Search results for 'Rosa Cordillera Castillo' (try it on Scholar)

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  1. Hartmut Rosa (2003). Social Acceleration: Ethical and Political Consequences of a Desynchronized High-Speed Society. Constellations 10 (1):3-33.score: 30.0
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  2. Elaine Maria Paiva de Andrade, Jean Faber & Luiz Pinguelli Rosa (2013). A Spontaneous Physics Philosophy on the Concept of Ether Throughout the History of Science: Birth, Death and Revival. [REVIEW] Foundations of Science 18 (3):559-577.score: 30.0
    In the course of the history of science, some concepts have forged theoretical foundations, constituting paradigms that hold sway for substantial periods of time. Research on the history of explanations of the action of one body on another is a testament to the periodic revival of one theory in particular, namely, the theory of ether. Even after the foundation of modern Physics, the notion of ether has directly and indirectly withstood the test of time. Through a spontaneous physics philosophical analysis, (...)
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  3. Hartmut Rosa & Arto Laitinen, Interview.score: 30.0
    HR/AL: Professor Taylor, what are you working on these days? CT: Well, several things. One of the things I am working on is something I was lecturing this fall at the New School University, and that I have called ‘modern social imaginaries’. It is an attempt to understand western modernity in terms of the different ways in which people imagine their social existence. These imaginaries are a condition for new kinds of practices that are characteristic of modernity. This research is (...)
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  4. Luis Rosa (2012). Justification and the Uniqueness Thesis. Logos and Episteme (4):571-577.score: 30.0
    In this paper, I offer two counterexamples to the so-called ‘Uniqueness Thesis.’ As one of these examples rely on the thesis that it is possible for a justified belief to be based on an inconsistent body of evidence, I also offer reasons for this further thesis. On the assumption that doxastic justification entails propositional justification, the counterexamples seem to work.
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  5. J. Feinstein, M. Stein, G. Castillo & M. Paulus (2004). From Sensory Processes to Conscious Perception. Consciousness and Cognition 13 (2):323-335.score: 30.0
  6. Cláudia Sarrico, Maria Rosa, Pedro Teixeira & Margarida Cardoso (2010). Assessing Quality and Evaluating Performance in Higher Education: Worlds Apart or Complementary Views? Minerva 48 (1):35-54.score: 30.0
    This paper reflects on quality assessment and performance evaluation in higher education, namely by analysing the insufficient link between those two aspects. We start by reviewing the current state of the art regarding different processes and mechanisms of quality assessment and performance evaluation and discuss some of the major issues regarding the implementation of some of them. In particular, we analyse the current limitations regarding data collected, available and publicised on the performance of HEIs and the problems those limitations bring (...)
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  7. Waldyr A. Rodrigues Jr & Marcio A. F. Rosa (1989). The Meaning of Time in the Theory of Relativity and “Einstein's Later View of the Twin Paradox”. Foundations of Physics 19 (6):705-724.score: 30.0
    The purpose of the present paper is to reply to a misleading paper by M. Sachs entitled “Einstein's later view of the Twin Paradox” (TP) (Found. Phys. 15, 977 (1985)). There, by selecting some passages from Einstein's papers, he tried to convince the reader that Einstein changed his mind regarding the asymmetric aging of the twins on different motions. Also Sachs insinuates that he presented several years ago “convincing mathematical arguments” proving that the theory of relativity does not predict asymmetrical (...)
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  8. Humberto D. Rosa & Jorge Marques Silvdaa (2005). From Environmental Ethics to Nature Conservation Policy: Natura 2000 and the Burden of Proof. Journal of Agricultural and Environmental Ethics 18 (2).score: 30.0
    Natura 2000 is a network of natural sites whose aim is to preserve species and habitats of relevance in the European Union. The policy underlying Natura 2000 has faced widespread opposition from land users and received extensive support from environmentalists. This paper addresses the ethical framework for Natura 2000 and the probable moral assumptions of its main stakeholders. Arguments for and against Natura 2000 were analyzed and classified according to “strong” or “weak” versions of the three main theories of environmental (...)
