-26.
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  7. Roberta Ferrucci, Gaia Giannicola, Manuela Rosa, Manuela Fumagalli, Paulo Sergio Boggio, Mark Hallett, Stefano Zago & Alberto Priori (2012). Cerebellum and Processing of Negative Facial Emotions: Cerebellar Transcranial DC Stimulation Specifically Enhances the Emotional Recognition of Facial Anger and Sadness. Cognition and Emotion 26 (5):786-799.
  8.  87
    Hartmut Rosa & André Kaiser (2004). The Fine Art of Government Wilhelm Hennis's Comprehensive Conception of Politics and Practical Insight. European Journal of Political Theory 3 (1):99-107.
  9.  3
    Sergio E. Chaigneau, Ramón D. Castillo & Luis Martínez (2008). Creators’ Intentions Bias Judgments of Function Independently From Causal Inferences. Cognition 109 (1):123-132.
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  10.  3
    Manuel G. Calvo, Michael W. Eysenck & M. Dolores Castillo (1997). Interpretation Bias in Test Anxiety: The Time Course of Predictive Inferences. Cognition and Emotion 11 (1):43-64.
  11.  22
    Pablo García Castillo (2010). Bello es lo que uno ama. Anales Del Seminario de Historia de la Filosofía 27:255-275.
    Desde la poesía lírica griega hasta la estética de Plotino, puede contemplarse la visión de la belleza como el objeto del amor y del deseo del Bien. Platón no alcanza una definición de lo bello en los diálogos juveniles, pero expresa de forma brillante su concepción del amor y de la belleza en el Banquete y en el Fedro. Y Plotino, interpretando estos textos platónicos, eleva el concepto de la belleza hasta la contemplación gozosa del Bien. Para él, la gracia (...)
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  12.  1
    Kenny R. Coventry, Berenice Valdés, Alejandro Castillo & Pedro Guijarro-Fuentes (2008). Language Within Your Reach: Near–Far Perceptual Space and Spatial Demonstratives. Cognition 108 (3):889-895.
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  13.  24
    M. H. Badii & Jorge Castillo (2009). Impacto de Los Sucesos Extremos Del Ambiente (Impact of Extreme Events From the Environment). Daena 4 (1):1-11.
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  14.  56
    Elaine Maria Paiva de Andrade, Jean Faber & Luiz Pinguelli Rosa (2013). A Spontaneous Physics Philosophy on the Concept of Ether Throughout the History of Science: Birth, Death and Revival. [REVIEW] Foundations of Science 18 (3):559-577.
    In the course of the history of science, some concepts have forged theoretical foundations, constituting paradigms that hold sway for substantial periods of time. Research on the history of explanations of the action of one body on another is a testament to the periodic revival of one theory in particular, namely, the theory of ether. Even after the foundation of modern Physics, the notion of ether has directly and indirectly withstood the test of time. Through a spontaneous physics philosophical analysis, (...)
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  15.  36
    A. Guillen, K. Sáenz, M. H. Badii & J. Castillo (2009). Origen, Espacio y Niveles de Participación Ciudadana (Origin, Space and Levels of Participation). Daena 4 (1):179-193.
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  16. Fernando Molina Castillo (1999). Lo Bello y Lo Sublime En la Estética de Esteban de Arteaga. Cuadernos Sobre Vico 11 (12):235-251.
    Belleza y sublimidad fueron dos conceptos sometidos a una profunda revisión por la estética del siglo XVIII. En relación a la belleza de los objetos, el empirismo cuestionó si realmente estaba basada en las proporciones de los mismos, o bien eran efecto de la percepción del espectador. Lo bello, por otra parte, demostró ser una categoría insuficiente para abarcar todo tipo de placeres estéticos. Se reivindicó así la categoría de lo sublime, concepto que, procediendo de la preceptiva retórica, fue trasladado (...)
     
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  17.  40
    Luis Rosa (2013). Introduction to Special Volume. Intuitio 6 (2):189-199.
  18.  25
    Cláudia Sarrico, Maria Rosa, Pedro Teixeira & Margarida Cardoso (2010). Assessing Quality and Evaluating Performance in Higher Education: Worlds Apart or Complementary Views? Minerva 48 (1):35-54.
