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  1. John Ongley & Rosalind Carey (2013). Russell: A Guide for the Perplexed. Continuum.
    Contents: Introduction / Naïve Logicism / Restricted Logicism / Metaphysics (Early, Middle, Late) / Knowledge (Early, Middle, Late) / Language (Early, Middle, Late) / The Infinite.
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  2. Rosalind Carey & John Ongley (2010). The a to Z of Bertrand Russell's Philosophy. Scarecrow Press.
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  3. Doohwan Ahn, Sanda Badescu, Giorgio Baruchello, Raj Nath Bhat, Laura Boileau, Rosalind Carey, Camelia-Mihaela Cmeciu, Alan Goldstone, James Grieve, John Grumley, Grant Havers, Stefan Höjelid, Peter Isackson, Marguerite Johnson, Adrienne Kertzer, J.-Guy Lalande, Clinton R. Long, Joseph Mali, Ben Marsden, Peter Monteath, Michael Edward Moore, Jeff Noonan, Lynda Payne, Joyce Senders Pedersen, Brayton Polka, Lily Polliack, John Preston, Anthony Pym, Marina Ritzarev, Joseph Rouse, Peter N. Saeta, Arthur B. Shostak, Stanley Shostak, Marcia Landy, Kenneth R. Stunkel, I. I. I. Wheeler & Phillip H. Wiebe (2009). Null. The European Legacy 14 (6):731-771.
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  4. Rosalind Carey (2009). Historical Dictionary of Bertrand Russell's Philosophy. Scarecrow Press.
    The Historical Dictionary of Bertrand Russell's Philosophy is the only dictionary to date of Bertrand Russell's ideas.
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  5. Rosalind Carey (2005). Atheism, Morality and Meaning. Philosophical Investigations 28 (1):87-90.
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  6. Rosalind Carey (2004). At Cross Purposes: Atheism and Christianity. [REVIEW] The Bertrand Russell Society Quarterly 124.
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  7. Rosalind Carey (2003). Review. [REVIEW] Philosophical Investigations 26 (3):278–281.
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  8. Rosalind Carey (2003). Wittgenstein's Tractatus : A Dialectical Interpretation (Review). Journal of the History of Philosophy 41 (2):281-282.
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  9. Rosalind Carey (2000). Bertrand Russell on Perception and Belief: His Development From 1913--1918. Dissertation, Boston University
    My thesis traces Russell's development of his theory of belief from 1913 to 1918 under the impact of his student, Ludwig Wittgenstein. ;In chapter one I focus on Russell's multiple relation theory of belief from 1910 to early 1913 and on Russell's view of perception as a relation between minds and objects. I show that, on Russell's theory, acts of believing or judging are intended to explain the different types of judgments and to account for how propositions acquire a complete (...)
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