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  9. Hartmut Rosa (1998). On Defining the Good Life: Liberal Freedom and Capitalist Necessity. Constellations 5 (2):201-214.score: 30.0
  10. Susan Rosa (1996). Seventeenth-Century Catholic Polemic and the Rise of Cultural Rationalism: An Example From the Empire. Journal of the History of Ideas 57 (1):87-107.score: 30.0
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  11. I. García García, R. F. Castillo & E. S. Santa-Bárbara (2013). Nursing Organizational Climates in Public and Private Hospitals. Nursing Ethics:0969733013503680.score: 30.0
    Background:Researchers study climate to gain an understanding of the psychological environment of organizations, especially in healthcare institutions. Climate is considered to be the set of recurring patterns of individual and group behaviour in an organization. There is evidence confirming a relationship between ethical climate within organizations and job satisfaction. Objectives: The aim of this study is to describe organizational climate for nursing personnel in public and private hospitals and to confirm the relationships among the climate variables of such hospitals. Materials (...)
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  12. Hartmut Rosa (1996). Cultural Relativism and Social Criticism From a Taylorian Perspective. Constellations 3 (1):39-60.score: 30.0
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  13. Federico D'Andrea, Ivan Dalla Rosa, Nico Anoardi & Marianne Clement (1994). Report on Work in Progress: “Towards a New Science of the Human”. World Futures 40 (4):251-260.score: 30.0
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  14. Luis Rosa (2013). Introduction to Special Volume. Intuitio 6 (2):189-199.score: 30.0
  15. Massa Esteve & Maria Rosa (2012). The Role of Symbolic Language in the Transformation of Mathematics. Philosophica 87.score: 30.0
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  16. Raffaella Rosa (2004). Locke's "Essay, Book I": The Question-Begging Status of the Anti-Nativist Arguments. Philosophy and Phenomenological Research 69 (1):37 - 64.score: 30.0
    In this paper I argue against the received view that the anti-nativist arguments of Book I of Locke's Essay conclusively challenge nativism. I begin by reconstructing the chief argument of Book I and its corollary arguments. I call attention to their dependence on (what I label) "the Awareness Principle", viz., the view that there are no ideas in the mind of which the mind either isn't currently aware or hasn't been aware in the past. I then argue that the arguments' (...)
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  17. H. Rosa (2004). Four Levels of Self-Interpretation: A Paradigm for Interpretive Social Philosophy and Political Criticism. Philosophy and Social Criticism 30 (5-6):691-720.score: 30.0
    If we are to find the criteria for critical analyses of social arrangements and processes not in some abstract, universalist framework, but from the guiding ‘self-interpretations’ of the societies in question, as contemporary contextualist and ‘communitarian’ approaches to social philosophy suggest, the vexing question arises as to where these self-interpretations can be found and how they are identified. The paper presents a model according to which there are four interdependent as well as partially autonomous spheres or ‘levels’ of socially relevant (...)
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  18. Joaquim Coelho Rosa (1996). Razão e Cultura. Revista Portuguesa de Filosofia 52 (1/4):763 - 767.score: 30.0
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  19. Raffaella De Rosa (2004). Descartes on Sensory Misrepresentation: The Case of Materially False Ideas. History of Philosophy Quarterly 21 (3):261 - 280.score: 30.0
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  20. Claudia Dias Rosa (2009). O papel do pai no processo de amadurecimento em Winnicott. Natureza Humana 11 (2):55-96.score: 30.0
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  21. Luis Rosa (2013). Justification and Cognitive Algorithms. Philosophia:1-13.score: 30.0
    In this paper, we offer an alternative interpretation for the claim that ‘S is justified in believing that φ’. First, we present what seems to be a common way of interpreting this claim: as an attribution of propositional justification. According to this interpretation, being justified is just a matter of having confirming evidence. We present a type of case that does not fit well with the standard concept, where considerations about cognition are made relevant. The concept of cognitive algorithm is (...)
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  22. Fatima Alvarez Castillo (2002). Limiting Factors Impacting on Voluntary First Person Informed Consent in the Philippines. Developing World Bioethics 2 (1):21–27.score: 30.0
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  23. Raffaella De Rosa (2005). Prinz's Problematic Proxytypes. Philosophical Quarterly 55 (221):594 - 606.score: 30.0
    Jesse Prinz has argued that a proxytype theory of concepts provides what he calls the 'intentionality' and 'cognitive content' desiderata better than any current competitor, and that the hybrid nature of proxytypes allows his theory to combine the informational component of informational atomism with the view that concepts are semantically structured entities. In response, I argue that the hybrid character of proxytypes, far from delivering the advantages Prinz claims, generates a threatening dilemma: either his theory is novel but fails to (...)