    This paper reflects on quality assessment and performance evaluation in higher education, namely by analysing the insufficient link between those two aspects. We start by reviewing the current state of the art regarding different processes and mechanisms of quality assessment and performance evaluation and discuss some of the major issues regarding the implementation of some of them. In particular, we analyse the current limitations regarding data collected, available and publicised on the performance of HEIs and the problems those limitations bring (...)
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  19.  17
    Hartmut Rosa & William E. Scheuerman (eds.) (2009). High-Speed Society: Social Acceleration, Power, and Modernity. Penn State University Press.
    "Examines the processes of acceleration in politics, economic, culture, and society at large.
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  20.  13
    Raffaella De Rosa (2004). Descartes on Sensory Misrepresentation: The Case of Materially False Ideas. History of Philosophy Quarterly 21 (3):261 - 280.
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  21.  3
    Richard J. Castillo (1995). Culture, Trance, and the Mind‐Brain. Anthropology of Consciousness 6 (1):17-34.
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  22.  16
    M. Torino Plateau Rosa (2001). Comment on “Dependence of Gravitational Action on Chemical Composition: New Series of Experiments” by M. Apeiron 8 (1).
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  23.  15
    Fernando Rosa (2004). Risk Interpretation: Between Doctor and Patient. Topoi 23 (2):165-176.
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  24.  50
    J. Feinstein, M. Stein, G. Castillo & M. Paulus (2004). From Sensory Processes to Conscious Perception. Consciousness and Cognition 13 (2):323-335.
    In recent years, cognitive neuroscientists have began to explore the process of how sensory information gains access to awareness. To further probe this process, event-related functional magnetic resonance imaging was used while testing subjects with a paradigm known as the “attentional blink.” In this paradigm, visually presented information sporadically fails to reach awareness. It was found that the magnitude and time course of activation within the anterior cingulate , medial prefrontal cortex , and frontopolar cortex predicted whether or not information (...)
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  25.  14
    M. H. Badii & J. Castillo (2009). Distribuciones Probabilísticas de Uso Común (Probabilistic Distributions of Common Use). Daena 4 (1):149-178.
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  26. Hartmut Rosa (2006). Kommunitarismus. In Marcus Düwell, Christoph Hübenthal & Micha H. Werner (eds.), Handbuch Ethik. J.B. Metzler 2--218.
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  27.  28
    Luis Rosa (2014). Justification and Cognitive Algorithms. Philosophia 42 (2):503-515.
    In this paper, we offer an alternative interpretation for the claim that ‘S is justified in believing that φ’. First, we present what seems to be a common way of interpreting this claim: as an attribution of propositional justification. According to this interpretation, being justified is just a matter of having confirming evidence. We present a type of case that does not fit well with the standard concept, where considerations about cognition are made relevant. The concept of cognitive algorithm is (...)
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  28.  50
    Hartmut Rosa & Arto Laitinen (2002). On Identity, Alienation and Consequences of September 11th. An Interview with Charles Taylor. In Arto Laitinen & Nicholas H. Smith (eds.), Perspectives on the Philosophy of Charles Taylor. Acta Philosophica Fennica 165-195.
    HR/AL: Professor Taylor, what are you working on these days? CT: Well, several things. One of the things I am working on is something I was lecturing this fall at the New School University, and that I have called ‘modern social imaginaries’. It is an attempt to understand western modernity in terms of the different ways in which people imagine their social existence. These imaginaries are a condition for new kinds of practices that are characteristic of modernity. This research is (...)
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  29.  19
    Hartmut Rosa (1996). Cultural Relativism and Social Criticism From a Taylorian Perspective. Constellations 3 (1):39-60.
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  30.  12
    Leonardo Polo, Francisco Molina, Juan Fernando Sellés, Rafael Corazón & Genara Castillo (forthcoming). Curso de Teoría Del Conocimiento. Tomo II. Studia Poliana.
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  31.  20
    Jacqueline Chin Joon Lin & Fatima Castillo (2010). Ideas and Perspectives on Reproductive Rights. Asian Bioethics Review 2 (1):1-2.
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  32.  11
    Pablo García Castillo (2010). Plato. Philosophical Inquiry 32 (3-4):1-22.
    This paper's aim is to study the Greek simile of the ship of state, since it was born in the Lyric Poetry until its definitive drawing by Plato's hands. It describes the image of Paros' ship, by Archilochus, or the ship of city by Alcaeus and by Theognis. Analyzes how this image improves through the tragedies of Aeschylus and Sophocles, and their moral comprehension of it. And, at last, explains the excellence achieved as the central image on Plato's politic project.
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  33.  21
    J. Ignacio Serrano, M. Dolores del Castillo & Manuel Carretero (2014). Cognitive? Science? Foundations of Science 19 (2):115-131.
    Cognitive Science is a promising field of research that deals with one of the most fundamental questions ever: how do beings know? However, despite the long and extensive tradition of the field it has not yet become an area of knowledge with scientific identity. This is primarily due to three reasons: the lack of boundaries in defining the object of study, i.e. cognition, the lack of a precise, robust and consistent scientific methodology and results, and the inner problems derived from (...)
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  34.  1
    Fatima Alvarez Castillo (2002). Limiting Factors Impacting on Voluntary First Person Informed Consent in the Philippines. Developing World Bioethics 2 (1):21–27.
    How well can institutional guidelines help ensure the dignity, rights, safety and well being of research participants in an underdeveloped country? In this paper I describe the limits of informed consent as an instrument for the protection of participants in the context of the Philippines. I bring to this paper my experiences as an advocate of rights, a member of an ethics review board, a researcher on the ethics of research and as an observer of the dynamics of clinical practice (...)
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  35.  16
    Juan Francisco Martín del Castillo (2005). El Antidarwinismo en Canarias: La obra de Rafael Lorenzo y García (1876-1877). Anales Del Seminario de Historia de la Filosofía 22:247-268.
    One of the protagonists of the darwinist controversy in the Canary Islands (Spain), during the Nineteenth Century, was the advocate and teacher Rafael Lorenzo y García. In this paper, I show his original thought, until now unknown, against the classical darwinism and next to the fixism.Moreover I analyse the philosophical and natural constants in his Estudios filosóficos (1876 y 1877).
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  36.  23
    Hartmut Rosa (1998). On Defining the Good Life: Liberal Freedom and Capitalist Necessity. Constellations 5 (2):201-214.
  37.  9
    Volkert Beekman & Humberto Rosa (2003). From the Guest Editors. Journal of Agricultural and Environmental Ethics 16 (6):525-529.
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  38.  12
    Ana Rosa Pérez Ransanz, Ana Rosa & J. Francisco Álvarez (2004). De Kant a Kuhn, Acotando Por Putnam. Endoxa 18:495-517.
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  39.  23
    Massa Esteve & Maria Rosa (2012). The Role of Symbolic Language in the Transformation of Mathematics. Philosophica 87.
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  40.  18
    Waldyr A. Rodrigues Jr & Marcio A. F. Rosa (1989). The Meaning of Time in the Theory of Relativity and “Einstein's Later View of the Twin Paradox”. Foundations of Physics 19 (6):705-724.
    The purpose of the present paper is to reply to a misleading paper by M. Sachs entitled “Einstein's later view of the Twin Paradox” (TP) (Found. Phys. 15, 977 (1985)). There, by selecting some passages from Einstein's papers, he tried to convince the reader that Einstein changed his mind regarding the asymmetric aging of the twins on different motions. Also Sachs insinuates that he presented several years ago “convincing mathematical arguments” proving that the theory of relativity does not predict asymmetrical (...)
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  41. Linda Martín Alcoff, Debra A. Castillo, Santiago Castro-Gómez, Rafael Cervantes Martínez, Felipe Gil Chamizo, Raúl Fornet-Betancourt, Jorge J. E. Gracia, María Mercedes Jaramillo, María Pía Lara-Zavala, Eduardo Mendieta, Walter Mignolo, Iván Petrella, Roberto Regalado Álvarez, Mario Sáenz, Ofelia Schutte & Leopoldo Zea (eds.) (2002). Latin American Perspectives on Globalization: Ethics, Politics, and Alternative Visions. Rowman & Littlefield Publishers.