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  24. Eduardo Ferraz Da Rosa (1991). Uma Hermenêutica Trágica da Experiéncia Do Mistério: Finitude E Esperança Em Antero. Revista Portuguesa de Filosofia 47 (2):311 - 323.score: 30.0
    A Comemoração do I Centenário da Morte de Antero de Quental é momento propício para retomar a interpretação compreensiva dascategorizações específicas da sua pensatividade. O texto dá testemunho de um percurso exploratório. recolhendoe sugerindo como centrais na Obra anteriana umapa Tadigmálica insularidade metafísica (também retomada em VitorÍno Nemésio),uma decisiva eticidade escatológica e esperançosa, e a fundamental tensão apofática do seu sistema, caracterizado comonma expectante e trágica hermenêutica filosófica, teológicae poética. /// La commémoration du Premier Centenaire de la mort d'Antero de (...)
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  25. J. Ignacio Serrano, M. Dolores del Castillo & Manuel Carretero (forthcoming). Cognitive? Science? Foundations of Science:1-17.score: 30.0
    Cognitive Science is a promising field of research that deals with one of the most fundamental questions ever: how do beings know? However, despite the long and extensive tradition of the field it has not yet become an area of knowledge with scientific identity. This is primarily due to three reasons: the lack of boundaries in defining the object of study, i.e. cognition, the lack of a precise, robust and consistent scientific methodology and results, and the inner problems derived from (...)
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  26. Linda Martín Alcoff, Debra A. Castillo, Santiago Castro-Gómez, Rafael Cervantes Martínez, Felipe Gil Chamizo, Raúl Fornet-Betancourt, Jorge J. E. Gracia, María Mercedes Jaramillo, María Pía Lara-Zavala, Eduardo Mendieta, Walter Mignolo, Iván Petrella, Roberto Regalado Álvarez, Mario Sáenz, Ofelia Schutte & Leopoldo Zea (2002). Latin American Perspectives on Globalization: Ethics, Politics, and Alternative Visions. Rowman & Littlefield Publishers.score: 30.0
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  27. Romulo Rn Alves, Ierece L. Rosa & Gindomar G. Santana (2007). The Role of Animal-Derived Remedies as Complementary Medicine in Brazil. Bioscience 57 (11):949-955.score: 30.0
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  28. Victoria Sánchez Antelo, Mònica Plana, Fátima Taleb, Isidre Ferreté, Hassan Hammich, Muniba Munir, Josep Palau, Antonio de la Rosa, Pilar Laporta & Mònica Tolsanas (2008). Gramáticas de la convivencia. Estudio sobre la convivencia en La Salut y Sant Joan de Llefià, Badalona. Polis 20.score: 30.0
    Los procesos migratorios suponen repensar las relaciones, tránsitos y vivencias de las comunidades receptoras. En este sentido, el análisis de los escenarios de convivencia urbana implica redescubrir las historias viejas y nuevas de la inmigración, de la construcción del barrio, de la conformación de sus actores colectivos y de los espacios urbanos comunes. En el análisis de los escenarios de convivencia más conflictivos, encontramos giros discursivos que buscan responsabilizar a la inmigración reciente de problemáticas estructurales que se viven como irremediables. (...)