    From the most prominent thinkers in Latin American philosophy, literature, politics, and social science comes a challenge to conventional theories of globalization. The contributors to this volume imagine a discourse in which revolution requires no temporalized march of progress or takeovers of state power but instead aims at local control and the material conditions for human dignity.
     
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  42.  14
    Pablo García Castillo (2006). Las vidas de los filósofos griegos: una búsqueda gozosa de la felicidad. Anales Del Seminario de Historia de la Filosofía 23:7-31.
    This paper, looking over the life and the texts of the greek philosophers and analyzing the Pythagorean harmony, the two stories of Thales, the outstanding personality of Xenophanes, the humorous sense of Democritus and the Socratic irony, shows that philosophy in the beginning was understood not like an abstract reflection, but like a joyful search of the excellence in the human life.
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  43.  37
    Susan Rosa (1996). Seventeenth-Century Catholic Polemic and the Rise of Cultural Rationalism: An Example From the Empire. Journal of the History of Ideas 57 (1):87-107.
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  44.  9
    José María Castillo (2007). La Iglesia y los derechos humanos. Anales de la Cátedra Francisco Suárez 41:75-87.
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  45.  4
    Richard J. Castillo (1991). Divided Consciousness and Enlightenment in Hindu Yogis. Anthropology of Consciousness 2 (3‐4):1-6.
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  46.  8
    Sister M. Rosa (1929). Jahrbuch der Charakterologie. New Scholasticism 3 (1):110-111.
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  47.  12
    Humberto D. Rosa & Jorge Marques Da Silva (2005). From Environmental Ethics to Nature Conservation Policy: Natura 2000 and the Burden of Proof. [REVIEW] Journal of Agricultural and Environmental Ethics 18 (2):107-130.
    Natura 2000 is a network of natural sites whose aim is to preserve species and habitats of relevance in the European Union. The policy underlying Natura 2000 has faced widespread opposition from land users and received extensive support from environmentalists. This paper addresses the ethical framework for Natura 2000 and the probable moral assumptions of its main stakeholders. Arguments for and against Natura 2000 were analyzed and classified according to “strong” or “weak” versions of the three main theories of environmental (...)
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  48.  12
    Rafael Castillo (2012). La filosofía animal de Nietzsche: Cultura, política y animalidad del ser humano. Signos Filosóficos 14 (27):169-175.
    El objetivo del artículo es reflexionar sobre el concepto de revuelta popular para precisar su valor heurístico en relación con la comunidad política. Para ello se realiza un recorrido teórico de la idea de revuelta popular en algunos textos de Arendt, Rancière, Blanchot, Nancy, Agamben y Esposito. Propongo que la revuelta debe ser entendida en el marco de una ontología de la comunidad. Se concluye que la revuelta popular supone el rechazo de un orden de desigualdad sostenido en un desacuerdo (...)
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  49.  7
    Pablo García Castillo (2010). Plato. Philosophical Inquiry 32 (3-4):1-22.
    This paper's aim is to study the Greek simile of the ship of state, since it was born in the Lyric Poetry until its definitive drawing by Plato's hands. It describes the image of Paros' ship, by Archilochus, or the ship of city by Alcaeus and by Theognis. Analyzes how this image improves through the tragedies of Aeschylus and Sophocles, and their moral comprehension of it. And, at last, explains the excellence achieved as the central image on Plato's politic project.
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  50.  17
    Claudia Dias Rosa (2009). O papel do pai no processo de amadurecimento em Winnicott. Natureza Humana 11 (2):55-96.
    Este estudo tem por objetivo explicitar a concepção winnicottiana acerca do papel do pai desde as primeiras fases do amadurecimento pessoal até o estágio do complexo de Édipo. Descrevendo as diferentes tarefas paternas, o artigo mostra que Winnicott atribui uma importância específica não apenas à mãe, como em geral sustentam os comentadores, mas também ao pai, e torna claro, em particular, que aquilo que compete a este não se restringe, como afirma a teoria tradicional, a atuar como interditor e representante (...)
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