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  29. M. H. Badii & J. Castillo (2009). Distribuciones Probabilísticas de Uso Común (Probabilistic Distributions of Common Use). Daena: International Journal of Good Conscience 4 (1):149-178.score: 30.0
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  30. M. H. Badii & Jorge Castillo (2009). Impacto de Los Sucesos Extremos Del Ambiente (Impact of Extreme Events From the Environment). Daena: International Journal of Good Conscience 4 (1):1-11.score: 30.0
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  31. R. Baeza-Yates, C. Castillo & B. Keith (2006). Web Searching. In Keith Brown (ed.), Encyclopedia of Language and Linguistics. Elsevier. 527--538.score: 30.0
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  32. Carole Barthélémy, Annabelle Boutet, Suzanne de Cheveigné, Xavier Lemaire, Audrey Richard & Eugene Rosa (2007). “Environment, Knowledge and Democracy”. Natures Sciences Sociétés 15 (3):302-306.score: 30.0
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  33. V. Beekman & H. Rosa (2003). Ethics as a Dimension of Agrifood Policy. Journal of Agricultural and Environmental Ethics 16 (6):525-529.score: 30.0
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  34. Volkert Beekman & Humberto Rosa (2003). From the Guest Editors. Journal of Agricultural and Environmental Ethics 16 (6):525-529.score: 30.0
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  35. Manuel G. Calvo, Michael W. Eysenck & M. Dolores Castillo (1997). Interpretation Bias in Test Anxiety: The Time Course of Predictive Inferences. Cognition and Emotion 11 (1):43-64.score: 30.0
  36. Manuel G. Calvo & M. Dolores Castillo (2001). Selective Interpretation in Anxiety: Uncertainty for Threatening Events. Cognition and Emotion 15 (3):299-320.score: 30.0
  37. Alejandra Castillo (2012). Ars disyecta. Aisthesis 51:11-20.score: 30.0
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  38. Pablo García Castillo (2006). Aristóteles: el arte como libre representación de la vida humana en acción. Cuadernos Salmantinos de Filosofía 33:5-34.score: 30.0
    El trabajo presenta la evolución del significado del arte en la poesía y la filosofía griegas, desde Homero hasta Aristóteles, mostrando cómo la capacidad técnica y artística del hombre adquiere una mayor relevancia conceptual hasta transformarse en la "Poética" de Aristóteles en la visión de la vida humana en acción, que sirve de espejo al hombre para construir con libertad responsable la obra de arte de su vida racional.
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  39. Alicia Castillo & Victor M. Toledo (2000). Applying Ecology in the Third World: The Case of Mexico. Bioscience 50 (1):66.score: 30.0
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  40. G. T. Castillo (forthcoming). All in a Grain of Rice. A Review of Philippine Studies on the Social and Economic Implications of the New Technology, SEARCA, College. Laguna.score: 30.0
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  41. Dionisio Castillo (1986). A. Kryvelev y G. Bueno: dos interpretaciones del hecho religioso. Naturaleza y Gracia: Revista Cuatrimestral de Ciencias Eclesiásticas 2:281-308.score: 30.0
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  42. M. Castillo (1996). Alberto Magno: precursor de la ciencia renacentista. Thémata: Revista de Filosofía 17:91-106.score: 30.0
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  43. Richard J. Castillo (1994). A Psychiatrist in Paradise: Treating Mental Illness in Bali. Anthropology of Consciousness 5 (4):26-26.score: 30.0
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  44. Fernando Merodio Castillo (1997). BADIOU,A.: Deleuze -le clameur de L 'Etre. Logos. Anales Del Seminario de Metafísica 31:223.score: 30.0
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  45. Pablo García Castillo (2010). Bello es lo que uno ama. Anales Del Seminario de Historia de la Filosofía 27:255-275.score: 30.0
    Desde la poesía lírica griega hasta la estética de Plotino, puede contemplarse la visión de la belleza como el objeto del amor y del deseo del Bien. Platón no alcanza una definición de lo bello en los diálogos juveniles, pero expresa de forma brillante su concepción del amor y de la belleza en el Banquete y en el Fedro. Y Plotino, interpretando estos textos platónicos, eleva el concepto de la belleza hasta la contemplación gozosa del Bien. Para él, la gracia (...)
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  46. G. T. Castillo (1977). Beyond Manila: Philippine Rural Problems in Perspective. Volume I. University of the Philippines. Los Ba Os. Laguna 361.score: 30.0
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  47. Debra Castillo (1997). Barbed Wire Words: Demetria Martínez‟ s Mother Tongue. Intertexts 1 (1).score: 30.0
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  48. Manuel Escamilla Castillo (2003). Bentham Y la economía según N. Sigot. Anales de la Cátedra Francisco Suárez 37:397-400.score: 30.0
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  49. Mery Castillo (2012). Consideraciones sobre la violencia en Carl Schmitt y Hannah Arendt: condición y disolución de lo político. Logos 22:37-54.score: 30.0
    One of the big problems of the philosophy of politics is the regard of violence and conflict, both of them presented through a double critical perspective: On one hand, violence is considered to be in the base of politics and represents an unbeatable phenomenon, besides being its starting point and condition. On the other hand, violence is considered a dissolving element of the political domain. This piece of writing is focused on the central thesis proposed by Schmitt and Arendt upon (...)
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  50. Richard J. Castillo (1995). Culture, Trance, and the Mind‐Brain. Anthropology of Consciousness 6 (1):17-34.score: 30.0
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